DOCSLIB.ORG

Strengthening Ministry

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Strengthening Ministry Sai nt Luke In stitu te Annual Report | July 1, 2019-June 30, 2020 Saint Luke Institute strengthens the psychological and spiritual well-being of Catholic clergy and religious. 1 Table of Contents Saint Luke In stitu te Sai nt Luke In stitu te “See, I am doing something new!” 3 Education: Meeting Needs in the Virtual World 4 When Opportunity Knocks: 2020 Virtual Benefit for Saint Luke Institute 6 Saint Luke Institute at a Glance 8 Operating Revenue, Expense, and Charity Care Provided 9 In Gratitude for Our Partners in Mission and Ministry 10 Giving Your Way 18 Analysis Leads to New Treatment Model 19 Save the date: The 2021 Saint Luke Benefit 20 Accreditation Saint Luke Institute is accredited by The Joint Commission and licensed by the State of Maryland Department of Health and Mental Hygiene. The Joint Commission Accreditation for behavioral health care organizations is a nationally recognized leader in accreditation. The Joint Commission is an independent, objective evaluator of care quality. Accreditation from the Joint Commission is a “gold seal of quality” and a mark of distinction for behavioral health organizations. Over many decades Saint Luke Institute has achieved this standard of quality. It is our commitment to the Catholic Church and its servants to provide quality care, treatment, and service. 2 “See, I am doing something new!” Saint Luke In stitu te Fr. David Songy, O.F.M.Cap., S.T.D., Psy.D. President and CEO Dear Friends in Christ, Christians celebrate time. We move through the seasons of Advent, Christmas, Ordinary Time, Lent, and Easter just as surely as we move through winter, spring, summer, and fall. However, this past year has been one of disruption; familiar rhythms of time have been displaced. Sometimes we have waited in hope, but too often for many of us, especially the priests and religious we serve, we have been waiting in anxiety, depression, fear, anger, and despair. We have been in the COVID-19 wilderness a long time. We have been closed off from our routines, family, friends, colleagues, and faith communities that buffer the everyday experience of human suffering. We await a breakthrough, to be told, “All is well; we are past this; we can go back to ‘normal.’” Recently, I have been questioning whether going back to normal is what we truly want or even best for us, meditating upon Isaiah 43:19, “See, I am doing something new! Now it springs forth, do you not perceive it? In the wilderness I make a way, in the wasteland, rivers.” I wonder if a breakthrough to a new way of relating and being—a deeper level of caring for one another—are the promised rivers from this wasteland. God’s voice challenges, “Do you not perceive this?” For Saint Luke Institute, hopeful signs have been springing forth, leading us to imagine new ways of providing treatment for our clients. As a healthcare system, we are challenged to deliver the highest quality care, at an affordable rate, while reaching even more clergy and religious. Our commitment to the long-term stewardship of your generous donations also leads us to renew our efforts to spend each dollar as wisely as possible. This summer Saint Luke Institute will be implementing an Intensive Outpatient Program in Maryland. Be assured you will hear more about our new endeavor over the next several months. I believe Providence is guiding Saint Luke Institute to something new. While anything new may feel unsettling, it is often a sign of God’s grace, the springing forth of the Spirit that renews and rejuvenates. In the peace of Christ, Fr. David Songy, O.F.M.Cap., S.T.D., Psy.D. President and CEO 3 Education: Meeting Needs in the Virtual World Saint Luke In stitu te Ms. Beth Davis, M.A. Director of Education SLIconnect, the education ministry of Saint Luke Institute, supports the spiritual and psychological development of men and women in Church ministry worldwide through practical, skills-based online courses, in-person workshops, and online and print publications. In 2020 our online resources became especially meaningful for ministry leaders when the global pandemic limited our ability to connect, worship, and learn in person. Our response to the needs of Church leaders began on March 23, 2020, and consisted of several key elements: • Compiling existing online resources for resiliency and stress management, making all of the content free and easily accessible • Developing key messaging and content for SLI.org, including safety updates and resources for leaders • Establishing a temporary COVID helpline for clergy and religious • Producing several short free videos and articles supporting mental and spiritual health on topics such as managing coronavirus anxiety, participating in the sacraments during social distancing, managing interpersonal tensions, and keys to psychological stability • Presenting three free webinars on transformative grief, resilient responses to trauma, and spiritual growth in times of crisis • Receiving a grant