Publications in Chronological Order
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Social Complexity in North China During the Early Bronze Age: a Comparative Study of the Erlitou and Lower Xiajiadian Cultures
Social Complexity in North China during the Early Bronze Age: A Comparative Study of the Erlitou and Lower Xiajiadian Cultures GIDEON SHELACH ACCORDING TO TRADITIONAL Chinese historiography, the earliest Chinese state was the Xia dynasty (twenty-first-seventeenth centuries B.C.), which was lo cated in the Zhongyuan area (the Central Plain). The traditional viewpoint also relates that, over the next two millennia, complex societies emerged in other parts of present-day China through the process of political expansion and cul tural diffusion from the Zhongyuan. Some scholars recently have challenged this model because it is unilinear and does not allow for significant contributions to the emergence of social compleXity from areas outside the Zhongyuan. Recent syntheses usually view the archaeological landscape of the late Neolithic Period (the second half of the third millennium B.C.) as a mosaic of cultures of compar able social complexity that interacted and influenced each other (Chang 1986; Tong 1981). Nevertheless, when dealing with the Early Bronze Age, the period identified with the Xia dynasty, most archaeologists still accept the main premises of the traditional model. They regard the culture or cultures of the Zhongyuan as the most developed and see intercultural interaction as occurring, if at all, only within the boundaries of that area. One of the most heated debates among Chinese archaeologists in recent years has been over the archaeological identification of the Xia dynasty. The partici pants in this debate accept the authenticity of the historical documents, most of which were written more than a thousand years after the events, and try to cor relate names of historical places and peoples to known archaeological sites and cultures. -
Adaptation and Invention During the Spread of Agriculture to Southwest China
Adaptation and Invention during the Spread of Agriculture to Southwest China The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation D'Alpoim Guedes, Jade. 2013. Adaptation and Invention during the Spread of Agriculture to Southwest China. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11002762 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Adaptation and Invention during the Spread of Agriculture to Southwest China A dissertation presented by Jade D’Alpoim Guedes to The Department of Anthropology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Anthropology Harvard University Cambridge, Massachusetts March 2013 © 2013 – Jade D‘Alpoim Guedes All rights reserved Professor Rowan Flad (Advisor) Jade D’Alpoim Guedes Adaptation and Invention during the Spread of Agriculture to Southwest China Abstract The spread of an agricultural lifestyle played a crucial role in the development of social complexity and in defining trajectories of human history. This dissertation presents the results of research into how agricultural strategies were modified during the spread of agriculture into Southwest China. By incorporating advances from the fields of plant biology and ecological niche modeling into archaeological research, this dissertation addresses how humans adapted their agricultural strategies or invented appropriate technologies to deal with the challenges presented by the myriad of ecological niches in southwest China. -
The Longshan Period and Incipient Chinese Civilization
THE LONGSHAN PERIOD AND INCIPIENT CHINESE CIVILIZATION BY SHAO WANGPING (Institute of Archaeology, Chinese Academy of Social Sciences) Abstract In the ongoing reconceptualization of Chinese cultural origins, the Longshan period (third millennium BC) has emerged as the incipient stage of complex civilization in China. It is now realized that many important characteristics of traditional Chinese society came to fruition during prehistoric times. Following a brief outline of the early processes leading to the formation of state-level civilization in China, this essay dis- cusses some of the major archaeological indicators of socio-political complexity. The extremely plentiful materials accumulated by Chinese archaeolo- gists over the past seventy years have furnished a novel framework for understanding ancient Chinese history. We have come to realize that Chinese civilization grew from multiple origins that merged into one system, and we have abandoned earlier theories that regarded Chinese civilization as either derived from the West or from a single core area in the Central Plains. Building on work done by historians and archae- ologists during the rst half of the twentieth century, Chinese archae- ologists since 1949 have dened six macro-regions within which devel- opment toward complex civilization occurred separately during pre- historic times:(1) the upper reaches of the Yellow River basin; (2) the middle and lower reaches of the Yellow River basin; (3) the Yangzi River basin; (4) far southern China; (5) the northern steppes; and (6) China’s Northeast. Distinctive regional cultures continued to ourish in these six regions during the time when the Shang and Zhou had established their royal dynasties in the Central Plains. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
