Malay Contacts with Sri Lanka
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A Study of the Role of the Malay Language and the Influence of Extra-Linguistic Factors in Language Usage in Sri Lanka
A Study of the Role of the Malay Language and the Influence of Extra-Linguistic Factors in Language Usage in Sri Lanka Abstract The Sri Lankan Malay language (SLM) has undergone numerous changes in its lexicon and syntax as a result of prolonged contact with the two dominant languages of the country, Sinhala and Tamil as well as English. Therefore it has evolved into a distinct language from the Malay used in the South East Asiatic countries like Malaysia and Indonesia. Along with such linguistic changes SLM has also experienced socio-linguistic changes in terms of its use, role and functions. Since the users of SLM belong to a minority ethnic group in Sri Lanka all of them are bi- or multi-lingual. Numerous language combinations can be traced among the Sri Lankan Malays and this result in complex code switching and mixing which take place among the speakers as well as the dynamic decisions of language choice they make. These language choices and the role and function of SLM are influenced by factors such as local and national ideologies, social and economic class, education, employment, environment, religious fervor and personal beliefs. It is therefore worthwhile to study to what extent extra-linguistic factors influence the language choice(s) of Sri Lankan Malays and how the same factors influence the use of SLM in particular. This study is an attempt to understand this situation and determine how conscious the speech community is about these choices and the changes that occur in the language. The study was conducted through questionnaires and interviews of several families from different socio-economic classes and different geographic locations. -
The Khmer Empire and the Malay Peninsula
THE KHMER EMPIRE AND THE MALAY PENINSULA LAWRENCE PALMER BRIGGS* Washington, D. C. THE FUNAN PERIOD, CA. 150- CA. 550 A. The peninsula before the conquests by Funan. The first known con tact of the Khmer Empire or any of its antecedents with what is now called the Malay Peninsula1 occurred when Fan Shih-man of Funan conquered a considerable portion of that peninsula early in the third century; although it is believed, from the terms in which the account of his voyage are ex pressed, that Hun-t'ien, or Hun-shen (Kaundinya), who conquered the native queen, Liu-yeh (Willow Leaf), and founded the kingdom of Funan about the middle of the first century, came from an Indian settlement on the eastern side of that peninsula.2 The earliest known inhabitants of the peninsula were pigmy negritos, represented today by the Semangs of the forests of the northern part of the bulb forming the southern part of the peninsula, and a Veddoid people, called Proto-Australoid by some anthropologists, of whom the Sakai of the central part of the southern bulb are representative.3 A people speaking a pre-Mon-Khmer Austro-Asiatic language seem to have occupied the mainland adjacent to the peninsula and, probably under pressure from the Mon-Khmers, flooded the peninsula, imposing their language on the Sakai.4 The Mons occupied the Tenasserim region but apparently never extended to the Isthmus of Kra.5 • Mr. Briggs is a specialist on the lndochinese Peninsula, especially Cambodia. He has published numerous articles in the Quarterly, Journal of the American Oriental Society, T'oung pao, and other scholarly journals. -
The Kingdom of Jaffna - Propaganda? Or History?
