Coloring Book for Bishop's Visitation
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The Instrumental Cross and the Use of the Gospel Book Troyes, Bibliothèque Municipale MS 960
The Instrumental Cross and the Use of the Gospel Book Troyes, Bibliothèque Municipale MS 960 Beatrice Kitzinger In approximately 909, a Breton named Matian together with his wife Digrenet donated a gospel manuscript to a church called Rosbeith. They intended it should remain there on pain of anathema, never to be taken from the church by force but provided with a dispensation for removal by students for the express purpose of writing or reading. With the exception of the date, which is recorded elsewhere in the manuscript, these specifications all appear in a short text written in distinctive, highlighted script at the close of Luke’s chapter list (f. 71): These little letters recount how Matian, and his wife Digrenet, gave these four books of the gospel as a gift to the church of Rosbeith for their souls. And whosoever should remove this evangelium from that church by force, may he be anathema—excepting a student [in order] to write or to read.1 The location of Rosbeith is unknown, but we may surmise that it was a church attached to a larger abbey in Brittany, according to Breton nomenclature.2 Apart from their Breton origins and evident appreciation for scholarship, the identities of Matian and Digrenet are similarly murky. The particularizing nature of the note extends only to a statement of Matian and Digrenet’s motive for the gift—“for their souls”—and a designation of the contents: “these four books of the gospel.” We know, however, that the couple was anxious Kitzinger – Instrumental Cross about the fate of their souls at judgment, and we know that they thought the gospel manuscript at hand might help. -
Women, Reform and Community in Early Modern England
ORY WOMEN, REFORM AND COMMUNITY IN EARLY MODERN ENGLAND wconfines of y ofreligion, Katherine Willoughby, duchess of Suffolk, laining sensi anding of the and Lincolnshire's Godly Aristocracy, 1519-1580 all periods of at the MELISSA FRANKLIN HARKRIDER THE BOYDELL PRESS © Melissa Franklin Harkrider 2008 All Rights Reserved. Except as permitted under current legislation 110 part ofthis work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission ofthe copyright owner The right ofMelissa Franklin Harkrider to be identified as List of figure the author ofthis work has been asserted in accordance with sections 77 and 78 ofthe Copyright, Designs and Patents Act 1988 Abbreviatior Acknowledg First published 2008 Introduction The Boydell Press, Woodbridge 1. 'As Earn' Family a] ISBN 978-1-84383-365-9 2. 'Tasting ~VTlSTWI\ 'f Developr 3. Living 81 B>R Church d 7r:r; 4. 'Helping and Refo ~ r::'7~ 5. Exiles fo] ZOO~t 6. 'Hot Zea Commul1 Conclusion The Boydell Press is an imprint ofBoydell & Brewer Ltd Bibliograph) PO Box 9, Woodbridge, Suffolk IP12 3DF, UK. and ofBoydell & Brewer Inc. Index Mt Hope Avenue, Rochester, NY 14620, USA website: www.boydellandbrewer.com A CIP catalogue record for this book is available from the British Library This publication is printed on acid-free paper Typeset by Pm Harrison, Hacheston, Suffolk Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire ND 's contribu vital role in ;clesiastical .not always oughbyand CHAPTER 5 evangelical ~d views on Exiles for Christ: r I restored Continuity and Community among the Marian Exiles rather than According to John Foxe, Katherine Willoughby fled her London home for the continent on New Year's Day 1555 to escape religious persecution. -
CHURCH SUPPLIES 2016 Calendars
