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AMERICA's ANNEXATION of HAWAII by BECKY L. BRUCE
A LUSCIOUS FRUIT: AMERICA’S ANNEXATION OF HAWAII by BECKY L. BRUCE HOWARD JONES, COMMITTEE CHAIR JOSEPH A. FRY KARI FREDERICKSON LISA LIDQUIST-DORR STEVEN BUNKER A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2012 Copyright Becky L. Bruce 2012 ALL RIGHTS RESERVED ABSTRACT This dissertation argues that the annexation of Hawaii was not the result of an aggressive move by the United States to gain coaling stations or foreign markets, nor was it a means of preempting other foreign nations from acquiring the island or mending a psychic wound in the United States. Rather, the acquisition was the result of a seventy-year relationship brokered by Americans living on the islands and entered into by two nations attempting to find their place in the international system. Foreign policy decisions by both nations led to an increasingly dependent relationship linking Hawaii’s stability to the U.S. economy and the United States’ world power status to its access to Hawaiian ports. Analysis of this seventy-year relationship changed over time as the two nations evolved within the world system. In an attempt to maintain independence, the Hawaiian monarchy had introduced a westernized political and economic system to the islands to gain international recognition as a nation-state. This new system created a highly partisan atmosphere between natives and foreign residents who overthrew the monarchy to preserve their personal status against a rising native political challenge. These men then applied for annexation to the United States, forcing Washington to confront the final obstacle in its rise to first-tier status: its own reluctance to assume the burdens and responsibilities of an imperial policy abroad. -
Commemorating the Hawaiian Mission Bicentennial
Hawaiian Mission Bicentennial Commemorating the Hawaiian Mission Bicentennial The Second Great Awakening was a Protestant religious revival during the early 19th-century in the United States. During this time, several missionary societies were formed. The American Board of Commissioners for Foreign Missions (ABCFM) was organized under Calvinist ecumenical auspices at Bradford, Massachusetts, on the June 29, 1810. The first of the missions of the ABCFM were to Ceylon (Sri Lanka) and India, as well as to the Cherokee and Choctaw of the southeast US. In October 1816, the ABCFM established the Foreign Mission School in Cornwall, CT, for the instruction of native youth to become missionaries, physicians, surgeons, schoolmasters or interpreters. By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world. One of those was ʻŌpūkahaʻia, a young Hawaiian who came to the US in 1809, who was being groomed to be a key figure in a mission to Hawai‘i. ʻŌpūkahaʻia yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died unexpectedly at Cornwall on February 17, 1818. The life and memoirs of ʻŌpūkahaʻia inspired other missionaries to volunteer to carry his message to the Hawaiian Islands. On October 23, 1819, the Pioneer Company of ABCFM missionaries from the northeast US, set sail on the Thaddeus for the Hawaiian Islands. They first sighted the Islands and arrived at Kawaihae on March 30, 1820, and finally anchored at Kailua-Kona, April 4, 1820. -
1856 1877 1881 1888 1894 1900 1918 1932 Box 1-1 JOHANN FRIEDRICH HACKFELD
M-307 JOHANNFRIEDRICH HACKFELD (1856- 1932) 1856 Bornin Germany; educated there and served in German Anny. 1877 Came to Hawaii, worked in uncle's business, H. Hackfeld & Company. 1881 Became partnerin company, alongwith Paul Isenberg andH. F. Glade. 1888 Visited in Germany; marriedJulia Berkenbusch; returnedto Hawaii. 1894 H.F. Glade leftcompany; J. F. Hackfeld and Paul Isenberg became sole ownersofH. Hackfeld& Company. 1900 Moved to Germany tolive due to Mrs. Hackfeld's health. Thereafter divided his time betweenGermany and Hawaii. After 1914, he visited Honolulu only threeor fourtimes. 1918 Assets and properties ofH. Hackfeld & Company seized by U.S. Governmentunder Alien PropertyAct. Varioussuits brought againstU. S. Governmentfor restitution. 1932 August 27, J. F. Hackfeld died, Bremen, Germany. Box 1-1 United States AttorneyGeneral Opinion No. 67, February 17, 1941. Executors ofJ. F. Hackfeld'sestate brought suit against the U. S. Governmentfor larger payment than was originallyallowed in restitution forHawaiian sugar properties expropriated in 1918 by Alien Property Act authority. This document is the opinion of Circuit Judge Swan in The U.S. Circuit Court of Appeals forthe Second Circuit, February 17, 1941. M-244 HAEHAW All (BARK) Box 1-1 Shipping articleson a whaling cruise, 1864 - 1865 Hawaiian shipping articles forBark Hae Hawaii, JohnHeppingstone, master, on a whaling cruise, December 19, 1864, until :the fall of 1865". M-305 HAIKUFRUIT AND PACKlNGCOMP ANY 1903 Haiku Fruitand Packing Company incorporated. 1904 Canneryand can making plant installed; initial pack was 1,400 cases. 1911 Bought out Pukalani Dairy and Pineapple Co (founded1907 at Pauwela) 1912 Hawaiian Pineapple Company bought controlof Haiku F & P Company 1918 Controlof Haiku F & P Company bought fromHawaiian Pineapple Company by hui of Maui men, headed by H. -
