No. 239, September 14, 1979
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American Jewish Political Conservatism in Historical Perspective
AMERICAN JEWISH POLITICAL CONSERVATISM IN HISTORICAL PERSPECTIVE JONATHAN D. SARNA "Jews are by nature conservative,"the American-trained British chief rabbi, Joseph H. Hertz, writes in his prayer book, completed during World War II. Hertz explains that "loyalty to the State is ingrained in the Jewish character," and that "in all those countries in which persecution has not embittered their life," Jews "are no more radical than the non Jewish members of the social class to which they belong." 1 Hertz's claim surprises us for at least two reasons. First, he attributes Jewish political behavior to "nature" and "ingrained" characteristics, whereas we would surely attribute such behavior to nurture and acquired characteristics. Second, and even more surprising, he considers Jews to be "naturally conservative," whereas the bulk of those who describe Jewish political behavior in the United States assume, if anything, that Jews are "naturally liberal," and, as heirs of the biblical prophets, always have been.2 Hertz's characterization of Jewish politics might be easily explained 3 away on the basis of his having been a well-known apologist , or as a generalization drawn from his experiences in England. There, the Conservative Party enjoyed at various times substantial Jewish support, especially from the Jewish establishment, although the majority of Jews in Hertz's own day actually backed the Labour Party.4 Just to dismiss Hertz on these grounds, however, would be a mistake. For, as we shall see, political conservatism does draw from a deep wellspring of Jewish political philosophy, law, and historical experience. Even in the United States, where traditional Jewish politics was transformed by the Revolu- 1. -
The History of Russian Ballet
Pet’ko Ludmyla, Ph.D., Associate Professor, Dragomanov National Pedagogical University Savina Kateryna Dragomanov National Pedagogical University Institute of Arts, student THE HISTORY OF RUSSIAN BALLET Петько Людмила к.пед.н., доцент НПУ имени М.П.Драгоманова (Украина, г.Киев) Савина Екатерина Национальный педагогический университет имени М.П.Драгоманова (Украина, г.Киев), Інститут искусствб студентка Annotation This article is devoted to describing of history of Russian ballet. The aim of the article is to provide the reader some materials on developing of ballet in Russia, its influence on the development of ballet schools in the world and its leading role in the world ballet art. The authors characterize the main periods of history of Russian ballet and its famous representatives. Key words: Russian ballet, choreographers, dancers, classical ballet, ballet techniques. 1. Introduction. Russian ballet is a form of ballet characteristic of or originating from Russia. In the early 19th century, the theatres were opened up to anyone who could afford a ticket. There was a seating section called a rayok, or «paradise gallery», which consisted of simple wooden benches. This allowed non- wealthy people access to the ballet, because tickets in this section were inexpensive. It is considered one of the most rigorous dance schools and it came to Russia from France. The specific cultural traits of this country allowed to this technique to evolve very fast reach his most perfect state of beauty and performing [4; 22]. II. The aim of work is to investigate theoretical material and to study ballet works on this theme. To achieve the aim we have defined such tasks: 1. -
David Fraser Cowan Phd Thesis
THE BEST SIN TO COMMIT: A THEOLOGICAL STRATEGY OF NIEBUHRIAN CLASSICAL REALISM TO CHALLENGE THE RELIGIOUS RIGHT AND NEOCONSERVATIVE ADVANCEMENT OF MANIFEST DESTINY IN AMERICAN FOREIGN POLICY David Fraser Cowan A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2012 1. Candidate’s declarations: I, David Fraser Cowan hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2009 and as a candidate for the degree of PhD in May 2010; the higher study for which this is a record was carried out in the University of St Andrews between 2009 and 2012. 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date 7/9/12 signature of supervisor Stephen R. Holmes 3. Permission for electronic publication: In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. I also understand that the title and the abstract will be published, and that a copy of the work may be made and supplied to any bona fide library or research worker, that my thesis will be electronically accessible for personal or research use unless exempt by award of an embargo as requested below, and that the library has the right to migrate my thesis into new electronic forms as required to ensure continued access to the thesis. -
