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DIDIER AARON Paintings × Drawings × Sculpture
DIDIER AARON Paintings × Drawings × Sculpture JACQUES STELLA (Lyon 1596 – 1657 Paris) The Virgin and Child with Saints Francis and John the Baptist Oil on marble 38.2 x 42.6 cm. PROVENANCE: Sale Joseph Artaud, Paris, 15 November 1791, lot 90; Sotheby's, New York, 28 January 1999, lot 403; Private collection, East Coast, USA. Son of François Stellaert (1563-1605), a painter of Flemish origin working in Rome from 1576 who then settled in Lyon, Jacques Stella was born in 1596. Around 1619, he left for Florence where he worked for Cosimo II de’ Medici and probably met Nicolas Poussin and Jacques Callot. He left Florence for Rome between 1622 and 1623, where he formed a close friendship with Poussin. Stella became famous among Italian collectors with his small paintings on precious supports such as marble, agate, lapis and slate, as well as with his engravings and drawings. He worked on a series of 45 drawings illustrating the life of Saint Philippe Neri for the Jesuits. In 1634, he received a commission from the king of Spain, and left Rome with the retinue of Maréchal de Créqui, French ambassador in Rome. He passed through Venice, stayed in Lyon in 1635 and then went to Paris. Persuaded to stay by Richelieu, who took him into his service, he settled in the capital; there he benefited from lodging at the Louvre and a considerable grant. Later he was decorated with the order of Saint-Michel, which was a rare and great honour for an artist. At this period, Stella received many important commissions from Cardinal Richelieu for his château, Indre-et-Loire (Liberality of Titus, Cambridge, Fogg Art Museum). -
Discover the Styles and Techniques of French Master Carvers and Gilders
LOUIS STYLE rench rames F 1610–1792F SEPTEMBER 15, 2015–JANUARY 3, 2016 What makes a frame French? Discover the styles and techniques of French master carvers and gilders. This magnificent frame, a work of art in its own right, weighing 297 pounds, exemplifies French style under Louis XV (reigned 1723–1774). Fashioned by an unknown designer, perhaps after designs by Juste-Aurèle Meissonnier (French, 1695–1750), and several specialist craftsmen in Paris about 1740, it was commissioned by Gabriel Bernard de Rieux, a powerful French legal official, to accentuate his exceptionally large pastel portrait and its heavy sheet of protective glass. On this grand scale, the sweeping contours and luxuriously carved ornaments in the corners and at the center of each side achieve the thrilling effect of sculpture. At the top, a spectacular cartouche between festoons of flowers surmounted by a plume of foliage contains attributes symbolizing the fair judgment of the sitter: justice (represented by a scale and a book of laws) and prudence (a snake and a mirror). PA.205 The J. Paul Getty Museum © 2015 J. Paul Getty Trust LOUIS STYLE rench rames F 1610–1792F Frames are essential to the presentation of paintings. They protect the image and permit its attachment to the wall. Through the powerful combination of form and finish, frames profoundly enhance (or detract) from a painting’s visual impact. The early 1600s through the 1700s was a golden age for frame making in Paris during which functional surrounds for paintings became expressions of artistry, innovation, taste, and wealth. The primary stylistic trendsetter was the sovereign, whose desire for increas- ingly opulent forms of display spurred the creative Fig. -
Cusack's Freehand Ornament. a Text Book with Chapters on Elements