SEE INSIDE FOR: Certificates | Crosses and other Jewelry | Episcopal Gifts Lectionary Inserts | Parish Registers | Planning Calendars | Stationery and more CHURCH SUPPLIES 2016 Calendars Christian Planning Calendar 2015-2016 16 months September 2015 through December 2016 A popular two-year planning tool citing religious observances for Anglican, Roman Catholic, Orthodox, Islamic, and Jewish faiths, as well as secular holidays. Ample space for writing daily notes. Triple-hole punched for use in planners, single-hole punch for hanging. Spiral-bound | 11" x 8.5" | $12.00 | 846863020812 Episcopal Liturgical Appointment Calendar 2016 13 months November 2015 through December 2016 Two facing pages for each week include art and a brief devotion with ample space for noting appointments. Daily Office readings from the Book of Common Prayer; Sunday readings from the Revised Common Lectionary; proper liturgical colors, holy days, commemorations, and secular observances are all noted for easy reference. Spiral-bound | 8" x 10" | $15.00 | 846863020843 Episcopal Church Lesson Calendar RCL 2016 12 months November 29, 2015 through November 26, 2016 A comprehensive calendar of the readings for the Episcopal Lectionary Year C and for the Daily Office Year Two. Also includes suggested hymn selections. Based on the Revised Common Lectionary. Paper | 10.5" x 9" | $12.00 | 846863020850 The Liturgical eCalendar 2016 The Liturgical eCalendar is a liturgy planning calendar of all Episcopal Sundays and Feasts. Simply import into iCal, Outlook, Google calendar, or other standards-compliant electronic calendar program, and have access to the information you need to plan the liturgical year without needing a separate program. The Liturgical eCalendar works on most mobile devices. -
An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Samuel Seabury: First Bishop
February 8, 1940 5c a copy THE WITNESS THE SEASON OF LENT SAMUEL SEABURY: FIRST BISHOP Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SCHOOLS CLERGY NOTES SCHOOLS CARROLL, ALBERT P., a former priest of tST]t (Bencral tEijeoIogtcal the Roman Catholic Church, was admitted K e m p f r TTAIX to the ministry of the Episcopal Church on f ^em tttarg January 20th by Bishop Wing of South Florida. After a ministry of about 16 KENOSHA, WISCONSIN Three-year undergraduate years in the Roman Church he was received Episcopal Boarding and Day School. course of prescribed and elective into the communion of the Episcopal Church study. in 1937. Preparatory to all colleges. Unusual DANIELS, HENRY, Bishop of Montana, re opportunities in Art and Music. Fourth-year course for gradu ceived the degree of doctor of divinity from Complete sports program. Junior ates, offering larger opportunity Berkeley Divinity School on January 25th. School. Accredited. Address: for specialization. DAWLEY, POWEL M., is now the associate SISTERS OF ST. MARY Provision for more advanced rector of St. David’s, Roland Park, Balti more. Box W. T. work, leading to degrees of S.T.M. GARDNER, GERARD C., is now the vicar and D.Th. of Trinity Church, Fillmore, California. Kemper Hall Kenosha, Wisconsin GRAY, SIDNEY R. S., rector of several Chi ADDRESS cago parishes during his long ministry, died CATHEDRAL CHOIR SCHOOL on January 11th in his 87th year. New York City THE DEAN PFEIFFER, ROBERT F., formerly assistant A boarding school for the forty boys of Chelsea Square New York City at All Saints’, Pasadena, California, is now the Choir of the Cathedral of Saint John the the rector of Christ Church, Tacoma, Divine. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
1968 the Witness, Vol. 53, No. 19. May 9, 1968
