How Did Altruism and Reciprocity Evolve in Humans? Perspectives from Experiments on Chimpanzees (Pan Troglodytes)
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Effects of Hierarchical Steepness on Grooming Patterns in Female Tibetan Macaques (Macaca Thibetana)
fevo-09-631417 February 27, 2021 Time: 15:50 # 1 ORIGINAL RESEARCH published: 04 March 2021 doi: 10.3389/fevo.2021.631417 Effects of Hierarchical Steepness on Grooming Patterns in Female Tibetan Macaques (Macaca thibetana) Dong-Po Xia1,2*†, Xi Wang2,3†, Paul A. Garber4,5, Bing-Hua Sun2,3, Lori K. Sheeran6, Lixing Sun7 and Jin-Hua Li2,3* 1 School of Life Sciences, Anhui University, Hefei, China, 2 International Collaborative Research Center for Huangshan Biodiversity and Tibetan Macaque Behavioral Ecology, Hefei, China, 3 School of Resources and Environmental Engineering, Anhui University, Hefei, China, 4 Department of Anthropology and Program in Ecology, Evolution, and Conservation Biology, University of Illinois at Urbana–Champaign, Urbana, IL, United States, 5 International Centre of Biodiversity and Primate Conservation, Dali University, Dali, China, 6 Department of Anthropology and Museum Studies, Central Washington Edited by: University, Ellensburg, WA, United States, 7 Department of Biological Sciences, Central Washington University, Ellensburg, Lucja A. Fostowicz-Frelik, WA, United States Institute of Paleobiology (PAN), Poland Hierarchical steepness, defined as status asymmetries among conspecifics living in the Reviewed by: Małgorzata Arlet, same group, is not only used as a main characteristic of animal social relationships, Adam Mickiewicz University, Poland but also represents the degree of discrepancy between supply and demand within Jundong Tian, Zhengzhou University, China the framework of biological market theory. During September and December 2011, *Correspondence: we studied hierarchical steepness by comparing variation in grooming patterns in two Dong-Po Xia groups of Tibetan macaques (Macaca thibetana), a primate species characterized by [email protected] a linear dominance hierarchy. -
Evolution of Food Sharing Behavior and Social Grooming Networks in Desmodus Rotundus with Agent-Based Models
IN PRESS, UC DAVIS McNAIR SCHOLARS JOURNAL 2019 Evolution of Food Sharing Behavior and Social Grooming Networks in Desmodus rotundus with Agent-Based Models Alery Tenorio† Faculty Mentor: Jeffrey Schank‡ College of Biological Sciences†, College of Letters and Science‡ The common vampire bat, Desmodus rotundus, is an example of a non-primate social animal that shares food. Females live in social groups of 8-12, with their offspring and perform social behaviors, such as food sharing and social grooming. Vampire bats share food with other females in their social group by regurgitating their bloodmeals to certain group members. Vampire bats groom certain group members. While social grooming has been studied, its contribution to fitness is unknown. This behavior often occurs before food sharing, possibly to identify cheats, who accept food sharing but do not share. Excluding mother-daughter interactions, social grooming and food sharing usually occurs within subgroups of social groups. These subgroups within social groups are highly associated group members of 2 to 4 and their offspring. While many studies focus on entire social groups or populations, this paper lays the groundwork for investigating whether social grooming is a mechanism for assessing whether bats will share blood meals. The proposed investigation will be conducted by producing agent-based models of vampire bat social groups. These models represent individuals that behave in essential ways like vampire bats and will allow us to characterize by emergent behavior and population-level impacts of behavior. Our goal is to determine whether blood-meal sharing can evolve given or understand of the physiology, behavior, and population structure of vampire bats. -
Evolution of Cooperation Cooperation Vs
Cooperation Main points for today Cooperation • Sociality, cooperation, mutualism, altruism - definitions • Kin selection – Hamilton’s rule, how to calculate r Why is it surprising and • Group selection – the price equation, green beards, and assortment how does it evolve • Classic examples – alarm calls, helpers at the nest, social insects, predator inspection, food sharing Definitions ‘Social behavior’ is NOT cooperative behavior Cooperation: Displaying a behavior that benefits another Group living vs. cooperation individual. (If both benefit that's mutualism.) Sociality-no- Altruism: cooperation Displaying a behavior that benefits another and individual at a cost to oneself. cooperation- Sociality/social behavior: no-sociality Living in a group/behavior in interactions with conspecifics I define ‘sociality’ as living with other individuals of the same species at least semi-permanently. Why individuals do not sacrifice themselves The evolutionary mystery for the good of the group How can altruism evolve? • If the recipient of the cooperative/altruistic act benefits, it is going to leave more offspring . • The actor however is not going to leave more offspring, or even fewer offspring – fewer altruists in the next generation . If such behavior is heritable, and it goes on over many generations, it will ultimately die out. 1 The evolutionary mystery Evolution of altruism Altruism: 5 possible Group selection explanations The Price equation : shows how variance partitioned among individuals and groups leads to selection • Group selection -
