DOCSLIB.ORG

Ohr Somayach Light Lines

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ohr Somayach Light Lines Ohr Somayach Light Lines Published by OHR SOMAYACH INTERNATIONAL Jerusalem, Israel 22 Shvat 5760 January 29, 2000 Parshat Yitro No. 71 descriptions of Commandment) Light Insight reward and pun- Once upon a time, a prince was ishment, in order captured by his father’s enemies. The Human Jungle to clarify for us the obligation of After a long time, the king man- hy were the Ten upholding them and the benefit of aged to get a secret message to the Commandments given doing so, which would otherwise prince encouraging him not to Won two tablets of be unknown to us. give up, and to retain his princely stone? Why wasn’t one enough? The second group of com- manner even amidst the wolves of There’s a difference between mandments are all for the benefit prey among whom the prince was the five on the first tablet and the of people. The prohibitions forced to live. Soon, the message five on the second tablet. A quick against murder, kidnapping, adul- said, the king would obtain his tery and false testimony are fun- examination of the verses detail- son’s release, either through war damental to the harmonious oper- ing the first five show that each or peaceful means. ation of society. When they are one is more than just a simple The prince was overjoyed and explanation of the command- followed, their mere performance wished to celebrate, but he could ment. Included with each com- results in a life of peace, i.e. not, of course, reveal the secret of mandment on the first tablet is the reward is intrinsic to their perfor- his joy. Therefore, he invited his explicit reward for keeping them mance. Similarly, failure to lowly companions to the local inn and/or the punishment for failing observe the commandments and ordered drinks for everyone. to keep them. The second five between man and fellow man cre- commandments, on the second ates a society which is little more They celebrated because of the tablet, are stated without mention than a jungle — a punishment in wine and liquor, while the prince of reward and punishment. Three itself. celebrated because of his father’s out of five of them are just two letter. words long, such as: “Don’t kill.” Similarly on Shabbos, our bod- What’s the difference? Wining And Dining ies feast with the good food and The first five are command- emember the day of drink, but our souls are really the ments regarding a person honor- Shabbos to sanctify ones with reason to celebrate. We ing the Creator: Believing in G-d, “Rit... Because six days indulge a little in a fine candle-lit not making idols, not using G-d’s G-d made the heaven and the meal, a glass of wine, maybe a name for no purpose, observing earth, the sea and all that is in nap... but the main celebration is the Shabbat. These first com- them, and He rested on the sev- the spiritual festivity of recogniz- mandments are accompanied by enth day...” (The Fourth ing the dominion of our Creator. THE OHR SOMAYACH HOME PAGE www.ohrnet.org Ohr Somayach Published by OHR SOMAYACH INTERNATIONAL Jerusalem, Israel Page Two Light Lines 22 Shvat 5760 January 29, 2000 Parshat Yitro No. 71 ETHICS of the FATHERS him wise and worth learning from. Another perspective of this mishnah is based on a “The Torah is acquired through forty-eight attributes... confession made by one of the Sages of the Talmud. (number 46) making his rabbi wise...” He admitted that he learned more from his students than he did from his teachers or his peers. A student n order for a student to have a real interest in learn- who challenges his rabbi with questions stimulates him ing from a rabbi he must respect him as a wise and to answer and opens up an opportunity for increased Iknowledgeable teacher. Without a healthy respect wisdom on the part of the teacher. In turn, the stimula- for a teacher, the student will not learn what the teacher tion the student provides by challenging his rabbi has to offer him. One important way to acquire Torah, enables the student to acquire the Torah wisdom he therefore, is by “making his rabbi wise” — considering seeks also. a child’s hair is sapar,” he said — “I’m not a barber.” rooted in the mitz- Some people weigh the cut hair Response Line vah of ‘orlah.’ and give that weight in gold or silver The Torah says if to charity, especially a charity which you plant a tree, promotes Torah study. Snipping Whippersnappers all fruits which grow during the first After everyone takes a snip, the Elazar wrote: three years are ‘orlah’ — off-limits. child is usually taken to a barber to I am looking for source material The Torah is the Tree of Life. Just finish the job. about the Jewish tradition of the as a tree is off-limits in its first three Which reminds me of a story... A ‘upsherin’ or cutting a boy’s hair at years, so too, the Torah is ‘off-lim- man and little boy walk into a barber three years old. Where does the its’ to a child until age three, due to shop together. “Billy,” says the man, term ‘upsherin’ originate from, and the child’s limited understanding. At “I’ll get my hair cut first, and then it what does it involve? three, when the child’s understand- will be your turn.” The man sits ing has developed, then his parents down in the barber’s chair and gets Dear Elazar, can start teaching him the Torah and his hair cut. ‘Upsherin’ is a Yiddish word that he can start doing some of its com- Then the man stands up, picks up means ‘cutting off.’ Cutting a boy’s mandments. He finally gets to taste the little boy and sets him down in hair at age three is a wide-spread the sweet fruits from the Tree of the barber’s chair. “Make it nice and Jewish custom. Three is also when a Life. short,” says the man to the barber. boy usually starts wearing a Some people honor the first hair- Then to the little boy he says, “Billy, yarmulke and tzitzit, if he doesn’t cut with a festive celebration. They you sit real still while the barber cuts already wear them. express thanks to G-d for allowing your hair. I’m going next door to the By age three, a child usually them to teach Torah to their child. pharmacy for a few minutes.” understands enough to begin learn- Many are accustomed to take their When the barber finishes cutting ing about the commandments. The child to a great Torah scholar who the boy’s hair, he says, “Little boy, first haircut is a way to teach the cuts the first snip. Not everyone has shouldn’t your father be back by child about the prohibition against this custom, however. I found this now?” too closely cropping the hair on the out when my son was about to turn “That’s not my father,” says the sides of the head. three, and I approached a renowned little boy. “He’s just some nice man On a deeper level, the custom to Jerusalem rabbi, asking if he would who said, ‘Come with me little boy, wait until age three to begin cutting like to take the first snip. “Ani lo and we’ll both get a free haircut’.” LIGHT LINES is a publication of OHR SOMAYACH INTERNATIONAL 1399 Coney Island Ave., Brooklyn, NY 11230 Tel: 718-677-6200 Fax: 718-677-6299 Produced by the Office of Communications Editor: Raphael Scott Leban Light Insight by Yaacov Asher Sinclair Production: Eliezer Shapiro ©2000 Ohr Somayach International Subscriptions available via fax 718-677-6299, e-mail [email protected] or PDF version at www.ohrnet.org.
Load more

Recommended publications
  • JO1992-V25-N03.Pdf
    ••• Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Haolam, a tradition you'll enjoy keeping. AU ttaolam Cheese products are made In the U.SA under the strict rabbinical supervision of: 1~~1 nre Rabbinate of1111a1 Adath Jeshanin Wasllln-"n nelahls, /'ff Kosher for PaSM>Ver Cholov Yisroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN, NY 11232 The Thurm/Sherer Families wish Klal Yisroel n}J'Vi l'V=> :\n If it has no cholesterol, a better­ than-butter flavor, and a reputation for kashruth you can trust ... ··' I nxtl "'IW:I It has to be lllSHER FORPl\SSIMR the new, improved parve unsalted margarine ~~ Established with the assistance and Haskoma Shiu rim: w Wide ranging subjects including Torah study with of the world renowned Manchester commentaries, Jewish History, Psychology, Mussar. i1:J'tll'i7 wx1, Rav Yehuda Zev Segal X"!Y'~. ® Stimulating and interesting approach. @ Focus on development of middos. Vocational Training: We Aim: m A variety of course options. w Courses offered include Teacher Training, Nurs"r:­ • To develop in our students emunah and Teacher Training, Keyboard Skills, Word~ Processing, Computer Programming, Book¥ yiras shomayim-belief in the keeping, Dressmaking, Art. e External examinations for recognised fundamental principles of Judaism. qualifications. • To promote a high standard of ethical Qualified Staff: w Dedicated team of professionals with many years values, chessed, and tolerance for others. of experience in education. Ill Experienced resident matron. • To equip our students with the skills they International Student Body: will require in their future lives.