Ballet, Culture and Elite in the Soviet Union on Agrippina Vaganova’S Ideas, Teaching Methods, and Legacy
Ballet, culture and elite in the Soviet Union On Agrippina Vaganova’s Ideas, Teaching Methods, and Legacy Magdalena L. Midtgaard Magdalena Midtgaard VT 2016 Examensarbete, 15 hp Master program, Idéhistoria 120 hp Balett, kultur och elit i Sovjetunionen Om Agrippina Vaganovas idéer, undervisningsmetoder och arv Magdalena Midtgaard vt. 2016 Abstract. Balettutbildning har varit auktoritär och elitistisk i århundraden. Med utgångspunkt i Agrippina Vaganova och hennes metodiska systematisering av balettundervisning diskuteras frågor om elit, lärande och tradition inom balettundervisning. Vaganova var en länk mellan tsartidens Ryssland och det nya Sovjet och bidrog aktivt till att balett som konstform, trots sin aristokratiska bakgrund, fördes vidare och blev en viktig kulturpolitiskt aktivitet i Sovjet. Med underlag i texter av Bourdieu och Said diskuteras elit, kulturellt kapital och elitutbildning för att förklara några av de politiska och samhällsmässiga mekanismer som bidragit till balettens unika position i Sovjet. För att placera Vaganova som pedagog i förhållande till balettundervisning och balett genom tiden, presenteras korta informativa kapitel om baletthistoria, och utveckling och spridning av Vaganovas metod, både i Sovjet/Ryssland och i andra länder. Key words: Classical ballet, Vaganova, ballet education, elite education, cultural politics in the Soviet Union My sincere thanks to Sharon Clark Chang for proof reading and correcting my English, and to Louise Midtgaard and Sofia Linnea Berglund for valuable thoughts on Vaganova and ballet pedagogy and education in general. 2 Contents 1. Introduction p. 5 1.1 Sources and method p. 6 1.2 Theoretical perspectives on elite culture p. 7 2. Background p. 8 2.1 A short history of ballet p. -
Brothers from Another Mother
VOlume IX, Issue I the.Hillsdale.Forum August 2008 sOUND bITbITESES University of Maryland political science professor Thomas Schaller and Harper’s Magazine Senior Editor Luke Mitchell as quoted in a July 2008 article entitled “High Noon for the Republican Party: Why the GOP Must Die” SCHALLER: To do better than 50.1 percent, the Dem- ocrats are going to have to mobilize some previously under-or-under mobilized groups. And there are a of different possibilities in that regard. MITCHELL: Which groups would you suggest? SCHALLER: Latinos are ob- viously part of it. They in- creasingly tend to vote for Democrats, and they also are increasing as a proportion of the electorate—a double whammy. Unmarried adults likely will soon outnumber married adults, and they don’t seem to like Republi- cans that much. … One out of thirteen new marriages is an interracial marriage, for instance, and that proportion will continue to grow. in.this.ISSUE Brothers From Another Mother the Ultimate Guide to CHRISTINA MILLER new spirit to government.” Sound the answer was not particularly Harvard University now has the Hillsdale College STAFF WRITER familiar? If it makes you think of informative. Obama is great from John F Kennedy School of Govern- PAGES 6-7 Obama’s claim to be a “new kind a script, but stutters in Bushian ment and Obama was editor of the He’s handsome. He talks pretty. of politician,” you might be onto fashion when faced with an open Harvard Law Review. = He dreams big dreams. He may something. forum. If Obama is elected, he will come Summer Movie not be entirely qualifi ed to be pres- Both candidates also seem to be These two candidates have also into a foreign policy situation sim- ident. -
Conservatism a Manifesto by Eric Cohen and Aylana Meisel
JEWISH CONSERVATISM A MANIFESTO BY ERIC COHEN AND AYLANA MEISEL ONE The Present Condition HE QUESTION Norman Podhoretz asked in his 2009 book—Why Are Jews Liberals?— seems only more consequential after President Obama’s two terms in office. The Obama years were unsettling for Jewish conservatives on many fronts. The Iran nuclear deal, the broader American retreat from the Middle East, and the delegitimation of Israel at the UN left the Jewish state in a weaker geopolitical position. Many religious Jews wor- ried that an activist judiciary and administrative state might eventually force traditional Jewish schools and synagogues to accommodate progressive practices like same-sex marriage or else lose their tax-exempt status. The continued expansion of the progressive welfare state and the intolerant culture of political correctness seemed like a direct as- sault on core conservative beliefs. Viewed historically, the Jewish devotion to liberal politics has deep and under- standable roots. Jewish immigrants to America in the late 19th and early 20th centuries TEric Cohen is executive director of the Tikvah Fund. Aylana Meisel is director of strategic initiatives at the Tikvah Fund. Commentary 15 Cohen_Meisel.indd 15 4/19/17 11:08 AM saw liberals as the best defenders of Jewish rights. and making territorial concessions to the Palestinians Liberals cared for the poor, including the Jewish poor. served true Israeli interests, and he strongly implied Liberals fought against social prejudices and privileg- that opposition to this agenda would only undermine es, including unjust barriers to Jewish advancement. the Jewish people’s proud claim to be at the vanguard And liberalism’s secular understanding of American of progressive values. -