The Kingdom of Jaffna - Propaganda? Or History? The history of Sri Lanka during the period of about three and a half centuries between the abandonment of Polonnaruva and the Portuguese conquest of the maritime provinces comprising chiefly the territories incorporated within the kingdoms of Kotte and }affna presents features which are in many ways different from those of the preceding periods. Although this period of the island's history has suffered relatively by neglect and has been represented as one of decline generally by historians influenced by Classical romanticist thinking it has a greater relevance for the understanding of the institutions and problems of modern and even contemporary Sri Lankan history. In his' critical review' of the The Kingdom of lafIna, Gunasinghe in effect accuses the author of having written it, like earlier Tamil scholars, with sectarian and propagandist motives, his aim being the proving of an extensive Tamil or South Indian influence on the history of the island from early times. In other words, his charge is that the author has sought to present an Indo-centric or rather Dravido-centric view of the history of Sri Lanka. "The underlying theme of this book... is basically the propagandist idea of proving a predominantly Dravidian influence on the North and East of the Island from early times." " The propagandist theme of this book." " ••• an obsessive desire to prove an extensive Dravidian influence in the Island from early times." ,•.• , a desire to show an exaggerated picture of the expansion of South Indian and Tamil influence in Sri Lanka from early times." " .. -
American Institute for Lankan Studies Quarterly Newsletter
American Institute for Lankan Studies Quarterly Newsletter 5/22, Sulaiman Terrace, Colombo 5. Sri Lanka. Tel. 94 11 2508512 tel. 94 11 4513706 Email: [email protected] Web: https://www.aisls.org/ United States Director - Dr. John Rogers Executive Director, Colombo Center - Dr. Vagisha Gunasekara _________________________________________________________________________________________________ st 1 Quarter 2019 January-March 2019___ MAIN FEATURES: AILS’ Pilot Digitizing Project AILS Digitization Pilot Lead Success Story Project on SLMA Newspaper The STAR of ISLAM Newspaper & the Jubilee Book Star of Islam & AILS Digitizing Initiative: The STAR of ISLAM Jubilee Book Newspaper and the Jubilee Book Workshop on Digitization Initiative lead by Neel Agrawal of the Center for Research Libraries th 25 January, 2019 Pali Text Society Publications Donation to Rajarata University March 15, 2019 AILS Executive Director, Dr. Vagisha Gunasekera delivering the keynote address – 18.1.2019 The American Institute for Lankan Studies [AILS] included a digitization initiative to preserve endangered material as part of core programming around 2017 focusing on locating, preserving, conserving, digitizing and archiving endangered material which subsequently became a major part of the AILS program activities. Consequently, AILS in collaboration with the Research, Documentation Study and Communications Committee of the Sri Lanka Malay Association [SLMA] worked closely to repair, digitize and conserve endangered historical material of the Malay community, namely; the newspaper series titled The Star of Islam published in Colombo during July 1939 to March 1940 and The Jubilee Book of the Colombo Malay Cricket Club published in February 1924 which needed extensive restoration due its deteriorating state. At the SLMA Founder’s Day annual commemoration & 97th anniversary held on the 18.1.2019, Dr. -
The Genesis of the Muslim Community in • Ceylon (Sri Lanka): a Historical Summary