for a three-part webinar series, “Grace & Bias: Forming Catholic Leaders Around Issues of Race.” Participant responses to our series included: • “You give hope that there IS something we can do to heal this ‘virus’ of racism . thank you!” • “Thank you for offering such wonderful presentations that will stretch our minds and souls.” • “Thanks for a fantastic presentation. It was exactly what I was going for as we work to begin a dialogue about racism in my parish.” Take a Look at SLI’s Response to COVID-19 Resiliency Resources SLIconnect.org/resiliency COVID-19 Communications sli.org/covid-19-response 4 This outreach resulted in a variety of positive outcomes, including a 145 percent increase in the number of visits to SLIconnect.org in FY 2020, averaging over 4,000 visitors a month in the first six months of 2020. The pandemic-related videos have been viewed over 14,000 times. Over 780 participants registered for the free webinars, with access to the recordings still available to all users. Dioceses and religious communities who had to cancel in-person workshops invited us to join them online instead, and our experts were able to reach hundreds more ministry leaders around the world during this time of personal and community crisis. Here’s what SLIconnect users have to say about us: “Thank“ you for your excellent, insightful, “This has been valuable in helping and clear presentation during this me and others in the process of challenging time in our world. And grieving during this difficult time.” thank you to SLI for these free webinar offerings – so very helpful, hope-filled, and reflective.” “This course is one of my favorites to date! Very helpful and applicable “Excellent presentation even beyond the COVID situation.” and so very timely.” Your Support Educates SLI is investing in the mental and spiritual well-being of today’s clergy, religious, and lay ministers because of your support. Take a look at the expertly developed resources available to the Church at SLIconnect.org/resources. 5 When Opportunity Knocks: 2020 Virtual Benefit for Saint Luke Institute Saint Luke In stitu te Ms. Kathy Carver Director of Institutional Advancement Reimagining a Distinguished Tradition Some might say that tinkering with familiar and esteemed traditions is folly. Yet the reality of the coronavirus meant that the 23rd Annual Saint Luke Institute Benefit would not follow its traditional trajectory. When the rules were thrown out, imagination and vision of the possible took center stage as SLI board and staff asked, “What if...?” The result was a virtual benefit that featured newly created videos to share our stories. Telling SLI’s Story Saint Luke Institute has long been at the forefront of compassionate care delivered by highly skilled and experienced clinicians and spiritual directors. SLI was founded in 1977 as an outpatient alcohol abuse program in Maryland for priests. The videos allowed us to showcase SLI as the leading voice for prevention and early intervention in mental health concerns, as well as the expert in treatment for clergy, religious, seminarians, and vocational candidates. Beyond alcohol abuse, we were able to highlight the needs that bring men and women to SLI: mood disorders, anxiety, stress, addiction, grief, anger, trauma/abuse, and relationship issues. Telling Your Story From the videos, we know that the men and women Two Short Videos Highlight SLI’s Ministry who support Saint Luke Institute understand the human condition and that clergy and religious are not immune to mental health disorders. Often, donors have experienced the very same mental health A Donor’s View challenges that bring clients to our door. You are SLI.org/donate compassionate and care deeply about the Catholic Church and the men and women who minister in its name. SLI is grateful for you: for you are faithful and put mercy into action with every dollar you donate to Saint Luke Institute. Because of you, vocational assessments are conducted, educational programs Our Healing Ministry are developed to address emerging needs in mental SLI.org/#healing health care and prevention, and clinical treatment and spiritual direction is provided through residential, traditional outpatient, and telehealth settings. This year SLI served 3,842 members of clergy, religious, vocational candidates, and lay people because of your contributions. 6 The Virtual Benefit Advantage Participation nearly doubled with 242 views of the Virtual Benefit (125 attended in 2019). Benefit donors increased from 120 in 2019, to 145 in 2020, and donated $235,232 in 2020. A Virtual Success Our Host Always the enthusiastic host, Archbishop Christophe Pierre, Apostolic Nuncio to the United States, welcomed Virtual Benefit participants from the Nunciature with warmth and sincerity. From the opening to closing prayers and remarks, he shared his commitment to Saint Luke Institute’s ministry and gratitude of the Catholic Church for all donors who support our important work.
Recommended publications
  • Allegations Against Cardinal Mccarrick Raise Difficult Questions

