Akan Studies Council [ASC] Newsletter, No. 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin
Please do not remove this page Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin Coe, Cati https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12643433240004646?l#13643528290004646 Coe, C. (2017). Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin. In Africa (Vol. 87, Issue 1, pp. 137–154). Rutgers University. https://doi.org/10.7282/T3D50Q24 This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/09/29 21:13:19 -0400 Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin Cati Coe1 Abstract. In contemporary Ghana, adult children are considered responsible for the care of aged parents. Within this idealized framework, two aspects of elder care are overlooked. First, such a narrative obscures the role of non-kin and extended kin in providing elder care in southern Ghana historically and in the present. Secondly, it hides the negotiations over obligations and commitments between those who manage elder care and those who help with an aging person’s daily activities. It is in this latter role in which non-kin and extended kin are significant in elder care, while closer kin maintain their kin roles through the more distant management, financial support, and recruitment of others. This paper examines recruitment to elder care and the role of kin and non-kin in elder care in three historical periods—the 1860s, the 1990s, and the 2000s— centered on Akuapem, in southern Ghana. -
The Impact of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen Mcgee
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Listening to the Voices: Multi-ethnic Women in School of Education Education 2015 The mpI act of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen McGee Follow this and additional works at: http://repository.usfca.edu/listening_to_the_voices Part of the Education Commons Recommended Citation McGee, Karen (2015). The mpI act of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana. In Betty Taylor (Eds.), Listening to the Voices: Multi-ethnic Women in Education (p. 1-10). San Francisco, CA: University of San Francisco. This Book is brought to you for free and open access by the School of Education at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Listening to the Voices: Multi-ethnic Women in Education by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The Impact of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen McGee What is the impact of a matriarchal tradition and the tradition of an African queenmothership on the ability of African women to advance in political, educational, and economic spheres in their countries? The Ashanti tribe of the Man people is the largest tribe in Ghana; it is a matrilineal society. A description of the precolonial matriarchal tradition among the Ashanti people of Ghana, an analysis of how the matriarchal concept has evolved in more contemporary governments and political situations in Ghana, and an analysis of the status of women in modern Ghana may provide some insight into the impact of the queenmothership concept. -
GHANA STUDIES COUNCIL Newsletter Number 14 Spring 2001
GHANA STUDIES COUNCIL Newsletter Number 14 Spring 2001 are hopeful that several of these contributions will become future articles for our journal, Ghana Studies. Chair's Remarks By David Owusu-Ansah I was also very pleased to see so many of us at the Women's Caucus-sponsored panel on I extend my thanks to all of our association Yaa Asantewaa. Whilhemana Donkor members who attended the 43rd annual ASA (KNUST at Kumase), Linda Day (Hunter meeting in Nashville TN. Special thanks to College), Jean Allman (Illinois at Urbana) Akosua Adomako-Ampofo of the University and Ivor Agyeman-Dua (Journalist) presented of Ghana) and Rebecca Laumann (University on this panel. (See an update on Ivor of Memphis) for helping with the several Agyeman-Duah’s report on the Yaa travel grant applications we sent out. The Asantewaa documentary in this issue of GSC African Studies Association Visiting Scholars Newsletter.) Fund contributed to bringing Professor Francis Agbodeka’s to participate in the GSC For the November 2001 ASA conference at panel. The Spencer Foundation and Ghana Houston, TX, Ghana Studies Council has Airways were also among our supporters. submitted two panels. "Of trees, travelers and Certainly, it was a delight to have the chiefs" will be a panel discussion of recent presence of a sizeable contingent of our scholarship on the history of the timber colleagues from Ghanaian universities. industry, the current state of the tourism Professors Akilagpa Sawyerr (former Vice industry and a discussion the state of Chancellor of the University of Ghana) and chieftaincy in Ghana. Dr. Irene Odotei Agbodeka (former Dean of the Faculty of (Director, Institute of African Studies at the Arts and Letters at Cape Coast), and Dr. -
Ghana Poverty Mapping Report