THE GENESIS OF THE MUSLIM COMMUNITY IN • CEYLON (SRI LANKA): A HISTORICAL SUMMARY AMBER ALI Research on the historical ongms of the Ceylon Muslim com munity is yet an unchartered field in the overall history of the island. Ramanathan's "The Ethnology of the Moors of Ceylon,"1 I. L. M. Abdul Azeez's criticism on Ramanathan's thesis,2 Siddi Lebbe's wrih ings on the subject in his Muslim Necan3 and Cassim's llankaic CO:.. nako.J' Carittiram,4 based almost entirely on Siddi Lebbe's works, are all, considering the context and spirit in which they were written (as shown below), open to the charge of historical bias and partisan ship. Van Sanden's Sonahars is a comprehensive but an uncritical presentation of all hearsay evidence and is overtly apologetic of the British colonial rule over the Muslims. Goonewardena's "Some Notes On The History of the Muslims In Ceylon Before the British Occupa tion"6 and de Silva's "Portuguese Policy Towards Muslims"7 are the only scholarly works available on the period before 1800, but they too have their shortcomings. The former, as the title itself suggests, is only a peripheral treatment limited by the author's inaccessibility to Arabic, Portuguese and Tamil sources; while the latter, constrained by the scope of the article, does not throw any light on the origins of the community. Besides these, several articles have appeared from time to time authored by a variety of writers ranging from Muslim activists to University lecturers. The only common feature in all these articles is that they try to trace the historical origins of the Ceylon Muslims as far back as possible and thereby they forget to 1 P. -
Radiocarbon Age Dating of 1000-Year-Old Pearls From
Feature Article Radiocarbon Age Dating of 1,000-Year-Old Pearls from the Cirebon Shipwreck (Java, Indonesia) Michael S. Krzemnicki, Laurent E. Cartier and Irka Hajdas The 10th-century Cirebon shipwreck was discovered in 2003 in Indone- sian waters. The excavation yielded an incredible array of archaeological finds, which included pearls and jewellery. Radiocarbon dating of the pearls agrees with the age of the shipwreck, which previously was inferred using recovered coins and ceramics. As such, these are some of the oldest pearls ever to be discovered. Based on this example, the present article shows how radiocarbon age dating can be adapted to the testing of historic pearls. The authors have further developed their sampling method so that radiocarbon age dating can be considered quasi-non-destructive, which is particularly important for future studies on pearls (and other biogenic gem materials) of significance to archaeology and cultural heritage. The Journal of Gemmology, 35(8), 2017, pp. 728–736, http://dx.doi.org/10.15506/JoG.2017.35.8.728 © 2017 The Gemmological Association of Great Britain Introduction Fishermen discovered the wreckage site acci- The discovery of the Cirebon (or Nan-Han) ship- dentally in 2003, at depths greater than 50 m (Lieb- wreck in the Java Sea in 2003 marks one of the ner, 2010) off the northern coast of Java, Indone- most important archaeological finds in Southeast sia, near the city of Cirebon (Figure 2). Excavation Asia in recent years (Hall, 2010; Liebner, 2014; efforts were complicated due to legal uncertainties Stargardt, 2014). Apart from ceramics, glassware as to which companies/entities should be permit- and Chinese coins dating from the 10th century ted to excavate the site, unfortunately leading to AD, the excavation of this ancient merchant ves- a period in which looting of the wreck occurred. -
CONTENTS Chapter Preface Introduction 1
CONTENTS Chapter Preface Introduction 1. Sri Lanka 2. Prehistoric Lanka; Ravana abducts Princess Sita from India.(15) 3 The Mahawamsa; The discovery of the Mahawamsa; Turnour's contribution................................ ( 17) 4 Indo-Aryan Migrations; The coming of Vijaya...........(22) 5. The First Two Sinhala Kings: Consecration of Vijaya; Panduvasudeva, Second king of Lanka; Princess Citta..........................(27) 6 Prince Pandukabhaya; His birth; His escape from soldiers sent to kill him; His training from Guru Pandula; Battle of Kalahanagara; Pandukabhaya at war with his uncles; Battle of Labu Gamaka; Anuradhapura - Ancient capital of Lanka.........................(30) 7 King Pandukabhaya; Introduction of Municipal administration and Public Works; Pandukabhaya’s contribution to irrigation; Basawakulama Tank; King Mutasiva................................(36) 8 King Devanampiyatissa; gifts to Emporer Asoka: Asoka’s great gift of the Buddhist Doctrine...................................................(39) 9 Buddhism established in Lanka; First Buddhist Ordination in Lanka around 247 BC; Mahinda visits the Palace; The first Religious presentation to the clergy and the Ordination of the first Sinhala Bhikkhus; The Thuparama Dagoba............................ ......(42) 10 Theri Sanghamitta arrives with Bo sapling; Sri Maha Bodhi; Issurumuniya; Tissa Weva in Anuradhapura.....................(46) 11 A Kingdom in Ruhuna: Mahanaga leaves the City; Tissaweva in Ruhuna. ...............................................................................(52) -