GIFT OF MICHAEL REESE Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/cusacksfreehandoOOarmsrich I CUSACK'S FREEHAND ORNAMENT. I CUSACK'S FREEHAND ORNAMENT. • A Text Book with Chapters on Elements, Principles, and Methods of Freehand Drawing, FOR THE GENERAL USE OF Teachers and Students of Public, Private and Elementary Schools ; for Students in Training Colleges, and for Elementary Art Students. BY CHAKLES AKMSTKONG, ft Art Master, City of London School of Art ; Late of the National Art Training School Examiner to the Art Department. Author of " Cusack's Shading " and '* Ciisack's Model Dravciny. vSS^ ^"^^^ 3/6 net. .CALIFORNl^^^ CITY OF LONDON BOOK DEPOT: White Street and Finsbury Street, Moorfields, London, E.G. /VC650 Pbinted bv Stbaker Bbothees & Co. " The Bishopsoate Pbess," 41-47, Bishopsoate Withoit, E.G. PEEFACE Twenty years ago it was generally believed that only a very small portion of the population were born with natural ability to draw, and that it was useless for the remainder to try. Now, however, it is generally admitted that all can develop a certain amount of ability to draw. Drawing has become general in elementary schools, and is recognised as a help in almost every trade or profession. This sudden popularity of the subject must make it very hard for teachers, who find a large proportion of their pupils with natural ability far below the average. To make headway at all with such pupils, definite method is essential. The object of this book is to teach definite methods, and to impress them on the mind by repetition. -
Geometric Analysis of Forumad Mosques' Ornaments
Proceedings of Bridges 2013: Mathematics, Music, Art, Architecture, Culture Geometric Analysis of Forumad Mosques’ Ornaments Mahsa Kharazmi Reza Sarhangi Department of Art and Architecture Department of Mathematics Tarbiat Modares University Towson University Jalale Ale Ahmad Highway, Tehran, Iran Towson, Maryland, 21252 [email protected] [email protected] Abstract This article analyzes the architectural designs and ornaments of a 12th century structure in Iran. Friday Mosque of Forumad, Masjid-i Jami' Forumad is a prototype mosque in Persian architecture using an application of ornaments. Architectural ornaments are important examples of practical geometry. The brilliant stucco ornaments, elaborate strapwork patterns with turquoise and cobalt blue, and floral motifs with underlying geometric patterns, made this mosque a worthwhile building in early Iranian-Islamic period. By introducing the mosque’s features, the ornaments that adorn some of the walls will be analyzed and geometric methods for constructing their underlying designs will be presented. 1 Introduction Early mosques were simple buildings with no decoration. After some decades and under the influence of advanced civilizations of conquered territories, architectural ornaments entered into their existence. Since Islamic thought prohibited artists and craftsmen of creating human figures, they turned their attention to abstract forms. They also benefited from mathematics, which flourished in early Islamic period in Baghdad. This resulted to a widespread movement in Islamic geometric art. Even though the designers of those structures had remarkable knowledge of applied geometry, there exist few written records to explain various methods that they employed for constructions of their designs [7]. Nevertheless, based on the detailed and sophisticated geometric designs in these documents we may suggest that some degree of mathematical literacy may have existed among the master builders, architects and master engineers [1]. -
Full Press Release
Press Contacts Michelle Perlin 212.590.0311, [email protected] f Patrick Milliman 212.590.0310, [email protected] MASTER DRAWINGS FROM SEVENTEENTH-CENTURY FRANCE FEATURED IN NEW EXHIBITION AT THE MORGAN Poussin, Claude, and French Drawing in the Classical Age June 16 through October 15, 2017 New York, NY, May, 22, 2017 — The French refer to the seventeenth century as the Grand Siècle, or the Great Century. Under the rule of Louis XIII and Louis XIV, the period saw a dramatic increase in French political and military power, the maturation of French courtly life at Versailles, and an unparalleled flourishing of the arts. Poussin, Claude, and French Drawing in the Classical Age, a new exhibition opening at the Morgan Library & Museum on June 16, explores the work of some of the most celebrated artists of the time. More than fifty drawings largely from the Morgan’s collections—including works by Claude Lorrain, Nicolas Poussin, Jacques Callot, and Charles Le Brun—will be on view. Together they demonstrate the era’s distinctive approach to composition and subject matter, informed by principles of rationalism, respect for the art of classical antiquity, and by a belief in a natural world governed by divine order. The exhibition runs through October 15. Nicolas Poussin (1594–1665), Death of Hippolytus, 1645, pen and brown ink and wash over black chalk. The Morgan Library & Museum; Purchased by Pierpont Morgan in 1909, I, 267. “The Grand Siècle saw artistic development unlike any before it in France,” said Colin B. Bailey, director of the Morgan Library & Museum. “The visual arts, literature, music, drama, and architecture all prospered. -
