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Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin
Please do not remove this page Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin Coe, Cati https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12643433240004646?l#13643528290004646 Coe, C. (2017). Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin. In Africa (Vol. 87, Issue 1, pp. 137–154). Rutgers University. https://doi.org/10.7282/T3D50Q24 This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/09/29 21:13:19 -0400 Negotiating Elder Care in Akuapem, Ghana: Care-Scripts and the Role of Non-Kin Cati Coe1 Abstract. In contemporary Ghana, adult children are considered responsible for the care of aged parents. Within this idealized framework, two aspects of elder care are overlooked. First, such a narrative obscures the role of non-kin and extended kin in providing elder care in southern Ghana historically and in the present. Secondly, it hides the negotiations over obligations and commitments between those who manage elder care and those who help with an aging person’s daily activities. It is in this latter role in which non-kin and extended kin are significant in elder care, while closer kin maintain their kin roles through the more distant management, financial support, and recruitment of others. This paper examines recruitment to elder care and the role of kin and non-kin in elder care in three historical periods—the 1860s, the 1990s, and the 2000s— centered on Akuapem, in southern Ghana. -
Emmanuel Nicholas Abakah. Hypotheses on the Diachronic
1 Hypotheses on the Diachronic Development of the Akan Language Group Emmanuel Nicholas Abakah, Department of Akan-Nzema, University of Education, Winneba [email protected] Cell: +233 244 732 172 Abstract Historical linguists have already established the constituent varieties of the Akan language group as well as their relationships with other languages. What remains to be done is to reconstruct the Proto- Akan forms and this is what this paper sets out to accomplish. One remarkable observation about language is that languages change through time. This is not to obscure the fact that it is at least conceivable that language could remain unchanged over time, as is the case with some other human institutions e.g. various taboos in some cultures or the value of smile as a nonverbal signal. Be that as it may, the mutually comprehensible varieties of the codes that constitute the Akan language group have evidently undergone some changes over the course of time. However, they lack adequate written material that can take us far back into the history of the Akan language to enable any diachronic or historical linguist to determine hypotheses on their development. Besides, if empirical data from the sister Kwa languages or from the other daughters of the Niger-Congo parent language were readily available, then the reconstruction of the Proto-Akan forms would be quite straightforward. But, unfortunately, these are also hard to come by, at least, for the moment. Nevertheless, to reconstruct a *proto-language, historical linguists have set up a number of methods, which include the comparative method, internal reconstruction, language universals and linguistic typology among others. -
Some Translation and Exegetical Problems in the Pastoral Epistles of the Kronkron (Akuapem-Twi Bible) By
Some Translation and Exegetical Problems in the Pastoral Epistles of the kronkron (Akuapem-Twi Bible) By Emmanuel Augustus Twum-Baah July 2014 Some Translation and Exegetical Problems in the Pastoral Epistles of the kronkron (Akuapem-Twi Bible) A Thesis Submitted to the School of Graduate Studies, Kwame Nkrumah University of Science and Technology in Partial Fulfillment of the Requirement for the Award of Master of Philosophy Degree in Religious Studies By Emmanuel Augustus Twum-Baah July 2014 i Declaration I hereby declare that this thesis of which is a record is the result of my own work and that no part of it has been presented for another degree in this university or elsewhere, and that all sources of information used have been duly referenced by way of footnotes. Emmanuel Augustus Twum-Baah …………………… ...………………………. (Student) Signature Date Certified by: Rev. Jonathan E. T. Kuwornu-Adjaottor …………………… ......………………………. (Supervisor) Signature Date Certified by: Rev. Dr. Nathan Iddrisu Samwini …………………… ........….