DOCSLIB.ORG

Forum on Religion and Ecology Indigenous Traditions and Ecology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Forum on Religion and Ecology Indigenous Traditions and Ecology Forum on Religion and Ecology Indigenous Traditions and Ecology Bibliography Abram, David. Becoming Animal: An Earthly Cosmology. New York and Canada: Vintage Books, 2011. --------. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997. Adams, Carol, ed. Ecofeminism and the Sacred. New York: Continuum, 1993. Albanese, Catherine L. Nature Religion in America: From the Algonkian Indians to the New Age. Chicago, Ill.: University of Chicago Press, 1990. Alexiades, Miguel N., ed. Mobility and Migration in Indigenous Amazonia: Contemporary Ethnoecological Perspectives. Oxford and New York: Berghahn Books, 2009. Ali, Saleem H. Mining, the Environment, and Indigenous Development Conflicts. Tucson, AZ: University of Arizona Press, 2009. Allan, William. The African Husbandman. Edinburgh: Oliver and Boyd, 1965. Alpers, Antony. Maori Myths and Tribal Legends. Auckland, New Zealand: Longman Paul, 1964. Alvarado, Elvia. Don’t Be Afraid Gringo: A Honduran Gringo Speaks from the Heart: The Story of Elvia Alvarado. Translated by Medea Benjamin. New York: Harper and Row, 1987. Amlotte, Arthur. “The Call to Remember.” Parabola 17, no. 3 (1992): 29–35. Amte, Baba. Cry, The Beloved. Chandrapur, Maharashtra, India: Maharogi Sewa Samiti, 1989. Anderson, E.N. The Pursuit of Ecotopia: Lessons from Indigenous and Traditional Societies for the Human Ecology of our Modern World. Westport, CT: Preager, 2010. Anderson, E.N., Aurora Dzib Zihum de Cen, Felix Medina Tzuc and Pastor Valdez Chale. Political Ecology in a Yucatec Maya Community. Tucson, AZ: University of Arizona Press, 2005. Anderson, M. Kat. Tending the Wild: Native American Knowledge and the Management of California’s Natural Resources. Berkeley and Los Angeles, CA: University of California Press, 2013. Anderson, Robert S., and Walter Huber. The Hour of the Fox, Tropical Forest, the World Bank, and Indigenous People in Central India. Seattle, Wash.: University of Washington Press, 1988. Anthropology Resource Center (ARC). “Transnational Corporations and Indigenous Peoples.” ARC Newsletter 5, no. 3 (1981): 2–7. Anthwal, Ashish, Ramesh C. Sharma, and Archana Sharma. “Sacred Groves: Traditional Way of Conserving Plant Diversity in Garhwal Himalaya, Uttaranchal.” The Journal of American Science 2, no. 2 (2006): 35-38. (http://www.americanscience.org/journals/am-sci/0202/07- 0114-anthwal.doc) Apffel-Marglin, Fr_d_rique, and Stephen Marglin, eds. Decolonizing Knowledge: From Development to Dialogue. Oxford: Oxford University Press, 1994. --------. Dominating Knowledge: Development, Culture, and Resistance. Oxford: Oxford University Press, 1990. Appiah-opoku, Seth. The Need for Indigenous Knowledge in Environmental Impact Assessment: The Case of Ghana. Lewiston, New York: Edwin Mellen Press, 2005. Associated Press. “Great Whale Project on Cree Land Collapses.” News From Indian Country, no. 23 (1994). --------. “Ecuador Indians Regain Title to Amazon Forest.” Milwaukee Sentinel, 20 June 1992. Aug, Lisa. “Humans and the Earth.” Turtle Quarterly 3, no. 2 (1989). Bagchi, Saugata. “Harming Trees, Hurting Tribals.” Inter Press Service, 18 March 1991. Baker, Rob. “A Canoe Against the Mainstream: An Interview with Peterson Zah.” Parabola 14, no. 2 (1989): 53–61. Balée, Dr. William. Cultural Forests of the Amazon: A Historical Ecology of People and Their Landscape. Tuscaloosa, AZ: University of Alabama Press, 2013. Ball, Martin. "Sacred Mountains, Religious Paradigms, and Identity Among the Mescalero Apache." Worldviews: Environment, Culture, Religion 4, no. 3 (2000): 264-282. Banerjee, Subhankar, ed. Arctic Voices: Resistance at the Tipping Point. Seven Stories Press: New York, 2012. Barlow, Cleve. Tikanga Whakaaro: Key