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י Three Steps to Father's House
בס“ד Parshat Bo 8 Shevat, 5777/February 4, 2017 Vol. 8 Num. 22 This issue of Toronto Torah is dedicated by Rochel and Jeffrey Silver נ“י in honour of the birth of their granddaughter Faigy Rivka Three Steps to Father’s House Rabbi Mordechai Torczyner Over a two-week period our ancestors To Father’s House works on several Seen in this light, the Exodus requires were told how to prepare for our levels, one of which is a parable for our that we be identified as the rightful national Exodus. Those commands, departure from Egypt. As the Talmud heirs of Avraham and Sarah, to merit recorded in our parshah, described (Sotah 11a) describes, our labour in that return home. This is the role of three activities: Egypt was perpetual and unrewarding, the three preparatory activities outlined Designation and sacrifice of the and we shared the protagonist’s sense in our parshah: korban pesach (Shemot 12:1-6); of not belonging. Suffering made us long Circumcision was Avraham’s mitzvah, Placement of blood from the korban for the house of our Father, and we left and it became the mark of the Jew. pesach on the entrances of their in haste. (Shemot 12:11) We displayed Korbanot were a hallmark of Avraham homes (12:7, 21-23); great ambivalence, though, en route to and Sarah, who built altars each time Circumcision of all males (12:43-50). our land; we even claimed that we had they settled a new part of Canaan. been better off in Egypt. The end of the Placement of blood from the korban We could view these three activities as book of Yehoshua (24:2-4) is part of the pesach marks the structure as a elements of the korban pesach. -
On Changing the Immutable by Marc B. Shapiro,The History and Dating
וְהָאֱמֶת וְהַשָּׁלוֹם On Changing the ;אֱהָבוּ Immutable by Marc B. Shapiro On Changing the Immutable by ;וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ Marc B. Shapiro By Yitzchok Stroh Professor Marc Shapiro’s latest work, Changing the Immutable, contains considerable interesting and pertinent information for the student of Jewish history. As stated on the cover, the author attempts to reveal how the (Jewish) orthodox ‘establishment’ silences both past and present dissenting voices through “Orthodox Judaism Rewriting Its History.” I don’t intend this to be a review of the entire work (that would take a lot more time and space), however I did want to share some of my frustration here, because I sense that the author’s bias affected his objectivity, and I am afraid that many a reader will be left with an impression that in many ways does not reflect the reality of this complex topic. In this article, I would like to examine one passage of Shapiro’s work to illustrate this point. In chapter eight, entitled, “Is the truth really that important?” Shapiro writes: Because my purpose in this chapter is to chart the outer limits of what has been viewed as acceptable when it comes to falsehood and deception. I will be focusing on the more ‘liberal’ positions. My aim is to show just how far some rabbinic decisors were willing to go in sanctioning deviations from the truth. One must bear in mind, however, that there are often views in opposition to the ones I shall be examining. Perhaps this knowledge can serve as a counterweight to the shock that many readers will experience upon learning of some of the positions I will mention. -
Open Seders Will Open Hearts
ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders. -
Philo Ng.Pdf
PHILO AND THE NAMES OF GOD By A. MARMORSTEIN,Jews College, London IN A recent work on the allegorical exegesis of Philo of Alexandria' Philo's views and teachings as to the Hebrew names of God are once more discussed and analyzed. The author repeats and shares the old opinion, elaborated and propagated by Zacharias Frankel and others that Philo was more or less ignorant of the Hebrew tongue. Philo's treat- ment of the divine names is put in the first line of witnesses to corroborate this literary verdict. This question touches wider and more important problems than the narrow ques- tion whether Philo knew Hebrew, or not,2 and if the former is the case how far his knowledge, and if the latter is true how far his ignorance went. For the theologians generally some important historical and theological problems, for Jewish theology especially, besides these, literary and relig- ious questions as to the date and origin of religious concep- tions, and the antiquity and value of our sources are involved. Philo is criticized for having no idea2 of the equivalent names used by the LXX for the Tetragrammaton and Elohim respectively. The former is translated KVptOS, the latter 4hos. This omission is the more serious since the distinction between these two names is one of Philo's chief doctrines. We are referred to a remark made by Z. Frankel about ' Edmund Stein, Die allegorische Exegese des Philo aus Alexandreia; Giessen, 1929. (Beihefte Zur ZAW. No. 51.) 