Bodies of Knowledge: the Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Geoffrey Shamos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Shamos, Geoffrey, "Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600" (2015). Publicly Accessible Penn Dissertations. 1128. https://repository.upenn.edu/edissertations/1128 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1128 For more information, please contact [email protected]. Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Abstract During the second half of the sixteenth century, engraved series of allegorical subjects featuring personified figures flourished for several decades in the Low Countries before falling into disfavor. Designed by the Netherlandsâ?? leading artists and cut by professional engravers, such series were collected primarily by the urban intelligentsia, who appreciated the use of personification for the representation of immaterial concepts and for the transmission of knowledge, both in prints and in public spectacles. The pairing of embodied forms and serial format was particularly well suited to the portrayal of abstract themes with multiple components, such as the Four Elements, Four Seasons, Seven Planets, Five Senses, or Seven Virtues and Seven Vices. While many of the themes had existed prior to their adoption in Netherlandish graphics, their pictorial rendering had rarely been so pervasive or systematic. -
Antoinette Bouzonnet Stella's Entrance of the Emperor Sigismund
Exhibition Reviews 269 Pomp & Power: Antoinette Bouzonnet Stella’s Entrance of the Emperor Sigismund into Mantua, National Museum of Women in the Arts, Washington, DC, February 5–August 22, 2010. The exhibit, “Pomp and Power: Antoinette Bouzonnet Stella’s Entrance of the Emperor Sigismund into Mantua,” after Giulio Romano’s design for the Sala degli Stucchi in the Palazzo del Te in Mantua, presents an accom- plished set of twenty-five numbered engravings, first published in 1675 for Jean-Baptiste Colbert (minister and chief counselor to Louis XIV).1 Although Antoinette Bouzonnet Stella (1641–1676)2 was among the small group of women engravers Ann Sutherland Harris identified as deserving further serious study in the catalogue for the Harris-Nochlin 1976 Los Angeles County Museum exhibit,3 she remained, until this exhibition, vir- tually unknown outside the archives.4 The youngest daughter of Etienne Bouzonnet and Madeleine Stella, sister of the painter Jacques Stella (1596– 1657), Antoinette is recognized primarily for three sets of engravings, of which the one represented in this exhibition is the most widely cited. While notice of her work is slowly beginning to appear in the literature,5 more than thirty years after Harris-Nochlin, the NMWA exhibit is the first to present a substantial body of work by this remarkably accomplished French artist, and is itself, therefore, a most welcome adventus. While those familiar with Diana Scultori’s Roman engravings may find themselves on familiar turf, some visitors to the museum might think the martial subject matter of the engravings an odd choice for a woman art- ist, since exhibitions of works by early modern women artists more often focus on portraits, genre studies, floral arrangements, and still lifes, with the occasional devotional, religious study, or pastoral.6 It is, then, not alto- gether unexpected that details related to the conventions of ancient Roman campaigns and triumphs, rather than to the accomplishments of the art- ist, become the focus of the exhibition captions. -
'Sentences, Pressees Aux Pieds Nombreux De La Poesie'f Pierre Le Moyne's Poussin Sonnet Of1643 and Its Context