    [Show full text]
  • A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (Lit. Sir Or Master) – Word Th
    A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (lit. sir or master) – word that is substituted for the holiest of God’s personal names, YHVH, in Hebrew prayer. The prayer book in use at Heska Amuna translates this word as Lord. aliyah (pl. aliyot) – a Torah reading. Also, the honor of reciting the blessings for a Torah reading. The aliyot on Shabbat are: (1) Kohen (3) Shelishi (5) Hamishi (7) Shevi’i (2) Levi (4) Revi’i (6) Shishi (8) Maftir amidah – standing prayer, the central prayer of every service. Aron Kodesh (lit. holy ark) – the cabinet housing the Torah scrolls when not in use. b’racha (pl. b’rachot) – blessing. barukh hu u-varukh sh’mo (lit. praised is He and praised is His name) – the congregational response whenever the prayer leader begins a blessing with barukh attah Adonai (praised are You, Lord). At the end of the blessing, the congregation responds with amen. bimah – the raised platform at the front of the sanctuary where the Ark is located. birchot hashachar – the morning blessings, recited before the start of shacharit. chazarat hashatz (lit. repetition of the shatz) – the loud recitation of the amidah following the silent reading. chumash – the book containing the Torah and Haftarah readings. The chumash used at Heska Amuna is Etz Hayim (lit. tree of life). d’var Torah (lit. word of Torah) – a talk on topics relating to a section of the Torah. 1 gabbai (pl. gabbaim) – Two gabbaim stand at the reader’s table during the Torah reading.
    [Show full text]
  • Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
    JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews.
    [Show full text]
  • It Was a Night to Bless Israel US Deplores Release of Terrorist
    Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 13 DECEMBER 1, 2017 13 KISLEV, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ It was a night to bless Israel By Christine DeSouza Just think of the tears of hap- piness! Blessing the apple of On Nov. 19, Central Florida God’s eye is no small feat.” Christians and Jews shared a In addition to speakers unique evening together at Steve Strang, CEO of Cha- the Rosen Plaza. The focal risma Media, who spoke point of this year’s event was about Christian Zionists to bless the nation of Israel, who helped establish the and to raise funds for three State of Israel, and Holocaust organizations that help Jews survivor Jacques Wiesel, still trapped in areas like Pastor Blake Lorenz intro- Crimea and Ukraine make duced Albert Veksler, who aliyah to Israel. The event, is involved in the Knesset A Night to Bless Israel, was and Israeli politics, and is a successful interfaith event currently deputy director of to show support for Israel, Global Aliyah. Veksler stated and raised $151,000 for Ezra that help must go beyond International, Return Minis- just getting Jews to Israel. tries and Cyrus. Even though no entry visas “Raising funds to bring 20 are needed for the citizens persecuted and impoverished of Ukraine, Russia, Moldova Jewish families to Israel was and Belarus, these ‘tourist- our practical purpose,” stated olim’ face many problems in Audrey Sandford, an orga- Israel. They can’t work and nizer of the second annual they don’t have the health event.
    [Show full text]
  • The Transformation of Tallitot Rebecca Shulman
    9 The Transformation of Tallitot: How Jewish Prayer Shawls Have Changed Since Women Began Wearing Them By Rebecca Shulman "For some time, Frieda Birnbaum came to morning prayer at the Orthodox Lincoln Square Synagogue with a tallit* in her briefcase. She had been scared to take it out and put it on. She had been scared to buy it. ("For my nephew," she mumbled to the salesman.) Davening** alone at home, she wore the tallit. But she couldn't summon up the courage to wear it in shul and would end up “shlepping” it on the subway to her job as a computer programmer. One morning, Frieda Birnbaum said to herself: "Dammit! If I can daven in my tallit at home, I can sure as hell daven in my tallit in shul!" And she did. A friend of hers arrived, and she did too. These were the first women known to wear tallesim*** in shul in the New York area. Revolutionary heroines."1 In the early 1970s, as the women's movement was gaining strength in the United States, Jewish women were simultaneously struggling for equal rights within the Jewish community. The tallit helped to define this struggle: by putting on tallitot women loudly and visibly proclaimed themselves equal members of the Jewish community. By changing the appearance of prayer shawls -- by wearing tallitot of colorful silks, for example -- women claimed these ritual objects as their own. There has been an ongoing debate in the Jewish community about whether appropriation of male-associated rituals and objects is a fitting or useful way to demonstrate equality.