The Yangguanzhai Neolithic Archaeological Project
THE YANGGUANZHAI NEOLITHIC ARCHAEOLOGICAL PROJECT, CHINA Course ID: ARCH 380A June 14 -July 18, 2020 Academic Credits: 8 Semester Credit Units (Equivalent to 12 Quarter Units) School of Record: Connecticut College PROJECT DIRECTORS: Dr. Richard Ehrich, Northwest University (China) and UCLA ([email protected]) Dr. Zhouyong Sun, Shaanxi Provincial Institute of Archaeology, China ([email protected]) Mr. Yang Liping, Shaanxi Provincial Institute of Archaeology, China ([email protected]) INTRODUCTION The prehistoric village of Yangguanzhai (YGZ) dates to the Middle to Late Yangshao period (c. 3,500 - 3,000 BCE). It is one of the largest settlements of its kind. The site is located in the Jing River Valley, approximately 25 kilometers north of the ancient city of Xi’an in northwest China. Since 2004, in preparation for a major construction project, the Shaanxi Provincial Institute of Archaeology began to conduct large-scale excavations and exploratory surveys – by means of test trenches and coring with the Luoyang spade – in various parts of the site. More than 18,000 square meters have been excavated to date. These activities revealed a moat, a row of cave dwellings, subterranean houses, child urn burials in the residential areas, and numerous pottery kilns. The quantity and quality of finds were impressive enough for the Chinese authorities to halt commercial development and declare the area a protected archaeological site. In 2010, as part of the ongoing excavation, a joint UCLA/Shaanxi Province Archaeological Academy/Xibei University project began to operate at the site. This project is shifting the focus from the large-scale exposure of architecture to a more careful and systematic analysis of local stratigraphy and a stronger 1 | P a g e emphasis on anthropological interpretations. -
Chapter 1 Chinese Archaeology: Past, Present
Cambridge University Press 978-0-521-64310-8 - Cambridge World Archaeology: The Archaeology of China: From the Late Paleolithic to the Early Bronze Age Li Liu and Xingcan Chen Excerpt More information CHAPTER 1 CHINESE ARCHAEOLOGY: PAST, PRESENT, AND FUTURE The archaeological materials recovered from the Anyang excavations . in the period between 1928 and 1937 ...havelaidanewfoundation for the study of ancient China. (Li, C. 1977:ix) When inscribed oracle bones and enormous material remains were found through scientific excavation in Anyang in 1928, the historicity of the Shang dynasty was confirmed beyond dispute for the first time (Li, C. 1977: ix–xi). This excavation thus marked the beginning of a modern Chinese archaeology endowed with great potential to reveal much of China’s ancient history. Half a century later, Chinese archaeology had made many unprecedented discoveries that surprised the world, leading Glyn Daniel to believe that “a new awareness of the importance of China will be a key development in archaeology in the decades ahead” (Daniel 1981: 211). This enthusiasm was soon shared by the Chinese archaeologists when Su Bingqi announced that “the Golden Age of Chinese archaeology is arriving” (Su, B. 1994: 139–40). In recent decades, archaeology has continuously prospered, becoming one of the most rapidly developing fields of social science in China. As suggested by Bruce Trigger (Trigger 1984), three basic types of archae- ology are practiced worldwide: nationalist, colonialist, and imperialist. China’s archaeology clearly falls into the first category. Archaeology in China is defined as a discipline within the study of history that deals with material remains of the past and aims to reveal the laws of historical evolution, based on histor- ical materialism (Xia and Wang 1986: 1–3). -
Bioarcheology of China