Concepts of Maori Culture. Auckland, New Zealand: Oxford University Press, 1991. Bass, Rick. Caribou Rising: Defending the Porcupine Herd, Gwich-‘in Culture, and the Arctic National Wildlife Refuge. San Francisco, CA: Sierra Club Books, 2004. Basso, Keith H. Wisdom Sits in Places: Landscape and Language Among the Western Apache. Albuquerque, NM: University of New Mexico Press, 1996. Beck, Peggy, and Anna Lee Walters. The Sacred: Ways of Knowledge, Sources of Life. Tsaile, Ariz.: Navajo Community College Press, 1977. Beckerman, Stephen and Roberto Lizarralde. The Ecology of the Barí: Rainforest Horticulturists of Latin America. Austin, TX: University of Texas Press, 2013. Belcher, Martha, and Angela Gennino, eds. Southeast Asia Rainforests: A Resource Guide and Directory. San Francisco, Calif.: Rainforest Action Network, 1993. Bell, Diane. Ngarrindjeri Wurruwarrin: A World That Is, Was, and Will Be. North Melbourne, Victoria: Spinifex Press, 1998. --------. “Desperately Seeking Redemption.” Natural History 106, no. 2 (1997): 52–54. --------. Daughters of the Dreaming. 2d ed. Minneapolis, Minn.: University of Minnesota Press, 1993. Bellcourt, Mark Alan. Perception of Native Americans: Indigenous Science and Connections to Ecology. ProQuest / UMI, 2006. Bellfy, Phil, ed. Honor the Earth: Great Lakes Indigenous Response to Environmental Crisis. Ziibi Press, 2014. Bennett, Bradley C. “Plants and People of the Amazonian Rainforests: The Role of Ethnobotany in Sustainable Development.” BioScience 42, no. 8 (1992): 599–608. Berger, Justice Thomas R. A Long and Terrible Shadow: White Values, Native Rights in the Americas since 1492. Vancouver: Douglas and McIntyre, 1991. --------. Northern Frontier, Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry. Vol. 1. Ottawa: Ministry of Supply and Services Canada, 1977. Berglund, Axel-lvar. Zulu Thought-Patterns and Symbolism. London: Hurst and Co, 1989. Berkes, Fikret. Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Philadelphia: Taylor and Francis, 1999. Bernbaum, Edwin. “Sacred Mountains.” Parabola 13, no. 4 (1988): 12–18. Berreman, Gerald D. “Chipko: A Movement to Save the Himalayan Environment and People.” In Contemporary Indian Tradition: Voices on Nature and the Challenge of Change, ed. Carla Borden, 239–66. Washington, D.C.: Smithsonian Intsitution Press, 1989. Berry, Thomas. The Dream of the Earth. San Francisco, Calif.: Sierra Club Books, 1998. --------. “The Viable Human.” In Environmental Philosophy: From Animal Rights to Radical Ecology, eds. Michael E. Zimmerman, et al., 171–81. Englewood Cliffs, N.J.: Prentice Hall, 1993. Best, Elsdon. Maori Religion and Mythology: Being an Accountant of the Cosmogony Anthropology, Religious Beliefs and Rites, Magic, and Folklore of the Maori Folk of New Zealand. Part 1. Wellington: Government Printer, 1924. Bierhorst, John. The Way of the Earth: Native America and the Environment. New York: William Morrow, 1994. Bishop, Charles A. “The Emergence of Hunting Territories Among the Northern Ojibwa.” Ethnology 9, no. 1 (1970): 1–15. Boas, Franz. Keresan Texts. 2 vols. New York: American Ethnological Society, 1928. Boff, Leonardo. Cry of the Earth, Cry of the Poor. Trans. Philip Berryman. New York: Orbis, 1997. Boillat, Sébastien. Protective Mountains, Angry Lakes, and Shifting Fields: Traditional Ecological Knowledge and Ecosystem Diversity in the Bolivian Andes. Saarbrücken, Germany: Scholars’ Press, 2014. Bollig, Michael and Schulte, Anja. "Environmental Change and Pastoral Perceptions: Degradation and Indigenous Knowledge in Two African Pastoral Communities." Human Ecology 27, no. 3 (1999): 493-514. Booth, Annie L., and Harvey M. Jacobs. “Ties That Bind: Native American Beliefs as a Foundation for Environmental Consciousness.” Environmental Ethics 12, no. 1 (1990): 27–44. Borque, Bruce. The Swordfish Hunters: The History and Ecology of an