China in Print 2017
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East Syriac Christianity in Mongol-Yuan China (12Th 14Th Centuries)
Orientalia biblica et christiana 18 East Syriac Christianity in Mongol-Yuan China (12th–14th centuries) Bearbeitet von Li Tang 1. Auflage 2011. Buch. XVII, 169 S. Hardcover ISBN 978 3 447 06580 1 Format (B x L): 17 x 24 cm Gewicht: 550 g Weitere Fachgebiete > Religion > Christliche Kirchen & Glaubensgemeinschaften Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Li Tang East Syriac Christianity in Mongol-Yuan China 2011 Harrassowitz Verlag · Wiesbaden ISSN 09465065 ISBN 978-3-447-06580-1 III Acknowledgement This book is the outcome of my research project funded by the Austrian Science Fund (Fonds zur Förderung der wissenschaftlichen Forschung, abbreviated as FWF) from May 2005 to April 2008. It could not be made possible without the vision of FWF in its support of researches and involvement in the international scientific community. I take this opportunity to give my heartfelt thanks, first and foremost, to Prof. Dr. Peter Hofrichter who has developed a passion for the history of East Syrian Christianity in China and who invited me to come to Austria for this research. He and his wife Hilde, through their great hospitality, made my initial settling-in in Salzburg very pleasant and smooth. My deep gratitude also goes to Prof. Dr. Dietmar W. Winkler who took over the leadership of this project and supervised the on-going process of the research out of his busy schedule and secured all the ways and means that facilitated this research project to achieve its goals. -
Tombstone Carvings from AD 86
Tombstone Carvings from AD 86 Did Christianity Reach China In the First Century? † Wei-Fan Wang Retired Professor Nanjing Theological Seminary 1 This study, carried out as part of the Chaire de recherche sur l’Eurasie (UCLy), will be issued in English in the volume The Acts of Thomas Judas, in context to be published in the Syro- Malabar Heritage and Research Centre collection, Kochin (Indian Federation) 2 Table of contents I. The Gospel carved on stone ......................................................................................... 5 Fig. 1 situation of Xuzhou .............................................................................................. 5 Fig. 2 : The phoenixes and the fish ................................................................................ 6 II. The Creation and the Fall ........................................................................................... 7 Fig. 3: Domestic animals ................................................................................................ 7 Fig. 4: temptation of Eve ................................................................................................ 7 Fig. 5: The cherubim and the sword ............................................................................... 8 ..................................................................................................................................... 9 Fig. 6: The exit of the Eden garden ................................................................................ 9 Fig. 7: Pillar of ferocious -
Jingjiao Under the Lenses of Chinese Political Theology
religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court. -
The Multiple Identities of the Nestorian Monk Mar Alopen: a Discussion on Diplomacy and Politics
_full_alt_author_running_head (neem stramien B2 voor dit chapter en nul 0 in hierna): 0 _full_alt_articletitle_running_head (oude _articletitle_deel, vul hierna in): Introduction _full_article_language: en indien anders: engelse articletitle: 0 Introduction 37 Chapter 3 The Multiple Identities of the Nestorian Monk Mar Alopen: A Discussion on Diplomacy and Politics Daniel H.N. Yeung According to the Nestorian Stele inscriptions, in the ninth year of the Zhen- guan era of the Tang Dynasty (635 AD), the Nestorian monk Mar Alopen, carry- ing with him 530 sacred texts1 and accompanied by 21 priests from Persia, arrived at Chang’an after years of traveling along the ancient Silk Road.2 The Emperor’s chancellor, Duke3 Fang Xuanling, along with the court guard, wel- comed the guests from Persia on the western outskirts of Chang’an and led them to Emperor Taizong of Tang, whose full name was Li Shimin. Alopen en- joyed the Emperor’s hospitality and was granted access to the imperial palace library4, where he began to undertake the translation of the sacred texts he had 1 According to the record of “Zun jing 尊經 Venerated Scriptures” amended to the Tang Dynasty Nestorian text “In Praise of the Trinity,” there were a total of 530 Nestorian texts. Cf. Wu Changxing 吳昶興, Daqin jingjiao liuxing zhongguo bei: daqin jingjiao wenxian shiyi 大秦景 教流行中國碑 – 大秦景教文獻釋義 [Nestorian Stele: Interpretation of the Nestorian Text ] (Taiwan: Olive Publishing, 2015), 195. 2 The inscription on the Stele reads: “Observing the clear sky, he bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers.” “Observing the clear sky” and “beholding the direction of the wind” can be understood to mean that Alopen and his followers relied on the stars at night and the winds during the day to navigate. -
