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Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected]
Whitworth Digital Commons Whitworth University Theology Faculty Scholarship Theology 5-2000 Touched by the Fire: Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected] Follow this and additional works at: http://digitalcommons.whitworth.edu/theologyfaculty Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Beebe, Keith Edward. "Touched by the Fire: Presbyterians and Revival." Theology Matters 6.2 (2000): 1-8. This Article is brought to you for free and open access by the Theology at Whitworth University. It has been accepted for inclusion in Theology Faculty Scholarship by an authorized administrator of Whitworth University. TTheology MMattersatters A Publication of Presbyterians for Faith, Family and Ministry Vol 6 No 2 • Mar/Apr 2000 Touched By The Fire: Presbyterians and Revival By Keith Edward Beebe St. Giles Cathedral, Edinburgh, Scotland, Undoubtedly, the preceding account might come as a Tuesday, March 30, 1596 surprise to many Presbyterians, as would the assertion that As the Holy Spirit pierces their hearts with razor- such experiences were a familiar part of the spiritual sharp conviction, John Davidson concludes his terrain of our early Scottish ancestors. What may now message, steps down from the pulpit, and quietly seem foreign to the sensibilities and experience of present- returns to his seat. With downcast eyes and heaviness day Presbyterians was an integral part of our early of heart, the assembled leaders silently reflect upon spiritual heritage. Our Presbyterian ancestors were no their lives and ministry. The words they have just strangers to spiritual revival, nor to the unusual heard are true and the magnitude of their sin is phenomena that often accompanied it. -
Johnston of Warriston
F a m o u s Sc o t s S e r i e s Th e following Volum es are now ready M S ARLYLE H ECT O R . M C HERSO . T HO A C . By C A P N LL N R M Y O L H T SM E T O . A A A SA . By IP AN A N H U GH MI R E T H LE SK . LLE . By W. K I A H K ! T LOR INN Es. JO N NO . By A . AY R ERT U RNS G BR EL SET OUN. OB B . By A I L D O H GE E. T H E BA L A I ST S. By J N DDI RD MER N Pro fe sso H ER KLESS. RICH A CA O . By r SIR MES Y SI MPSON . EV E L T R E S M SO . JA . By B AN Y I P N M R P o fesso . G R E BLA I KIE. T HOMAS CH AL E S. By r r W A D N MES S ELL . E T H LE SK. JA BO W . By W K I A I M L E OL H T SME T O . T OB AS S O L T T . By IP AN A N U G . T O MON D . FLET CHER O F SA LT O N . By . W . R U P Sir GEOR E DO L S. T HE BLACKWOOD G O . By G UG A RM M LEOD OH ELL OO . -
A Treatise of Ruling Elders and Deacons
A Treatise of Ruling Elders and Deacons By James Guthrie (1612-61) vanished forever, and among them he became a preacher of the Gospel in 1638, the year when the National Covenant was Biography signed. His name, too, is set there on that great spiritual Magna Charta. While on his This tract was written by James Guthrie way to pen his name, he met the (1612-61), a distinguished minister and hangman. This moved him somewhat, martyr of the Church of Scotland. Jock and, feeling that it was prophetic, it made Purves, in his book on the Covenanters, him walk up and down a little before he supplies us with a biographical sketch of went forward. But his signature is there in Guthrie, from which most of the following martyr lustre with the honoured names of information is taken: those thousands of others on that great James Guthrie had much whereof he parchment of deerskin, 'the holiest thing might have trusted in the flesh, amongst in all Scotland, a vow registered in which was a very liberal education, given Heaven'. not with the object of making him a As minister of Lauder (1642-9), he was Covenanting minister. But, meeting with among the Scottish delegates who in 1646 'yours in his sweet Lord Jesus, Samuel met Charles I at Newcastle and pressed Rutherfoord', all he had learned against the claims of the Reformed Church. The the non-conforming Presbyterians last 12 years of his life were spent as Constitution is based. It was a noxious minister of Stirling (1649-61), where he doctrine that Erastus taught when he strongly upheld the principles of the averred that a king was sovereign and Covenant. -
Reformation Conference Schedule
