Ary Design and the Futures of a Political Biology
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Spiritual Ecology: on the Way to Ecological Existentialism
religions Article Spiritual Ecology: On the Way to Ecological Existentialism Sam Mickey Theology and Religious Studies, University of San Francisco, San Francisco, CA 94117, USA; [email protected] Received: 17 September 2020; Accepted: 29 October 2020; Published: 4 November 2020 Abstract: Spiritual ecology is closely related to inquiries into religion and ecology, religion and nature, and religious environmentalism. This article presents considerations of the unique possibilities afforded by the idea of spiritual ecology. On one hand, these possibilities include problematic tendencies in some strands of contemporary spirituality, including anti-intellectualism, a lack of sociopolitical engagement, and complicity in a sense of happiness that is captured by capitalist enclosures and consumerist desires. On the other hand, spiritual ecology promises to involve an existential commitment to solidarity with nonhumans, and it gestures toward ways of knowing and interacting that are more inclusive than what is typically conveyed by the term “religion.” Much work on spiritual ecology is broadly pluralistic, leaving open the question of how to discern the difference between better and worse forms of spiritual ecology. This article affirms that pluralism while also distinguishing between the anti-intellectual, individualistic, and capitalistic possibilities of spiritual ecology from varieties of spiritual ecology that are on the way to what can be described as ecological existentialism or coexistentialism. Keywords: spirituality; existentialism; ecology; animism; pluralism; knowledge 1. Introduction Spiritual ecology, broadly conceived, refers to ways that individuals and communities orient their thinking, feeling, and acting in response to the intersection of religions and spiritualities with ecology, nature, and environmentalism. There are other ways of referring to this topic. -
Spiritual Ecology : Reading the Book of Nature and Reconnecting with the World
SPIRITUAL ECOLOGY : READING THE BOOK OF NATURE AND RECONNECTING WITH THE WORLD Author: Rudolf Steiner Number of Pages: 256 pages Published Date: 01 Jul 2008 Publisher: Rudolf Steiner Press Publication Country: East Sussex, United Kingdom Language: English ISBN: 9781855842045 DOWNLOAD: SPIRITUAL ECOLOGY : READING THE BOOK OF NATURE AND RECONNECTING WITH THE WORLD Spiritual Ecology : Reading the Book of Nature and Reconnecting with the World PDF Book It also includes specific suggestions for developing school-based language policies and for preparing teachers to work effectively in linguistically and culturally diverse contexts. This is an important part of mindfulness and leads to a range of benefits for wellbeing and performance. Jia Jiang had allowed his fear of rejection to rule his life. The personalized, consumer focus gives plenty of practical examples to help students learn about choosing foods and making decisions that are good for their health. Ford Shop Service Manual: Models DeltaSuperdextaFordson MajorPower MajorSuper Major 860087009700TW10TW20TW30You already know you can create amazing things with LEGO, but did you know you can also make vehicles that roll and model plans that include landing gear and flaps that actually extend and retract. What they're left with, after decades of disinvestment and decline, is DIY urbanism--sweeping their own streets, maintaining public parks, planting community gardens, boarding up empty buildings, even acting as real estate agents and landlords for abandoned homes. was heldat Aberystwyth. The book explains the 10 key ingredients of exceptionally successful individuals, some of which will surprise you, some of which will delight you and some of which may cause you to re-examine your ambitions. -
Tracing the Absence of a Feminist Agenda in Gendered Spiritual Ecology: Ethnographies in French-Speaking Switzerland
