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Bibliography BIBLIOGRAPHY Abrahams, R., and B. Babcock. 1977. “The literary use of proverbs.” Journal of American Folklore 90:414–429. Adams, C.D., trans. 1919,repr.1948. Aeschines. Loeb Classical Library 106. London: Heinemann. Ahrens, E. 1937. Gnomen in griechischer Dichtung. Würzburg: K. Triltsch. Andrewes, A. 1956. The Greek tyrants. London: Hutchinson University Li- brary. Austin, N. 1966. “The function of digressions in the Iliad.” Greek,Roman,and Byzantine Studies 7:295–312. Barns, J. 1950. “A new gnomologium: With some remarks on gnomic antholo- gies (I).” Classical Quarterly 44:126–137. ———. 1951. “A new gnomologium: With some remarks on gnomic anthologies, II.” Classical Quarterly 45:1–19. Barrett, W. 1973. “Pindar’s Twelfth Olympian and the fall of the Deinomenidai.” Journal of Hellenic Studies 93:23–35. ———. 1978. The Oligaithidai and their victories. In Dionysiaca: Nine studies in Greek poetry,ed.R.Dawe,J.Diggle,andP.Easterling,1–20. Cambridge: Classical Faculty Library. Bell, J. 1984.God,manandanimalinPindar’ssecondPythian.InGreek poetry and philosophy: Studies in honour of Leonard Woodbury, ed. D.E. Gerber, 1–31. Chico, Ca.: Scholars Press. Berve, H. 1967. Die Tyrannis bei den Griechen. Munich: Beck. Bielohlawek, K. 1940. Hypotheke und Gnome: Untersuchungen über die griechische Weisheitsdichtung der vorhellenistischen Zeit. Philologus Supplementband 32,Heft 3. Leipzig: Dieterichsche Verlagsbuchhandlung. Bischoff,H.1938. Gnomen Pindars. Würzburg: K. Triltsch. Blundell, M.W. 1989. Helping friends and harming enemies: A study in Sophocles and Greek ethics. Cambridge: Cambridge University Press. Boeke, J.D. 2004. “Deeds speak louder than looks: Pindar’s Isthmian 4.” Akrote- rion 49:43–55. Bolkestein, H. 1939. Wohltätigkeit und Armenpflege im vorchristlichen Altertum. Utrecht: A. Oosthoek. Bonfante, L. 1989. Nudity as costume in classical art. American Journal of Archae- ology 93:543–570. Bowra, C. 1964. Pindar. Oxford: Oxford University Press. Braswell, B. 1988. A commentary on the fourth Pythian ode of Pindar. Texte und Kommentare 14. Berlin: Walter de Gruyter. Bremmer, J.N. 2002. The rise and fall of the afterlife. London: Routledge. Briggs, C. 1985. “The pragmatics of proverb performances in New Mexican Spanish.” American Anthropologist 87:793–810. 200 bibliography Bulman, P. 1992. Phthonos in Pindar. University of California Publications in Classical Studies 35. Berkeley: University of California Press. Bundy, E.L. 1962,repr.1986. Studia Pindarica. Berkeley: University of California Press. Burkert, W. 1985. Greek religion.Trans.J.Raffan. Cambridge, Mass.: Harvard University Press. Burton, R. 1962. Pindar’s Pythian odes. Essays in interpretation.Oxford:Oxford University Press. Bury, J. 1892. The Isthmian odes of Pindar. London: Macmillan. Cairns, F. 1972. Generic composition in Greek and Roman poetry. Edinburgh: Edin- burgh University Press. Campbell, D.A., ed. and trans. 1992. Greek lyric IV: Bacchylides, Corinna, and others. Loeb Classical Library 461. Cambridge, Mass.: Harvard University Press. Cancik,H.,andH.Schneider,eds.1998. Der Neue Pauly.Vol.4. Stuttgart: J.B. Metzler. Carey, C. 1976. “Pindar’s eighth Nemean ode.” Proceedings of the Cambridge Philological Society n.s. 22:26–41. ———. 1980. “Three myths in Pindar: N. 4, O. 9, N. 3.” Eranos 78:143–162. ———. 1989. “Prosopographica Pindarica.” Classical Quarterly 39:1–9. ———. 1991. “The victory ode in performance: The case for the chorus.” Classical Philology 86:192–200. Clay, J.S. 2003. Hesiod’s cosmos. Cambridge: Cambridge University Press. Cohen, David. 1991. Law, sexuality, and society: The enforcement of morals in classical Athens. Cambridge: Cambridge University Press. Cole, A. 1987.“1+1 =3: Studies in Pindar’s arithmetic.” American Journal of Philology 108:553–568. De Heer, C. 1969. Μκαρ–Εδαμων–!"λ#ις–Ετυς: A study of the semantic field denoting happiness in ancient Greek to the end of the 5th century B.C. Amsterdam: Hakkert. Des Places, É. 1964. Syngeneia: La parenté de l’homme avec dieu d’Homère à la patristique. Paris: Librairie C. Klincksieck. Detienne, M. 1996 (French original 1967). The masters of truth in archaic Greece. Trans. J. Lloyd. New York: Zone Books. Detienne, M., and J.-P. Vernant. 1978 (French original 1974). Cunning intelligence in Greek culture and society. Trans. J. Lloyd. Sussex: Harvester Press. Dickie, M.W. 1979. “Pindar’s Seventh Pythian and the status of the Alcmaeo- nids as oikos or genos.” Phoenix 33:193–209. Dickson, K.M. 1986. “Damasiphron¯ khrusos: Act, implement and tekhnein¯ Pindar.” Ramus 15:122–142. Dietrich, B. 1965. Death, fate and the gods: The development of a religious idea in Greek popular belief and in Homer. University of London Classical Studies 3.London: The Athlone Press. Dihle, A. 1962. Die Goldene Regel: Eine Einführung in die Geschichte der antiken und frühchristlichen Vulgärethik. Studienhefte zur Altertumswissenschaft 7. Göttin- gen: Vandenhoeck & Ruprecht. ———. 1967. Griechische Literaturgeschichte. Stuttgart: Alfred Kröner Verlag..
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