Ancient American Sea People. Piermont, New Hampshire: Bunker Hill Publishing, 2012. Brady, Veronica. "Towards an Ecology of Australia: Land of the Spirit." Worldviews: Environment, Culture, Religion 3, no. 2 (1999): 139-155. Broad, Robin, and John Cavanagh. Plundering Paradise: The Struggle for the Environment in the Philippines. Berkeley, Calif.: University of California Press, 1993. Brokensha, David, Dennis Warren, and Oswald Werner, eds. Indigenous Knowledge Systems and Development. Washington, D.C.: University Press of America, 1980. Brosted, Jens, et al. Native Power: The Quest for Autonomy and Nationhood of Indigenous Peoples. New York: Columbia University Press, 1985. Brown, Jennifer S. H., and Robert Brightman. The Orders of the Dreamed: George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823. Winnipeg: University of Manitoba Press, 1988. Brown, Joseph Epes, ed. The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala Sioux. Norman, Okla.: University of Oklahoma Press, 1953. Bruchac, Joseph. Native Plant Stories. Golden, CO: Fulcrum Publishing, 1995. --------. “The Storytelling Seasons.” Parabola 14, no. 2 (1989): 87–93. Bruun, Ole and Arne Kalland, eds. Asian Perceptions of Nature: A Critical Approach. Richmond, Surrey: Nordic Institute of Asian Studies, 1995. Brush, Stephen, and Doreen Stabinsky, eds. Valuing Local Knowledge: Indigenous People and Intellectual Property Rights. Washington D.C.: Island Press, 1996. Brysk, Alison. “Acting Globally: Indian Rights and International Politics in Latin America.” In Indigenous Peoples and Democracy in Latin America, ed. Donna Lee Van Cott, 29–51. New York: St. Martin’s Press, 1994. Buhner, Stephen Harrod. Sacred Plant Medicine: The Wisdom in Native American Herbalism. Rochester, VT: Bear & Company Publishing, 2006. Bullard, Robert, ed. Confronting Environmental Racism: Voices from the Grassroots. Boston:
Load more

Recommended publications
  • Spiritual Ecology: on the Way to Ecological Existentialism
    religions Article Spiritual Ecology: On the Way to Ecological Existentialism Sam Mickey Theology and Religious Studies, University of San Francisco, San Francisco, CA 94117, USA; [email protected] Received: 17 September 2020; Accepted: 29 October 2020; Published: 4 November 2020 Abstract: Spiritual ecology is closely related to inquiries into religion and ecology, religion and nature, and religious environmentalism. This article presents considerations of the unique possibilities afforded by the idea of spiritual ecology. On one hand, these possibilities include problematic tendencies in some strands of contemporary spirituality, including anti-intellectualism, a lack of sociopolitical engagement, and complicity in a sense of happiness that is captured by capitalist enclosures and consumerist desires. On the other hand, spiritual ecology promises to involve an existential commitment to solidarity with nonhumans, and it gestures toward ways of knowing and interacting that are more inclusive than what is typically conveyed by the term “religion.” Much work on spiritual ecology is broadly pluralistic, leaving open the question of how to discern the difference between better and worse forms of spiritual ecology. This article affirms that pluralism while also distinguishing between the anti-intellectual, individualistic, and capitalistic possibilities of spiritual ecology from varieties of spiritual ecology that are on the way to what can be described as ecological existentialism or coexistentialism. Keywords: spirituality; existentialism; ecology; animism; pluralism; knowledge 1. Introduction Spiritual ecology, broadly conceived, refers to ways that individuals and communities orient their thinking, feeling, and acting in response to the intersection of religions and spiritualities with ecology, nature, and environmentalism. There are other ways of referring to this topic.