    Allegations Against Cardinal Mccarrick Raise Difficult Questions

    Allegations against Cardinal McCarrick raise difficult questions A new allegation of child sexual abuse was leveled against Cardinal Theodore McCarrick last Thursday, one month after the June announcement that he had been suspended from priestly ministry following an investigation into a different charge of sexual abuse on the part of the cardinal. Along with emerging accounts from priests and former seminarians of sexual coercion and abuse by McCarrick, those allegations paint a picture of McCarrick’s sexual malfeasance that may be among the most grave, tragic, and, for many Catholics, infuriating, as any in recent Catholic history. From all corners of the Church, questions are being raised about those who might have known about McCarrick’s misconduct, about how the Church will now handle the allegations against McCarrick, and about what it means for the Church that a prominent, powerful, and reportedly predatory cleric was permitted to continue in ministry for decades without censure or intervention. Because McCarrick was a leading voice in the Church’s 2002 response to the sexual abuse crisis in the United States, and an architect of the U.S. Conference of Catholic Bishops’ Dallas Charter of the same year, the credibility of that response has also, for some, come into question. For parents and others who placed trust in the Church to secure a safe environment for children, those questions are especially important. At the USCCB’s 2002 Spring Assembly in Dallas, the bishops drafted their Charter for the Protection of Young People and the Essential Norms for Diocesan/Eparchial Policies Dealing with Allegations of Sexual Abuse of Minors by Priests or Deacons, under intense media scrutiny.
  • Finding Aid for the Cleveland Press Photograph Collection

    Finding Aid for the Cleveland Press Photograph Collection

    Finding aid for the Cleveland Press Photograph Collection Repository: Cleveland State University Title: Cleveland Press Photograph Collection Inclusive Date(s): 1920-1982 Author: Finding aid prepared by Lynn Duchez Bycko Creation: Finding aid encoded by Kiffany Francis using the OhioLINK EAD Application in 2009 Descriptive Rules: Finding aid prepared using Finding aid prepared using Describing Archives: A Content Standard. Origination: Cole, Joseph E. Extent: 882 linear feet Physical Location: Abstract: After the Cleveland Press newspaper ceased publication on June 17, 1982. Joseph E. Cole, its publisher, donated the "morgue" to Cleveland State University. Representing the archived editorial library, sometimes referred to as a "newspaper morgue," topics focus on the news coverage of northeastern Ohio, with national and international news stories holding a secondary level of importance.The Cleveland Press photograph collection is composed of an archive of over one million photographs. Unit ID: PH2000.000PRE Language(s) of the Materials: English History of The Cleveland Press The Cleveland Press, founded by Edward W. Scripps, began as the Penny Press on 2 Nov. 1878. A small, 4-page afternoon daily, the paper continued to prosper. Shortened to the Press in 1884, and finally the Cleveland Press in 1889, by 1903 the Press was Cleveland's leading daily newspaper. As it entered the 1920s, the Press neared 200,000 in circulation. Louis B. Seltzer became the 12th editor of the Press in 1928, and under his 38-year stewardship the Press became one of the country's most influential newspapers. Seltzer readjusted its original working-class bias into a less controversial neighborhood orientation, stressing personal contacts and promoting the slogan "The Newspaper That Serves Its Readers." In the postwar period the Press continued its public service campaigns and remained an unrivaled force in Ohio politics.
  • Sharing the Journey Social Challenges, Bishops’ Head Says