The 2017 ITUC Global Rights Index the WORLD's WORST
THE WORLD'S WORST COUNTRIES FOR WORKERS The 2017 ITUC Global Rights Index | 4 The International Trade Union Confederation (ITUC) is a confederation of national trade union centres, each of which links trade unions of that particular country. It was established on 1 November 2006, bringing together the organisations which were formerly affiliated to the ICFTU and WCL (both now dissolved) as well as a number of national trade union centres which had no international affiliation at the time. The new Confederation has 340 affiliated organisations in 163 countries and territories on all five continents, with a membership of 181 million, 40 per cent of whom are women. It is also a partner in “Global Unions” together with the Trade Union Advisory Committee to the OECD and the Global Union Federations (GUFs) which link together national unions from a particular trade or industry at international level. The ITUC has specialised offices in a number of countries around the world, and has General Consultative Status with the Economic and Social Council of the United Nations. The 2017 ITUC Global Rights Index | 6 Foreword .............................................9 ASIA .................................................. 70 Bangladesh ....................................... 71 Part I ..................................................13 Cambodia .......................................... 71 The 2017 Results ...............................14 China ................................................ 72 The ITUC Global Rights Index ...............19 Fiji -
Binbin Li Assistant Professor in Environmental Sciences, Duke Kunshan University
Binbin Li Assistant Professor in Environmental Sciences, Duke Kunshan University Phone: +8613810251904, Email: [email protected] EDUCATION Duke University, Nicholas School of the Environment (Durham, NC, USA) • Ph.D, Environment, Aug 2012 – May 2017. • Major Advisor: Stuart Pimm • Committee members: Jeff Vincent, Alex Pfaff, Jennifer Swenson University of Michigan, School of Natural Resources and Environment (Ann Arbor, MI, USA) • Master of Science, Natural Resources and Environment: Conservation biology and Environmental Informatics, Aug 2010 - April 2012 • Thesis: Effects of feral cats on the evolution of antipredator behaviors in the Aegean island lizard Podarcis erhardii. Peking University (Beijing, China) • Bachelor of Arts, Life Sciences with dual degree in Economics, Sep 2006 - Jul 2010 • Peking University Student Government, President of Dept. of International Communication Student Government of School of Environmental Sciences, President of Dept. of Activity, planning student orientation and social events • Thesis: Influence of Monoculture on Fauna diversity - Comparison of biodiversity in Japanese Larch (Larix kaempferi) monoculture and native secondary forest. WORK EXPERIENCE Duke Kunshan University, Environmental Research Center (Kunshan, Jiangsu, China) Assistant Professor of Environmental Sciences, Jul 2017-now • Responsible for teaching in Environmental Policy Master Program at Duke Kunshan University • Research on conservation biology AWARDS AND FUNDING • Young Conservation Leader, Birdlife International (2018) • Candidate -
Classical Highlights of China & Giant Pandas
Classical Highlights of China & Giant Pandas June 25 - July 7, 2017 May 12-25, 2019 Beijing • Xian • Chengdu • Chongqing • Yangzi River • Yichang • Shanghai Dear Friends of the San Diego Zoo, We are very excited to offer our popular China Panda tour once again in 2019 — an ex- cursion sure to provide the ultimate giant panda experience! Travel with us to Cheng- du and enjoy the beautiful Panda Breeding Center, a natural home to approximately 100 giant pandas — viewing so many adorable pandas, particularly the panda cubs at their “kindergarten”, has been among the most memorable highlights for past travelers. We continue on to the recently opened Dujiangyan Panda Park, which features 50 of its own playful pandas. At the newly reopened Wolong Panda Preserve, you will enjoy an exclusive experience with the pandas — go behind the scenes and work side-by-side with panda caretakers to help clean panda enclosures, prepare panda cakes and feed the pandas. After volunteering, you will even have your photo taken with a panda! San Diego Zoo Global has a decades-long relationship with the Wolong Breeding Center, conducting essential research to help recover wild populations and remove obstacles to panda reproduction. This 2019 program also includes visits to Beijing, Xian, and Shanghai, as well as a 3- day cruise on the Yangzi River; the longest river in China. A San Diego Zoo escort will ac-company you on your journey, along with a national tour director from Asia Sublime. We cordially invite you to join us on this special adventure. Space is limited to 25 trav-elers and your early reservation is encouraged. -