    [Show full text]
  • Spiritual Ecology : Reading the Book of Nature and Reconnecting with the World
    SPIRITUAL ECOLOGY : READING THE BOOK OF NATURE AND RECONNECTING WITH THE WORLD Author: Rudolf Steiner Number of Pages: 256 pages Published Date: 01 Jul 2008 Publisher: Rudolf Steiner Press Publication Country: East Sussex, United Kingdom Language: English ISBN: 9781855842045 DOWNLOAD: SPIRITUAL ECOLOGY : READING THE BOOK OF NATURE AND RECONNECTING WITH THE WORLD Spiritual Ecology : Reading the Book of Nature and Reconnecting with the World PDF Book It also includes specific suggestions for developing school-based language policies and for preparing teachers to work effectively in linguistically and culturally diverse contexts. This is an important part of mindfulness and leads to a range of benefits for wellbeing and performance. Jia Jiang had allowed his fear of rejection to rule his life. The personalized, consumer focus gives plenty of practical examples to help students learn about choosing foods and making decisions that are good for their health. Ford Shop Service Manual: Models DeltaSuperdextaFordson MajorPower MajorSuper Major 860087009700TW10TW20TW30You already know you can create amazing things with LEGO, but did you know you can also make vehicles that roll and model plans that include landing gear and flaps that actually extend and retract. What they're left with, after decades of disinvestment and decline, is DIY urbanism--sweeping their own streets, maintaining public parks, planting community gardens, boarding up empty buildings, even acting as real estate agents and landlords for abandoned homes. was heldat Aberystwyth. The book explains the 10 key ingredients of exceptionally successful individuals, some of which will surprise you, some of which will delight you and some of which may cause you to re-examine your ambitions.
    [Show full text]
  • Ary Design and the Futures of a Political Biology
    LIFE FORMED: EVOLUTIONARY DESIGN AND THE FUTURES OF A POLITICAL BIOLOGY A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE May 2019 By AuBrey M. Yee Dissertation Committee: James Dator, chairperson Jairus Grove Noelani Goodyear-KaʻōPua Kathy Ferguson DeBora J HalBert Jenifer Winter Keywords: Alternative futures, Synthetic Biology, CRISPR ABSTRACT With the advent of CRISPR and gene drive gene editing technologies, synthetic Biology is Paving the way towards a world where humans have the caPacity to raPidly design and re-design lifeforms. With little oversight and agreed uPon governance structures, how will we ensure that these technologies are used for the greatest good? As we Begin to actively design evolution, how might we decolonize this science? Privileging alternative forms of knowledge Production and ethical frameworks from Indigenous peoples and spiritual ecologists in order to shaPe a Preferred future for the Planet in the era of synthetic life. ii CONTENTS ABSTRACT.......................................................................................................................ii INTRODUCTION: SYNTHETHIC BIOLOGY AND THE MEANING MACHINE................1 Redefining the ‘Natural’........................................................................................17 Understanding the Synthetic................................................................................18 Indigenous Sciences............................................................................................20
    [Show full text]
  • Tracing the Absence of a Feminist Agenda in Gendered Spiritual Ecology: Ethnographies in French-Speaking Switzerland