The Hand of God in History: The Reformation Period November 5th-9th 2017 www.Godinhistoryconference.org Featured Speakers – Colonel John Eidsmoe, Pastor Renato Giuliani, Dr. Joe Morecraft III, Historian Bill Potter, Dr. Ron Rumburg, Pastor Chris Lamb, Pastor Ben Gardner, Pastor Mark Liddle Conference is Free of Charge – Please RSVP at [email protected] (205 587 0925) Let us know how many are coming and if you plan on eating Lunch with us Tues, Wed, & or Thurs! Glen Iris Baptist Church 1137 10th Place South Birmingham, Alabama 35205 **A nursery is available where the services can be seen and heard Sunday Services 10:00 Sunday morning - Pastor Mark Liddle The providence of God in the life of John Wycliffe 1330-1384 11:00 Sunday morning - Pastor Chris Lamb Justification by Faith Alone in Christ Alone 6:00 Sunday Evening - Pastor Ben Gardner John Huss 1369-1415 Monday Evening Service (Book Tables open at 6:00 PM in the School Library) 7:00 Monday evening - The Scriptures as the catalyst of the Reformation – Pastor Ben Gardner Tuesday Services (book tables open at 8:30 AM) 9:00-10:15 Tuesday morning - Martin Luther and American Constitutionalism - Colonel John Eidsmoe 10:30-11:45 Tuesday morning - The Theology of the Waldensians during the Middle-ages (1180-1517) – Pastor Renato Giuliani 11:45 – 1:00 Lunch Break 1:15-2:30 Tuesday afternoon - The Spiritual Condition of Scotland in the Middle Ages and the Reformation Ministries of George Wishart and Patrick Hamilton – Historian Bill Potter 2:45-4:00 Tuesday afternoon - William Tyndale and the English Reformation – Dr. -
Evening Study -- (1649-1660)
Reformed Presbyterian Church History: The Commonwealth to the Westminster RPC Restoration of Charles II (1647-1661) September 13, 2009 Monarchy to Commonwealth to Monarchy 1643-1649 Westminster Assembly 1647 The CoS adopted the Westminster Confession of Faith 1648 The Engagement: Scottish nobles agreed to reestablish Charles I. In return, Charles I promised to support the covenants and establish Presbyterianism for 3 years. In July, The CoS General Assembly met to condemn the Engagement. 1648/1649 Charles I was condemned for treason and executed by Oliver Cromwell. Cromwell became the “Protector of the Commonwealth.” His reign between kings was called the Interrregnum. He was a military dictator. He was an independent, and he put an end to the Presbyterian church government in the Church of England. 1649 The “Act of Classes:” excluded “Engagers” from service in either the government or army. This was passed by the Parliament. They would not allow covenant breakers in the government. Scotland was a Christian and Reformed nation; therefore, this religious filter was necessary. Some thought that the Act of Classes was too harsh, and it began a division within the covenanting movement, which ultimately led to the failure of the covenanters. 1650 The “Protectorate:” • After the death of Charles II, Scottish nobles, such as the Marquis of Argyle and James Guthrie, attempted to make Charles II king. They made Charles II publicly renounce Popery and Prelacy, and He had to profess adherence to the Solemn League and Covenant. He lied to Scotland and agreed to these terms. • Oliver Cromwell invaded Scotland and defeated the Scottish army at the Battle of Dunbar. -
Calvin Theological Seminary Covenant In
CALVIN THEOLOGICAL SEMINARY COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SANG HYUCK AHN GRAND RAPIDS, MICHIGAN MAY 2011 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan. 49546-4301 800388-6034 Jax: 616957-8621 [email protected] www.calvinserninary.edu This dissertation entitled COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER written by SANG HYUCK AHN and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation ofthe undersigned readers: Carl R Trueman, Ph.D. David M. Rylaarsda h.D. Date Acting Vice President for Academic Affairs Copyright © 2011 by Sang Hyuck Ahn All rights reserved To my Lord, the Head of the Church Soli Deo Gloria! CONTENTS ACKNOWLEDGMENTS ix ABSTRACT xi CHAPTER 1. INTRODUCTION 1 I. Statement of the Thesis 1 II. Statement of the Problem 2 III. Survey of Scholarship 6 IV. Sources and Outline 10 CHAPTER 2. THE HISTORICAL CONTEXT OF THE RUTHERFORD-HOOKER DISPUTE ABOUT CHURCH COVENANT 15 I. The Church Covenant in New England 15 1. Definitions 15 1) Church Covenant as a Document 15 2) Church Covenant as a Ceremony 20 3) Church Covenant as a Doctrine 22 2. Secondary Scholarship on the Church Covenant 24 II. Thomas Hooker and New England Congregationalism 31 1. A Short Biography 31 2. Thomas Hooker’s Life and His Congregationalism 33 1) The England Period, 1586-1630 33 2) The Holland Period, 1630-1633: Paget, Forbes, and Ames 34 3) The New England Period, 1633-1647 37 III. -
THE HOME of the ROYAL SOCIETY of EDINBURGH Figures Are Not Available
