The Struggle Against the State & Other Essays by Nestor Makhno
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On the “Organizational Platform of the Libertarian Communists”
Bob Black Wooden Shoes or Platform Shoes?: On the “Organizational Platform of the Libertarian Communists” The Anarchist Library Organisational Platform of the Libertarian Communists. By Nestor Makhno, Ida Mett, Pyotr Arshinov, Valevsky & Linsky. Dublin, Ireland: Workers’ Solidarity Movement, 1989. It attests to the ideological bankruptcy of the organizational anarchists to- day that they should exhume (not resurrect) a manifesto which was already obsolete when promulgated in 1926. The Organizational Platform enjoys an imperishable permanence: untimely then, untimely now, untimely forever. In- tended to persuade, it elicited attacks from almost every prominent anarchist of its time. Intended to organize, it provoked splits. Intended to restate the anar- chist alternative to Marxism, it restated the Leninist alternative to anarchism. Intended to make history, it barely made it into the history books. Why read it today? Precisely because, poor as it is, it has never been surpassed as a program- matic statement of organizationalist, workerist anarchism. Not that latter-day workies deserve to be saddled with archaism like the Platformist policy toward the peasantry, to which many words are devoted. But much of the rhetoric is familiar — so much so that the formulations in circulation apparently cannot be improved upon. The Platform may have had great influence on those who have not had great influence. In language redolent of recent rantings against “lifestyle anarchism” — right down to the disparaging quotation marks — the Platform attributes the “chronic general disorganization” of anarchists to “the lovers of assertion of ‘self,’ [who,] solely with a view to personal pleasure, obstinately cling to the chaotic state of the anarchist movement.” The absence of organizational principles and practices is the “most important” reason why anarchism is weak (11). -
Ida Mett – the Kronstadt Uprising
Ida Mett was born as Ida Markovna Gilman on July 20th, 1901 in Smorgon in the Russian m!ire "now Smarhon#, Belarus)& 'redomin( antly Jewish, the small industrial town was a hotbed of radi*alism& Ida be*ame an anar*hist while studying medi*ine in Moscow& She was soon arrested )or +anti(Soviet a*tivities’ and was e,!elled )rom the *ountry with her -rst husband, .avid /ennenbaum, in 1920& In 1921, Ida was in 'aris& Here she be*ame involved with the Grou! of Russian 3nar*hists 3broad, whi*h in*luded the great -ghter Neestor Makhno, his sometime *ollaborator 'eter 3rshinov, and )ellow anar*ho-syndi*alist Nei*olas 5a6ar7vit*h, who she later married& 3s well as editing the journal, Dielo Truda "9orkers’ :ause%, Mett was one o) the *o-authors of the Grou!#s *ontroversial but infuential +Organisational Platform of the General Union of Anarchists (Draft)# < the 'lat)orm& 19=1 )ound her *elebrating May .ay with anar*hist heroes Buenaventura .urruti and >ran*isco 3scaso in $ar*elona& 'resent at this meeting were also the veteran Russian anar*hist ?oline, 3ugustin Sou*hy "author of With the Peasants of Aragon, available )rom this !ublisher% and :amilo Berneri "murdered by the :ommunists during the Bar*elona May vents of 19=@%& Ba*k in 'aris, Ida served as se*retary o) the local gas workers’ union, all the time writing and agitating, being arrested many times. It was in this !eriod that the booklet you are reading now was written& 3Aer the >all o) >ran*e in 1900, Mett was briefy interned by the ?i*hy regime in Rieu*ros *am!, be)ore the renegade :ommunist Boris Souvarine su**essfully arranged her release& She spent the rest of the war, with her husband and their ten year old son Mar*, in 5a Garde(>reinet, a quiet mountain village near the :ôte d#36ur& Returning to 'aris, !ost(war Ida worked as a nurse in a sanat( orium )or Jewish *hildren in Brunoy, and later as a translator& She was never able to !ra*ti*e as a doctor be*ause her Buali-*ations were not re*ognised by the authorities. -
Nestor Makhno in the Russian Civil War.Pdf