    Sharing the Journey Social Challenges, Bishops’ Head Says

    Out of the darkness Story of forgiveness, redemption highlights corrections ministry conference, page 9. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com November 17, 2017 Vol. LVIII, No. 7 75¢ Civility must guide debate on Sharing the journey social challenges, bishops’ head says BALTIMORE (CNS)—Acknowledging wide divisions in the country over issues such as health care, immigration reform, taxes and abortion, the president of the U.S. Conference of Catholic Bishops (USCCB) called for civility to return to the public debate. Contemporary challenges are great, but that they can be Cardinal Daniel N. addressed without DiNardo anger and with love Cardinal Daniel N. DiNardo of Galveston-Houston said in his first address as USCCB president during the bishops’ fall general assembly. “We are facing a time that seems more divided than ever,” Cardinal DiNardo said. “Divisions over health care, conscience protections, immigration and refugees, abortion, physician-assisted suicide, gender ideologies, the meaning of marriage and all the other headlines continue to be hotly debated. But our role continues to be witnessing the Gospel.” See related He explained that column, page 4. the National Catholic War Council, created by the U.S. bishops in 1917 in the response to the world refugee crisis that emerged from World War I and the forerunner to the USCCB, was formed to address great national and international needs at a time not unlike today. He said the history of the Catholic Church in America is full of examples of the work of “holy men and women” responding to social challenges.
  • Jews, Radical Catholic Traditionalists, and the Extreme Right

    Jews, Radical Catholic Traditionalists, and the Extreme Right

    “Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center.
  • You Are Creating a Brighter Future BETHLEHEM UNIVERSITY FOUNDATION / ANNUAL REPORT / FISCAL YEAR 2019-2020 My Thanks for Your Generosity and Commitment

    You Are Creating a Brighter Future BETHLEHEM UNIVERSITY FOUNDATION / ANNUAL REPORT / FISCAL YEAR 2019-2020 My Thanks for Your Generosity and Commitment

    You Are Creating a Brighter Future BETHLEHEM UNIVERSITY FOUNDATION / ANNUAL REPORT / FISCAL YEAR 2019-2020 My Thanks for Your Generosity and Commitment Dear Friends, Thank you for your support of the Bethlehem University Foundation. Your gifts are a testimony to your vision — that of creating a brighter future. With your support of Catholic education, you are forming the future peacemakers of the Holy Land. I am grateful for your generosity. In this Annual Report, I invite you to take a closer look at the lasting difference your gifts make and encourage you to learn more about how endowed gifts at the Foundation create a perpetual and sustainable future for Bethlehem University. In this report you will discover that the past year was filled with celebrations and successes: • New endowed funds established by Lieutenancies, Knights, and Dames of the Equestrian Order of the Holy Sepulchre of Jerusalem. • Award winners from our November 2019 reception, and the welcoming of Cardinal O’Brien as a Patron. • Endowed scholarships created by several families to honor their loved ones. • Expressions of gratitude toward our Board, Patrons, and donors this fiscal year. • Charts showing income and expenses for Bethlehem University Foundation for the fiscal year 2019-2020. Early in 2020, the world united in the fight against an invisible enemy, COVID-19. The city of Bethlehem was put on lockdown in early March, but with your critical support, the University successfully completed the spring semester and summer session with online learning. Your generous response provided the means for the Foundation to offer extra help to the University in its time of desperate need.
  • September 20, 2020