Originalveröffentlichung in: Frangenberg, Thomas (Hrsg.): Poetry on art : Renaissance to Romanticism, Donington 2003, S. 147-176 'Sentences, pressees aux pieds nombreux de la poesie'f Pierre Le Moyne's Poussin Sonnet of1643 and its Context HENRY KEAZOR In 1643 a slim folio-booklet of 35 pages was published in Paris, bearing the title Basilica in honorem S. Francisci Xaverii a fundamentis extructa, Munificentia illustrissimi viri Domini D. Francisci Sublet de Noyers, Baronis de Dangu, Regi ab intimis consiliis, et secretis, &c. A collegii claromontani alumnis, Societatis Iesu, laudata & descripta.1 As indicated in this title, the volume praises Saint Francois Xavier, the church of the Jesuit novitiate in the Faubourg Saint-Germain in Paris (PI. 28), founded in 1630 by the Surintendant des batiments, Francois Sublet de Noyers, in honour of his patron saint Francois Xavier and inaugurated in 1642. The thirteen poems, with one exception in Latin, were written by the Peres (not, as claimed in the title, by alumni) of the College de Clermont in Paris.2 The poems describe the building in the rue du Pot-de-Fer/Saint-Sulpice (today rue Bonaparte),3 famous among the historians of architecture as one of 1 I am indebted to Martin Kaufhold (Historisches Institut, Heidelberg), who kindly helped me with the translation of the Latin poems. The booklet was first referred to in A. de Montaiglon, 'Nicolas Poussin - Lettres de Louis Fouquet a son frere Nicolas Fouquet (1655-1656)', Archives de I'art francais, 12, 2nd ser., 2, 1862, pp. 267-309. Afterwards, it was mentioned by L. Charvet, Etienne Martellange: 1569-1641, Lyons 1874, p. -
Le Tableau D'autel Du Roi: L'institution De L'eucharistie De Nicolas Poussin
The Japanese Society for Aesthetics Aesthetics No.22 (2018): 40-54 Le tableau d’autel du Roi: L’Institution de l’eucharistie de Nicolas Poussin MOCHIZUKI Noriko L’Université Keio, Tokyo 1. Les recherches précédentes et l’objet de mon mémoire Le peintre français, Nicolas Poussin (1594-1665), qui passait la majeure partie de sa vie de peintre à Rome, vint à Paris, invité par Louis XIII, à la fin de l’année 1640 pour y rester jusqu’en 1642, pendant environ deux ans. Dès son arrivée, il fut reçu en grande audience par le roi, au château de Saint-Germain-en-Laye. C’est là où il reçut la commande directe du roi de peindre le tableau pour le maître-autel de la chapelle royale du Château-Vieux de Saint-Germain-en-Laye. C’est pour répondre à cette commande que Poussin exécuta L’Institution de l’eucharistie (fig.1, 1641, actuellement conservée au Musée du Louvre, Paris). Poussin, arrivé à Rome en 1624, se consacrait à l’exécution des tableaux de taille moyenne destinés à ses mécènes dans les années 1630. Or, lors de son séjour à Paris de 1640 à 1642, il fut nommé premier peintre ordinaire du roi [1], et obligé de travailler pour des œuvres diverses et variées, telles que la décoration de la Grande Galerie du Louvre, l’exécution des retables, les dessins préparatoires des tapisseries, ceux pour des frontispices des ouvrages de l’Imprimerie royale, etc. L’œuvre en question fut la première de cette série des commandes de la cour de France. -
The Encounter of the Emblematic Tradition with Optics the Anamorphic Elephant of Simon Vouet
Nuncius 31 (2016) 288–331 brill.com/nun The Encounter of the Emblematic Tradition with Optics The Anamorphic Elephant of Simon Vouet Susana Gómez López* Faculty of Philosophy, Complutense University, Madrid, Spain [email protected] Abstract In his excellent work Anamorphoses ou perspectives curieuses (1955), Baltrusaitis con- cluded the chapter on catoptric anamorphosis with an allusion to the small engraving by Hans Tröschel (1585–1628) after Simon Vouet’s drawing Eight satyrs observing an ele- phantreflectedonacylinder, the first known representation of a cylindrical anamorpho- sis made in Europe. This paper explores the Baroque intellectual and artistic context in which Vouet made his drawing, attempting to answer two central sets of questions. Firstly, why did Vouet make this image? For what purpose did he ideate such a curi- ous image? Was it commissioned or did Vouet intend to offer it to someone? And if so, to whom? A reconstruction of this story leads me to conclude that the cylindrical anamorphosis