    Tracing the absence of a feminist agenda in gendered spiritual ecology: ethnographies in French-speaking Switzerland IRENE BECCI, ALEXANDRE GRANDJEAN* Abstract On the basis of ethnographic conversations and observations made among ecospiritual activists in French-speaking Switzerland, this text aims to locate the discourses and practices regarding gender references, following Linda Woodhead’s framing (2013). The observed gendered spiritual ecology fosters essentialized gender roles and values over the Feminine and the Masculine. The case description, onegendering a representation of nature and the other attaching gendered values to human attitudes in order to explain social and environmental disorders, is followed by a discussion of the assumption that essentialization could be a performative strategy for claims over new gender roles, thus depending on the social location of these religious actors. In con- clusion, a larger theoretical perspective is offered referring toqueer ecology and it’s attempt to overcome the nature/culture divide. The authors consider performance and materiality as two key-concepts to better understand the gender roles being promoted in ecospirituality and ecofeminist movements. Keywords: Ecospirituality; Ecofeminism; Power; Queer ecology; French- speaking Switzerland Introduction: linking ecology to spirituality through gender “I could practically not find any woman who would come and talk at the «inner transition» events. Finally, I had almost only men.” C.B. (our translation, 07.03.2016) We met C.B. while inquiring1, in 2015 and 2016, on various initiatives in * [email protected], [email protected] 1 This research was funded by the Volteface plateform at the University of Lausanne. The initial projet « Spiritualities and religions: The new fuel of energy transition? » started in October 2015 and ended in April 2017 (cf.
    [Show full text]
  • Vision of Universal Identity in World Religions: from Life-Incoherent to Life- Grounded Spirituality – John Mcmurtry
    PHILOSOPHY AND WORLD PROBLEMS – Vision of Universal Identity in World Religions: From Life-Incoherent to Life- Grounded Spirituality – John McMurtry VISIONS OF UNIVERSAL IDENTITY IN WORLD RELIGIONS: FROM LIFE-INCOHERENT TO LIFE-GROUNDED SPIRITUALITY John McMurtry University of Guelph,Guelph NIG 2W1, Canada Keywords: atman, breath, Buddhism, capitalist religion, civil commons, death, dream model, dualities, externalist fallacy, false religion, God, the Great Round, I- consciousness, idolatry, illusionism, integral yoga, invisible hand, incentives, Islam, Jesus, Krishna, Lao, life necessities/needs, life-coherence principle, prophets, sacrifice levels, self/self-group, social orders, spiritual ecology, structures of life blindness, suffering, Sufis, sustainability, Tantric, theo-capitalism, Vedas/Vedanta, war Contents 1. Understanding False Religion across History and Cultures 1.1 Spiritual Consciousness versus False Religion 1.2 Variations of Sacrificial Theme 1.3 The Unseen Contradictions 2. From Life Sacrifice for Selfish Gain to Offerings for Renewal of the Great Round 2.1. Sustainability of Life Systems versus Sustainability of Profit 3. The Animating Breath of Life: The Unseen Common Ground of the Spiritual Across Religions 4. Sacrificing Self to Enable Life across Divisions: The Ancient Spiritual Vision 5. What Is the I That Has a Body? Rational Explanation of the Infinite Consciousness Within 6. Counter-Argument: How Analytic Philosophy and Science Explain Away Inner Life 7. From the Soul of the Upanishads to the Ecology of Universal Life Identity 8. Reconnecting Heaven to Earth: The Inner-Outer Infinitude of Spiritual Comprehension 9. Re-Grounding Spirituality: From the Light-Fields to Universal Life Necessities 9.1. Why the Buddhist Reformation of Hinduism Still Does Not Solve the Problem 9.2.