THE HOME OF THE ROYAL SOCIETY OF EDINBURGH Figures are not available Charles D Waterston The bicentennial history of the Royal Society of Edinburgh1, like previous accounts, was rightly concerned to record the work and achievements of the Society and its Fellows. Although mention is made of the former homes and possessions of the Society, these matters were incidental to the theme of the history which was the advancement of learning and useful knowledge, the chartered objectives of the Society. The subsequent purchases by the Society of its premises at 22–28 George Street, Edinburgh, have revealed a need for some account of these fine buildings and of their contents for the information of Fellows and to enhance the interest of many who will visit them. The furniture so splendidly displayed in 22–24 George Street dates, for the most part, from periods in our history when the Society moved to more spacious premises, or when expansion and refurbishment took place within existing accommodation. In order that these periods of acquisition may be better appreciated it will be helpful to give a brief account of the rooms which it formerly occupied before considering the Society's present home. Having no personal knowledge of furniture, I acknowledge my indebtedness to Mr Ian Gow of the Royal Commission on the Ancient and Historical Monuments of Scotland and Mr David Scarratt, Keeper of Applied Art at the Huntly House Museum of Edinburgh District Council Museum Service for examining the Society's furniture and for allowing me to quote extensively from their expert opinions. -
The Bulwark Magazine of the Scottish Reformation Society
The Bulwark Magazine of the Scottish Reformation Society APR - JUNE 2014 // £1 April - June 2014 1 The Bulwark Magazine of the Scottish Reformation Society The Martyrs’ The Magdalen Chapel 41 Cowgate, Edinburgh, EH1 1JR Tel: 0131 220 1450 Email: [email protected] Monument www.scottishreformationsociety.org Registered charity: SC007755 Chairman Committee Members Greyfriars, Edinburgh » Rev Dr S James Millar » Rev Maurice Roberts Vice-chairman » Rev Kenneth Macdonald » Rev John J Murray » Mr James Dickson The Martyrs’ monument in Greyfriars Secretary churchyard, Edinburgh was originally » Mr Allan McCulloch » Rev Douglas Somerset set up in 1706. The decision had been taken in October 1701, at a General Treasurer » Rev Andrew Coghill Meeting of the United Societies held at Crawfordjohn, that ‘all the Correspondences provide and make CO-OPERATION OBJECTS OF THE SOCIETY ready stones, as signs of honour to (a) To propagate the evangelical Protestant faith In pursuance of its objects, the Society may co- be set upon the graves of our late and those principles held in common by martyrs as soon as possible.’ Progress operate with Churches and with other Societies those Churches and organisations adhering to in Edinburgh was slow, and it was whose objects are in harmony with its own. the Reformation; not until 28th August 1706 that the (b) To diffuse sound and Scriptural teaching on Edinburgh Council received a memorial Magazine Editor: Rev Douglas Somerset the distinctive tenets of Protestantism and requesting permission for the erecting Roman Catholicism; All literary contributions, books for review and of a monument in Greyfriars. The papers, should be sent to: (c) To carry on missionary work among monument had already been prepared The Magdalen Chapel adherents of the latter faith with a view to and, permission being granted, it was winning them to the doctrines of grace and to 41 Cowgate, Edinburgh installed soon afterwards. -
The Percival J. Baldwin Puritan Collection
The Percival J. Baldwin Puritan Collection Accessing the Collection: 1. Anyone wishing to use this collection for research purposes should complete a “Request for Restricted Materials” form which is available at the Circulation desk in the Library. 2. The materials may not be taken from the Library. 3. Only pencils and paper may be used while consulting the collection. 4. Photocopying and tracing of the materials are not permitted. Classification Books are arranged by author, then title. There will usually be four elements in the call number: the name of the collection, a cutter number for the author, a cutter number for the title, and the date. Where there is no author, the cutter will be A0 to indicate this, to keep filing in order. Other irregularities are demonstrated in examples which follow. BldwnA <-- name of collection H683 <-- cutter for author O976 <-- cutter for title 1835 <-- date of publication Example. A book by the author Thomas Boston, 1677-1732, entitled, Human nature in its fourfold state, published in 1812. BldwnA B677 <-- cutter for author H852 <-- cutter for title 1812 <-- date of publication Variations in classification scheme for Baldwin Puritan collection Anonymous works: BldwnA A0 <---- Indicates no author G363 <---- Indicates title 1576 <---- Date Bibles: BldwnA B524 <---- Bible G363 <---- Geneva 1576 <---- Date Biographies: BldwnA H683 <---- cuttered on subject's name Z5 <---- Z5 indicates biography R633Li <---- cuttered on author's name, 1863 then first two letters of title Letters: BldwnA H683 <----- cuttered -