Nestorians Jǐngjiàotú 景教徒
◀ Neo-Confucianism Comprehensive index starts in volume 5, page 2667. Nestorians Jǐngjiàotú 景教徒 Nestorians refer to Christians who follow Nestorians first translated their scriptures into Chinese Nestorius, a leader of an early Eastern Chris- and established a Nestorian church in Chang’an. After tian tradition. Persecution for heresy forced the that many Nestorians came to China either by land from Nestorians toward Central and East Asia, includ- Central Asia or by sea from Persia (Iran). The Nestorian Stele was erected in 781, a time of relative prosperity for ing China. As the first generation of Christians Chinese Nestorianism. It is said to have been inscribed coming to China, they arrived in the Tang court by a Nestorian priest named “Adam” (“Jingjing” in Chi- in the early seventh century, and remained in the nese) with the sponsorship of a larger congregation. The country for two hundred years. stele offers a brief but thorough history of Nestorianism in Tang China. According to manuscript sources, the Ne- storian leader Adam translated about thirty-five scriptures hristianity was introduced to China during the into Chinese. Several of these translations survived as the Tang dynasty (618– 907 ce) and became widely manuscripts from Dunhuang; one of them is identified as known as “Jingjiao” (Luminous Teaching) dur- Gloria in excélsis Deo in Syriac texts. However, after 845 ing the Tianqi period (1625– 1627) of the Ming dynasty the Nestorians virtually disappeared in Chinese sources, (1368– 1644) after the discovery of a luminous stele (a having suffered political persecution under the reign of carved or inscribed stone slab or pillar used for commem- the Emperor Wuzong. -
Barry Lawrence Ruderman Antique Maps Inc
Barry Lawrence Ruderman Antique Maps Inc. 7407 La Jolla Boulevard www.raremaps.com (858) 551-8500 La Jolla, CA 92037 [email protected] Carte de la partie meridionale de L'Amerique Meridionale avec la route du Centurion . Stock#: 67259 Map Maker: Anson Date: 1749 Place: Amsterdam Color: Uncolored Condition: Good Size: 18 x 19 inches Price: SOLD Description: A map showing one the last great circumnavigations drawn by the captain of the HMS Centurion A detailed chart tracking the route of Capt. George Anson's ship HMS Centurion in 1740-1742, undertaken as part of a circumnavigational voyage commissioned by the government in order to weaken the Spanish by capturing treasure ships. The chart shows the tracks of Anson's ships around South America & Cape Horn to the Juan Fernandes Islands, with notes on currents and positions. A decorative compass rose is positioned in the sea area. This edition is from the French version of Anson's Voyage Around the World published in 1749. An uncommon map. Anson's voyages This voyage was an interesting part of the Centurion's thirty-year history, part of the ship's first ill-fated circumnavigation. With a fleet of six ships, Anson sailed from England to Manila to harass Spanish treasure fleets in the Philippines. The initial crew was composed of marines as well as 250 "invalids," soldiers not fit enough for full duty. Some of these had to be brought aboard in stretchers. The ship reached Santa Caterina on 21 December 1740 before going through the roundabout voyages shown in the Drawer Ref: South America 2 Stock#: 67259 Page 1 of 2 Barry Lawrence Ruderman Antique Maps Inc. -
Director's Address
NJG 02 Director’s Address Faith and Order from Today into Tomorrow (Director’s Address) I. China, Contextuality and Visible Unity As the WCC Commission on Faith and Order meets for the first time in mainland China, we remember with gratitude the witness of Alopen and other Assyrian Christians of the 7th century to what was then called in China the “Luminous Religion”, until Assyrian Christianity virtually disappeared under persecution centuries later; we remember the witness of Franciscan friars; the enlightened and inculturated ministry of the Jesuits; and the work of Orthodox missionaries, some of them later recognised as martyrs. We remember the witness of the first Protestant missionaries early in the 19th century