Anatomy Was Groomed. During a Focal Animal Sample 1974). Combining the Three Sampling Procedures A
3 Patterns and Functions of Grooming Behavior among the Common Indian Langur Monkey James J. McKenna For many primate species grooming is a predomin- These data suggest, particularly with respect to the ant and socially important behavior pattern diverse question of functions, that while grooming no doubt both in the form it can take and the social situations serves both social and hygienic functions, it does so in a within which it is initiated. While not the only behavior context apparently dictated -by social needs. It is con- that often cuts across different age and sex classes to cluded that social grooming among langur monkeys is promote cohesion, the tremendous amount of time highly integrated into almost all aspects of group life and energy invested by some species in this activity and, while not a reliable behavioral index to status suggests that as a bond-building mechanism social differentials between group members, it is important grooming has played an auxiliary if not complemen- in assessing role complexes. tary role in the evolution of primate sociality. Among primates social grooming is thought by in- Materials and Methods vestigators to provide useful information on many dif- The study group was housed in a dome-shaped ferent aspects of group life. Grooming data has been mesh enclosure approximately 35 feet high by 45 feet used to measure developmental processes in the in diameter. Starting from the enclosure floor six dif- mother-infant relationship (Hinde 1974, Kaufman ferent levels ofsitting bars and platforms, interspersed and Rosenblum 1969), to document the growing net- every three to five feet, allowed proper social and work of attachments and subgroup formations within spatial refuge. -
The Nature of Human Altruism
review article The nature of human altruism Ernst Fehr & Urs Fischbacher University of Zu¨rich, Institute for Empirical Research in Economics, Blu¨mlisalpstrasse 10, CH-8006 Zu¨rich, Switzerland ........................................................................................................................................................................................................................... Some of the most fundamental questions concerning our evolutionary origins, our social relations, and the organization of society are centred around issues of altruism and selfishness. Experimental evidence indicates that human altruism is a powerful force and is unique in the animal world. However, there is much individual heterogeneity and the interaction between altruists and selfish individuals is vital to human cooperation. Depending on the environment, a minority of altruists can force a majority of selfish individuals to cooperate or, conversely, a few egoists can induce a large number of altruists to defect. Current gene-based evolutionary theories cannot explain important patterns of human altruism, pointing towards the importance of both theories of cultural evolution as well as gene–culture co-evolution. uman societies represent a huge anomaly in the animal a psychological13—definition of altruism as being costly acts that world1. They are based on a detailed division of labour confer economic benefits on other individuals. The role of kinship and cooperation between genetically unrelated individ- in human altruism is not discussed because it is well-known that uals in large groups. This is obviously true for modern humans share kin-driven altruism with many other animals14,15.We societies with their large organizations and nation states, will show that the interaction between selfish and strongly recipro- Hbut it also holds for hunter-gatherers, who typically have dense cal individuals is essential for understanding of human cooperation. -
Sacredness in an Experimental Chamber
BEHAVIORAL AND BRAIN SCIENCES (2006) 29, 161–209 Printed in the United States of America Moneyastool,moneyasdrug:The biological psychology of a strong incentive Stephen E. G. Lea University of Exeter, School of Psychology, Washington Singer Laboratories, Exeter EX4 4QG, United Kingdom [email protected] http://www.exeter.ac.uk/SEGLea Paul Webley University of Exeter, School of Psychology, Washington Singer Laboratories, Exeter EX4 4QG, United Kingdom [email protected] http://www.exeter.ac.uk/pwebley Abstract: Why are people interested in money? Specifically, what could be the biological basis for the extraordinary incentive and reinforcing power of money, which seems to be unique to the human species? We identify two ways in which a commodity which is of no biological significance in itself can become a strong motivator. The first is if it is used as a tool, and by a metaphorical extension this is often applied to money: it is used instrumentally, in order to obtain biologically relevant incentives. Second, substances can be strong motivators because they imitate the action of natural incentives but do not produce the fitness gains for which those incentives are instinctively sought. The classic examples of this process are psychoactive drugs, but we argue that the drug concept can also be extended metaphorically to provide an account of money motivation. From a review of theoretical and empirical literature about money, we conclude that (i) there are a number of phenomena that cannot be accounted for by a pure Tool Theory of money motivation; (ii) supplementing Tool Theory with a Drug Theory enables the anomalous phenomena to be explained; and (iii) the human instincts that, according to a Drug Theory, money parasitizes include trading (derived from reciprocal altruism) and object play. -
