Italian Books of Poetry
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A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
The Surreal Voice in Milan's Itinerant Poetics: Delio Tessa to Franco Loi
City University of New York (CUNY) CUNY Academic Works Dissertations, Theses, and Capstone Projects CUNY Graduate Center 2-2021 The Surreal Voice in Milan's Itinerant Poetics: Delio Tessa to Franco Loi Jason Collins The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/4143 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE SURREALIST VOICE IN MILAN’S ITINERANT POETICS: DELIO TESSA TO FRANCO LOI by JASON M. COLLINS A dissertation submitted to the Graduate Faculty in Comparative Literature in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2021 i © 2021 JASON M. COLLINS All Rights Reserved ii The Surreal Voice in Milan’s Itinerant Poetics: Delio Tessa to Franco Loi by Jason M. Collins This manuscript has been read and accepted for the Graduate Faculty in Comparative Literature in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy _________________ ____________Paolo Fasoli___________ Date Chair of Examining Committee _________________ ____________Giancarlo Lombardi_____ Date Executive Officer Supervisory Committee Paolo Fasoli André Aciman Hermann Haller THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT The Surreal Voice in Milan’s Itinerant Poetics: Delio Tessa to Franco Loi by Jason M. Collins Advisor: Paolo Fasoli Over the course of Italy’s linguistic history, dialect literature has evolved a s a genre unto itself. -
De Vulgari Eloquentia
The De vulgari eloquentia, written by Dante in the early years of the fourteenth century, is the only known work of medieval literary theory to have been produced by a practising poet, and the first to assert the intrinsic superiority of living, vernacular languages over Latin. Its opening consideration of language as a sign-system includes foreshadowings of twentieth-century semiotics, and later sections contain the first serious effort at literary criticism based on close ana- lytical reading since the classical era. Steven Botterill here offers an accurate Latin text and a readable English translation of the treatise, together with notes and introductory material, thus making available a work which is relevant not only to Dante's poetry and the history of Italian literature, but to our whole understanding of late medieval poetics, linguistics and literary practice. Cambridge Medieval Classics General editor PETER DRONKE, FBA Professor of Medieval Latin Literature, University of Cambridge This series is designed to provide bilingual editions of medieval Latin and Greek works of prose, poetry, and drama dating from the period c. 350 - c. 1350. The original texts are offered on left-hand pages, with facing-page versions in lively modern English, newly translated for the series. There are introductions, and explanatory and textual notes. The Cambridge Medieval Classics series allows access, often for the first time, to out- standing writing of the Middle Ages, with an emphasis on texts that are representative of key literary traditions and which offer penetrating insights into the culture of med- ieval Europe. Medieval politics, society, humour, and religion are all represented in the range of editions produced here. -
From the Volto Santo to the Veronica and Beyond in the Divine
Strangely Dark, Unbearably Bright: from the Volto Santo to the Veronica and beyond in the Divine Comedy Quel s’attuffò, e torno sù convolto; ma i demon che del ponte avean coperchio, gridar: “Qui non ha loco il Santo Volto!” qui si nuota altrimenti che nel Serchio! Però, se tu non vuo’ di nostri graffi, non far sopra la pegola soverchio.” (The sinner plunged, then surfaced black with pitch: / but now the demons, from beneath the bridge, / shouted: “The Sacred Face has no place here; / here we swim differently than in the Serchio; if you don’t want to feel our grappling hooks, / don’t try to lift yourself above that ditch.”) (Dante Alighieri, Inferno, Canto 21, v. 46-51)1 Qual è colui che forse di Croazia viene a veder la Veronica nostra che per l’antica fame non sen sazia, ma dice nel pensier, fin che si mostra: “Segnor mio Iesù Cristo, Dio verace, or fu sì fatta la sembianza vostra?”; tal era io 1 (Just as one / who, from Croatia perhaps, has come / to visit our Veronica—one whose / old hunger is not sated, who, as long / as it is shown, repeats these words in thought: / “O my Lord Jesus Christ, true God, was then / Your image like the image I see now?”— / such was I.) (Dante Alighieri, Paradiso, Canto 31, v. 103-109).2 Arriving at the rim of the fifth pouch of the eighth circle of hell at the beginning of Canto 21 of the Inferno, Dante tells us it was “mirabilmente oscura,” strangely, or wonderfully dark.3 However, despite the hyperbolic blackness of that place, quite literally its pitch blackness, the canto overflows with visual imagery and with talk of seeing and being seen.4 Moreover, it is in this canto that Dante invokes the Volto Santo of Lucca, a sculptural representation of the crucified Christ that according to legend was miraculously generated by divine grace rather than carved by the hand of man, an acheiropoieton.5 The image appears in the canto as a dark premonition of the ultimate vision towards which Dante the pilgrim journeys in the poem. -