was conceived as an emblem for Prince Maurice of Savoy. Secondly, how did what was originally the project for a sophisticated emblem give rise in Paris, after the return of Vouet from Italy in 1627, to the geometrical study of catoptrical anamor- phosis? Through the study of this case, I hope to show that in early modern science the emblematic tradition was not only linked to natural history, but that insofar as it was a central feature of Baroque culture, it seeped into other branches of scientific inquiry, in this case the development of catoptrical anamorphosis. Vouet’s image is also a good example of how the visual and artistic poetics of the baroque were closely linked – to the point of being inseparable – with the scientific developments of the period. -
Floris-Style’ the Sixteenth-Century Print Album of Ulrich, Duke of Mecklenburg, and His Inspirational Source for Sculptural Commissions
339 Rethinking the ‘Floris-style’ The sixteenth-century print album of Ulrich, Duke of Mecklenburg, and his inspirational source for sculptural commissions Cynthia Osiecki In the sixteenth century, printed works were spread all across Europe. Prints circulated at courts in various forms, from loose sheets to bundles, portfolios, and, last but not least, bound albums.1 Because most albums were later dismantled, little is known about print collection practices or about their practical usage in the sixteenth century.2 However, parts of the book and print collection of Ulrich, Duke of Mecklenburg (1527-1603), survived the ravages of time. These books and engravings can be directly linked to Ulrich’s architectural and sculptural commissions in his ducal seat, Güstrow, and the surrounding towns belonging to his duchy. This article will investigate the particular connections between Netherlandish ornament prints and Netherlandish stone sculpture. It will do so, firstly, by looking at a print album dated 1573, once belonging to Ulrich.3 Secondly, the commissions given by the duke to the workshop of the Utrecht-born sculptor Philip Brandin (c. 1535-1594) in the Hanseatic town of Wismar will be compared with the collected ornament prints. Since the influence of Netherlandish engravings on contemporary sculpture is only mentioned in passing in the literature,4 this print album has extra value; it provides new insights into the inspirational sources of a north-German princely patron for his large so-called Floris-style sculptural commissions, which -
Here Is Reference to the Presence of Relics Associated with St
Preserved for Eternity on Obsidian A Baroque Painting Showing the Miracle of Milk at St. Catherine of Alexandria’s Martyrdom* mary l. pixley After the beheading of St. Catherine of Alexandria, milk flowed from her body instead of blood.1 Artists almost never depicted this scene in art, preferring to paint the more dramatic moment of Catherine with the infamous spiked wheels of torture or of her kneeling before her executioner, as he prepares to slice off her head with a sword. In a painting in the collection of the Museum of Art and Archaeology at the University of Missouri (Figs. 1, 2, and front cover), the artist paired this uncommon subject matter with an equally rare support, a piece of obsidian, the mottled pattern of which forms part of the composition.2 Encased in a richly carved and gilded seventeenth-century French frame, this painting reveals the contemporary fashion for sophisticated paintings on semi-precious stone.3 1 PRESERVED FOR ETERNITY ON OBSIDIAN Fig. 1. Studio of Jacques Stella (French, 1596–1657). The Martyrdom of St. Catherine of Alexandria and the Miracle of Milk (detail), ca 1630, oil on obsidian. Museum of Art and Archaeology, University of Missouri–Columbia, Gilbreath-McLorn Museum Fund (2009.126). Photo: Jeffrey Wilcox. St. Catherine Often considered an apocryphal saint whose feast day the Vatican abolished in 1969, St. Catherine of Alexandria was one of the most popular saints in Europe during the Middle Ages and later. Following his papal visit in 2002 to Mount Sinai, Catherine’s supposed burial place, Pope John Paul II reinstated her feast day (November 25) as an optional memorial, a testimony to her enduring importance.