The WITNESS MAY 9, 1968 10* publication. and Editorial reuse for The Wilderness and the City required Permission Articles DFMS. / Church The Great Forty Days John C. Leffler Episcopal the of Dealing with Conflict Archives Alfred B. Starratt 2020. Copyright NEWS: —- Rustin Sees Elections Key to Race Relations. Bishop Robinson Has Ideas on Picking Church Leaders. U.S. Problems Worry Europeans Says Visser 't Hooft SERVICES The Witness SERVICES In Leading Churches For Christ and Hit Church In Leading Churches NEW YORK CITY EDITORIAL BOARD ST. STEPHEN'S CHURCH Tenth Street, above Chestnut THB CATHEDRAL CHURCH JOHN MoGnx KBUMM, Chairman PHILADELPHIA, PBICNA. OF 8T. JOHN THB DIVINB The Rev. Alfred W. Price, D.D., Ro Sunday: Holy Communion 8, 9, 10, Morniag W. B. Sponois SB., Managing Editor The Rev. Gustav C. MecJiHng, BJ3. Prayer, Holy Communion and Sermon. 11; Minister to the Hard of Hearing Organ Recital, 3:30; Evensong, 4. EDWARD J. Mora, Editorial Assistant Sunday: 9 and 11 a.m. 7:30 p.m. Morning Prayer and Holy Communion 7:1J O. STDNBT lUan; Ln A. BSLFOBD; ROSCOB Weekdays: Mon., Tues., Wed., Thus* M, (and 10 Wed.); Evening Prayer, 3:30. 12:30 - 12:55 p.m. T. FotlBT; RlGHABD E. GABT; GOBSOIf C. Services of Spiritual Healing, Thurs. 12:30 and 5:30 p.m. THE PARISH OF TRINITY CHURCH GBAHAM; DAVID JOHNSON; HABOLD R. LAK- TRINITY CHRIST CHURCH DON LBSUB }. A. LANO; BENJAMIN Broadway & Wall St. CAMBRIDGE, MASS. Rev. John V. Butler, D.D., Rector WILLIAM STBXNOVBLLOW. Th» Rev. W. Murray Kenney, Rector Rev. Donald R. -
Altar Guild Handbook, Rev
HANDBOOK FOR ALTAR GUILDS Revised 2014 (Former versions entitled “Altar Guild Manual”) The Episcopal Diocese of Texas i The National Altar Guild Association (NAGA) The purpose of the National Altar Guild Association (NAGA) is to assist parish, diocesan, and provincial altar guilds through information, resources, and communication, including a quarterly newsletter—the EPISTLE www.nationalaltarguildassociation.org National Altar Guild Prayer Most gracious Father Who has called me Your child to serve in the preparation of Your Altar, so that it may be a suitable place for the offering of Your Body and Blood; Sanctify my life and consecrate my hands so that I may worthily handle Those Sacred Gifts which are being offered to You. As I handle holy things, grant that my whole life may be illuminated and blessed by You, in whose honor I prepare them, and grant that the people who shall be blessed by their use, May find their lives drawn closer to Him Whose Body and Blood is our hope and our strength, Jesus Christ our Lord. AMEN. Oh Padre bondadosa, que has llamado a tu hija(o) a sevir en la preparación de Tu Altar, para que sea un lugar digno para la Ofrenda de Tu Cuerpo y de Tu Sangre; Santifica mi vida y consagra mis manos para que de esta manera yo pueda encargarme dignamente de estos Dones Sagrados que te ofrecemos. Mientras sujeto estos santos objetos, concede que mi vida sea iluminada y santificada por Ti, en cuyo honor los preparo, y permite también que el pueblo bendecido por su participación, se una más a Él, Cuyo Cuerpo y Sangre son nuestra esperanza y nuestra fortaleza, Jesucristo nuestro Señor. -
Procession Guide
Central Lutheran Church Winona, Minnesota Acolytes are ministers in worship. Acolytes help set the mood for worship by lighting of candles, leading processions, and gathering offerings. Other ministers and the entire congregation rely on Acolytes to carry out their ministry with confidence. Typical Duties: LIGHT & EXTINGUISH CANDLES LEAD THE PROCESSIONS HOLD THE PRESIDER BOOK COLLECT OFFERINGS AS THEY ARE PRESENTED ASSIST WITH COMMUNION CLC Acolyte Guide p. 1 3 The Church: One Body, Many Parts 4 Be Reverent 5 Be Responsible 7 Acolyte Words A-Z 11 Order of Worship 12 The Church Year 13 Other Random Stuff to Know 15 Pledge: I Will Serve God With Gladness CLC Acolyte Guide p. 2 The apostle Paul said that the church is like our own bodies. Our bodies each have many parts. We have eyes to see and ears to hear. We have mouths to speak and noses to smell. We have legs to walk, knees to bend, arms