Guido Guinizzelli
Guido Guinizzelli: Pivotal Poet of Medieval Italian Literature By Peter Lucia, B.A., M.A. As ever, dedicated to Angela De Vito-Lucia Copyright © 2020, Peter Lucia All rights reserved ISBN: 0-9741139-4-8 ISBN 13: 978-0-9741139-4-4 Peter Lucia Projects, Tinton Falls, NJ This work originated in an honors essay by Peter Lucia, Italian Department, Columbia University, 1984 Cover illustration adapted from La Dame de Coeur, Bibliothèque de France, Christine de Pizan. Épître d’Othéa. Paris, vers 1406. !2 Sections Index Introduction 3 Note on the Translations 5 The Poems, Translations and Commentary 7 Two Fine Translations of Guinizzelli’s Poems 85 Bibliography 89 !3 Introduction Guido Guinizzelli di Magnano was born about 1230 in Bologna and died in Monselice in 1276. His importance in Italian literature is that his small body of poems (only about twenty) represents the link between two styles: that of the so-called “Sicilian School,” which represents the official origin of Italian literature (to which one adds a nod to the various poets of central Italy and the still older French troubadours), and that of the Dolce Stil Nuovo (the “Sweet New Style”), which gave Italy its first truly elevated poetry. Actually, among his twenty poems only a few award him his singular position: they caught the eye of Dante, the movement’s most distinguished representative, who was inspired by Guinizzelli’s exulted use of the common tongue (the vernacular or Il volgare) in service of an advanced spiritualization of Love— and his application a kind of scientific rationale to the workings of it all. -
Polemiche Letterarie Nella Lirica Italiana Del Duecento*
Polemiche letterarie nella lirica italiana del Duecento* Simone MARCENARO Departamento de Filoloxía Galega Área de Filoloxía Románica Universidade de Santiago de Compostela [email protected] RESUMEN El articulo pretende delinear el tema de la “polémica literaria” en la lírica italiana del XIII siglo, conside- rando los núcleos más representativos que marcan los debates de argumento literario, desde los poetas sicilianos hasta las experiencias de los “Stilnovisti” e de Dante. La actitud contrastiva en el ámbito meta- poético se atesta casi exclusivamente en los sonetos dialógicos (“tenzoni”), a partir de los que es posible esbozar el canon literario contemporáneo, evidenciando la influencia de modelos poéticos de grande importancia, como Guittone d’Arezzo o Guido Guinizzelli. La polémica, además, se realiza en la inmensa mayoría de los casos según una actitud “seria”, que excluye el vituperium o los núcleos burlescos de los poetas “comico-realistici”, cuya ausencia resalta en un panorama, el de la lírica románica medieval, en que este tipo de debates entran en cambio con frecuencia en los géneros propiamente satíricos. Palabras clave: lírica italiana del XIII siglo; tenzones; sonetos; polémica literaria; Poetas sicilianos; Guittone d’Arezzo; Guido Guinizzelli; Bonagiunta da Lucca; Cino da Pistoia; Guido Cavalcanti; Dante. Literary polemics in the XIIIth century’s Italian lyric poetry ABSTRACT The article deals with the theme of literary polemics in the Italian lyric poetry of the XIIIth century, focusing on the most representative and the most relevant aspects of the literary debate: from Sicilian lyric poetry to Dolce stil novo and Dante. The contrastive attitude in the metaliterary sphere is to be found almost exclusively in dialogical sonetti (“tenzoni”): analyzing their texts proves helpful in describing the contemporary literary canon and allows to point out the influence of major poetic models such as Guit- tone d’Arezzo or Guido Guinizzelli. -
Poeti Del Duecento Nella Divina Commedia*