    September 20, 2020

    DIOCESE OF LAKE CHARLES Established April 25, 1980 The Most Rev. Glen John Provost, D.D., M.A. Bishop of Lake Charles IMMACULATE CONCEPTION CATHEDRAL PARISH Established December 8, 1869 PARISH STAFF Rev. Fr. Rommel P. Tolentino, Pastor Rev. Fr. Samuel Bond, Parochial Vicar Canon Jean Marie Moreau, In Residence Rev. Deacon Christopher Fontenot Mr. Robert Marcantel Music Director Mrs. Marlene Mullenix Organist Ms. Sue Burke Receptionist Mrs. Lavonne “Cookie” Dennison Secretary Ms. Carla Primeaux Bookkeeper Mr. Philip Ardoin Maintenance Mrs. Monica Broussard Youth Director Mrs. Christi Jarreau Principal ICCS 935 Bilbo Street Lake Charles, LA 70601 Website: immaculateconceptioncathedral.com e-mail: [email protected] (337)436-7251 Fax (337)436-7240 CATHEDRAL OF THE IMMACULATE CONCEPTION TWENTY-FIFTH SUNDAY IN ORDINARY TIME SEPTEMBER 20, 2020 SACRAMENT OF PENANCE MASS SCHEDULE Monday—Thursday 11:30 AM—Noon Saturday 4:00 PM (Anticipated) Friday 11:00 AM—Noon Sunday 7:30 AM, 9:30 AM, 11:15 AM Saturday 3:00 PM—3:55 PM Monday—Friday 12:05 PM__________________ 30 minutes before all Weekend Masses Extraordinary Form: NOVENA TO OUR LADY OF PERPETUAL HELP Sunday 5:00 PM High Mass Before 12:05 Mass on Tuesday Monday 5:30 PM Low Mass HOLY HOUR OF REPARATION Tuesday—Friday 7:00 AM Low Mass Thursday 11:00 PM—Midnight Cathedral of the Immaculate Conception September 20, 2020 September 14, 2020 teers, supplies, and financial assistance. We are truly Exaltation of the Holy Cross humbled and grateful for this outpouring of concern and generosity. Dear Clergy and Lay Faithful of the Diocese of Lake Charles, Also, superiors of various religious communities, some of whom serve in the Diocese, have written to me expressing Now into our third week of recovery from the devastation solidarity and support.
  • Catholic Teachings on the Rights of Migrants And

    Catholic Teachings on the Rights of Migrants And

    Blessed Trinity Catholic Community + Spirit of Christ Mission CATHOLIC TEACHINGS ON THE RIGHTS OF MIGRANTS AND REFUGEES The presence of so many people of so many different cultures and religions in so many different parts of the United States has challenged us as a Church to a profound conversion so that we can become truly a sacrament of unity. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops The new immigrants call most of us back to our ancestral heritage as descendants of immigrants and to our baptismal heritage as members of the body of Christ. Welcoming the Stranger Among Us: Unity in Diversity, Statement of the U.S. Catholic Bishops The presence of brothers and sisters from different cultures should be celebrated as a gift to the Church. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops Immigrants, new to our shores, call us out of our unawareness to a conversion of mind and heart through which we are able to offer a genuine and suitable welcome, to share together as brothers and sisters at the same table, and to work side by side to improve the quality of life for society's marginalized members. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops Through the members of the Church, solitary migrations are to end in the embrace of solidarity. Welcoming the Stranger Among Us: Unity in Diversity, A Statement of the U.S. Catholic Bishops The Catholic community is rapidly re-encountering itself as an "immigrant Church," a witness at once to the diversity of people who make up our world and to our unity in one humanity, destined to enjoy the fullness of God's blessing in Jesus Christ.
  • Archbishop Timothy P. Broglio, J.C.D. Statement on the Proposed 'Don't