Tracing the absence of a feminist agenda in gendered spiritual ecology: ethnographies in French-speaking Switzerland IRENE BECCI, ALEXANDRE GRANDJEAN* Abstract On the basis of ethnographic conversations and observations made among ecospiritual activists in French-speaking Switzerland, this text aims to locate the discourses and practices regarding gender references, following Linda Woodhead’s framing (2013). The observed gendered spiritual ecology fosters essentialized gender roles and values over the Feminine and the Masculine. The case description, onegendering a representation of nature and the other attaching gendered values to human attitudes in order to explain social and environmental disorders, is followed by a discussion of the assumption that essentialization could be a performative strategy for claims over new gender roles, thus depending on the social location of these religious actors. In con- clusion, a larger theoretical perspective is offered referring toqueer ecology and it’s attempt to overcome the nature/culture divide. The authors consider performance and materiality as two key-concepts to better understand the gender roles being promoted in ecospirituality and ecofeminist movements. Keywords: Ecospirituality; Ecofeminism; Power; Queer ecology; French- speaking Switzerland Introduction: linking ecology to spirituality through gender “I could practically not find any woman who would come and talk at the «inner transition» events. Finally, I had almost only men.” C.B. (our translation, 07.03.2016) We met C.B. while inquiring1, in 2015 and 2016, on various initiatives in * [email protected], [email protected] 1 This research was funded by the Volteface plateform at the University of Lausanne. The initial projet « Spiritualities and religions: The new fuel of energy transition? » started in October 2015 and ended in April 2017 (cf. -
Vision of Universal Identity in World Religions: from Life-Incoherent to Life- Grounded Spirituality – John Mcmurtry
PHILOSOPHY AND WORLD PROBLEMS – Vision of Universal Identity in World Religions: From Life-Incoherent to Life- Grounded Spirituality – John McMurtry VISIONS OF UNIVERSAL IDENTITY IN WORLD RELIGIONS: FROM LIFE-INCOHERENT TO LIFE-GROUNDED SPIRITUALITY John McMurtry University of Guelph,Guelph NIG 2W1, Canada Keywords: atman, breath, Buddhism, capitalist religion, civil commons, death, dream model, dualities, externalist fallacy, false religion, God, the Great Round, I- consciousness, idolatry, illusionism, integral yoga, invisible hand, incentives, Islam, Jesus, Krishna, Lao, life necessities/needs, life-coherence principle, prophets, sacrifice levels, self/self-group, social orders, spiritual ecology, structures of life blindness, suffering, Sufis, sustainability, Tantric, theo-capitalism, Vedas/Vedanta, war Contents 1. Understanding False Religion across History and Cultures 1.1 Spiritual Consciousness versus False Religion 1.2 Variations of Sacrificial Theme 1.3 The Unseen Contradictions 2. From Life Sacrifice for Selfish Gain to Offerings for Renewal of the Great Round 2.1. Sustainability of Life Systems versus Sustainability of Profit 3. The Animating Breath of Life: The Unseen Common Ground of the Spiritual Across Religions 4. Sacrificing Self to Enable Life across Divisions: The Ancient Spiritual Vision 5. What Is the I That Has a Body? Rational Explanation of the Infinite Consciousness Within 6. Counter-Argument: How Analytic Philosophy and Science Explain Away Inner Life 7. From the Soul of the Upanishads to the Ecology of Universal Life Identity 8. Reconnecting Heaven to Earth: The Inner-Outer Infinitude of Spiritual Comprehension 9. Re-Grounding Spirituality: From the Light-Fields to Universal Life Necessities 9.1. Why the Buddhist Reformation of Hinduism Still Does Not Solve the Problem 9.2. -
E ...For Producing
___i_ AgricultureDepartment°funited States A o New M'achine _:":eNorth Central., .... for Producing sF_atire_tExperiment Research Chunkwood PaperNC-211 RodgerA. Arola, RobertC. Radcliffe,SharonA. Winsauer,and EdselD. Matson North Central Forest Experiment Station Forest Service -- U.S. Department of Agriculture 1992 Folwell Avenue St. Paul, Minnesota 55108 Manuscript appproved for publication March 19, 1981 1982 l f m l ! i A NEW MACHINE FOR PRODUCING CHUNKWOOD I Rodger A. Arola, Principal Mechanical Engineer, Robert C. Radcliffe, Mechanical Engineering Technician, Sharon A. Winsauer, Computer Specialist, and Edsel D. Matson, Mechanical Engineer, ' Houghton, Michigan o As fossil fuel resources are depleted and prices esca- specified length. The largest chunks or discs produced late, there are increasing pressures for alternate indus- by these machines are equal to the bolt diameter and trial fuels. Wood is one alternative, particularly for about 2 inches long, with much fracturing along the industries located in heavily forested areas. However, a grain. The chunks produced with either device can be