    [Show full text]
  • Paleoethnobotany of Kilgii Gwaay: a 10,700 Year Old Ancestral Haida Archaeological Wet Site
    Paleoethnobotany of Kilgii Gwaay: a 10,700 year old Ancestral Haida Archaeological Wet Site by Jenny Micheal Cohen B.A., University of Victoria, 2010 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Anthropology Jenny Micheal Cohen, 2014 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. Supervisory Committee Paleoethnobotany of Kilgii Gwaay: A 10,700 year old Ancestral Haida Archaeological Wet Site by Jenny Micheal Cohen B.A., University of Victoria, 2010 Supervisory Committee Dr. Quentin Mackie, Supervisor (Department of Anthropology) Dr. Brian David Thom, Departmental Member (Department of Anthropology) Dr. Nancy Jean Turner, Outside Member (School of Environmental Studies) ii Abstract Supervisory Committee Dr. Quentin Mackie, Supervisor (Department of Anthropology) Dr. Brian David Thom, Departmental Member (Department of Anthropology) Dr. Nancy Jean Turner, Outside Member (School of Environmental Studies) This thesis is a case study using paleoethnobotanical analysis of Kilgii Gwaay, a 10,700- year-old wet site in southern Haida Gwaii to explore the use of plants by ancestral Haida. The research investigated questions of early Holocene wood artifact technologies and other plant use before the large-scale arrival of western redcedar (Thuja plicata), a cultural keystone species for Haida in more recent times. The project relied on small- scale excavations and sampling from two main areas of the site: a hearth complex and an activity area at the edge of a paleopond. The archaeobotanical assemblage from these two areas yielded 23 plant taxa representing 14 families in the form of wood, charcoal, seeds, and additional plant macrofossils.
    [Show full text]
  • Gitksan Plant Classification and Nomenclature
    Journal of Ethnobiology 19(2): 179-218 Winler 1999 GITKSAN PLANT CLASSIFICATION AND NOMENCLATURE LESLIE MAIN JOHNSON Department ofAnthropology, University ofAlberta Edmonton, Alberta, Canada T6G 2H4 ABSTRACT.- The Gitksan of northwestern British Columbia are speakers of an Interior Tsimshianic language. They live in a mountainous, densely forested environment transitional between the Northwest Coast and the Boreal interior plateau. Traditionally the Gitksan pursued a mixed fishing/hunting/ gathering subsistence strategy. The Gitksan have a roughly hierarchical classification of plants. The general domain 'plant kingdom' or 'floral form' is recognized but not overtly labelled. Within this, several broad groupings of the life form sort can be distinguished. Three of these are large groupings composed ofa number of named subordinate generics: gan 'trees,' sgan 'plants,' and maa'y 'berry' or 'fruit plants.' 'Plants' include a diverse mixture of forms ranging from small trees to some perennial herbs, and prostrate sub-shrubs. The 'plant' and the 'berry' groups overlap extensively. The remainder are residual taxa which are empty, containing few or no named subtypes, though encompassing morphological and taxonomically diverse forms: habasxw'grass' or'hay,' 'yens 'leaves' or 'herbaceous plants,' majagalee 'flowers,' umhlw 'moss,' and.gayda ts'uuts 'fungi.' A mixture of morphologic and utilitarian characters seems to underlie the system of plant classification. The relationship of partonomy to utility and classification is explored. Ninety distinct generics have been documented. Eighty-four represent vascular plants and six represent mosses, fungi and lichens. Keywords: classification, Gitksan, ethnobotany, Canada, Northwest Coast RFSUMEN.- Los Gitksan hablan una Iengua tsimsiana interior. Viven en una region montaflosa y de bosques densos.
    [Show full text]
  • An Earthly Cosmology
    Forum on Religion and Ecology Indigenous Traditions and Ecology Annotated Bibliography Abram, David. Becoming Animal: An Earthly Cosmology. New York and Canada: Vintage Books, 2011. As the climate veers toward catastrophe, the innumerable losses cascading through the biosphere make vividly evident the need for a metamorphosis in our relation to the living land. For too long we’ve ignored the wild intelligence of our bodies, taking our primary truths from technologies that hold the living world at a distance. Abram’s writing subverts this distance, drawing readers ever closer to their animal senses in order to explore, from within, the elemental kinship between the human body and the breathing Earth. The shape-shifting of ravens, the erotic nature of gravity, the eloquence of thunder, the pleasures of being edible: all have their place in this book. --------. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997. Abram argues that “we are human only in contact, and conviviality, with what is not human” (p. ix). He supports this premise with empirical information, sensorial experience, philosophical reflection, and the theoretical discipline of phenomenology and draws on Merleau-Ponty’s philosophy of perception as reciprocal exchange in order to illuminate the sensuous nature of language. Additionally, he explores how Western civilization has lost this perception and provides examples of cultures in which the “landscape of language” has not been forgotten. The environmental crisis is central to Abram’s purpose and despite his critique of the consequences of a written culture, he maintains the importance of literacy and encourages the release of its true potency.