ii Copyright © 2015 Ghana Statistical Service iii PREFACE AND ACKNOWLEDGEMENT The Ghana Statistical Service wishes to acknowledge the contribution of the Government of Ghana, the UK Department for International Development (UK-DFID) and the World Bank through the provision of both technical and financial support towards the successful implementation of the Poverty Mapping Project using the Small Area Estimation Method. The Service also acknowledges the invaluable contributions of Dhiraj Sharma, Vasco Molini and Nobuo Yoshida (all consultants from the World Bank), Baah Wadieh, Anthony Amuzu, Sylvester Gyamfi, Abena Osei-Akoto, Jacqueline Anum, Samilia Mintah, Yaw Misefa, Appiah Kusi-Boateng, Anthony Krakah, Rosalind Quartey, Francis Bright Mensah, Omar Seidu, Ernest Enyan, Augusta Okantey and Hanna Frempong Konadu, all of the Statistical Service who worked tirelessly with the consultants to produce this report under the overall guidance and supervision of Dr. Philomena Nyarko, the Government Statistician. Dr. Philomena Nyarko Government Statistician iv TABLE OF CONTENTS PREFACE AND ACKNOWLEDGEMENT ............................................................................. iv LIST OF TABLES ....................................................................................................................... vi LIST OF FIGURES .................................................................................................................... vii EXECUTIVE SUMMARY ........................................................................................................ -
Emmanuel Nicholas Abakah. Hypotheses on the Diachronic
1 Hypotheses on the Diachronic Development of the Akan Language Group Emmanuel Nicholas Abakah, Department of Akan-Nzema, University of Education, Winneba [email protected] Cell: +233 244 732 172 Abstract Historical linguists have already established the constituent varieties of the Akan language group as well as their relationships with other languages. What remains to be done is to reconstruct the Proto- Akan forms and this is what this paper sets out to accomplish. One remarkable observation about language is that languages change through time. This is not to obscure the fact that it is at least conceivable that language could remain unchanged over time, as is the case with some other human institutions e.g. various taboos in some cultures or the value of smile as a nonverbal signal. Be that as it may, the mutually comprehensible varieties of the codes that constitute the Akan language group have evidently undergone some changes over the course of time. However, they lack adequate written material that can take us far back into the history of the Akan language to enable any diachronic or historical linguist to determine hypotheses on their development. Besides, if empirical data from the sister Kwa languages or from the other daughters of the Niger-Congo parent language were readily available, then the reconstruction of the Proto-Akan forms would be quite straightforward. But, unfortunately, these are also hard to come by, at least, for the moment. Nevertheless, to reconstruct a *proto-language, historical linguists have set up a number of methods, which include the comparative method, internal reconstruction, language universals and linguistic typology among others. -
ETD Template
CREATIVE PROCESSES IN AKAN MUSICAL CULTURES: INNOVATIONS WITHIN TRADITION by Eric Odame Beeko Dip. Mus., National Academy of Music, Winneba, Ghana, 1984 Post-Dip. Mus. Edu., University College of Education, Winneba, Ghana, 1988 B.Ed. Mus., University of Cape Coast, Ghana, 1996 M.Phil. Mus., University of Ghana, Legon, 2000 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree University of Pittsburgh 2005 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Eric Odame Beeko It was defended on April 19, 2005 and approved by Dr. Mary Lewis Dr. Nathan Davis Dr. V. Kofi Agawu Dr. Joseph Adjaye Dr. Akin O. Euba Dissertation Director ii This work is copyright, and no part of it may be reproduced by any process, manually or electronically, without the written permission of the author. Copyright 2005 by Eric Odame Beeko iii CREATIVE PROCESSES IN AKAN MUSIC: INNOVATIONS WITHIN TRADITION Eric Odame Beeko, PhD University of Pittsburgh, 2005 The aim of this dissertation is to explain the creative processes in composition and performance of traditional music, and the subsequent innovations that emerge out of these processes in the musical traditions of the Akan people of Ghana. The study is premised on the fact that, traditional musicians in the Akan culture, like most people on the surface of the earth, also have the natural capacity to consciously or unconsciously effect changes in their environments, play significant roles in most human-initiated change processes, and make contributions to both the material and institutional aspects of their culture, as their creative sensibilities or tendencies continue to bring about various forms of innovations from time to time. -
Dangerous Spirit of Liberty: Slave Rebellion, Conspiracy, and the First Great Awakening, 1729-1746