    [Show full text]
  • Ou Israel Center - Summer 2019
    5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli.
    [Show full text]
  • Yuhara When There Is a Halachic Imperative 1. If One Is Doing A
    Yuhara when there is a Halachic Imperative 1. If one is doing a certain practice because one got a certain pesak from one’s rav or because it is to fulfill the basic halacha, it isn’t considered yuhara even if it isn’t the minhag. 1 Nonetheless one can only do so with the intent for the mitzvah and not to be arrogant.2 For example, according to Rav Schachter, it isn’t yuhara to wear techelet in a place that the minhag is not to because the primary halacha requires it. 3 2. If it is accepted in your place that some people do this midat chasidut, then it isn’t considered yuhara. 4 3. If someone is known for his chasidut, then it isn’t yuhara to do so for the sake of heaven. 5 1. The Mordechai (Brachot n. 1) writes that since points out that today there's no yuhara to do this Rabbenu Tam held that if one said Shema after since some people have the minhag to do it. Plag Hamincha one fulfilled his obligation if one Chida (Chaim Shaal 1) and Shulchan Aruch does repeat it later it appears as yuhara. Bet Hamidot v. 1 p. 128 agree. However, Shvut Yakov Yosef 235:1 argues that it isn’t yuhara to repeat 2:44 argues that there is yuhara to wear Rabbenu Shema since according to many rishonim one Tam tefillin even if some people do it unless most didn't fulfill one's mitzvah. This is also his opinion do it.
    [Show full text]
  • Chol Hamoed Packet.Pdf
    Table of Contents Introduction of Hilchos Chol HaMoed ....................................................................................... 2 Excursions and Trips on Chol HaMoed (Josh Blau) ................................................................. 3 Writing on Chol HaMoed............................................................................................................. 4 Haircuts and Shaving on Chol HaMoed (Dubbin Hanon)........................................................ 5 Cutting One’s Nails on Chol HaMoed (Ari Zucker).................................................................. 6 Photograpy on Chol HaMoed (Josh Blau).................................................................................. 7 Laundry on Chol HaMoed ........................................................................................................... 8 Physical Needs on Chol HaMoed................................................................................................. 8 Hired Workers on Chol HaMoed (Jonah Sieger) ...................................................................... 9 Shopping on Chol HaMoed (Shmuel Garber).......................................................................... 10 Issur Melacha on Erev Pesach (Robby Schrier) ...................................................................... 11 Preface With Hakadosh Baruch Hu’s kindness we succeeded in compiling an interesting and extensive collection of articles on the halachos of Chol Hamoed. In an effort to spread Torah and understand the complex
    [Show full text]
  • University of Southampton Research Repository Eprints Soton
    University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON FACULTY OF HUMANITIES English Department Hasidic Judaism in American Literature by Eva van Loenen Thesis for the degree of Doctor of Philosophy December 2015 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF YOUR HUMANITIES English Department Thesis for the degree of Doctor of Philosophy HASIDIC JUDAISM IN AMERICAN LITERATURE Eva Maria van Loenen This thesis brings together literary texts that portray Hasidic Judaism in Jewish-American literature, predominantly of the 20th and 21st centuries. Although other scholars may have studied Rabbi Nachman, I.B. Singer, Chaim Potok and Pearl Abraham individually, no one has combined their works and examined the depiction of Hasidism through the codes and conventions of different literary genres. Additionally, my research on Judy Brown and Frieda Vizel raises urgent questions about the gendered foundations of Hasidism that are largely elided in the earlier texts.