2 Ibid., p. 20, for earlier observations see G. Dalman, Adonaj, 59.1, Daehne, Geschichtliche Darstellung, I 231, II 51; Freiidenthal, Alexander Polyhistor, p. -
Preparing a Dvar Torah
PREPARING A DVAR TORAH GUIDELINES AND RESOURCES Preparing a dvar Torah 1 Preparing a dvar Torah 2 Preparing a dvar Torah 1 MANY PEOPLE WHO ARE ASKED TO GIVE a dvar Torah don't know where to begin. Below are some simple guidelines and instructions. It is difficult to provide a universal recipe because there are many different divrei Torah models depending on the individual, the context, the intended audience and the weekly portion that they are dealing with! However, regardless of content, and notwithstanding differences in format and length, all divrei Torah share some common features and require similar preparations. The process is really quite simple- although the actual implementation is not always so easy. The steps are as follows: Step One: Understand what a dvar Torah is Step Two: Choose an issue or topic (and how to find one) Step Three: Research commentators to explore possible solutions Step Four: Organize your thoughts into a coherent presentation 1Dvar Torah: literallly, 'a word of Torah.' Because dvar means 'a word of...' (in the construct form), please don't use the word dvar without its necessary connected direct object: Torah. Instead, you can use the word drash, which means a short, interpretive exposition. Preparing a dvar Torah 3 INTRO First clarify what kind of dvar Torah are you preparing. Here are three common types: 1. Some shuls / minyanim have a member present a dvar Torah in lieu of a sermon. This is usually frontal (ie. no congregational response is expected) and may be fifteen to twenty minutes long. 2. Other shuls / minyanim have a member present a dvar Torah as a jumping off point for a discussion. -
מכירה מס' 28 יום רביעי י'ז שבט התש"פ 12/02/2020
מכירה מס' 28 יום רביעי י'ז שבט התש"פ 12/02/2020 1 2 בס"ד מכירה מס' 28 יודאיקה. כתבי יד. ספרי קודש. מכתבים. מכתבי רבנים חפצי יודאיקה. אמנות. פרטי ארץ ישראל. כרזות וניירת תתקיים אי"ה ביום רביעי י"ז בשבט התש"פ 12.02.2020, בשעה 19:00 המכירה והתצוגה המקדימה תתקיים במשרדנו החדשים ברחוב הרב אברהם יצחק הכהן קוק 10 בני ברק בימים: א-ג 09-11/12/2020 בין השעות 14:00-20:00 נשמח לראותכם ניתן לראות תמונות נוספות באתר מורשת www.moreshet-auctions.com טל: 03-9050090 פקס: 03-9050093 [email protected] אסף: 054-3053055 ניסים: 052-8861994 ניתן להשתתף בזמן המכירה אונליין דרך אתר בידספיריט )ההרשמה מראש חובה( https://moreshet.bidspirit.com 3 בס"ד שבט התש״פ אל החברים היקרים והאהובים בשבח והודיה לה' יתברך על כל הטוב אשר גמלנו, הננו מתכבדים להציג בפניכם את קטלוג מכירה מס' 28. בקטלוג שלפניכם ספרי חסידות מהדורת ראשונות. מכתבים נדירים מגדולי ישראל ופריטים חשובים מאוספים פרטיים: חתימת ידו של רבי אליעזר פאפו בעל הפלא יועץ זי"ע: ספר דרכי נועם עם קונטרס מלחמת מצווה מהדורה ראשונה - ונציה תנ"ז | 1697 עם חתימות נוספות והגהות חשובות )פריט מס' 160(. פריט היסטורי מיוחד: כתב שליחות )שד"רות( בחתימת המהרי"ט אלגאזי ורבני בית דינו )פריט מס' 216(. ש"ס שלם העותק של בעל ה'מקור ברוך' מסערט ויז'ניץ זצ"ל עם הערות בכתב ידו )פריט מס' 166(. תגלית: כאלף דפים של כתב היד החלק האבוד מתוך חיבורו על הרמב"ם של הגאון רבי יהודה היילברון זצ"ל )פריט מס' 194(. נדיר! כתב יד סידור גדול במיוחד עם נוסחאות והלכות נדירות - תימן תחילת המאה ה17- לערך )פריט מס' 198(. -
Rabbi Goren and the Disintegration of the Rabbanut • Chava Ginsburg Was Born in A