    [Show full text]
  • Download Download
    Ames, Kenneth M. and Herbert D.G. Maschner 1999 Peoples of BIBLIOGRAPHY the Northwest Coast: Their Archaeology and Prehistory. Thames and Hudson, London. Abbas, Rizwaan 2014 Monitoring of Bell-hole Tests at Amoss, Pamela T. 1993 Hair of the Dog: Unravelling Pre-contact Archaeological Site DhRs-1 (Marpole Midden), Vancouver, BC. Coast Salish Social Stratification. In American Indian Linguistics Report on file, British Columbia Archaeology Branch, Victoria. and Ethnography in Honor of Lawrence C. Thompson, edited by Acheson, Steven 2009 Marpole Archaeological Site (DhRs-1) Anthony Mattina and Timothy Montler, pp. 3-35. University of Management Plan—A Proposal. Report on file, British Columbia Montana Occasional Papers No. 10, Missoula. Archaeology Branch, Victoria. Andrefsky, William, Jr. 2005 Lithics: Macroscopic Approaches to Acheson, S. and S. Riley 1976 Gulf of Georgia Archaeological Analysis (2nd edition). Cambridge University Press, New York. Survey: Powell River and Sechelt Regional Districts. Report on Angelbeck, Bill 2015 Survey and Excavation of Kwoiek Creek, file, British Columbia Archaeology Branch, Victoria. British Columbia. Report in preparation by Arrowstone Acheson, S. and S. Riley 1977 An Archaeological Resource Archaeology for Kanaka Bar Indian Band, and Innergex Inventory of the Northeast Gulf of Georgia Region. Report on file, Renewable Energy, Longueuil, Québec. British Columbia Archaeology Branch, Victoria. Angelbeck, Bill and Colin Grier 2012 Anarchism and the Adachi, Ken 1976 The Enemy That Never Was. McClelland & Archaeology of Anarchic Societies: Resistance to Centralization in Stewart, Toronto, Ontario. the Coast Salish Region of the Pacific Northwest Coast. Current Anthropology 53(5):547-587. Adams, Amanda 2003 Visions Cast on Stone: A Stylistic Analysis of the Petroglyphs of Gabriola Island, B.C.
    [Show full text]
  • Developing a Connect Between Spiritual Ecology and Sustainability
    DU Journal of Undergraduate Research and Innovation Volume 1 Issue 2, Page 252-274 Developing a Connect between Spiritual Ecology and Sustainability in theUniversity Curriculum through an Empirical Study Pratibha Rai, Prem Kumari Srivastava and Saumya Shukla [email protected], [email protected], [email protected] Maharaja Agrasen College, Cluster Innovation Centre, Maharaja Agrasen College University of Delhi ABSTRACT With baseline identification works of scholars and practitioners such asBerry (2009),Vaughan Lee(2013),Rockefeller & Elder (1992), Kinsley (1995) and Wangari (2010)who argue that the global environmental dilemma is a consequence of a spiritual and moral predicament resulting from a lack of connectedness to, or alienation from, „the other than human‟ natural world, the paper builds the connect between spiritual ecological consciousness and responsible ecological behaviour. The present comparative research presents findings on two educational knowledge systems of India: the University of Delhi (DU), and Dayalbagh Educational Institute (DEI) (Deemed University) Agra. The basis of this comparative study is the use of a General Ecological Behaviour (GEB) Scale (Kaiser et al 1999) slightly modified as a tool to assess the ecological conduct of groups forming: a student community exposed to modern education system with regular exposure to spiritual ecological practice vis a vis a community exposed to modern education system without spiritual ecological practice.. The researchers believe that the concept of spiritual ecology if ingrained deeply is likely to convert into ecological behaviour that fosters development on the planet Earth that is sustainable, respecting claims of the posterity. The interesting empirical findings of the study support the hypothesis and the results indicate comprehensive theorising.