Mission Stations
Mission Stations The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US. One hundred years later, the Board was responsible for 102-mission stations and a missionary staff of 600 in India, Ceylon, West Central Africa (Angola), South Africa and Rhodesia, Turkey, China, Japan, Micronesia, Hawaiʻi, the Philippines, North American native American tribes, and the "Papal lands" of Mexico, Spain and Austria. On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish the Sandwich Islands Mission (now known as Hawai‘i). Over the course of a little over 40-years (1820- 1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands. As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations. On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island. By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai. Meeting houses were constructed at the stations, as well as throughout the district. -
Hawaiian Islands
THE KANAKA AND THEIR ISLES OF SANDWICH And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN HDT WHAT? INDEX HAWAIIAN ISLANDS SANDWICH ISLANDS “Sandwich Islanders” in Chapter 1, paragraph 3a of WALDEN: Henry Thoreau referred to the Kanaka under the name currently in use in New England: WALDEN: I would fain say something, not so much concerning the Chinese and Sandwich Islanders as you who read these pages, who are said to live in New England; something about your condition, especially your outward condition or circumstances in this world, in this town, what it is, whether it is necessary that it be as bad as it is, whether it cannot be improved as well as not. I have travelled a good deal in Concord; and every where, in shops, and offices, and fields, the inhabitants have appeared to me to be doing penance in a thousand remarkable ways. What I have heard of Brahmins sitting exposed to four fires and looking in the face of the sun; or hanging suspended, with their heads downward, over flames; or looking at the heavens over their shoulders “until it becomes impossible for them to resume their natural position, while from the twist of the neck nothing but liquids can pass into the stomach;” or dwelling, chained for life, at the foot of a tree; or measuring with their bodies, like caterpillars, the breadth of vast empires; or standing on one leg on the tops of pillars, –even these forms of conscious penance are hardly more incredible and astonishing than the scenes which I daily witness. -
Hawaiian Kingdom: Reinstated Use of Western Technology, He May Have Created a Greater Debt That Would Impact the Future of the Domini Molina Hawaiian Kingdom
UNIVERSITY OF HAWAI‘I AT HILO ◆ HOHONU 2020 ◆ VOL. 18 Hawaiian Kingdom: Reinstated use of Western technology, he may have created a greater debt that would impact the future of the Domini Molina Hawaiian Kingdom. History 154 The Hawaiian Monarchy became so enamored This research paper discusses the causes and with Western technologies; they began to displace consequences of land dispossession that occurred their own people through foreign affairs. During in the Hawaiian Kingdom from the time of King the reign of King Kamehameha III, new laws were Kamehameha I in 1810 to 2019. With the power formed which changed the ways of the Kanaka of perspectivism, it is important to look at the past drastically. In the year 1848, the Great Mahele oc- of the Hawaiian Kingdom to understand its future, curred, dividing lands throughout the Hawaiian as much has been documented about the Hawaiian Kingdom. The Great Mahele and Kuleana Act Kingdom from both foreign and Hawaiian per- made Native Hawaiian commoners, who were spectives. Initially, this paper will examine how the land became dispossessed from the Native lands which they tended, and prove their rights to Hawaiians (Kanaka; Kanaka Maoli), second, the land. This displaced many of the Kanaka from the denationalization of Native Hawaiians in the their homelands, as they did not have the monies Hawaiian Kingdom, third, the illegal annexation necessary to exchange for the properties, which had been their main source of livelihood. There processes available today to reinstate the Hawaiian were additional laws limiting the rights of owner- Kingdom to the Native Hawaiians. -
Commemorating the Hawaiian Mission Bicentennial