1300迄(1854件) 1251年
1300迄(1845件) 1251年-05:30|インド| |||<即位>後期パーンディヤ朝国王ジャターヴァルマン・スンダラ・パーンディヤ1世(~1268年) 1251年-05:30|インド| |||<即位>パーンディヤ朝君主「Jatavarman Sundara Pandyan1世」(~1268年) 1251年-05:00|カザフスタン/キルギス/タジキスタン/ウズベキスタン| |||<死去>オルダ・ウルス・ハン「オルダ」 1251年-05:00|カザフスタン/キルギス/タジキスタン/ウズベキスタン| |||<即位>オルダ・ウルス・ハン「コンギラン」(~1280年死去) 1251年-02:00|トルコ| |||<即位>メンジューク(ディブリー)君主「Melik Salih」(~1277年) 1251年-01:00|ドイツ| |||<死去>オルデンブルク伯「オットー1世」 1251年-01:00|フランス| |||<就任>オセール伯「Alix」(~1290年死去) 1251年-01:00|ポーランド| |||<就任>グウォグフ公「コンラッド1世」(~12740806) 1251年-01:00|フランス| |||<就任>ビゴール伯「Alice」「Raoul」(~1256年) 1251年-01:00|フランス| |||<就任>フランドル伯「ギー」(~13050307死去) 1251年-01:00|フランス| |||<就任>ルテル伯「ゴーティエ」(~1262年) 1251年-01:00|オーストリア| |||<即位>オーストリア公「オットカール2世プシェミスル」(~12780826死去) 1251年-01:00|イタリア| |||<即位>スポレート公「ベルトホルト」(~1276年)、<復位>「ベルトホルト<」(2期目~1276年) 1251年-01:00|スペイン| |||カスティリア王国、ナスル朝を除いてイスラム小王国をすべて併合 1251年-01:00|フランス| |||パリに高等法院創設 1251年1月24日-08:00|中国| ||大理・道隆13年|<死去>後大理第7代皇帝「孝義帝(段祥興)」 1251年1月24日-08:00|中国| ||大理・道隆13年|<即位>後大理第8代皇帝「天定賢王(段興智)」(~1253年) 1251年2月9日-01:00|フランス| |||<死去>ロレーヌ(ロートリンゲン)公「マチュー2世」 1251年2月22日-07:00|ベトナム| ||大越・元豊1年2月|大越・元豊と改元(-1258年旧2月24日) 1251年3月20日-09:00|日本| ||建長3年2月27日|熊野本宮が炎上 1251年5月-06:30|ミャンマー| |||<死去>パガン王朝君主「チャゾワー」 1251年5月-06:30|ミャンマー| |||<即位>パガン王朝君主「オウサナー」(~1256.5死去) 1251年6月6日-01:00|フランス/ベルギー| |||<再任>フランドル伯「マルグリット2世」(~12781229退位) 1251年6月6日-01:00|フランス/ベルギー| |||<死去>フランドル伯「ギヨーム2世」 1251年6月24日-01:00|フランス| |||<即位>ロレーヌ(ロートリンゲン)公「フェリー3世」(~13021231死去) 1251年7月1日-08:00|中国/モンゴル| ||元・憲宗1年6月11日|<即位>モンゴル帝国第4代皇帝「憲宗モンケ」(~憲宗9年7月21 日1259年8月11日)チンギスの四男トルイの長男 -
Adstrate Influence in Sri Lanka Malay: Definiteness, Animacy and Number in Accusative Case Marking
Journal of Language Contact 5 (2012) 5–22 brill.nl/jlc Adstrate Influence in Sri Lanka Malay: Definiteness, Animacy and Number in Accusative Case Marking Ian R. Smith Department of Languages, Literatures and Linguistics York University [email protected] Abstract Sri Lanka Malay is a creole-like language spoken by the descendents of soldiers, exiles and slaves brought to Sri Lanka by the Dutch from Java and their possessions in the Indonesian archipelago in the 17th and 18th centuries and by recruits brought by the British from the Malayan Peninsula and elsewhere in the 19th century. Various authors have noted the influence of indigenous lan- guages on the structure of Sri Lanka Malay but disagreement has arisen over the source and mechanism. An examination of the interaction of definiteness, number, animacy and the accusa- tive case in Sinhala, Tamil, and Sri Lanka Malay nominal inflection shows that Sri Lanka Malay aligns more closely here with Tamil than with Sinhala. The pattern of accusative case marking, in particular, can be attributed to Tamil influence. Moreover, the ubiquity of accusative case marking in Sri Lanka Malay together with its obscure origin and the absence of recent cataclys- mic social events to trigger rapid linguistic change indicate that this alignment is of long stand- ing, rather than a recent development. Keywords creoles; language contact; minority languages; South Asia; Malay; Sinhalese; Sprachbund; Tamil 1. Introduction1 The Dutch seized control of Sri Lanka (then Ceylon) from the Portuguese in a series of operations between 1638 and 1658. During the 140-odd years of Dutch rule, annual contingents of troops from Java and other Dutch posses- sions in the Indonesian archipelago were brought to Sri Lanka. -
Narration of the History of Our Proud Ancestral (Orang Jawa) Heritage