NESTOR MAKHNO IN THE RUSSIAN CIVIL WAR Michael Malet THE LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE TeutonicScan €> Michael Malet \982 AU rights reserved. No parI of this publication may be reproduced or transmitted, in any form or by any means, wilhom permission Fim ed/lIOn 1982 Reprinted /985 To my children Published by lain, Saffron, and Jonquil THE MACMILLAN PRESS LTD London rind BasingSloke Compafl/u rind reprutntatiW!S throughout the warld ISBN 0-333-2S969-6 Pnnted /II Great Bmain Antony Rowe Ltd, Ch/ppenham 5;landort � Signalur RNB 10043 Akz.·N. \d.·N. I, "'i • '. • I I • Contents ... Acknowledgements VIII Preface ox • Chronology XI .. Introduction XVII Glossary xx' PART 1 MILITARY HISTORY 1917-21 1 Relative Peace, 1917-18 3 2 The Rise of the Balko, July 19I5-February 1919 13 3 The Year 1919 29 4 Stalemate, January-October 1920 54 5 The End, October I92O-August 1921 64 PART 2 MAKHNOVSCHYNA-ORGAN1SATION 6 Makhno's Military Organisation and Capabilities 83 7 Civilian Organisation 107 PART 3 IDEOLOGY 8 Peasants and Workers 117 9 Makhno and the Bolsheviks 126 10 Other Enemies and Rivals 138 11 Anarchism and the Anarchists 157 12 Anti-Semitism 168 13 Some Ideological Questions 175 PART 4 EXILE J 4 The Bitter End 183 References 193 Bibliography 198 Index 213 • • '" Acknowledgements Preface My first thanks are due to three university lecturers who have helped Until the appearance of Michael PaJii's book in 1976, the role of and encouraged me over the years: John Erickson and Z. A. B. Nestor Makhno in the events of the Russian civil war was almost Zeman inspired my initial interest in Russian and Soviet history, unknown. -
Practical Anarchism: the Makhnovist Movement in the Ukraine, 1917Â
Phi Alpha Theta Pacific Northwest Conference, 8–10 April 2021 Zion G. Flores, Eastern Washington University, undergraduate student, “Practical Anarchism: The Makhnovist Movement in the Ukraine, 1917–1921” Abstract: Anarchism was one of the most prominent revolutionary left-wing movements in 19th and 20th century Europe, even contending as a philosophy with Marxism in many socialist circles. However, anarchism is generally believed today to be unrealistic and impractical as a political ideology. When looking at the modern historical record though, this does not always seem to be the case. I plan to explore whether the Makhnovist movement in the Ukraine from 1917-1921 provides an exception to the idea that anarchist movements are never viable. This movement, guided in large part by anarcho-communist Nestor Makhno, was one of the first to take modern anarchism from theory into practice. Although its existence was brief and its ability to fully realize anarchist ideals was limited by the circumstances of the time, the question must be asked: does the Makhnovist movement serve as an example of practical anarchism? Practical Anarchism The Makhnovist Movement in the Ukraine, 1917-1921 Zion G. Flores Eastern Washington University [email protected] Undergraduate 1 On March 2, 1917, Nestor Makhno took his first steps outside the Butyrki Prison of Moscow in over eight years. As Russia was being delivered from the chains of Tsardom, so too was Makhno delivered from his imprisonment as a part of the emancipation of prisoners during the February Revolution.1 His body emerged weak and weary from the debilitating conditions of his imprisonment.2 His commitment to anarchism, his rebellious spirit, and his fervor to emancipate toiling people from “slavery under the yoke of State and Capital” however had only grown stronger despite the seemingly hopeless prospects. -
The Makhnovist Movement and the National Question in the Ukraine, 1917–1921
THE MAKHNOVIST MOVEMENT AND THE NATIONAL QUESTION IN THE UKRAINE, 1917–1921 Аleksandr Shubin Russian Academy of Sciences, Moscow Social and ethnic foundations The Makhnovist movement of 1917–1921 represents the clearest and most powerful manifestation of anarchism in Ukraine.1 However, it is essential to bear in mind that this movement reflected the particular features of only one part of the very heterogeneous Ukraine, which to this day is still distinctly divided into the West (Galicia), the Central part of the country (the northern part of the Right Bank of the Dnepr), the South (including the Crimea), the Left Bank, and the Donbass. The territory in which the Makhnovists held sway primarily encom- passed Priazove (the region close to the Sea of Azov), the southern part of the Left Bank, and the eastern Donbass. The Makhnovists also operated on the Right Bank, mainly in Ekaterinoslav, as well as in the Poltava region and the Chernigov region. The Makhnovist move- ment—the Makhnovischna or “Makhno movement”—was named after the anarchist Nestor Ivanovich Makhno “1888–1934.” It had its roots in a quarter of the small town of Gulyai-Pole in the Aleksandrov District. 1 This paper, commissioned for this volume, was translated from the Russian by Sally Laird, with the support of the International Institute for Social History and the University of the Witwatersrand. It is drawn primarily from Russian language sources. The reader seeking secondary literature in English and in German may wish to consult A.E. Adams, Bolsheviks in the Ukraine: -