Chapter 3 Bioarchaeology of China: Bridging Biological and Archaeological Inquiries Elizabeth Berger and Kate Pechenkina In China, anthropology (人类学 renleixue, literally “study of humanity”) is primar- ily used to refer to physical anthropology. Biological or physical anthropology is firmly situated within the biological disciplines, whereas archaeology is tradition- ally hosted by history departments. Consequent differences in research interests and approaches between archaeologists and biological anthropologists have influenced the development of the field. Research on archaeological human skeletons, and anthropology as a whole, in China can be divided into three historical phases: (1) the late 1800s to 1949, the formative period, when anthropology in China was practiced as a holistic discipline and biological anthropology research was dominated by comparative morphomet- rics, population history, and paleoanthropology; (2) 1949 to the early 1980s, when “anthropology” referred almost exclusively to physical anthropology, and morpho- metrics and paleoanthropology were independent of archaeology; and (3) the 1980s until today, when cultural anthropology has experienced a renewal and bioarchaeol- ogy has come to integrate the skeletal and archaeological records (Zhang 2012; Zhu 2004; Hu 2006; Guldin 1994). In its early years (before 1949), Chinese anthropology was in close communica- tion with American, British, and European scholarship. However, it also draws from a long tradition of Chinese historiography, antiquarianism, and medical stud- ies and has undergone more than 100 years of development within China to become a discipline with its own research foci and disciplinary boundaries (Guldin 1994; Hu 2006). E. Berger Lieberthal-Rogel Center for Chinese Studies, University of Michigan, Ann Arbor, MI, USA e-mail: [email protected] Copyright © 2018. -
THE PROBLEM of TYPOLOGY in CHINESE ARCHAEOLOGY Anke
Early China (2016) vol 39 pp 21–52 doi:10.1017/eac.2015.18 First published online 29 February 2016 THE PROBLEM OF TYPOLOGY IN CHINESE ARCHAEOLOGY Anke Hein* Abstract Chinese and Western archaeologists (especially those of the anthropo- logically-oriented tradition) often seem to be talking past each other, not only because they are publishing in different languages, but also because of differences in theory and method. While most of the major theoretical works in Western languages are by now available in Chinese translations, hardly any English-language publications exist that explain Chinese approaches to archaeological method and theory. This article helps to bridge the gap by introducing the history of debates on archaeological method in China to a Western audience, focusing particularly on issues of typology and classification. Discussing in detail the merits—and issues—of approaches suggested by four of the most influential Chinese archaeologists (Li Chi, Xia Nai, Su Bingqi, and K. C. Chang), this article provides a deeper understand- ing of the preconditions of archaeological research in China. It also sug- gests future directions for archaeological work by local and foreign archaeologists, including but also going beyond the classification of the rich body of artifacts coming to light in Chinese excavations. Introduction Recent decades have seen an increasing internationalization of debates in archaeology. Nevertheless, Chinese and Western archaeologists often seem to be talking past each other, not merely because of language * Anke Hein, 安可, Institute of Archaeology, Beaumont St, Oxford, OXPG, United Kingdom, [email protected] Generous financial support for independent research on this topic was provided by the Faculty of Humanities at the Hebrew University of Jerusalem in the form of the Golda Meir Postdoctoral Fellowship. -
Chapter 2. I Thank Columbia University Press for Granting Permission to Quote Yang 1945:90, a Chinese Village
Notes Chapter 2. I thank Columbia University Press for granting permission to quote Yang 1945:90, A Chinese Village. Taitou, Shandong Province. Chapter 4. GrovelAtlantic, Inc. kindly granted permission to quote Arthur Waley, The Book o/Songs (copyright line 1937), Seventh Printing, 1978, page 161. Waley uses his own system of ordering the poems, listing them by topic; poem #279 also is referred to here as entry #156 (see Waley 1987:351). Chapter 4. David Keightley generously granted permission to cite two helpful unpublished papers (Keightley 1975, 1985). Chapter 4. I am grateful to Elizabeth Childs-johnson for permission to cite her useful, unpublished dissertation (Childs-Johnson 1988). Chapter 5. The analysis for Dadunzi uses primarily Nanjing Museum 0964, 1%5). Burials reported in Nanjing Museum (981) from Dadunzi date to both the Early and Middle Regional Phases. Figures 5.8 and 5.28 do not include burials from Liulin or Dadunzi. Chapters 5, 6, and 7. Jim Railey generously allowed me to cite results from his important dissertation on ceramic change in the Yuanqu basin of southern Shanxi (Railey 1999). Chapter 7. I thank my sister, Emily Luchetti, a professional pastry chef, for leading me to Barbara Haber and Deborah Kelley-Milburn, Schlesinger Library, Radcliffe College, who informed me about the web page men tioning bronze cooking vessels at Hampton Court Palace. The web site address is: www.castingsfshusiness.co.uklwarning.htm Chapter 7. I am very grateful to Dr. Fang Hui for helping me translate the section of the Zuo Zhuan (Yang 1981). Chapter 7. I thank Dr. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Bronze Age Economic and Social Practices in the Central Eurasian Borderlands of China (3000-1500 BC): An Archaeological Investigation Permalink https://escholarship.org/uc/item/0cc0d674 Author Wen, Chenghao Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Bronze Age Economic and Social Practices in the Central Eurasian Borderlands of China (3000-1500 BC): An Archaeological Investigation A dissertation submitted in partial satisfaction of the Requirements for the degree Doctor of Philosophy in Archaeology by Chenghao Wen 2018 © Copyright by Chenghao Wen 2018 ABSTRACT OF THE DISSERTATION Bronze Age Economic and Social Practices in the Central Eurasian Borderlands of China (3000-1500 BC): An Archaeological Investigation by Chenghao Wen Doctor of Philosophy in Archaeology University of California, Los Angeles, 2018 Professor Lothar von Falkenhausen, Chair It is a widely accepted fact that the cultural interaction between Northwest China and its westerly Eurasian counterparts about 2000 BC generated far-reaching impacts on both sides. Through the study of material culture in its archaeological contexts it is often possible to identify what goods were exchanged by way of which routes. However, less attention has been paid to exploring the cultural mechanisms that explain the nature, extent and specific cultural processes behind these cultural interactions. Taking Northwest China as its point of departure, this dissertation attempts to understand long term developments in Bronze Age Central Eurasia from a multi-scalar spatial perspective by focusing on the socio-economic dynamics among the region’s various cultural communities. -
The Cultural Interpretations of “Golden Sound and Jade Vibration”*
Journal of Literature and Art Studies, June 2019, Vol. 9, No. 6, 563-581 doi: 10.17265/2159-5836/2019.06.003 D DAVID PUBLISHING The Cultural Interpretations of “Golden Sound and Jade Vibration”* Hu Jiansheng School of Humanities, Shanghai Jiao Tong University, Shanghai 200240, China Limited by the writing habits of the small tradition, conventional scholars tend to interpret “golden sound and jade vibration” as a musical tempo representing virtues of saints. In fact, we can prove how “golden sound and jade vibration” are closely linked to the sacred material beliefs (e.g., “holy gold”, “holy jade”) and the prehistoric religious ritual activities, by using various oral cultures and physical images, deeply exploring the profound cultural roots of “golden sound” and “jade vibration” in the local knowledge tradition and tracing its genetic system back to the prehistoric Jade Age and Bronze Age. The concept of “golden sound and jade vibration” is the sacred aural symbol of the “sage” entering the imaginary and illusionary realm. It also highlights the genetic system of the sage having “great accomplishments” and the Chinese ritual music system. Keywords: golden sound, jade vibration, big tradition, sage, great accomplishments 1. The Big Tradition in the Sacred Context The existing documentation on the “golden sound and jade vibration” starts from Mencius: Wanzhang II, which says: “Confucius is said to be a man of great accomplishments. A man of great accomplishments also has golden sound and jade vibration. A man with golden sound can initiate the ordinance and law. A man with jade vibration can finalize the ordinance and law. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Western Influence and the Place of Music in the Works of Shen Congwen Qianwei He PhD in Comparative Literature The University of Edinburgh 2016 2 3 Declaration I declare that this thesis was composed by myself, that the work contained herein is my own except where explicitly stated otherwise in the text, and that this work has not been submitted for any other degree or processional qualification. I have published an article, ‘Sing a Soundless Song for Beauty: Beauty in Literature and Music through Shen Congwen’s Fengzi’, in Beauty: Exploring Critical Perspectives, ed. by Pierre Wilhelm (Oxford: Inter-Disciplinary Press, 2016), pp. 105–13, which includes some content in Chapter 3. Signature: Date: Qianwei He 4 5 Abstract Shen Congwen [沈从文] (1902 – 1988), the famous Chinese writer most active from the late 1920s to the end of the 1940s, took particular interest in music throughout his literary career.