way is needed to reduce small trees and forest residue readily used as energy wood or as a preferred interme- into a convenient form for direct combustion as a pri- diate form for manufacturing structural flakeboard. mary or supplementary fuel or as a wood gasifier The first invention, a helical or spiral head chipper, has feedstock, been described (Barwise et al. 1977. Erickson 1976). : The latter is an involuted disc chunker (Barwise et Chips produced with conventional whole-tree chip- _d. 1982). This chunker and the results of initial pets are small and not ideally suited for solid fuel prototype testing are described here (fig. -
Man and Machine in the 1960S1 Sungook Hong University of Toronto Seoul National University
Techné 7:3 Spring 2004 Hong, Man and Machine / 49 Man and Machine in the 1960s1 Sungook Hong University of Toronto Seoul National University “Remember your humanity and forget the rest.” (From the invitation to the first Pugwash Conference, 1957) Introduction In 1960, the father of cybernetics Norbert Wiener published a short article titled “Some Moral and Technical Consequences of Automation” in Science. Wiener distinguished here between industrial machines in the time of Samuel Butler (1835-1902, the author of the novel on the dominance of humans by machines, Erehwon) and intelligent machines of his time. Machines circa 1960 had become very effective and even dangerous, Wiener stated, since they possessed “a certain degree of thinking and communication” and transcended the limitations of their designers. Describing in detail game- playing and learning machines, he contemplated a hypothetical situation in which such cybernetic machines were programmed to push a button in a “push-button” nuclear war. Simply by following the programmed rules of the game, Wiener warned, these machines would probably do anything to win a nominal victory even at the cost of human survival. Since machines became so fast, smart, and irrevocable, humans, unlike humans in the industrial age, “may not know, until too late, when to turn it off.” The fictional dominance of humans by machines, which Butler had worried about and vividly depicted in his Ehehwon, had been transformed into a reality (Wiener 1960, 1355- 1358). Wiener’s essay symbolized the beginning of a new conception of the man- machine relationship in the 1960s. The sixties witnessed the Cuban missile crisis, the Apollo Project, the counter-culture movement, Vietnam and student protests, political assassinations, the civil-rights and feminist movement, the publication of Rachel Carson’s Silent Spring (1962) and the beginning of the environmental movement. -
Developing a Connect Between Spiritual Ecology and Sustainability
DU Journal of Undergraduate Research and Innovation Volume 1 Issue 2, Page 252-274 Developing a Connect between Spiritual Ecology and Sustainability in theUniversity Curriculum through an Empirical Study Pratibha Rai, Prem Kumari Srivastava and Saumya Shukla [email protected], [email protected], [email protected] Maharaja Agrasen College, Cluster Innovation Centre, Maharaja Agrasen College University of Delhi ABSTRACT With baseline identification works of scholars and practitioners such asBerry (2009),Vaughan Lee(2013),Rockefeller & Elder (1992), Kinsley (1995) and Wangari (2010)who argue that the global environmental dilemma is a consequence of a spiritual and moral predicament resulting from a lack of connectedness to, or alienation from, „the other than human‟ natural world, the paper builds the connect between spiritual ecological consciousness and responsible ecological behaviour. The present comparative research presents findings on two educational knowledge systems of India: the University of Delhi (DU), and Dayalbagh Educational Institute (DEI) (Deemed University) Agra. The basis of this comparative study is the use of a General Ecological Behaviour (GEB) Scale (Kaiser et al 1999) slightly modified as a tool to assess the ecological conduct of groups forming: a student community exposed to modern education system with regular exposure to spiritual ecological practice vis a vis a community exposed to modern education system without spiritual ecological practice.. The researchers believe that the concept of spiritual ecology if ingrained deeply is likely to convert into ecological behaviour that fosters development on the planet Earth that is sustainable, respecting claims of the posterity. The interesting empirical findings of the study support the hypothesis and the results indicate comprehensive theorising. -