Hawaiian Mission Bicentennial Commemorating the Hawaiian Mission Bicentennial The Second Great Awakening was a Protestant religious revival during the early 19th-century in the United States. During this time, several missionary societies were formed. The American Board of Commissioners for Foreign Missions (ABCFM) was organized under Calvinist ecumenical auspices at Bradford, Massachusetts, on the June 29, 1810. The first of the missions of the ABCFM were to Ceylon (Sri Lanka) and India, as well as to the Cherokee and Choctaw of the southeast US. In October 1816, the ABCFM established the Foreign Mission School in Cornwall, CT, for the instruction of native youth to become missionaries, physicians, surgeons, schoolmasters or interpreters. By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world. One of those was ʻŌpūkahaʻia, a young Hawaiian who came to the US in 1809, who was being groomed to be a key figure in a mission to Hawai‘i. ʻŌpūkahaʻia yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died unexpectedly at Cornwall on February 17, 1818. The life and memoirs of ʻŌpūkahaʻia inspired other missionaries to volunteer to carry his message to the Hawaiian Islands. On October 23, 1819, the Pioneer Company of ABCFM missionaries from the northeast US, set sail on the Thaddeus for the Hawaiian Islands. They first sighted the Islands and arrived at Kawaihae on March 30, 1820, and finally anchored at Kailua-Kona, April 4, 1820. -
0X0a I Don't Know Gregor Weichbrodt FROHMANN
0x0a I Don’t Know Gregor Weichbrodt FROHMANN I Don’t Know Gregor Weichbrodt 0x0a Contents I Don’t Know .................................................................4 About This Book .......................................................353 Imprint ........................................................................354 I Don’t Know I’m not well-versed in Literature. Sensibility – what is that? What in God’s name is An Afterword? I haven’t the faintest idea. And concerning Book design, I am fully ignorant. What is ‘A Slipcase’ supposed to mean again, and what the heck is Boriswood? The Canons of page construction – I don’t know what that is. I haven’t got a clue. How am I supposed to make sense of Traditional Chinese bookbinding, and what the hell is an Initial? Containers are a mystery to me. And what about A Post box, and what on earth is The Hollow Nickel Case? An Ammunition box – dunno. Couldn’t tell you. I’m not well-versed in Postal systems. And I don’t know what Bulk mail is or what is supposed to be special about A Catcher pouch. I don’t know what people mean by ‘Bags’. What’s the deal with The Arhuaca mochila, and what is the mystery about A Bin bag? Am I supposed to be familiar with A Carpet bag? How should I know? Cradleboard? Come again? Never heard of it. I have no idea. A Changing bag – never heard of it. I’ve never heard of Carriages. A Dogcart – what does that mean? A Ralli car? Doesn’t ring a bell. I have absolutely no idea. And what the hell is Tandem, and what is the deal with the Mail coach? 4 I don’t know the first thing about Postal system of the United Kingdom. -
1 DRAFT 5-13-15 1778 ROAD to STATEHOOD 1959 Prior to 1778 and Captain Cook the Following Is Quoted From
DRAFT 5-13-15 1778 ROAD TO STATEHOOD 1959 Prior to 1778 and Captain Cook The following is quoted from www.freehawaii.org which obtained it from <http;//www.vrmaui.com/pray4hawaii/> History 1 - The Beginning to Pa‘ao All quotes, unless otherwise noted, are taken from Daniel Kikawa's excellent book, Perpetuated in Righteousness. The language of the Polynesian peoples is basically one language, the missionary translators who first assigned a written spelling for the different island groups, heard the words differently and represented these sounds that they heard with different letters. For instance the Hawaiian word for 'woman' is wahine (vah-hee-nee), the Tongan word for 'woman' is fahine (fah-hee-nee). Much like the differences between American English and British English - there is understanding but differences in accents and idioms. So, the oral traditions of the Polynesian peoples, with minor differences, give a remarkably similar account of their history and beliefs. There are Polynesians today, who can recite their lineage back to one common ancestor. Here are some excerpts from those accounts. Note that these predate the coming of the missionaries and were not influenced by Biblical record. These legends include stories from Hawaii, Tahiti, Samoa, Tonga, Marquesa and the Maori of New Zealand. `Fornander (leading foreign source of Hawaiian history) said, ". I learned that the ancient Hawaiians at one time worshipped one god, comprised of three beings, and respectively called Kane, Ku and Lono, equal in nature, but distinctive in attributes..." This Polynesian god had many titles, but one name, too holy to be mentioned in casual conversation and this name was`Io. -
Commemorating the Hawaiian Mission Bicentennial