The Neocommunist Manifesto
FAMOUS – BUT NO CHILDREN FAMOUS – BUT NO CHILDREN J O RABER Algora Publishing New York © 2014 by Algora Publishing. All Rights Reserved www.algora.com No portion of this book (beyond what is permitted by Sections 107 or 108 of the United States Copyright Act of 1976) may be reproduced by any process, stored in a retrieval system, or transmitted in any form, or by any means, without the express written permission of the publisher. Library of Congress Cataloging-in-Publication Data — Raber, J. O. Famous, but no children / J.O. Raber. pages cm Includes bibliographical references. ISBN 978-1-62894-042-8 (soft cover: alk. paper) — ISBN 978-1-62894-043- 5 (hard cover: alk. paper) — ISBN 978-1-62894-044-2 (e) 1. Childfree choice. 2. Men. 3. Women. I. Title. HQ734.R117 2014 306.87—dc23 2014001045 Printed in the United States TABLE OF CONTENTS INTRODUCTION 1 Author’s note 4 CHAPTER 1. TO BEAR OR NOT TO BEAR: THAT IS THE QUESTION 5 CHAPTER 2. DON’T THEY LIKE CHILDREN? 13 The Ann Landers Survey 18 If You Had It To Do Over Again—Would You Have Children? 18 CHAPTER 3. QUESTIONS AND ANSWERS 25 CHAPTER 4. THE PROCREATION – I.Q. CONNECTION 33 CHAPTER 5. CHILD-FREE AND THE PROFESSIONS 37 Actors/Actresses: 38 Adventurers (explorers, daring risk takers) who did not sire/bear children 39 Architects who did not sire/bear children 40 Artists who did not sire/bear children 40 Cartoonists who did not sire/bear children 42 Champion Athletes who did not sire/bear children 42 Comedians who did not sire/bear children 44 ix Famous — But No Children Dancers/Choreographers -
THE NEW JEWISH POLITICS Edited by Daniel J
American Jewish Policy Agenda Resource Book No. 1 THE NEW JEWISH POLITICS Edited by Daniel J. Elazar THE JERUSALEM CENTER FOR PUBLIC AFFAIRS/ CENTER FOR JEWISH UNIVERSITY COMMUNITY STUDIES PRESS OF AMERICA fHE AMERICAN JEWISH COMMUTE Library ״Blaustei American Jewish Policy Agenda Resource Book No. 1 THE NEW JEWISH POLITICS Edited by, Daniel J. Elazar THE JERUSALEM CENTER FOR PUBLIC AFFAIRS/ CENTER FOR JEWISH COMMUNITY STUDIES Lanham • New York • London 33H< N C-2 Copyright © 1988 by The Jerusalem Center for Public Affairs/ Center for Jewish Community Studies 4720 Boston Way Lanham, MD 20706 3 Henrietta Street London WC2E 8LU England All rights reserved Printed in the United States of America British Cataloging in Publication Information Available Co-published by arrangement with The Jerusalem Center for Public Affairs/Center for Jewish Community Studies Library of Congress Cataloging-in-Publication Data The New Jewish politics. (American Jewish policy agenda ; resource bk. no. 1) 1. Jews—United States—Politics and government. 2. United States—Politics and government—1981- 3. United States—Ethnic relations. I. Elazar, Daniel Judah. II. Series. E184. J5N667 1987 323.1'1924'073 88-12802 ISBN 0-8191-7060-7 (alk. paper) ISBN 0-8191-7061-5 (pbk. : alk. paper) All University Press of America books are produced on acid-free paper. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. TABLE OF CONTENTS The New Jewish Politics - Daniel J. Elazar The Politics of Centrism - Irving Louis Horowitz Are American Jews Becoming Conservatives and Should They? - Jonathan S. -
World-History-Timeline.Pdf
HISTORY TIMELINE WORLD HISTORY TIMELINE FROM ANCIENT HISTORY TO 21ST CENTURY COPYRIGHT © 2010 - www.ithappened.info Table of Contents Ancient history .................................................................................................................................... 4 100,000 to 800 BC...........................................................................................................................4 800 BC to 300 BC............................................................................................................................5 300 BC to 1 BC................................................................................................................................6 1 AD to 249 AD............................................................................................................................... 8 249 AD to 476 AD .......................................................................................................................... 9 Middle Ages .......................................................................................................................................11 476 AD to 649 AD......................................................................................................................... 11 650 AD to 849 AD ........................................................................................................................ 12 850 AD to 999 AD........................................................................................................................ -