Nestor Makhno and Rural Anarchism in Ukraine, 1917–21 Nestor Makhno and Rural Anarchism in Ukraine, 1917–21
Nestor Makhno and Rural Anarchism in Ukraine, 1917–21 Nestor Makhno and Rural Anarchism in Ukraine, 1917–21 Colin Darch First published 2020 by Pluto Press 345 Archway Road, London N6 5AA www.plutobooks.com Copyright © Colin Darch 2020 The right of Colin Darch to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 978 0 7453 3888 0 Hardback ISBN 978 0 7453 3887 3 Paperback ISBN 978 1 7868 0526 3 PDF eBook ISBN 978 1 7868 0528 7 Kindle eBook ISBN 978 1 7868 0527 0 EPUB eBook Typeset by Stanford DTP Services, Northampton, England For my grandchildren Historia scribitur ad narrandum, non ad probandum – Quintilian Contents List of Maps viii List of Abbreviations ix Acknowledgements x 1. The Deep Roots of Rural Discontent: Guliaipole, 1905–17 1 2. The Turning Point: Organising Resistance to the German Invasion, 1918 20 3. Brigade Commander and Partisan: Makhno’s Campaigns against Denikin, January–May 1919 39 4. Betrayal in the Heat of Battle? The Red–Black Alliance Falls Apart, May–September 1919 54 5. The Long March West and the Battle at Peregonovka 73 6. Red versus White, Red versus Green: The Bolsheviks Assert Control 91 7. The Last Act: Alliance at Starobel’sk, Wrangel’s Defeat, and Betrayal at Perekop 108 8. The Bitter Politics of the Long Exile: Romania, Poland, Germany, and France, 1921–34 128 9. -
Especifismo: a Práxis Anarquista De Desenvolver
ESPECIFISMO A PRÁXIS ANARQUISTA DE CONSTRUIR MOVIMENTOS POPULARES E ORGANIZAÇÕES REVOLUCIONÁRIAS NA AMÉRICA DO SUL Adam Weaver Ao redor do mundo, o envolvimento anarquista nos movimentos populares, assim como o desenvolvimento de organizações especificamente anarquistas, está em crescimento. Isso está ajudando o anarquismo a retomar sua legitimidade como uma força política dinâmica dentro dos movimentos e, neste sentido, o especifismo – um conceito originado a partir de quase cinqüenta anos de experiências anarquistas na América do Sul – está ganhando influência no mundo todo. Apesar de muitos anarquistas estarem familiarizados com várias das idéias especifistas, devemos considerá-las contribuições originais à pratica e ao pensamento anarquistas. A primeira organização a promover o conceito do especifismo – que se tornou mais uma prática do que uma ideologia definida – foi a Federação Anarquista Uruguaia (FAU), fundada em 1956 por militantes que abraçaram a idéia de criar uma organização especificamente anarquista. Sobrevivendo à ditadura no Uruguai, a FAU reapareceu em meados dos anos 1980, para estabelecer contato e influenciar outros anarquistas revolucionários sul-americanos. O trabalho da FAU influenciou e ajudou na fundação da Federação Anarquista Gaúcha (FAG), da Federação Anarquista Cabocla (FACA), da Federação Anarquista do Rio de Janeiro (FARJ), em suas respectivas regiões no Brasil, e da AUCA (Rebelde), na Argentina. Ainda que os conceitos-chave do especifismo sejam explicados em profundidade mais a frente neste artigo, eles podem ser resumidos em três pontos sucintos: 1. A necessidade de uma organização especificamente anarquista construída em torno de uma unidade de teoria e práxis. 2. A utilização da organização especificamente anarquista para teorizar e desenvolver trabalho estratégico político e organizacional. -
Anarchism in Hungary: Theory, History, Legacies
CHSP HUNGARIAN STUDIES SERIES NO. 7 EDITORS Peter Pastor Ivan Sanders A Joint Publication with the Institute of Habsburg History, Budapest Anarchism in Hungary: Theory, History, Legacies András Bozóki and Miklós Sükösd Translated from the Hungarian by Alan Renwick Social Science Monographs, Boulder, Colorado Center for Hungarian Studies and Publications, Inc. Wayne, New Jersey Distributed by Columbia University Press, New York 2005 EAST EUROPEAN MONOGRAPHS NO. DCLXX Originally published as Az anarchizmus elmélete és magyarországi története © 1994 by András Bozóki and Miklós Sükösd © 2005 by András Bozóki and Miklós Sükösd © 2005 by the Center for Hungarian Studies and Publications, Inc. 47 Cecilia Drive, Wayne, New Jersey 07470–4649 E-mail: [email protected] This book is a joint publication with the Institute of Habsburg