Godly Prayer and Its Answers
Godly Prayer and Its Answers Godly Prayer and Its Answers John Brown of Wamphray Soli Deo Gloria Publications . for instruction in righteousness . Godly Prayer and Its Answers © 2016 by Soli Deo Gloria All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Soli Deo Gloria Publications An imprint of Reformation Heritage Books 2965 Leonard St., NE Grand Rapids, MI 49525 616-977-0889 / Fax 616-285-3246 [email protected] www.heritagebooks.org Printed in the United States of America 16 17 18 19 20 21/10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Brown, John, 1610?-1679, author. Title: Godly prayer and its answers / John Brown of Wamphray. Other titles: Pious and elaborate treatise concerning prayer and the answer of prayer Description: Grand Rapids, Michigan : Soli Deo Gloria, 2016. | Originally published under title: A pious and elaborate treatise concerning prayer and the answer of prayer : Glasgow, 1745. Identifiers: LCCN 2015048150 (print) | LCCN 2015048612 (ebook) | ISBN 9781601784506 (hardcover : alk. paper) | ISBN 9781601784513 (Epub) Subjects: LCSH: Prayer--Christianity--Early works to 1800. Classification: LCC BV210.3 .B759 2016 (print) | LCC BV210.3 (ebook) | DDC 248.3/2--dc23 LC record available at http://lccn.loc.gov/2015048150 For additional Reformed literature, both new and used, request a free book list from Reformation Heritage Books at the above address. -
A Cry from the Dead, Or, the Ghost of the Famous Mr. James Guthrie
a a-. 3. i<f Sc <4k \ • utr 1 l l • dtlAx/ >" ^ A fir*/* &*r* 5 Are/*'+* Y J cyA.0 , a; rfft^ From the GHOSTOR, THE1 OF THE Famous Mr. James Guthrie appearing- Being the Iaft SERMON he preached in the Pulpit b>tirling of y be- fore his Martyrdom at Edinburgh^ June 1 66 1. To which is added, His Laft SPEECH upon the Scaffold. His Ten CONSIDERATIONS anent the Decay of Religion : With an Authentick PAPER fign'd and writ with his own Handj> with Relation to the Call of Mr. Robert /Rule to Stirling. Which gives fome Light into the infamous Adion of his being ftoned, for pufliing Mr. R u l e's Settlement in Stirling7 in Oppofition to the Publick Refolution Party, about five Years before his Execution. G L A S G iVy Printed by William Duncan, for William Gray Merchant in Lane &k. Mdccxxxviii, Ill T O T H E READER- r h a P s it may be thought fomewhat PEftrange, how a Sermon of that great and good Man Mr. James Guthrie once Mini- ster of Stirling, fhould come abroad about feventy feven Years after his Death, he having been crown'd with Martyrdom in the Year 1661. The Occafion of its feeing the Light is as fol- lows. January this fame Year, I had Occafion to be in Company with my worthy and dear Fa- ther and Colleague Mr. Alexander Hamilton in the Manfe of Stirling, a kw Days before his departure to Glory. And having heard that the Sermon was in his Hand, I took Occafion to enquire at 1 ' him about it. -
In Scotland: the Philosophy of the ‘Aberdeen Doctors’, C
chapter 6 Reformed Scholasticism, Proto-Empiricism and the Intellectual ‘Long Reformation’ in Scotland: The Philosophy of the ‘Aberdeen Doctors’, c. 1619–c. 1641* Steven J. Reid Who were the ‘Aberdeen Doctors’, and what did they think? The first part of this question is easier to answer than the second.1 The ‘Doctors’ were a group of academics and ministers affiliated with King’s and Marischal College in the two decades following the accession of Bishop Patrick Forbes of Corse in 1619. They are best known for the series of tracts and pamphlets they exchanged in the summer of 1638 with the Covenanting ministers Alexander Henderson, David Dickson, and Andrew Cant, which denounced the National Covenant as seditious and theologically unsound.2 However, their attempts to sway national * This paper was drafted as part of the Leverhulme-funded International Network Project ‘Scottish philosophers in seventeenth-century Scotland and France’, which was active from 2010 to 2014. I am grateful to the Leverhulme Trust for facilitating this work. 1 The only full-length study of the Doctors remains Donald MacMillan’s The Aberdeen Doctors: a Notable Group of Scottish Theologians of the First Episcopal Period, 1610–1638, and the Bearing of their Teaching on Some Questions of the Present Time (London, 1909), which is extremely out- dated and should be used with caution. However, for an excellent survey of their views on Re- formed doctrine, see Aaron Clay Denlinger, ‘“Men of Gallio’s Naughty Faith?”: The Aberdeen Doctors on Reformed and Lutheran Concord’, Church History and Religious Culture, 92:1 (2012), pp.