……………………. (Head of Department) Signature Date ii Abstract The present 2012 Akuapem-Twi Bible had been the labour of several revision exercises from its existence as fragments of Bible books till the New Testament was completed and later the first full version published in 1871. Over the years the task of revision work had aimed at eliminating ambiguous phrases and words in the Akuapem-Twi Bible that are not translated in accordance with the thought pattern and worldview of the Akuapem people. However after the 2012 publication of the Akuapem-Twi Bible, there still exist a number of translation and exegetical problems in the translated text; clear examples are 1 Timothy 6:10a, 2 Timothy 1: 10b, 2:20b, Titus 1: 7, 11b which are in focus for this study. -
Obiaa Pɛ Sɛ Ɔkɔ International.« Negotiating the Local and the Global in Ghanaian Hiplife Music
»OBIAA PƐ SƐ ƆKƆ INTERNATIONAL.« NEGOTIATING THE LOCAL AND THE GLOBAL IN GHANAIAN HIPLIFE MUSIC Florian Carl Obiaa pɛ sɛ ɔkɔ international Ɛno ne answer? Kwame, yɛfiri one ansa na yɛkɔ two Wo nni ntaban, ɛnso wo pɛ sɛ wotu. Everybody wants to become ›international‹ Is that the answer? Kwame, we start from ›one‹ before we go to ›two‹ You don't have wings, yet you want to fly. (Obour feat. Okyeame Kwame & Richie: »The Game«, Crentsil/Obour 2006) Introduction Ghana's soundscape is currently dominated by three major trends. The per- haps most pervasive of these, permeating public and private spaces, is gos- pel music. The gospel music industry has been fueled by the ever-growing number of charismatic churches that, in the words of one author, have »quite successfully colonized public space« (Meyer 2008: 84) over the past few decades. The rise of neo-Pentecostal Christianity in Ghana has fostered a distinctive Christian popular culture and aesthetics that incorporates both local and international styles (Carl 2012 and 2014b; Meyer 2008). The second major trend is highlife, Ghana's classical form of popular dance band music, which prevailed throughout much of the twentieth century (Collins 1996). In contrast to dance band music up until the 1980s, highlife is nowadays often based on synthesized and computer-programmed sounds (Collins 2012). Since the late 1970s, highlife in its live-performed form has also entered Christian churches, so that in terms of musical style there are 33 FLORIAN CARL strong overlaps between gospel music and highlife (Carl 2014a; Collins 2004). Finally, the third trend in Ghanaian popular music, which is the focus of this article, is hiplife. -
AN INTIMATE REBUKE the Religious Cultures of African and African Diaspora People
AN INTIMATE REBUKE The Religious Cultures of African and African Diaspora People Series editors: jacob k. olupona, harvard university, dianne m. stewart, emory university, and terrence l. johnson, georgetown university The book series examines the religious, cultural, and po liti cal expres- sions of African, African American, and African Ca rib bean traditions. Through transnational, cross- cultural, and multidisciplinary approaches to the study of religion, the series investigates the epistemic bound- aries of continental and diasporic religious practices and thought and explores the diverse and distinct ways African- derived religions inform culture and politics. The series aims to establish a forum for imagining the centrality of Black religions in the formation of the New World. AN INTIMATE REBUKE female genital power in ritual and politics in West Africa Laura S. Grillo • Duke University Press Durham and London 2018 © 2018 Duke University Press. All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Garamond Premier Pro by Westchester Publishing Services Library of Congress Cataloging- in- Publication Data Names: Grillo, Laura S., [date] author. Title: An intimate rebuke : female genital power in ritual and politics in West Africa / Laura S. Grillo. Description: Durham : Duke University Press, 2018. | Series: The religious cultures of African and African diaspora people | Includes bibliographical references and index. Identifiers: lccn 2018008228 (print) | lccn 2018013660 (ebook) isbn 9781478002635 (ebook) isbn 9781478001201 (hardcover : alk. paper) isbn 9781478001553 (pbk. : alk. paper) Subjects: lcsh: Côte d’Ivoire— Religion. | Older women— Religious life— Côte d’Ivoire. | Older women— Political activity— Côte d’Ivoire. -
Estado, Paramount Chiefs Ashanti E a Construção De Uma Face De Janus Política-No Gana Pós-Colonial:Vinho Velho Em Garrafas Novas Ou Vinho Novo Em Garrafas Velhas?