Rabbi Goren and the Disintegration of the Rabbanut https://www.youtube.com/watch?v=ggljfAfREjU • Chava Ginsburg was born in a small town in Poland in the early 1920s. At around 14 years old, she met and eloped with a Polish Christian man, who, after converting, took the name Avraham Borokovsky. After living for a few months in Poland, the Borokovskys made Aliyah along with Chava’s parents sometime in the 1930’s. • Soon after they arrived in Israel, Chava and Avrohom’s marriage fell apart and they separated without obtaining a Get. This became problematic when Chava did not disclose this fact to the Beit Din that issued a license for her to marry her second husband, Otto Langer, in 1944. Two children, Chanoch and Miriam, were born to Otto and Chava Langer. • In 1951, Avraham Borokovsky and Chava Langer went to the Tel Aviv Beit Din in order to execute a Get before Borokovsky’s second wedding. The Beit Din, while investigating the facts of the case, discovered Chava’s second marriage, and subsequently banned Otto and Chava from living together. Otto passed away in 1952. • IN 1955 When Chava seeked to remarry, the status of her children became known, and they were declared Mamzerim by the Beit Din. • This status was upheld until 1966, when Chanoch Langer, then a soldier in the IDF, approached Beit Din to get married. When the Beit Din ruled he was a Mamzer, he brought the case to the Supreme Rabbinical Court of Appeals. He argued that Avraham Borokovsky did not undergo a valid conversion and that he was still a practicing Christian. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
JCT Develops Solutions to Environmental Problems P.O.BOX 16031, JERUSALEM 91160 ISRAEL 91160 JERUSALEM 16031, P.O.BOX
NISSAN 5768 / APRIL 2008, VOL. 13 Green and Clean JCT Develops Solutions to Environmental Problems P.O.BOX 16031, JERUSALEM 91160 ISRAEL 91160 JERUSALEM 16031, P.O.BOX NISSAN 5768 / APRIL 2008, VOL. 13 Green and Clean JCT Develops Solutions to Environmental Problems P.O.BOX 16031, JERUSALEM 91160 ISRAEL 91160 JERUSALEM 16031, P.O.BOX COMMENTARY JERUSALEM COLLEGE OF TECHNOLOGY PRESIDENT Shalom! opportunity to receive an excellent education Prof. Joseph S. Bodenheimer allowing them to become highly-skilled, ROSH HAYESHIVA Rabbi Z. N. Goldberg Of the many things sought after professionals. More important ROSH BEIT HAMIDRASH we are proud at JCT, for our students is the opportunity available Rabbi Natan Bar Chaim nothing is more RECTOR at the College to receive an education Prof. Joseph M. Steiner prized than our focusing on Jewish values. It is this DIRECTOR-GENERAL students. In every education towards values that has always Dr. Shimon Weiss VICE PRESIDENT FOR DEVELOPMENT issue of “Perspective” been the hallmark of JCT and it is this AND EXTERNAL AFFAIRS we profile one of our students as a way of commitment to Jewish ethical values that Reuven Surkis showing who they are and of sharing their forms the foundation from which Israeli accomplishments with you. society will grow and flourish - and our EDITORS Our student body of 2,500 is a students and graduates take pride in being Rosalind Elbaum, Debbie Ross, Penina Pfeuffer microcosm of Israeli society: 21% are Olim committed to this process. DESIGN & PRODUCTION (immigrants) from the former Soviet Union, As we approach the Pesach holiday, the Studio Fisher Ethiopia, South America, North America, 60th anniversary of the State of Israel and JCT Perspective invites the submission of arti- Europe, Australia and South Africa, whilst the 40th anniversary of JCT, let us reaffirm cles and press releases from the public. -
Kaunas Modernist Community Movement: Building up Emotional Attachment to the City and Its Heritages’ Future
KAUNAS MODERNIST COMMUNITY MOVEMENT: BUILDING UP EMOTIONAL ATTACHMENT TO THE CITY AND ITS HERITAGES’ FUTURE 1. Context Kaunas is the second largest city in Lithuania, with 400 000 inhabitants together with its District. The city is both a rich historical and modern center, concentrating business, industry, sports and cultural activities. Kaunas holds popular annual music, design, architecture, photography, modern visual art, modern dance, street art and new media festivals. Kaunas is also an academic, youthful and 1 international town, with more than 30 000 students coming to study in one of Kaunas’ 5 universities every year. Kaunas is the only Lithuanian city that belongs to the New Hanseatic League international city union. It is also famous for its unique New Town where numerous exhibitions of modern interwar architecture of the 1920-1940s are hosted regularly. Nowadays, Kaunas is renewing itself in prevision of becoming the European Capital of Culture in 2022. THE SLOGAN OF THE PROGRAM “KAUNAS THE EUROPEAN CAPITAL OF CULTURE 2022” CALLS FOR A TRANSITION FROM A “TEMPORARY” TO A “CONTEMPORARY” CAPITAL, AND A WHOLE PART OF THE PROGRAM IS DEDICATED TO KAUNAS MODERNISM (“MODERNISM FOR THE FUTURE”), DRIVEN BY THE IDEA THAT THE PAST BEHIND US CAN PUSH US FORWARD. 