    [Show full text]
  • Archaeologists and Indigenous Traditional Knowledge in British Columbia
    Archaeologists and Indigenous Traditional Knowledge in British Columbia by Eric Simons B.A. (Archaeology) Simon Fraser University, 2014 B.F.A. (Visual Arts) Simon Fraser University, 2006 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of Archaeology Faculty of Environment © Eric Simons SIMON FRASER UNIVERSITY Summer 2017 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Eric Simons Degree: Master of Arts Title: Archaeologists and Indigenous Traditional Knowledge in British Columbia Examining Committee: Chair: Catherine D’Andrea Professor George Nicholas Senior Supervisor Professor Dana Lepofsky Supervisor Professor Annie Ross External Examiner Honorary Associate Professor School of Social Science The University of Queensland, Australia Date Defended/Approved: July 21, 2017 ii Ethics Statement iii Abstract Archaeologists who study the past histories and lifeways of Indigenous cultures have long used Indigenous traditional knowledge as a source of historical information. Initially, archaeologists primarily accessed traditional knowledge second-hand, attempting to extract historical data from ethnographic sources. However, as archaeologists increasingly work with (and sometimes for) Indigenous communities, they have the opportunity to access traditional knowledge directly. Traditional knowledge is a powerful resource for archaeology, but working with it raises significant socio-political issues. Additionally, integrating traditional knowledge with archaeology’s interpretive frameworks can present methodological and epistemological challenges. This thesis examines the implications of archaeologists’ engagement with traditional knowledge in British Columbia, Canada, where changes at both a disciplinary and broader societal level indicate that archaeologists will increasingly need to find effective and ethical ways to work with traditional knowledge (and knowledge-holders).
    [Show full text]
  • Explorations in Ethnobiology: the Legacy of Amadeo Rea
    Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Copyright 2013 ISBN-10: 0988733013 ISBN-13: 978-0-9887330-1-5 Library of Congress Control Number: 2012956081 Society of Ethnobiology Department of Geography University of North Texas 1155 Union Circle #305279 Denton, TX 76203-5017 Cover photo: Amadeo Rea discussing bird taxonomy with Mountain Pima Griselda Coronado Galaviz of El Encinal, Sonora, Mexico, July 2001. Photograph by Dr. Robert L. Nagell, used with permission. Contents Preface to Explorations in Ethnobiology: The Legacy of Amadeo Rea . i Dana Lepofsky and Marsha Quinlan 1 . Diversity and its Destruction: Comments on the Chapters . .1 Amadeo M. Rea 2 . Amadeo M . Rea and Ethnobiology in Arizona: Biography of Influences and Early Contributions of a Pioneering Ethnobiologist . .11 R. Roy Johnson and Kenneth J. Kingsley 3 . Ten Principles of Ethnobiology: An Interview with Amadeo Rea . .44 Dana Lepofsky and Kevin Feeney 4 . What Shapes Cognition? Traditional Sciences and Modern International Science . .60 E.N. Anderson 5 . Pre-Columbian Agaves: Living Plants Linking an Ancient Past in Arizona . .101 Wendy C. Hodgson 6 . The Paleobiolinguistics of Domesticated Squash (Cucurbita spp .) . .132 Cecil H. Brown, Eike Luedeling, Søren Wichmann, and Patience Epps 7 . The Wild, the Domesticated, and the Coyote-Tainted: The Trickster and the Tricked in Hunter-Gatherer versus Farmer Folklore . .162 Gary Paul Nabhan 8 . “Dog” as Life-Form . .178 Eugene S. Hunn 9 . The Kasaga’yu: An Ethno-Ornithology of the Cattail-Eater Northern Paiute People of Western Nevada .
    [Show full text]