Page. 1 Narration of the History of our Proud Ancestral (Orang Jawa) Heritage. by Noor R. Rahim June 2016. Page. 2 Contents: Preface Page 4. Chapter 1. Page 6. 5. 1.1 Background Information Page 7. 1.2 Batavia – The Administrative Centre & Central Hub of Commerce Page 9. 1.3 Invitation to the Dutch VOC by The King of Kandy Page 9. Chapter 2. Page 11. 2.1 Our Ancestors Arrival and Domicile in Sailan Page 12. 2.2 Colonial Forts/Fortresses and Garrisons Page 13. 2.3 Pictures of Forts that are intact Page 15. 2.4 Pictures of Forts in bad state/dilapidated Page 17. 2.5 The domicile of the Soldiers & their Families Page 18. 2.6 Handover from Dutch to the British and Temporary “Dual Control” Page 19. 2.7 Our Malay Ancestors Military Service with the British Page 19. 2.8 The 1st Kandyan War – 1803 Page 19. 2.9 The 2nd Kandyan War – 1815 Page 20. 2.10 The Great Rebellion of 1817 – 1818 (aka The Uva-Wellasa Uprising) Page 21. 2.11 The Matale Rebellion of 1848 Page 21. 2.12 The effects of Disbanding of the Regiment Page 22. 2.13 Sacrifices and Bravery of the Malays serving In the Armed Forces & Police services. Page 22. Page. 3 Chapter 3. Page 24. 3.1 Legacy of our Ancestors Page 25. 3.2 Religious following Page 26. 3.3 Some of the well-known Mosques built by the Malays Page 27. 3.4 Malays that attained Sainthood Page 33. Chapter 4. Page 35. -
Sociology Contributions to Indian
Contributions to Indian Sociology http://cis.sagepub.com Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective Dennis B. McGilvray Contributions to Indian Sociology 1998; 32; 433 DOI: 10.1177/006996679803200213 The online version of this article can be found at: http://cis.sagepub.com/cgi/content/abstract/32/2/433 Published by: http://www.sagepublications.com Additional services and information for Contributions to Indian Sociology can be found at: Email Alerts: http://cis.sagepub.com/cgi/alerts Subscriptions: http://cis.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations (this article cites 34 articles hosted on the SAGE Journals Online and HighWire Press platforms): http://cis.sagepub.com/cgi/content/refs/32/2/433 Downloaded from http://cis.sagepub.com at UNIV OF COLORADO LIBRARIES on August 31, 2008 © 1998 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution. Arabs, Moors and Muslims: Sri Lankan Muslim ethnicity in regional perspective Dennis B. McGilvray In the context of Sri Lanka’s inter-ethnic conflict between the Tamils and the Sinhalese, the Tamil- speaking Muslims or Moors occupy a unique position. Unlike the historically insurrectionist Māppilas of Kerala or the assimilationist Marakkāyars of coastal Tamilnadu, the Sri Lankan Muslim urban elite has fostered an Arab Islamic identity in the 20th century which has severed them from the Dravidian separatist campaign of the Hindu and Christian Tamils. This has placed the Muslim farmers in the Tamil-speaking north-eastern region in an awkward and dangeruus situation, because they would be geographically central to any future Tamil homeland. -
Review Articles
REVIEW ARTICLES BACKGROUND TO THE SRI VIJAYA STORY-PART IV, Senarat Paranavitana, Ceylon and Malaysia, (Lake House, 1966), and other sources of interlinear writing (see list in section 21) 16. VIJAYABAHU I, PARAKRAMABAHU I AND NISSAMKAMALLA This part, in fifty pages, deals with the history of Ceylon from the Accession of Vijayabahu the Great in 1073 to the coming of the Portuguese in 1505, a period of over four centuries. Nobody can accuse me of not bringing down the cost of 1i ving. But the aim is not to tell the history of Ceylon as such, but to give that history within the pattern of a history of Sri Vijaya. The story is based on the accepted sources with the addition of two Ceylonese inscriptions recently published; while Parana vitana's sources of interlinear writing will only be used sparingly as connecting links in the overall story. The two 'new inscriptions' are the Panusvasnuvara Pillar Inscription of the 9th century where the topo nym Yavaju-Kalingubimhi appears; and the Madirigiri Slab Inscription of the 11th century with the name Samara Vijayottunga. These inscriptions comprise two of four irrefutable pieces of evidence, three of which have already been mentioned in the third part of this paper, while the fourth will be submitted in Section 17 below. With all this new evidence. the story of this four hundred years' period produced by historians of Sri Lanka must be looked at again from an entirely new angle. Irrespective of whether the Kalinga in the story was in Orissa India, as the Simhalese historians have thought, or it was in Southeast Asia, as the evidence now shows, it seems curious that these historians have never asked themselves the reasons why the Kalinga princes who became kings of Ceylon, such as Nissamkamalla and Magba, ever inva ded the island in the first place.