and their concern for the translation of Scriptures, without losing sight of the tragic connection between the Protestant presence in China, colonialism, and the tragedy of opium addiction. The secular history of Christianity in China has been a history marked by fascination for this civilisation; by attempts at Western colonisation; by the search for an autonomous Chinese Christianity; and by much suffering. It imposes respect rather than quick judgement. Almost one hundred years ago, in May 1922, the Chinese Protestant churches held in Shanghai a National Christian Conference attended by one thousand people, half of them foreign missionaries, half of them Chinese. The theme of the conference was “The Chinese Church”. A “massive volume” published for the occasion was titled The Christian Occupation of China1. The Conference issued a message called “The United Church”. We Chinese Christians who represent the various leading denominations, the Conference message read, “express our regret that we are divided by the denominationalism which comes from the West”2. -
NEH Summer Seminar: Central Asia in World History Final Project Sam Thomas University School Hunting Valley, OH <[email protected]
NEH Summer Seminar: Central Asia in World History Final project Sam Thomas University School Hunting Valley, OH <[email protected]> In this project, students will be asked to use a variety of primary sources to answer a central historical question: Were the Nestorians truly Christian? The Nestorians were a heretical sect of Christianity that made its way to east Asia in the second half of the first millennium. Much of Nestorian history is obscure, but when European monks arrived in Asia in the thirteenth century they found practitioners who claimed to be Christian, although it is clear that they had incorporated elements of other religions (particularly Buddhism) into their beliefs and practice. In order to complete this exercise, students will wrestle with a number of questions, large and small: • How should they use evidence that is scattered across centuries and thousands of miles? • How reliable is a given source, when it is written by someone from outside the culture he is observing? • How can archeological artifacts be ‘read’? • What does it mean to be a Christian, and by extension, what does it mean to follow any given faith? There are a lot of documents here, and you can pull them some of the texts out as you see fit. If you’d like an electronic copy of this packet, feel free to send me an email. Document A: Berkshire Encyclopedia of China Christianity was introduced to China during the Tang dynasty (618-907) and became widely known as “Jingjiao” (Luminous Teaching) during the Tianqui period (1625-1627) of the Ming dynasty (1368-1644) after the discovery of a luminous stele (a stone pillar used for commemorative purposes). -
The Chinese Cornerstone of Modern Banking Legal History Library
The Chinese Cornerstone of Modern Banking Legal History Library Volume 14 Studies in the History of Private Law Series Editors C.H. (Remco) van Rhee (Maastricht University) Dirk Heirbaut (University of Ghent) Matthew C. Mirow (Florida International University) Editorial Board Hamilton Bryson, University of Richmond – Thomas P. Gallanis, University of Iowa – James Gordley, Tulane University – Richard Helmholz, University of Chicago – Michael Hoeflich, University of Kansas – Neil Jones, University of Cambridge – Hector MacQueen, University of Edinburgh – Paul Oberhammer, University of Zurich – Marko Petrak, University of Zagreb – Jacques du Plessis, University of Stellenbosch – Mathias Reimann, University of Michigan – Jan M. Smits, University of Tilburg – Alain Wijffels, Université Catholique de Louvain, University of Leiden, CNRS – Reinhard Zimmermann, Max-Planck-Institut für ausländisches und internationales Privatrecht, Hamburg VOLUME 6 The titles published in this series are listed at brill.com/shpl The Chinese Cornerstone of Modern Banking The Canton Guaranty System and the Origins of Bank Deposit Insurance 1780–1933 By Frederic Delano Grant, Jr. LEIDEN | BOSTON Cover Illustration: Howqua II (Wu Bingjian), 1769-1843. Oil portrait by Lamqua (Guan Qiaochang), ca. 1840. (Private collection. Photograph by permission.) Library of Congress Cataloging-in-Publication Data Grant, Frederic Delano, Jr. author. The Chinese cornerstone of modern banking : the Canton guaranty system and the origins of bank deposit insurance 1780-1933 / By Frederic Delano Grant, Jr. p. cm. — (Legal history library ; v. 10) (Studies in the history of private law) Includes bibliographical references and index. ISBN 978-90-04-27655-0 (hardback : alk. paper)—ISBN 978-90-04-27656-7 (e-book) 1. Deposit insurance— China—Guangzhou—History.