POETI DEL DUECENTO NELLA DIVINA COMMEDIA* di CARLO ALBERTO DoRIGO LA DlVINA COMMEDIA, e stato detto piu volte, e una sintesi completa del mondo del suo tempo. In essa appaiono tutti i valori, i sentimenti, le passioni che si sono espressi nella coscienza medioevale, non solo italiana, bens!, si puo affermare, europea. Attraverso la personalita, dantesca, che si rivela potentemente in ogni pagina del poema, noi ri costruiamo facilmente il quadro di tutta un' eta, piena di fermenti religiosi, permeata di slanci mistici, ma anche agitata da fierissime passioni che continuano a far vibrare que 1 regno di morti con un fremito che raramente si riscontra nelle opere che parlano di vivi. C' e il mondo della politica, presente sia nel violento cozzo delle fazioni cittadine, sia nell'accorata deplorazione delle tristi condizioni di tutta la penisola, sia, infine, nel sogno di un'umanita raccolta nell'obbedienza ad un solo supremo reggitore, che, tenendo a freno con le leggi le intemperanze umane, assicuri a tutti; per sempre, con la giustizia la pace. Non manca nella Divina Commedia, anzi occupa una parte rilevante, il mondo degli ecclesiastici, di cui Dante bolla a sangue la corruzione, l'avarizia, la cupidigia di potere, in una impressionante serie di episodi che vanno dallo schieramento di teste chercute fra gli avari dell'Inferno, alla grottesca scena dei simoniaci, fra i quali si prepara il posto all'aborrito Bonifacio VIII, alle severe condanne pronunziate in delo dai grandi santi, che si scagliano contro la depravazione proprio di quegli uomini di chiesa che dovrebbero guida re il prossimo sulla via del bene. -
L'espressione Dell'identità Nella Lirica Romanza Medievale
L’espressione dell’identità nella lirica romanza medievale a cura di Federico Saviotti e Giuseppe Mascherpa L’espressione dell’identità nella lirica romanza medievale / a cura di Federico Saviotti e Giuseppe Mascherpa. – Pavia : Pavia University Press, 2016. – [VIII], 150 p. ; 24 cm. (Scientifica) http://purl.oclc.org/paviauniversitypress/9788869520471 ISBN 9788869520464 (brossura) ISBN 9788869520471 (e-book PDF) © 2016 Pavia University Press – Pavia ISBN: 978-88-6952-047-1 Nella sezione Scientifica Pavia University Press pubblica esclusivamente testi scientifici valutati e approvati dal Comitato scientifico-editoriale I diritti di traduzione, di memorizzazione elettronica, di riproduzione e di adattamento anche parziale, con qualsiasi mezzo, sono riservati per tutti i paesi. I curatori sono a disposizione degli aventi diritti con cui non abbiano potuto comunicare per eventuali omissioni o inesattezze. In copertina: Pavia, Archivio Storico Diocesano, Frammento di canzoniere provenzale, c. 2v (particolare) Prima edizione: dicembre 2016 Pavia University Press – Edizioni dell’Università degli Studi di Pavia Via Luino, 12 – 27100 Pavia (PV) Italia http://www.paviauniversitypress.it – [email protected] Printed in Italy Sommario Premessa Federico Saviotti, Giuseppe Mascherpa .........................................................................................VII Introduzione Per un’identità nel genere lirico medievale Federico Saviotti ............................................................................................................................... -
Hispania, Italia and Occitania: Latin and the Vernaculars, Bilingualism Or Multilingualism?
chapter 1 Hispania, Italia and Occitania: Latin and the Vernaculars, Bilingualism or Multilingualism? Arie Schippers Romance Vernaculars From medieval times in Italy, the Romance vernaculars and their literatures stood opposite Latin, which was the official, Church and literary language. Dante Alighieri’s Latin work De vulgari eloquentia is a testimony to this linguis- tic situation. The work describes the situation in Italy and is to a large extent the justification of the place that Dante’s poetry school occupied in the overall picture. But the situation in Italy—the cradle of Latin—does not stand in iso- lation from the rest of southern Europe, such as Hispania (Arabic al-Andalus and the region of present-day Spain and Portugal) and their respective litera- tures, and Occitania, the region where the oldest vernacular lyric of medieval Europe manifested itself, mainly in the love poetry of the troubadours. Occitan The linguistic space of Occitania was originally around Toulouse, in the Languedoc, in Provence and in Aquitania, the region that today we call the Midi. Occitania is a relatively new name for the region where Occitan was spoken. The name is derived from the word oc (Latin hoc), which means ‘yes’. The earlier terms Provence, Provençal, or Languedoc or Aquitania were not sufficient to denote the linguistic region. Today, however, the language from the north of France called langue d’oïl (Latin hoc illud / hoc ille) dominates the whole area that we call the Midi or southern France. There are some specific language pockets where Occitan dialects are still spoken, for example in the Aran valley in Spain, where the Aranese Occitan dialect is an officially rec- ognized language.1 Moreover, there is a certain artificial revival of forms of 1 In Val d’Aran teaching at elementary schools starts with three years of Aranes. -
Rewriting Dante: the Creation of an Author from the Middle Ages to Modernity