    [Show full text]
  • Sexuality in Jewish Terms
    Danya Ruttenberg, ed.. The Passionate Torah: Sex and Judaism. New York: New York University Press, 2009. ix + 294 pp. $19.95, paper, ISBN 978-0-8147-7605-6. Reviewed by Evyatar Marienberg Published on H-Judaic (January, 2011) Commissioned by Jason Kalman (Hebrew Union College - Jewish Institute of Religion) The Passionate Torah: Sex and Judaism is a articles assembled in her volume express the delightful book. As with any publication com‐ same balanced opinion. prised of articles by various authors, not all parts Sarra Lev’s article “Sotah: Rabbinic Pornogra‐ can be honestly considered of equal importance phy?” is a remarkable analysis of the rabbinical or quality by any reader. Nevertheless, the writer description of the ritual performed on a woman of this review--who considers himself more or less suspected of unfaithfulness to her husband. Al‐ conversant in the study of Judaism and sexuality though Lev hints at the fact, and scholars such as (and who, by the way, does not know the volume’s Ishay Rosen-Zvi showed, that this ritual is proba‐ editor or the vast majority of contributors)--found bly an imaginary construct of the rabbis (using an the majority of the contributions to be, on his sub‐ actual biblical text), for readers of the Mishnah jective scale, between good and superb. for close to two millennia, the ritual was very The short introduction by Ruttenberg is a nice real. Lev, using fascinating insights from studies piece by itself. It shows clearly her intention to of pornography, forcefully shows that the text is a avoid producing yet another one-sided book on sad example of a literary pornographic descrip‐ sexuality in Judaism, in which Jewish stance on tion of an imaginary public rape--not less--pro‐ the matter is presented as simple and, not surpris‐ duced by men for consumption by men.
    [Show full text]
  • Shabbos Schedule Two Shabbos Minyanim Mazel Tov! the Eruv Is
    Friday Edition Parshas Shemos — 25 Teves 5781 / Jan 8-9, 2021 Ahavas Torah: The Scottsdale Torah Center Welcome! Thank You to Meet Our New We welcome our many visitors and Our Sponsors guests. Please speak to Rabbi Shoshan and Neighbors! This week’s Dor L’Dor program is let us know if there’s anything we can do to Give a warm sponsored by Hal & Lindsay Cohen in help enhance your Shabbos experience! welcome to commemoration of the yahrzeit of David & Debbie Lindsay’s grandmother, Mitchell, who Esther bas Martin a”h. relocated from Georgia and plan to split Shabbos Schedule their time between Scottsdale and Israel. The Mitchells moved into a home 11 (Masks/social distancing required at all minyanim) Mazel Tov! houses down from their son-in-law and Jan 8 Jan 15 Mazel tov to Rabbi Eli & Shoshana Putney daughter, Rabbi Noach & Esther Muroff! and family who celebrated Yissachar’s David is a retired university professor and Mincha ……………..…..…. 5:15 pm… 5:20 pm upsherin this week. We wish the family Debbie is a retired child psychologist. Candles ……………………. 5:18 pm… 5:24 pm much nachas, They love the outdoors and look forward to hiking, exploring the beautiful desert Sunset………………………. 5:36 pm… 5:42 pm and may the Torah be as Southwest in their camper, and spending Daf Yomi (private home*) 9:30 pm sweet as honey quality time with their grandchildren. on his tongue! Bruchim habaim! Jan 9 Daf Yomi (at shul) ……. 7:30 am Yissachar Putney sporting a new Nesivos Shalom Shiur 8:00 am haircut! The Eruv is Up! Shacharis ………..…...….
    [Show full text]
  • Divrei Torah, Present- Hopeful Sign
    , t'-1==··1<<~.-,.~~ . ,>.,.~... a>·>F Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Hao!am, a tradition you'll enjoy keeping. All Haolam cheese products are made in the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~-:v1 Washington Heights. NY Cholov l'isroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN.NY 11232 I The Thurm Families wish Kial Yisroel a nn'V1 1'\V:J ln If it has no cholesterol, a better­ than-butter flavor, and a reputation for kashruth you can trust... It has to be 111 I the new, improved parve I a I unsalted margarine I~~ I Under the strict Rabbinical supervision of K'hal Adas jeshurun, NY. COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for I ultimate rust resistance New Expanded I Playground Showroom! I better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-480 l INSHABBOS Swimmhlg in •'".:n.o Night Hike to Sattaf Heruliya Beach MeJava Malka nan 11 July 19 nrin"1' INSHABBOS 11'#.:nJI Brieflng & Packing for South nrin t:> Aug.2 OFFSHABBOS Special Visit To Spurts & Field Day Yad Vashem! in "l/'lfl' TJ :i.K 0 Aug. 13 :i.K t Aug.
    [Show full text]