to reach, hands to hold. We have brains to think and hearts to love. The church is Christ’s body, made up of many parts. Christ is the head and we are the members. Worship is something that the whole body of Christ does— head and members together. We do some things all together: like sitting, standing, bowing, singing, walking in procession. And different parts of the body do different things so that the whole body can celebrate. One person reads while all listen. Some people play musical instruments while all sing. All of these things are done so that the whole body of Christ can give God thanks and praise. -
The Anglo-Catholic Companion to Online Church
content regulars Vol 23 No 292 July/August 2020 19 THE WAy WE LIVE nOW cHRISTOPHER SmITH 3 LEAD STORy 20 Views, reviews & previews is listening ‘Replying we sing as one individual...’ ART : Owen Higgs on 25 gHOSTLy cOunSEL Exhibitions in Lockdown AnDy HAWES Barry A Orford encourages wants to save the book unity amongst Catholic BOOkS: John Twisleton on An Anglicans Astonishing Secret Andrew Hawes on EDITORIAL 18 3 The Anglo-catholic Pointers to Heaven BISHOPS Of THE SOcIETy 35 companion to Online church Jack Allen on Why LukE WALfORD Medieval Philosophy introduces a new resource Maers William Davage on a 26 SAInT QuEnTIn 4 World Peace Day Primrose Path J A LAn SmITH Barry A Orford on 29 SummER DIARy calls for an act of reconciliation Evelyn Underhill THuRIfER continues in lockdown 5 Anglo-catholicism in 32 The resurrection of a special Lancashire church 31 fAITH Of OuR fATHERS TOm HODgSOn kEVIn cABLE ARTHuR mIDDLETOn considers the legacy of Bishop is moving to Jaffa on staying orthodox Baddeley 35 corpus christi in Bickley 34 TOucHIng PLAcE 8 The Wesley Brothers and the Ss Just et Pasteur, Valcabrere, France Eucharist RyAn n D AnkER encourages us to read Wesley’s hymns 11 Lauda Sion HARRI WILLIAmS on a very different Corpus Christi 11 A message from the Director of forward in faith 12 Who? me? mIcHAEL fISHER is called 14 meeting mrs Scudamore ELEAnOR RELLE introduces a Catholic pioneer 16 Ecce Sacerdos magnus ROgERS cASWELL remembers Fr Brandie E R E G Adoration for Corpus Christi V A at St Mary’s, Walsingham. -
Symbols of the Bishop
SYMBOLS OF THE BISHOP THE BISHOP'S CHAIR The cathedral houses the bishop's throne, or cathedra, (which is the Latin word for "seat" or "chair"). In the ancient world, the chair was not only the symbol of a teacher but also of a magistrate. Thus, the cathedra symbolizes the bishop’s role as teacher and as the governing authority of the diocese. CROSIER The crosier is a pastoral staff that is conferred on bishops (and abbots). The top of the staff is curved to remind the bishop of the shepherd’s crook and of his pastoral care of the people entrusted to him. It symbolizes the bishop’s duty to keep watch over his whole flock, sustaining the weak and wavering, solidifying the faith, and leading those gone astray back into the true fold. ZUCCHETTO The zucchetto is a skullcap worn as part of the liturgical and choir dress of the pope, cardinals, bishops, abbots and priests. During the 13th century, it was developed to cover the tonsure (portion of hair that is shaved when a man entered into the clerical state.) The pope wears a white zucchetto; cardinals, a red zucchetto; and bishops, a purple zucchetto. Black is reserved for all others. PECTORAL CROSS The pectoral cross is worn by the pope, cardinals, bishops and abbots. Tradition holds that reliquaries of the True Cross were worn over the heart; hence, the modern day custom of it being worn over the breast (pectus). The pectoral cross reflects the dignity of the office of bishop or abbot. The cross is either worn suspended from a ceremonial cord at liturgical services or on a chain with his clerical suit.