Willy Loman and the "Soul of a New Machine": Technology and the Common Man Richard T
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Maine The University of Maine DigitalCommons@UMaine English Faculty Scholarship English 1983 Willy Loman and the "Soul of a New Machine": Technology and the Common Man Richard T. Brucher University of Maine - Main, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/eng_facpub Part of the English Language and Literature Commons Repository Citation Brucher, Richard T., "Willy Loman and the "Soul of a New Machine": Technology and the Common Man" (1983). English Faculty Scholarship. 7. https://digitalcommons.library.umaine.edu/eng_facpub/7 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in English Faculty Scholarship by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. a Willy Loman and The Soul of New Machine: Technology and the Common Man RICHARD T. BRUCHER As Death of a Salesman opens, Willy Loman returns home "tired to the death" (p. 13).1 Lost in reveries about the beautiful countryside and the past, he's been driving off the road; and now he wants a cheese sandwich. ? But Linda's that he a new cheese suggestion try American-type "It's whipped" (p. 16) -irritates Willy: "Why do you get American when I like Swiss?" (p. 17). His anger at being contradicted unleashes an indictment of modern industrialized America : street cars. not a The is lined with There's breath of fresh air in the neighborhood. -
Ecofeminist Spirituality of Natural Disaster in Indonesian Written Folktales: an Analysis of Symbols
Ecofeminist Spirituality of Natural Disaster in Indonesian Written Folktales: An Analysis of Symbols Purwanti Kusumaningtyas (Fakultas Bahasa dan Sastra UKSW) [email protected] Abstract: Indonesia yang terletak di wilayah pertemuan lempeng bumi sudah sepantasnya membuat orang Indonesia terbiasa dengan bencana alam seperti gempa bumi dan letusan gunung api. Keyakinan-keyakinan tradisional yang bagi orang modern mungkin merupakan takhayul mengajarkan kepada kita etika partnership yang diyakini oleh pandangan ekologi spiritual dan ekofeminisme. Tulisan ini bertujuan untuk membahas kemungkinan-kemungkinan makna- makna simbolis atas sikap partnership spiritual terhadap bencana alam yang ada dalam cerita rakyat Indonesia, melalui analisa simbol. Telaah ini menunjukkan bahwa cerita rakyat Indonesia yang sudah tertulis mengandung banyak pesan perlindungan ekologis yang erat berkaitan dengan makna simbolik perempuan sebagai representasi spiritualitas ekofeminis. Dengan demikian cerita rakyat merupakan media yang berpotensi besar sebagai sarana menggeser pola pikir patriarkhis menjadi cara pandang yang lebih adil gender kepada generasi muda. Key words: Spiritualitas Ekofeminis, Bencana Alam, Cerita Rakyat, Analisa Simbol A. Introduction People responded differently to disasters spiritually and religiously. The first response is to put the Divine as the problem solver and / or an escape to what human did wrongly to the environment. For example, in Indonesian case of forest fire recently (June 2013), The Mayor of Dumai, Sumatra, invited all people to pray for the rainfall after all efforts to extinguish the fire and reduce the thick smoke-haze did not help much. They prayed after what they did to the land: slash and burn it to prepare land for oil palm and rubber plantation, especially those in South Sumatra (http://www.antaranews.com/berita/381836/dumai-gelar-sholat-minta-hujan- untuk-atasi-asap). -
The Indigenisation of Eco-Theology: the Case of the Lamba People of the Copperbelt in Zambia
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research The indigenisation of eco-theology: The case of the Lamba people of the Copperbelt in Zambia Authors: This article shows how eco-theology could and should be indigenised in an African context 1 Lackson Chibuye using the Copperbelt in Zambia as a case study. The ecological crisis worldwide has given rise Johan Buitendag1 to the call for everyone to work together to start caring about our natural environment. In Affiliations: theology, the response to this call received the name eco-theology. By means of a literature 1 Department of Systematic review, ethnographic information and governmental legislation, the article tries to illustrate and Historical Theology, Faculty of Theology and how eco-theology could and should be indigenised in an African context using the