Dangerous Spirit of Liberty: Slave Rebellion, Conspiracy, and the First Great Awakening, 1729-1746 by Justin James Pope B.A. in Philosophy and Political Science, May 2000, Eckerd College M.A. in History, May 2005, University of Cincinnati M.Phil. in History, May 2008, The George Washington University A Dissertation submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January 31, 2014 Dissertation directed by David J. Silverman Professor of History The Columbian College of Arts and Sciences of The George Washington University certifies that Justin Pope has passed the Final Examination for the degree of Doctor of Philosophy January 10, 2014. This is the final and approved form of the dissertation. Dangerous Spirit of Liberty: Slave Rebellion, Conspiracy, and the Great Awakening, 1729-1746 Justin Pope Dissertation Research Committee: David J. Silverman, Professor of History, Dissertation Director Denver Brunsman, Assistant Professor of History, Committee Member Greg L. Childs, Assistant Professor of History, Committee Member ii © Copyright 2014 by Justin Pope All rights reserved iii Acknowledgments I feel fortunate to thank the many friends and colleagues, institutions and universities that have helped me produce this dissertation. The considerable research for this project would not have been possible without the assistance of several organizations. The Gilder Lehrman Institute of American History, the Maryland Historical Society, the Cosmos Club Foundation of Washington, D.C., the Andrew Mellon Fellowship of the Virginia Historical Society, the W. B. H. Dowse Fellowship of the Massachusetts Historical Society, the Thompson Travel Grant from the George Washington University History Department, and the Colonial Williamsburg Foundation Research Fellowship all provided critical funding for my archival research. -
Some Translation and Exegetical Problems in the Pastoral Epistles of the Kronkron (Akuapem-Twi Bible) By
Some Translation and Exegetical Problems in the Pastoral Epistles of the kronkron (Akuapem-Twi Bible) By Emmanuel Augustus Twum-Baah July 2014 Some Translation and Exegetical Problems in the Pastoral Epistles of the kronkron (Akuapem-Twi Bible) A Thesis Submitted to the School of Graduate Studies, Kwame Nkrumah University of Science and Technology in Partial Fulfillment of the Requirement for the Award of Master of Philosophy Degree in Religious Studies By Emmanuel Augustus Twum-Baah July 2014 i Declaration I hereby declare that this thesis of which is a record is the result of my own work and that no part of it has been presented for another degree in this university or elsewhere, and that all sources of information used have been duly referenced by way of footnotes. Emmanuel Augustus Twum-Baah …………………… ...………………………. (Student) Signature Date Certified by: Rev. Jonathan E. T. Kuwornu-Adjaottor …………………… ......………………………. (Supervisor) Signature Date Certified by: Rev. Dr. Nathan Iddrisu Samwini …………………… ........….……………………. (Head of Department) Signature Date ii Abstract The present 2012 Akuapem-Twi Bible had been the labour of several revision exercises from its existence as fragments of Bible books till the New Testament was completed and later the first full version published in 1871. Over the years the task of revision work had aimed at eliminating ambiguous phrases and words in the Akuapem-Twi Bible that are not translated in accordance with the thought pattern and worldview of the Akuapem people. However after the 2012 publication of the Akuapem-Twi Bible, there still exist a number of translation and exegetical problems in the translated text; clear examples are 1 Timothy 6:10a, 2 Timothy 1: 10b, 2:20b, Titus 1: 7, 11b which are in focus for this study. -
'Akim' Or 'Achim'
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. RESEARCH REVIEW KS 4.2 1988 THE 'AKIM' OK •ACHHT IM 17TH CENTURY AMD 18TH CENTURY HISTORICAL CONTEXTS: WHO HERE THEY? R. Addo-Fening Modern Akyen territory comprises over 3,120 square miles of land.1 Its boundaries are marked by river Pra and Asante to the west, to Asante, the north-west, Asante-Akyem and Kmwu to the north, New Dwaben and Krobo to the east, and Agona to the south. Modern Akyem consists of three sub-divisions: Abuakwa. Kotoku and Bosome. The largest sub-division, Abuakwa, occupies about two-thirds of Akyera territory.2 Kotoku and Bosome share the remaining one-third to the west. Traditions of the three sub-divisions point to Adanse as their aboriginal home. According to Kotoku tradition, Adanse was ruled in the 17th century by three independent kings: King Korangye ruled at Fomena over the ancestors of the modern Adanse; Xing Danso Brepong ruled at Ahwiren, a few miles south-west of Lake Bosumtwi, over the ancestors of the modern Kotoku who were originally immigrants from Twifo Atoam; while King Aninkwatia ruled at Sebenso over the ancestors of the modern Abuakwa.3 The ancestors of Bosome 'lived in close connection with the Kotoku near Ahuren [Ahwiren]1.4 In the 19th century the Kotoku nostalgically recalled that they, as well as the Abuakwa, 'originally came from Adansi' and that 'King Inkansah and his people [i.e. -
A COMMUNITY PARK for the TOWN of AKYEM ODA, GHANA By
THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL (Under the Direction of Pratt Cassity) ABSTRACT This thesis presents a program and design for a new community park for Akyem Oda, a small town in the rain forest region of Ghana. The town was visited two times in 2004 and 2005 as part of the ongoing yearly Summer Service-Learning Studio during which time a site inventory was performed. Background research for the program development included geography and history of Ghana with a special focus on the Asante kingdom, traditional building techniques, land planning and an exploration of Akyem history in relationship to the dominant kingdom of Asante. A photo documentation of the main features of Akyem Oda and their spatial relationships to each other completes the research part of this thesis. The program for the proposed ‘Three Akyem Community Park’ integrates a Parade Ground, a Cultural Center and three Groves representing each of the three Akyem people on the 8.9 acres rectilinear site. INDEX WORDS: Africa, Akyem Oda, Architecture, Asante, Cultural Center, Community Park, Courtyard House, Diaspora, Ghana, Grove, Land Planning, Parade Ground, Service-Learning, Tourism THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL Diploma, Tuebingen University, Germany, 1996 M.S., The University of Georgia, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF LANDSCAPE ARCHITECTURE ATHENS, GEORGIA 2007 © 2007 Alexander Nagel All Rights Reserved THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL Major Professor: Pratt Cassity Committee: Mary Anne Akers Karim Traore Jennifer Perissi Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2007 ACKNOWLEDGEMENTS There are many people who in different ways helped me along the way towards completion of my program and this thesis. -
Re-Examining the Akan Gold Weight and Its Possible Reuse
Global Journal of HUMAN-SOCIAL SCIENCE: C Sociology & Culture Volume 20 Issue 6 Version 1.0 Year 2020 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Online ISSN: 2249-460x & Print ISSN: 0975-587X Re-Examining the Akan Gold Weight and its Possible Reuse By Andrew Richard Owusu Addo (MFA) & Ronit Akomeah Education Kwame Nkrumah University Abstract- Generally, Gold weights(called mrammou in the Akan language) are weights made of brass and used as a measuring system by the people of Akan in West Africa. This was used for weighing gold dust which was the currency until that was replaced by paper money and coins. These gold weights look like miniature models of everyday objects. In the Akan society, gold weights have played a significant part so far as the tradition and culture and the economy are concerned. The gold weights have several cultural and symbolic undertones that require a study and an understanding by modern society. Hence the study was conducted to revealed philosophical, cultural, and an outstanding value attached to the gold weights. This was attained by using qualitative research design and research instruments such as purposive and convenience sampling techniques. Interview and observation were the two main data collection tools used. However, the long hours of inquiry with key respondents in the naturalistic fieldwork which was peculiar of phenomenological study such as this aided the researcher in gaining in- depth information and understanding of what gold weights represent and its significance in the tradition and customs of the people of Akan. Keywords: gold weight, akan. -
Articulating an African Feminism Through the Nana Esi Archetype
CORE Metadata, citation and similar papers at core.ac.uk Provided by ASU Digital Repository Malezile Defy Master Narratives: Articulating an African Feminism through the Nana Esi Archetype by Portia Nana Essuman A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts Approved November 2012 by the Graduate Supervisory Committee: Akua Duku Anokye, Chair C. Alejandra Elenes Gloria Cuàdraz ARIZONA STATE UNIVERSITY December 2012 ABSTRACT Oral history methodologies are used to conduct fifteen interviews with Martha Akesi Ndaarko Sennie-Tumi over the course of three months. Research responded to the following questions: How do African women defy master narratives? When do African women defy master narratives and move from the margins to the center? What roles do African women take on to defy master narratives and why? To what extent does the concept of malezile (women who stand firm) address human rights? Twelve stories of defiance (three of which are folktales) are analyzed for recurring themes, concepts and motifs. Research showed that African women defy master narratives when the system worked to their detriment through the Nana Esi archetype. The stories also showed that women adopt nontraditional roles during defiance by using whatever means available to them at the time of defiance. i DEDICATION I dedicate this thesis to my beloved grandmother, Martha Akesi Ndaarko Sennie- Tumi. ii ACKNOWLEDMENTS This work is a communal women’s effort and must be viewed as such. This thesis is dedicated to my beloved grandmother, Martha Akesi Ndaarko Sennie-Tumi, who raised me and taught me my first feminist lessons.