How Mammals Stay Healthy in Nature: the Evolution of Behaviours to Avoid Rstb.Royalsocietypublishing.Org Parasites and Pathogens
How mammals stay healthy in nature: the evolution of behaviours to avoid rstb.royalsocietypublishing.org parasites and pathogens Benjamin L. Hart and Lynette A. Hart Review School of Veterinary Medicine, University of California, Davis, CA 95616, USA BLH, 0000-0003-2342-6058; LAH, 0000-0002-7133-6535 Cite this article: Hart BL, Hart LA. 2018 How mammals stay healthy in nature: the evolution Mammals live and thrive in environments presenting ongoing threats from of behaviours to avoid parasites and parasites in the form of biting flies, ticks and intestinal worms and from pathogens as wound contaminants and agents of infectious disease. Several pathogens. Phil. Trans. R. Soc. B 373: strategies have evolved that enable animals to deal with parasites and patho- 20170205. gens, including eliminating away from the sleeping–resting areas, use of an http://dx.doi.org/10.1098/rstb.2017.0205 array of grooming techniques, use of saliva in licking, and consuming med- icinal plant-based compounds. These strategies all are species-specific and Accepted: 2 April 2018 reflect the particular environment that the animal inhabits. This article is part of the Theo Murphy meeting issue ‘Evolution of pathogen and parasite avoidance behaviours’. One contribution of 14 to a Theo Murphy meeting issue ‘Evolution of pathogen and parasite avoidance behaviours’. 1. Introduction Subject Areas: From biting flies and ticks, to intestinal worms, to wound contaminants and to behaviour, health and disease and infectious diseases, animals living in nature are in an environment that presents epidemiology, evolution an ongoing threat to health and even survival from the standpoint of parasites and pathogens. -
The Natures of Universal Moralities, 75 Brook
Brooklyn Law Review Volume 75 Issue 2 SYMPOSIUM: Article 4 Is Morality Universal, and Should the Law Care? 2009 The aN tures of Universal Moralities Bailey Kuklin Follow this and additional works at: https://brooklynworks.brooklaw.edu/blr Recommended Citation Bailey Kuklin, The Natures of Universal Moralities, 75 Brook. L. Rev. (2009). Available at: https://brooklynworks.brooklaw.edu/blr/vol75/iss2/4 This Article is brought to you for free and open access by the Law Journals at BrooklynWorks. It has been accepted for inclusion in Brooklyn Law Review by an authorized editor of BrooklynWorks. The Natures of Universal Moralities Bailey Kuklin† One of the abiding lessons from postmodernism is that reason does not go all the way down.1 In the context of this symposium, one cannot deductively derive a universal morality from incontestible moral primitives,2 or practical reason alone.3 Instead, even reasoned moral systems must ultimately be grounded on intuition,4 a sense of justice. The question then † Professor of Law, Brooklyn Law School. I wish to thank the presenters and participants of the Brooklyn Law School Symposium entitled “Is Morality Universal, and Should the Law Care?” and those at the Tenth SEAL Scholarship Conference. Further thanks go to Brooklyn Law School for supporting this project with a summer research stipend. 1 “Simplifying to the extreme, I define postmodern as incredulity toward metanarratives.” JEAN-FRANCOIS LYOTARD, THE POSTMODERN CONDITION: A REPORT ON KNOWLEDGE xxiv (Geoff Bennington & Brian Massumi trans., 1984). “If modernity is viewed with Weberian optimism as the project of rationalisation of the life-world, an era of material progress, social emancipation and scientific innovation, the postmodern is derided as chaotic, catastrophic, nihilistic, the end of good order.” COSTAS DOUZINAS ET AL., POSTMODERN JURISPRUDENCE 16 (1991). -
The Morality of Evolutionarily Self-Interested Rescues
Brooklyn Law School BrooklynWorks Faculty Scholarship 2006 The orM ality of Evolutionarily Self-Interested Rescues Bailey Kuklin Follow this and additional works at: https://brooklynworks.brooklaw.edu/faculty Part of the Law and Philosophy Commons, and the Torts Commons Recommended Citation 40 Ariz. St. L. J. 453 (2008) This Article is brought to you for free and open access by BrooklynWorks. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of BrooklynWorks. THE MORALITY OF EVOLUTIONARILY SELF- INTERESTED RESCUES Bailey Kuklint Introduction ................................................................................................ 453 I. The Rescue Doctrine and Evolutionary Psychology ............................ 456 A . "Peril Invites R escue" ................................................................... 456 B. Evolutionary Psychology ............................................................... 457 1. Kin Selection ............................................................................ 458 2. R eciprocal A ltruism ................................................................. 459 3. Sexual Selection ....................................................................... 466 C. Evolutionary Behavioral Maxims .................................................. 469 II. M orality of R escue ............................................................................... 473 A . U tilitarianism .................................................................................. 477 -