Estado, Paramount Chiefs Ashanti e a Construção de uma face de Janus Política-no Gana Pós-Colonial:Vinho Velho em Garrafas Novas ou Vinho Novo em Garrafas Velhas? Vitor Alexandre Lourenço ESTADO, PAI\AMOUNT CHIEPS ASHANTI E A CONSTI\UÇAO DE UMA FACE DE JANUS POLITICA NO GANA PÓS-COLONIAL: VINHO VELHO EM GAI\1\AFAS NOVAS OU VINHO NOVO EM ~ARI\AFAS VELHASl Introdução A problemática do papel das Autoridades Tradicionais no domínio da política, e, so bretudo, do político em África, e das suas relações com os Estados, não é um assunto recente no domínio das diversas Ciências Sociais. Em termos de visibilidade académica, só a partir dos anos 80 esta problemática volta a ter a importância que teve no período que mediou entre o fim da 2. • Guerra Mundial e o início das independências africanas (Dias, 2001). De facto, nos anos 60 e 70, a problemática das relações Estado-Autoridades Tradicionais perdeu muita da sua antiga importância científica e o Estado passou a ser o centro de todas as atenções analíticas, como único e exclusivo factor politico dos países africanos recém-independentes: vide, no quadro ideológico da época, o agente social e político promotor do "desenvolvimento': da "modernização" e dos processos de "nation building" (Bayart, 1989; Chabal, 1994; Wunsch & Olowu, 1995). A partir dos anos 80, em simultâneo com a radicação da ideia do falhanço dos Estados africanos em promover um desenvolvimento equitativo e sustentável, surgiram, contudo, uma série de correntes teórico-conceptuais que buscavam contributos explicativos cen trados na diversificação das lógicas sociais em jogo no conjunto nacional, e nomeada mente nas dinâmicas da recém-gizada "sociedade civil~ Essas correntes teóricas estavam mais vocacionadas para estudarem dinâmicas sociais locais, conceptualizadas em torno das noções de "modos populares de acção política" e de "politique par le bas" (Bayart et al., 1992; Florêncio, 2006). -
Cultural Assimilation of Peki by Akwamu, a Historical Study (1730-1835) Atakro Michael
University of Ghana http://ugspace.ug.edu.gh CULTURAL ASSIMILATION OF PEKI BY AKWAMU, A HISTORICAL STUDY (1730-1835) BY ATAKRO MICHAEL THIS THESIS IS SUBMITTED TO THE UNIVERSITY OF GHANA, LEGON IN PARTIAL FULFILMENT OF THE REQUIREMENT OF THE AWARD OF MASTER OF PHILOSOPHY DEGREE IN AFRICAN STUDIES DECEMBER 2014 University of Ghana http://ugspace.ug.edu.gh DEDICATION I dedicate this work to the Almighty God who has kept me going through thick and thin and to my parents who have always been supportive of my course. i University of Ghana http://ugspace.ug.edu.gh ACKNOWLEDGEMENT I wish to acknowledge the debt this work owes to the original research of others. In the Bibliography and footnotes, I have indicated the sources of my materials. I am, however, indebted greatly to the works of Ivor Wilks and R.A Kea for the history of Akwamu and of course, to C.W. Welman for the histories of Krepi and Peki. With warm gratitude, I wish to acknowledge the valuable information on traditional histories I have received from chiefs and elders of Akwamu as well as Peki. I am also grateful to the staff of the following libraries in which most of my readings were done, for the considerable co-operation and assistance: Africana section of the Balme Library, Legon; the Library of the Institute of African Studies, Legon. I am also grateful to the assistance given me by the staff of the Public Record and Archives Administration Department’s Head office, Accra. Finally my gratitude goes to Prof. Albert Awedoba and Dr. -
University of Ghana, Legon Department for the Study of Religions
University of Ghana http://ugspace.ug.edu.gh UNIVERSITY OF GHANA, LEGON DEPARTMENT FOR THE STUDY OF RELIGIONS THE RELIGIOUS AND PHILOSOPHICAL PERCEPTION OF COMMUNAL MEAL ‘OTOR’ AS A STRATEGY FOR CONFLICT RESOLUTION: A CASE STUDY OF WORAWORA IN GHANA REV. EMMANUEL KWAME OTU (10359589) THIS THESIS IS SUBMITTED TO THE UNIVERSITY OF GHANA, LEGON, IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE AWARD OF MASTER OF PHILOSOPHY RELIGIONS DEGREE JULY, 2013 University of Ghana http://ugspace.ug.edu.gh DECLARATION I hereby declare that this thesis is not a reproduction, in part or in whole, of any work ever presented for the award of a degree. It is my own original researcher undertaken under supervision. ………………………………………. ………………………. Rev. Emmanuel Kwame Otu Date …………………………………….. …………………...... Prof. Elizabeth Amoah Date ……………………………………. ………………………. Prof. Christ Thomas Date i University of Ghana http://ugspace.ug.edu.gh ABSTRACT The content of this study is the communal ritual meal Otor of the Worawora‟s of Ghana as a strategy for alternative conflict resolution and reconciliation. This communal meal is celebrated during the main festivals of the people of Worawora namely the Akwntutenten, yam and rice festivals. The Akwntutenten, festival has however, become the major festival of the people of Worawora. The symbolic ritual meal is very significant since it is perceived as a means by which conflict resolution and reconciliation is achieved. This perception explains the importance attached to the eating of the Otor meal during their festivals which attract a large number of their citizens. The study investigated the religious and philosophical perception of mashed yams Otor in order to present to policy makers an alternative strategy for conflict resolution and reconciliation in African communities. -