Copperbelt Religion, University of in Zambia as a case study. This article makes an attempt to contribute to the needed ecological Pretoria, Pretoria, renewal by reinterpreting two traditions that inform thinking on the Copperbelt: Christianity South Africa and African traditional religion. The supernatural belief of the Lamba people is no longer Research Project Registration: embodied in this creation, and it is not too late for the people to form any indigenous Project Leader: J. Buitendag environmental protection movement to protect the sacredness of mother Earth from further Project Number: 02402343 contamination and exploitation by strengthening, maintaining and respecting the traditional Description: teachings and the cultural laws. Obedience to God’s command to tend creation is a quest for This research is part of the continued creation by humans, so that value is added to what is already in existence. -
REI Core Curriculum
Core Curriculum In modern times, we are increasingly confronted with complex social and ecological issues such as global climate disruption, systemic injustice, and a growing culture of isolation, alienation, and consumerism. Traditional academic and career pathways do not adequately equip young adults with the skills they need to live purposefully and to respond creatively to the growing complexity of our shared world. The Rising Earth residential program at The Eco-Institute arose in response to that call, providing a framework and practice for responding to interwoven societal systems in an effective, creative, and whole-hearted manner. Over 10 weeks of community living, Rising Earth participants build concrete leadership Overview skills for contributing to a more just and resilient future. They engage in holistic Rising Earth participants learn, grow, curriculum based around the transformative and transform through their potential of permaculture. The schedule is designed to help us find balance through a connection to the land, their healthy blend of work, learning, play, and connection to community, and a rest. A variety of techniques and modalities deepening experience of themselves. are used to ensure that learning is relevant, Each week features a balance of nature responsive, and embodied. immersion, workshops, experiential classes, community activities and Workshops and classes will be offered in various formats: series with regularly projects. weekly or bi-weekly schedules, one-time doses of expert knowledge from guest In addition to the steady, daily presence of lecturers, and weekend programming which core facilitators, our network of expert will be open to the greater Eco-Institute teachers, instructors, and community community. -
Ecology, Environment and Religions: Key Issues and Challenges”
Ecology, Economy and Society–the INSEE Journal 3 (1): 161–164, January 2020 REPORT A Report on National Seminar “Ecology, Environment and Religions: Key Issues and Challenges” Kanchan Bharati and Dhananjay Kumar The relationship between human and environment is one of the fundamental and most debated issues in the present day. Human beings are an imperative part and manipulators of the ecosystems. The integrity and functionality of vital natural assets like forests, lakes, rivers, land etc., are increasingly being compromised. Change in environment and ecology is more of a moral challenge. It calls us to examine how we use and share the goods of the earth, what we pass on to future generations, and how we live in harmony with interfaith traditions (Gottlieb 2006). Basically, it deals with what human being practices which depend upon their ideology. As Lynn White (1967) observed, ―what people do about their ecology depends on what they think about themselves in relation to things around them. Human ecology is deeply conditioned by beliefs about our nature and destiny—that is, by religion‘‘. Due to this epistemological emphasis, ecology and religion is an emerging area of study, research, and engagement that embraces multiple disciplinary subjects in an attempt to integrate discussions that have occurred in largely separate circles (Leal Filho, Dahms, and Consorte- McCrea 2019). So far, discussions organized under the banner of the ecology and religion have generally confined in the specialized departments in the western universities (Grim and Tucker 2014). Moreover, those are more or less Assistant Professor, Centre for Culture and Development (CCD), XTI Campus, Sevasi- Post, Vadodara-391101.