History, Budapest www.Habsburg.org.hu Library of Congress Control Number 2005930299 ISBN 9780880335683 Printed in the United States of America CONTENTS INTRODUCTION 1 PART ONE: ANARCHIST SOCIAL PHILOSOPHY 7 1. Types of Anarchism: an Analytical Framework 7 1.1. Individualism versus Collectivism 9 1.2. Moral versus Political Ways to Social Revolution 11 1.3. Religion versus Antireligion 12 1.4. Violence versus Nonviolence 13 1.5. Rationalism versus Romanticism 16 2. The Essential Features of Anarchism 19 2.1. Power: Social versus Political Order 19 2.2. From Anthropological Optimism to Revolution 21 2.3. Anarchy 22 2.4. Anarchist Mentality 24 3. Critiques of Anarchism 27 3.1. How Could Institutions of Just Rule Exist? 27 3.2. The Problem of Coercion 28 3.3. An Anarchist Economy? 30 3.4. How to Deal with Antisocial Behavior? 34 3.5. -
The New Anarchists
A Movement of Movements?—5 david graeber THE NEW ANARCHISTS t’s hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of Irevolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It’s particularly scandalous in the case of what’s still, for no particularly good reason, referred to as the ‘anti-globalization’ movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what’s written even in progressive outlets seems largely to miss the point—or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant—particularly in the more radical, direct-action end of the movement—I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluc- tance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institu- tions like capital or state. -
Ukraine, L9l8-21 and Spain, 1936-39: a Comparison of Armed Anarchist Struggles in Europe
Bucknell University Bucknell Digital Commons Honors Theses Student Theses Fall 2020 Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe Daniel A. Collins Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the European History Commons Recommended Citation Collins, Daniel A., "Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe" (2020). Honors Theses. 553. https://digitalcommons.bucknell.edu/honors_theses/553 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Ukraine, 1918-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe by Daniel A. Collins An Honors Thesis Submitted to the Honors Council For Honors in History 12/7/2020 Approved by: Adviser:_____________________________ David Del Testa Second Evaluator: _____________________ Mehmet Dosemeci iii Acknowledgements Above all others I want to thank Professor David Del Testa. From my first oddly specific question about the Austro-Hungarians on the Italian front in my first week of undergraduate, to here, three and a half years later, Professor Del Testa has been involved in all of the work I am proud of. From lectures in Coleman Hall to the Somme battlefield, Professor Del Testa has guided me on my journey to explore World War I and the Interwar Period, which rapidly became my topics of choice. -
The Makhnos of Memory: Mennonite and Makhnovist Narratives of The
The Makhnos of Memory: Mennonite and Makhnovist Narratives of the Civil War in Ukraine, 1917-1921 by Sean David Patterson A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of History Joint Master’s Program University of Manitoba Winnipeg Copyright © 2013 by Sean David Patterson All that we have a right to demand of history is that it shall point us with faithful and sure hand to the general causes of human suffering - among these causes it will not forget the immolation and subordination (still too frequent, alas!) of living individuals to abstract generalities – at the same time showing us the general conditions necessary to the real emancipation of individuals living in society. That is its mission, those are its limits, beyond which the action of social science can only be impotent and fatal. - Mikhail Bakunin, God and the State This thesis is dedicated to all victims of Ukraine’s revolution and civil war. ii TABLE OF CONTENTS ABSTRACT .................................................................................................................................. iii ACKNOWLEDGMENTS ............................................................................................................. iv CHAPTER 1 – Theory and Methodology ...................................................................................... 1 CHAPTER 2 – Through Makhnovist Eyes .................................................................................. -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that