“Capitalism and the Jews” (1972-1985) Nicolas Vallois1 Cléo Chassonnery-Zaïgouche2
A history of Milton Friedman’s provocative “Capitalism and the Jews” (1972-1985) Nicolas Vallois1 Cléo Chassonnery-Zaïgouche2 Very first draft, please do not quote without the authors’ permission. Introduction In a 1971 letter to Ralph Harris, Friedman exposed briefly the subject of his forthcoming Presidential Lecture at the Mont Pèlerin Society (MPS) at the Montreux meeting in Switzerland (1973). I have long been interested in, and have given a number of unwritten and unpublished lectures on, “Capitalism and the Jews”—the theme being that a) no people owe so much to capitalism; b) none have done so much to destroy it by writing and political actions.3 The speech circulated as a reprint (Friedman, 1972) and Capitalism and the Jews (hereafter C&J) was eventually published in three different forms in the 1980s: in a 1984 exemplary of The Encounter, the literary and political review of Irving Kristol (Friedman, 1984); in a 1985 collective book edited among others by Kenneth Boulding and Walter Block after a Symposium held by the Fraser Institute on “Morality and the market” (Friedman, 1985); a last publication in The Freeman, a review published by The Foundation for Economic Education. Written in the early 1970s, no substantial changes occurred during the ten years of times to publication. C&J is focused on the following paradox: in the post-war decade, political collectivism in practice has backed up, however, as an idea, it has been increasingly advocated. Jewish support for liberal ideas is analyzed as an example of such a paradox: “first, the Jews owe an enormous debt to free enterprise and competitive capitalism; second, for at least the past 1 CRIISEA, University of Picardie Jules Verne. -
Alvin Ailey's Embodiment of African American Culture
DeFrantz.00 FM 10/20/03 2:50 PM Page ii Alvin Ailey’s Embodiment of African American Culture 1 2004 DeFrantz.00 FM 10/20/03 2:50 PM Page iii DANCING REVELATIONS THOMAS F. DEFRANTZ DeFrantz.00 FM 10/20/03 2:50 PM Page iv 1 Oxford New York Auckland Bangkok Bogotá Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto Copyright © 2004 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data DeFrantz, Thomas Dancing revelations : Alvin Ailey’s embodiment of African American culture / Thomas F. DeFrantz. p. cm. Includes bibliographical references and index. ISBN 0-19-515419-3 1.Ailey, Alivn. 2. Dancers—United States—Biography. 3.Choreographers— United States—Biography. 4.Alvin Ailey American Dance Theater. 5.African American dance. I. Title. GV1785.A38 D44 2003 792.8'028'092—dc21 2002156670 Credits: Photographs: frontispiece and pages 5, 8, 19, 47, 63, 95, 101 courtesy and copyright by Jack Mitchell; cover illustration and pages 11, 12,courtesy and copyright by J. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://eprints.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details UNIVERSITY OF SUSSEX ‘Is It Good for the Jews?’ Jewish Intellectuals and the Formative Years of Neoconservatism, 1945-1980 Nadja A. Janssen SUBMITTED TO THE GRADUATE SCHOOL IN FULFILMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of American History, Literature and Social Studies Brighton, United Kingdom 11 January 2010 For my family Acknowledgements ! This work would not have been possible without the unflinching support, patient encouragement and constructive advice of Clive Webb and Jarod Roll. My gratitude also goes to Margaret Reynolds and Alun Howkins at the Postgraduate Centre of the School of Humanities for their alacrity in arranging financial assistance for research trips and conferences and to the American Studies Department for the provision of continued teaching throughout the past four years. Furthermore, I wish to thank the Sir Richard Stapley Educational Trust, whose funding enabled me to visit archives in the United States. I wish to express my gratitude to the following librarians for their excellent advice and help: Adina Anflick at the American Jewish Historical Society, Roberta Saltzman and her amiable colleagues at the Dorot Jewish Division of the New York Public Library, and Jennifer Brathovde and her teammates at the Manuscript Division Library of Congress.