Hawaiian Mission Bicentennial Commemorating the Hawaiian Mission Bicentennial The Second Great Awakening was a Protestant religious revival during the early 19th-century in the United States. During this time, several missionary societies were formed. The American Board of Commissioners for Foreign Missions (ABCFM) was organized under Calvinist ecumenical auspices at Bradford, Massachusetts, on the June 29, 1810. The first of the missions of the ABCFM were to Ceylon (Sri Lanka) and India, as well as to the Cherokee and Choctaw of the southeast US. In October 1816, the ABCFM established the Foreign Mission School in Cornwall, CT, for the instruction of native youth to become missionaries, physicians, surgeons, schoolmasters or interpreters. By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world. One of those was ʻŌpūkahaʻia, a young Hawaiian who came to the US in 1809, who was being groomed to be a key figure in a mission to Hawai‘i. ʻŌpūkahaʻia yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died unexpectedly at Cornwall on February 17, 1818. The life and memoirs of ʻŌpūkahaʻia inspired other missionaries to volunteer to carry his message to the Hawaiian Islands. On October 23, 1819, the Pioneer Company of ABCFM missionaries from the northeast US, set sail on the Thaddeus for the Hawaiian Islands. They first sighted the Islands and arrived at Kawaihae on March 30, 1820, and finally anchored at Kailua-Kona, April 4, 1820. -
1887 Constitution of the Kingdom of Hawaii 1 1887 Constitution of the Kingdom of Hawaii
1887 Constitution of the Kingdom of Hawaii 1 1887 Constitution of the Kingdom of Hawaii King David Kalākaua (left) signed the 1887 Constitution under threat of force; Lorrin A. Thurston (right) was one of its writers. Part of a series on Hawaii Hawaiian sovereignty movement Main issues • Overthrow of the Hawaiian Kingdom • Removal from U.N. Decolonization list • International law • United States constitutional law • Legal status • Opposition to the Overthrow Governments • Kingdom • Provisional Government • Republic Historical Conflicts • Hawaiian Rebellions • Bloodless Revolution • Wilcox Rebellion of 1889 • Wilcox Rebellions • Overthrow of the Hawaiian Kingdom • Leper War • Black Week 1887 Constitution of the Kingdom of Hawaii 2 • 1895 Counter-Revolution Modern Events • Hawaiian Renaissance • 2008 occupation of Iolani Palace Parties & Organizations • Aloha Aina Party of Hawaii • Home Rule Party of Hawaii • Office of Hawaiian Affairs Documents & Ideas • Blount Report • Morgan Report • Bayonet Constitution • Treaty of Annexation (Hawaii) • Kū’ē Petitions • Newlands Resolution • Hawaiian Organic Act • Apology Resolution • Akaka Bill Books • Hawaii's Story • Kaua Kuloko 1895 • v • t [1] • e The 1887 Constitution of the Kingdom of Hawaii was a legal document by anti-monarchists to strip the Hawaiian monarchy of much of its authority, initiating a transfer of power to American, European and native Hawaiian elites. It became known as the Bayonet Constitution for the use of intimidation by the armed militia which forced King Kalākaua to sign it or be deposed. The document created a constitutional monarchy like that of the United Kingdom, stripping the King of most of his personal authority, empowering the legislature and cabinet of the government. Rebellion of 1887 On June 30, 1887 a meeting of residents including the armed militia of the Honolulu Rifles and politicians who later formed the Reform Party of the Hawaiian Kingdom demanded King Kalākaua dismiss his cabinet headed by the controversial Walter M. -
PAU PAGE 224 11=15-14 1778 ROAD to STATEHOOD 1959 The
PAU PAGE 224 11=15-14 1778 ROAD TO STATEHOOD 1959 The following is quoted from www.freehawaii.org: History 1 - The Beginning to Pa‘ao All quotes, unless otherwise noted, are taken from Daniel Kikawa's excellent book, Perpetuated in Righteousness. The language of the Polynesian peoples is basically one language, the missionary translators who first assigned a written spelling for the different island groups, heard the words differently and represented these sounds that they heard with different letters. For instance the Hawaiian word for 'woman' is wahine (vah-hee-nee), the Tongan word for 'woman' is fahine (fah-hee-nee). Much like the differences between American English and British English - there is understanding but differences in accents and idioms. So, the oral traditions of the Polynesian peoples, with minor differences, give a remarkably similar account of their history and beliefs. There are Polynesians today, who can recite their lineage back to one common ancestor. Here are some excerpts from those accounts. Note that these predate the coming of the missionaries and were not influenced by Biblical record. These legends include stories from Hawaii, Tahiti, Samoa, Tonga, Marquesa and the Maori of New Zealand. Fornander (leading foreign source of Hawaiian history) said, ". I learned that the ancient Hawaiians at one time worshipped one god, comprised of three beings, and respectively called Kane, Ku and Lono, equal in nature, but distinctive in attributes..." This Polynesian god had many titles, but one name, too holy to be mentioned in casual conversation and this name was`Io. The first group of Proto-polynesians probably left the middle east around BC 2300, about the time of the tower of Babel heading toward Sumatra.