    Archbishop Timothy P. Broglio, J.C.D. Statement on the Proposed 'Don't

    Archbishop Timothy P. Broglio, J.C.D. Statement on the Proposed ‘Don’t Ask Don’t Tell’ Legislation (01.VI.10) In a response to a request from the Chiefs of Chaplains of the Armed Forces I communicated some considerations and concerns regarding the proposal to change the existing legislation regarding persons with a homosexual orientation in the military. In fulfilling my role as the chief shepherd of Catholics in the United States Armed Forces, I have had the opportunity of visiting many installations in the recent past. A number of chaplains and commanding officers have expressed concerns about the effects of a change. There is a request for guidance. The teaching of the Catholic Church is clearly expressed in the Catechism of the Catholic Church: 2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that "homosexual acts are intrinsically disordered."141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. 2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial.
  • HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed

    HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed

    Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting.
  • Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R

    Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R

    vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev.
  • The Priestly Patriotic Associations in the Eastern European Countries

    The Priestly Patriotic Associations in the Eastern European Countries

    231 Pregledni znanstveni članek (1.02) BV 68 (2008) 2, 231-256 UDK 272-784-726.3(4-11)«194/199« Bogdan Kolar SDB The Priestly Patriotic Associations in the Eastern European Countries Abstract: The priestly patriotic associations used to be a part of the every day life of the Catholic Church in the Eastern European countries where after World War II Com- munist Parties seized power putting in their programmes the elimination of the Catho- lic Church from the public life and in the final analysis the destruction of the religion in general. In spite of the fact that the associations were considered professional guilds of progressive priests with a particular national mission they were planned by their founders or instigators (mainly coming from various secret services and the offices for religious affairs) as a means of internal dissension among priests, among priests and bishops, among local Churches and the Holy See, and in the final stage also among the leaders of church communities and their members. A special attention of the totalitarian authorities was dedicated to the priests because they were in touch with the population and the most vulnerable part of the Church structures. To perform their duties became impossible if their relations with the local authorities as well as with the repressive in- stitutions were not regulated or if the latter set obstacles in fulfilling their priestly work. Taking into account the necessary historic and social context, the overview of the state of the matters in Yugoslavia (Slovenia, Bosnia and Herzegovina, and Croatia), Hungary, Poland and Czechoslovakia demonstrates that the instigators of the priestly patriotic so- cieties followed the same pattern, used the same methods and defined the same goals of their activities.
  • Serving Faithfullyfaithfully Newsletter of the Catholic Diocese of the Australian Defence Force August 2016 Published by the Diocesan Curia

    Serving Faithfullyfaithfully Newsletter of the Catholic Diocese of the Australian Defence Force August 2016 Published by the Diocesan Curia

    ServingServing FaithfullyFaithfully Newsletter of the Catholic Diocese of the Australian Defence Force August 2016 Published by the Diocesan Curia. Editor: Monsignor Peter O'Keefe AM VG EV Issue # 24 From the Vicar General Monsignor Peter O’Keefe AM VG EV ear Friends of the Military Diocese The Church considers the Christian soldiers, sailors and D airmen as ‘Christifidels’ (members of Christ’s faithful people) Controversy about matters in life often challenges us to who must be supported spiritually and pastorally in their further explore the truth! military service. To this end the establishment of Military In this case while the matter primarily concerns the Diocese enables the Military Bishop to effectively provide the place and role of the chaplain in the American Armed Services ministry of the chaplain. The chaplain supports Catholic (see article: Role of Chaplains, page 3), the same controversy military members in living out their baptismal vocation as rears its head within the Australian context from time to time members of the Church through authentic military service as and therefore it is opportune for our Catholic Military Diocese ‘custodians of security’. The Church is called to be the ‘salt, to again articulate the place and role of Catholic Chaplains light and leaven’ within the military. In putting people first, the serving in the Australian Defence Force. chaplain gives priority to the Christian soldier’s on‐going Father McCarthy of Brockton Massachusetts states that spiritual and human growth through an understanding and ‘The military chaplaincy is a major spiritual and moral problem practice of the faith, the formation of conscience and in the church.’ He takes the position that the Church, in understanding of humanitarian law.