Rewriting Dante: The Creation of an Author from the Middle Ages to Modernity by Laura Banella Department of Romance Studies Duke University Date: _______________ Approved: ___________________________ Martin G. Eisner, Supervisor ___________________________ David F. Bell, III ___________________________ Roberto Dainotto ___________________________ Valeria Finucci Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2018 ABSTRACT Rewriting Dante: The Creation of an Author from the Middle Ages to Modernity by Laura Banella Department of Romance Studies Duke University Date: _________________ Approved: ___________________________ Martin G. Eisner, Supervisor ___________________________ David F. Bell, III ___________________________ Roberto Dainotto ___________________________ Valeria Finucci An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2018 Copyright by Laura Banella 2018 Abstract Rewriting Dante explores Dante’s reception and the construction of his figure as an author in early lyric anthologies and modern editions. While Dante’s reception and his transformation into a cultural authority have traditionally been investigated from the point of view of the Commedia, I argue that these lyric anthologies provide a new perspective for understanding how the physical act of rewriting Dante’s poems in various combinations and with other texts has shaped what I call after Foucault the Dante function” and consecrated Dante as an author from the Middle Ages to Modernity. The study of these lyric anthologies widens our understanding of the process of Dante’s canonization as an author and, thus, as an authority (auctor & auctoritas), advancing our awareness of authors both as entities that generate power and that are generated by power. -
ITINERARI Nella Commedia 1 2 3
ITINERARI nella Commedia 1 LE PROFEZIE DELL’ESILIO 2 RICORDI DEL MONDO 3 QUANDO LE PAROLE NON BASTANO 4 LA CORRUZIONE DELLA CHIESA 5 INCONTRI POETICI CARTE GIOCO Esercitati, per ciascuna delle tre cantiche, su I personaggi del mito, Le anime, Le figure femminili, I colori e Le invettive © Mondadori Education - 2021 ITINERARI NELLA COMMEDIA 1 LE PROFEZIE DELL’ESILIO LA VISIONE DEL FUTURO DA PARTE DELLE ANIME Nel corso del suo viaggio ultraterreno Dante incontra in tutti e tre i regni alcuni personaggi che gli profetizzano eventi futuri, grazie alla loro condizione di anime (dannate, purganti o beate) che consente di prevedere il futuro con maggiore o minore precisione. Le profezie, che in tutto sono una decina, possono essere considerate tutte di argomento politico. Le più numerose sono certamente quelle relative ai convulsi eventi politici di Firenze e, di conseguenza, all’esilio di Dante; altre riguarda- no avvenimenti politici di interesse più generale. LA PROFEZIA DI CIACCO La prima profezia è posta in bocca al fiorentino Ciacco, punito nel girone dei golosi, in risposta a Dante che aveva chiesto notizie sulle contese tra le fazioni rivali a Firenze: Inf. VI, 64-72 […] Dopo lunga tencione verranno al sangue, e la parte selvaggia 66 caccerà l’altra con molta offensione. Poi appresso convien che questa caggia infra tre soli, e che l’altra sormonti 69 con la forza di tal che testé piaggia. Alte terrà lungo tempo le fronti, tenendo l’altra sotto gravi pesi, 72 come che di ciò pianga o che n’aonti. Con il linguaggio generico, oscuro e involuto tipico delle profezie, Ciacco profetizza pri- ma la cacciata dei Guelfi Neri da parte dei Guelfi Bianchi (la parte selvaggia, v. -
DANTE's GERYON and WB YEATS' the SECOND COMING David
THE FALCON, THE BEAST AND THE IMAGE: DANTE’S GERYON AND W. B. YEATS’ THE SECOND COMING David Cane A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of M aster of Arts in the Department of Romance Languages Chapel Hill 2007 Approved by: Prof. Dino Cervigni (advisor) Prof. Nicholas Allen (reader) Prof. Ennio Rao (reader) 2007 David Cane ALL RIGHTS RESERVED ii ABSTRACT: DAVID CANE: The Falcon, the Beast, and the Image: Dante’s “Geryon” and W. B. Yeats’ The Second Coming (Under the direction of Prof. Dino S. Cervigni) The following study aims to fill a void in Yeatsian scholarship by in vestigating the under -analyzed link between William Butler Yeats’ late poetic production and the work of the medieval Florentine poet Dante Alighieri (1265 -1321), focusing primarily but not exclusively on Yeats’ poem The Second Coming. An overview of Yeats ’ reception of Dante’s literary corpus highlights a constant and constantly increasing interest in the Florentine poet’s work on the part of the Irish writer. Close attention is paid to the role of Dante in Yeats’ problematic esoteric volume A Vision , both as a ‘character’ within the work itself and as a shaping force behind the famous ‘system’ which the work outlines, and which serves as the theoretical/ideological backbone for all of Yeats’ successive poetic output. Finally, this study attempts a detailed search for Dantean traces in The Second Coming, arguably Yeats’ most read poem and one that has been called an emblem and a microcosm of all his late poetry.