2. Kaunas and culture In the swirl of European history, Kaunas, then capital of the country, was Lithuania’s gate to the modernising Europe. As it was entering its “golden age” (1920-1939), modernist ideas were brought to Lithuania by intellectuals studying abroad, and acquired a unique Lithuanian artistic form of interwar modernist architecture. However, nearly a quarter-century after the restoration of Lithuania's independence, Kaunas suffered from an identity crisis, and was struggling to find a key to its future development, as memories from the interwar golden age period hardly survived through the memory of architects and other Lithuanian intellectuals. -
THE PENTATEUCHAL TARGUMS: a REDACTION HISTORY and GENESIS 1: 26-27 in the EXEGETICAL CONTEXT of FORMATIVE JUDAISM by GUDRUN EL
THE PENTATEUCHAL TARGUMS: A REDACTION HISTORY AND GENESIS 1: 26-27 IN THE EXEGETICAL CONTEXT OF FORMATIVE JUDAISM by GUDRUN ELISABETH LIER THESIS Submitted in fulfilment of the requirements for the degree of DOCTOR LITTERARUM ET PHILOSOPHIAE in SEMITIC LANGUAGES AND CULTURES in the FACULTY OF HUMANITIES at the UNIVERSITY OF JOHANNESBURG PROMOTER: PROF. J.F. JANSE VAN RENSBURG APRIL 2008 ABSTRACT THE PENTATEUCHAL TARGUMS: A REDACTION HISTORY AND GENESIS 1: 26-27 IN THE EXEGETICAL CONTEXT OF FORMATIVE JUDAISM This thesis combines Targum studies with Judaic studies. First, secondary sources were examined and independent research was done to ascertain the historical process that took place in the compilation of extant Pentateuchal Targums (Fragment Targum [Recension P, MS Paris 110], Neofiti 1, Onqelos and Pseudo-Jonathan). Second, a framework for evaluating Jewish exegetical practices within the age of formative Judaism was established with the scrutiny of midrashic texts on Genesis 1: 26-27. Third, individual targumic renderings of Genesis 1: 26-27 were compared with the Hebrew Masoretic text and each other and then juxtaposed with midrashic literature dating from the age of formative Judaism. Last, the outcome of the second and third step was correlated with findings regarding the historical process that took place in the compilation of the Targums, as established in step one. The findings of the summative stage were also juxtaposed with the linguistic characterizations of the Comprehensive Aramaic Lexicon Project (CAL) of Michael Sokoloff and his colleagues. The thesis can report the following findings: (1) Within the age of formative Judaism pharisaic sages and priest sages assimilated into a new group of Jewish leadership known as ‘rabbis’. -
Kauno Tvirtovės Kultūros Paveldo Objektų Būklė Ir Problemos
JOURNAL OF ARCHITECTURE AND URBANISM ISSN 2029-7955 print / ISSN 2029-7947 online 2012 Volume 36(1): 63–72 doi:10.3846/20297955.2012.679788 KAUNO TVIRTOVĖS KULTŪROS PAVELDO OBJEKTŲ BŪKLĖ IR PROBLEMOS Nijolė Steponaitytė Kauno technologijos universitetas, Architektūros ir statybos institutas, Teritorijų planavimo centras, Tunelio g. 60, 44405 Kaunas, Lietuva El. paštas [email protected] Įteikta 2011 12 02; priimta 2012 02 01 Santrauka. Straipsnyje aptariami Kauno tvirtovės objektų tyrimai, įtraukimas į LR nekilnojamojo kultūros paveldo vertybių registrą, teritorijų ir apsaugos zonų nustatymas. Analizuojama kai kurių Kauno tvirtovės gynybinių statinių teritorijų būklė, naujų statybų skverbimasis į kultūros paveldo objektų apsaugos zonas ir teritorijas. Aptariamas teriologinių draustinių įkūrimas tvirtovės gyny- biniuose objektuose, jų nuostatų įtaka statiniams, gamtotvarkos planų ir kitų Europos Sąjungos finansuojamų projektų rezultatai ir siūlymų įgyvendinimas, praktinė nauda, kai kurie Kauno miesto Bendrojo plano sprendiniai, kenkiantys Kauno tvirtovės kultūros paveldo objektų išlikimui. Reikšminiai žodžiai: karinis paveldas, Kauno tvirtovė, fortai, baterijos teritorijos ir apsaugos zonos, istorinis kraštovaizdis, nauja statyba, teriologiniai draustiniai, Europos Sąjunga, projektai, Bendrasis planas. Įvadas XIX–XX a. karinis ir industrinis paveldas artimiausiu Tačiau 2008 m. vasarį privatizuotas Kauno tvirto- metu galėtų tapti ir Lietuvos verslo investicijų traukos vės VII fortas. Savininkai numato jame vystyti kul- objektu – tokia