The Evolution of Cooperation Robert Axelrod; William D. Hamilton Science, New Series, Vol
The Evolution of Cooperation Robert Axelrod; William D. Hamilton Science, New Series, Vol. 211, No. 4489. (Mar. 27, 1981), pp. 1390-1396. Stable URL: http://links.jstor.org/sici?sici=0036-8075%2819810327%293%3A211%3A4489%3C1390%3ATEOC%3E2.0.CO%3B2-6 Science is currently published by American Association for the Advancement of Science. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/aaas.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Fri Jan 4 15:02:00 2008 The latest data for 1978 suggests that the situa- ary 1975) the Committee on Science and Tech- budget appropriations." In other words, it tion may, in fact, be deteriorating. -
Culture Coevolution and the Nature of Human Sociality − Gene
Downloaded from rstb.royalsocietypublishing.org on February 14, 2011 Gene−culture coevolution and the nature of human sociality Herbert Gintis Phil. Trans. R. Soc. B 2011 366, 878-888 doi: 10.1098/rstb.2010.0310 References This article cites 64 articles, 15 of which can be accessed free http://rstb.royalsocietypublishing.org/content/366/1566/878.full.html#ref-list-1 Article cited in: http://rstb.royalsocietypublishing.org/content/366/1566/878.full.html#related-urls Rapid response Respond to this article http://rstb.royalsocietypublishing.org/letters/submit/royptb;366/1566/878 Subject collections Articles on similar topics can be found in the following collections behaviour (1807 articles) cognition (452 articles) ecology (2145 articles) evolution (2433 articles) Receive free email alerts when new articles cite this article - sign up in the box at the top Email alerting service right-hand corner of the article or click here To subscribe to Phil. Trans. R. Soc. B go to: http://rstb.royalsocietypublishing.org/subscriptions This journal is © 2011 The Royal Society Downloaded from rstb.royalsocietypublishing.org on February 14, 2011 Phil. Trans. R. Soc. B (2011) 366, 878–888 doi:10.1098/rstb.2010.0310 Review Gene–culture coevolution and the nature of human sociality Herbert Gintis1,2,* 1Santa Fe Institute, 1399 Hyde Park Road, Santa Fe, NM 87501, USA 2Central European University, Nador u. 9, 1051 Budapest, Hungary Human characteristics are the product of gene–culture coevolution, which is an evolutionary dynamic involving the interaction of genes and culture over long time periods. Gene–culture coevolution is a special case of niche construction. -
Population-Specific Social Dynamics in Chimpanzees COLLOQUIUM
PAPER Population-specific social dynamics in chimpanzees COLLOQUIUM Edwin J. C. van Leeuwena,b,1, Katherine A. Croninc,d, and Daniel B. M. Haune,f,g aSchool of Psychology and Neuroscience, University of St Andrews, KY16 9JP St Andrews, Scotland; bMax Planck Institute for Psycholinguistics, 6500 AH Nijmegen, The Netherlands; cLester E. Fisher Center for the Study and Conservation of Apes, Lincoln Park Zoo, Chicago, IL 60614; dCommittee on Evolutionary Biology, University of Chicago, Chicago, IL 60637; eLeipzig Research Centre for Early Child Development, Faculty of Education, Leipzig University, 04109 Leipzig, Germany; fDepartment for Early Child Development and Culture, Faculty of Education, Leipzig University, 04109 Leipzig, Germany; and gMax Planck Institute for Evolutionary Anthropology, 04103 Leipzig, Germany Edited by Douglas L. Medin, Northwestern University, Evanston, IL, and approved February 27, 2018 (received for review January 2, 2018) Understanding intraspecific variation in sociality is essential for as a pressing question in the study of psychological and behavioral characterizing the flexibility and evolution of social systems, yet its diversity: Beyond isolated accounts of tradition formation in non- study in nonhuman animals is rare. Here, we investigated whether human animals, is there any indication that nonhuman animals chimpanzees exhibit population-level differences in sociality that exhibit intraspecific population-level variation in their everyday so- cannot be easily explained by differences in genetics or ecology. We cial interactions that might be instigated by cultural processes? compared social proximity and grooming tendencies across four One seminal case demonstrating the plausibility of learned, semiwild populations of chimpanzees living in the same ecological population-level differences in sociality was reported by Sapolsky Papio anubis environment over three consecutive years, using both linear mixed and Share (31) in their study of olive baboons ( ).