Middlesex University Research Repository an Open Access Repository Of
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Smith, Trevor (2018) Christian theology emerging from the Akan single-tiered unitive perspective on reality. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24205/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Akan Witchcraft and the Concept of Exorcism in the Church of Pentecost
AKAN WITCHCRAFT AND THE CONCEPT OF EXORCISM IN THE CHURCH OF PENTECOST by OPOKU ONYINAH A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology School of Historical Studies The University of Birmingham February 2002 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Full Name (surname first) Opoku Onyinah School of Historical Studies/ Theology Akan Witchcraft and the Concept of Exorcism in the Church of Pentecost Doctor of Philosophy Witchcraft and “exorcisms” have dominated African cultures and posed problems for African people. This thesis is a study of the current exorcistic ministry within a Pentecostal church in Ghana with reference to the Akan culture. The general opinion gathered from current anthropological studies on witchcraft is that the ultimate goal of exorcism is to become modernised. However, using interdisciplinary studies with a theological focus, the thesis departs from this, and contends that it is divinatory- consultation or an inquiry into the sacred and the search for meaning that underlies the current “deliverance” ministry, where the focus is to identify and break down the so- called demonic forces by the power of God in order to “deliver” people from their torment. -
Purity and Impurity: Menstruation and Its Impact on the Role of Akan Women in the Church
VU Research Portal Purity and Impurity Frimpong, A.D. 2011 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Frimpong, A. D. (2011). Purity and Impurity: Menstruation and its Impact on the Role of Akan Women in the Church. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 26. Sep. 2021 CHAPTER TWO: THE AKAN RELIGIOUS-CULTURAL SETTING 2.1 Introduction The focus of this chapter is to provide the background information needed to situate this study within a context. To begin with, a brief description is presented of the main features of Akan traditional religion. This is to enable the reader to fully appreciate the influence of religion on the lives of the Akan in order to understand them as a people. -
Akan Studies Council [ASC] Newsletter, No. 1
AKAN STUDIES COUNCIL NEWSLETTER NUMBER 1 September 1989 CO-CHAIRS' STATEMENT This first issue of the Newsletter is being sent by to everyone on the original list, as we really do Judith Timyan and want to include the widest audience possible. Raymond A. Silverman However, beginning with the next issue only mem bers (i.e. those who have returned a completed Here, finally, is the first issue of the Akan questionnaire) will receive Akan Studies Council Studies Council Newsletter. As we promised, we correspondence. What we are really after is have made Akan history the thematic focus of this information on the scholars, specialists and gen inaugural issue, with statements on the current eral audience who make up the Akan constituency, state of research in the various regions. We would so this is not intended as an exclusionary move like to thank Robert Addo-Fening, Jean-Noel but rather as an incentive for you to send in your Loucou, Gareth Austin, Dolly Maier, Jean-Pierre completed questionnaires. Chauveau and Claude-Helene Perrot for taking the As stated in our earlier correspondence, it is time to prepare their state-of-the-field statements. due to the generosity of Peter Shinnie, who has The inevitable difficulties involved in getting a agreed to bear the cost of duplicating and mailing new organization started are undoubtedly com the Newsletter, that we do not have to request pounded by the facts that we are addressing a dues from all of our members at this point in time. multi-national, multi-regional membership and are Nevertheless, it was decided at the 1988 Akan attempting to make the Newsletter bilingual.