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A Thesis Entitled Knotted Numbers, Mnemonics, and Narratives: Khipu
A Thesis entitled Knotted Numbers, Mnemonics, and Narratives: Khipu Scholarship and the Search for the “Khipu Code” throughout the Twentieth and Twenty First Century by Veronica Lysaght Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in History ________________________________________ Charles Beatty-Medina, Committee Chair ________________________________________ Roberto Padilla, Committee Member ________________________________________ Kim Nielsen, Committee Member _______________________________________ Amanda Bryant-Friedrich, Dean College of Graduate Studies The University of Toledo July 2016 Copyright 2016, Veronica Lee Lysaght This document is copyrighted material. Under copyright law, no parts of this document may be reproduced without the expressed permission of the author. An Abstract of Knotted Numbers, Mnemonics, and Narratives: Khipu Scholarship and the Search for the “Khipu Code” throughout the Twentieth and Twenty First Century by Veronica Lysaght Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in History The University of Toledo July 2016 My thesis explores the works of European and North American khipu scholars (mainly anthropologists) from 1912 until 2010. I analyze how they incorporated aspects of their own culture and values into their interpretations of Inca khipus’ structure and functions. As Incas did not leave behind a written language or even clear non-written descriptions of their khipus, anthropologists interpreted khipus’ purposes with a limited base of Inca perspectives. Thus, every work of khipu literature that I study reflects both elements of Inca culture and the author’s own cultural perspectives as a twentieth or twenty-first century academic. I show how each work is indicative of modern cultural views on writing, as well as academic movements and broader social trends that were prominent during the author’s time. -
From Middle Horizon Cord-Keeping to the Rise of Inka Khipus in the Central Andes
From Middle Horizon cord-keeping to the rise of Inka khipus in the central Andes Gary Urton∗ Research Recording devices formed of knotted cords, 0 km 500 known as khipus, are a well-known feature of imperial administration among the Inka N of Andean South America. The origins and antecedents of this recording system are, however, much less clearly documented. Important insights into that ancestry are offered by a group of eight khipus dating from the later part of the Middle Horizon period Lima (AD 600–1000), probably used by the pre- Inka Wari culture of the central Andes. This article reports the AMS dating of four of these early khipus. A feature of the Middle Horizon khipus is the clustering of knots in groups of five, suggesting that they were produced by a peoplewitha basefivenumbersystem.Later,Inka khipuswereorganisedinsteadarounda decimal place-value system. Hence the Inka appear to have encountered the base five khipus among Wari descendant communities late in the Middle Horizon or early in the Late Intermediate period (AD 1000–1450), subsequently adapting them to a decimal system. Keywords: South America, central Andes, Tiwanaku, Inka, Wari, Middle Horizon period, AD 600–1000, khipus Introduction Significant advances have been made in recent decades in the study of Inka record-keeping by means of knotted-cord khipus during the Late Horizon period (c.AD1450–1532), continuing through the colonial period and down into early modern times (see Urton 2003; Salomon 2004; Brokaw 2010). This article concerns the view in the opposite direction; specifically, the time period stretching from the Middle Horizon (AD 600–1000) through to the Late Intermediate period (AD 1000–1450). -
The Incas CHAPTER
plots Grade 7 Bearcat Day 29 ELA 5 Grade 7 Bearcat Day 29 ELA p2 of 3. of5 Grade 7 Bearcat Day 29 ELA p Grade 7 Bearcat Day 29 ELA pttofs Grade 7 Bearcat Day 29 ELA psofs Grade 7 Bearcat Day 29 Math page loft plot 6 Grade 7 Bearcat Day 29 Science 2 of 6 Grade 7 Bearcat Day 29 Science page Grade 7 Bearcat Day 29 Science page 3 of 6 4 Grade 7 Bearcat Day 29 Science page of 6 Grade 7 Bearcat Day 29 Science page 5 off Grade 7 Bearcat Day 29 Science page 6 off Grade 7 Bearcat Day 29 Social Studies CHAPTER The city of Machu Picchu was a religious center of the Inca Empire. l of page 16 The Incas 26.1 Introduction In Chapter 25, you learned about daily life in the Aztec Empire of Mexico. Now you will learn about the Inca Empire, a great society that developed in llu- Andes Mountains of Soulh America. The Inca Empire arose in the 1400s C.E. It lasted until 1532, when the Incas were conquered by Spanish explorers. From north to south, the Inca Empire stretched more than 2,500 miles. To c o m m u n i - cate across this vast distance, the Incas used runners called chasquis to relay messages from one place to another. Imagine that you are a young chasqui. From your messenger station along the Royal Road, you see another chasqui racing toward you. You know he carries an important message from the emperor. -
Ancient Civilizations
DDCE/M.A Hist./Paper-1 Ancient Civilizations By Dr. Binod Bihari Satpathy 0 CONTENT Ancient Civilizations Unit. No Chapter Name Page. No. 1. Stages of Human Evolution. 02 -23 Unit-I 2. Origin and growth Human culture and Civilisation-Pre- 24-48 historic culture: Characteristic features of Palaeolithic, Mesolithic, Neolithic and Chalcolithic cultures. 3. Mesopotamian Civilization: Sumerian, Babylonian and 49-84 Assyrian: Society, Art & Architecture, Religion, Law Codes, Administration, Religion and Education. Unit-II 4. Egyptian Civilization: Political Developments, Art & 85-114 Architecture, Religion. 5. Chinese Civilization: Polity, Society, Science & 115-159 Technological Developments 6. The Aztecs- The Origin, Society, Religion, Cosmology, 160-180 Economy and Decline. Unit-III 7. Maya Civilization: Polity, Society, Art, Religion, decline. 181-206 8. The Incas: Origin, Polity, Religion, Society and Economy, 207-227 Art and Architecture, Decline. 9. Greek Civilization: Athenian Democracy, Society and 228-250 Culture. Unit-IV 10. Roman Civilization: Establishment of Republic, Society and 251-282 Cultures. 11. Persian civilization: Political, Social and Economic 283-318 Conditions. 1 ACKNOWLEDGEMENT It is pleasure to be able to complete this compilation work. containing various aspects of ancient history of humanity. This material is prepared with an objective to familiarize the students of M.A History, DDCE Utkal University on the various aspects of world ancient Civilizations. This work would not have been possible without the support of the Directorate of Distance and Continuing Education, Utkal University. I would especially like to thank Prof. Susmita Prasad Pani, the Director, DDCE, Utkal University. As my teacher and mentor, he has taught me more than I could ever give him credit for here. -
The Inca Empire the Formation and Disintegration of a Pre-Capitalist State 1St Edition Pdf, Epub, Ebook
THE INCA EMPIRE THE FORMATION AND DISINTEGRATION OF A PRE-CAPITALIST STATE 1ST EDITION PDF, EPUB, EBOOK Thomas C Patterson | 9780854963485 | | | | | The Inca Empire The Formation and Disintegration of a Pre-Capitalist State 1st edition PDF Book Denmark Netherlands United Kingdom. It is not to say it is not worth exploring these ideas, just that more has to be said about the uncertainty. View Product. Within the domestic sphere, women were known as the weavers. See also. The Last Days of the Incas. Original Title. Book ratings by Goodreads. Francisco Pizarro. While the Conquistadors may have been slightly taller, the Inca had the advantage of coping with the extraordinary altitude. Anthropologist Gordon McEwan wrote that: [9]. To see what your friends thought of this book, please sign up. Neo-Inca State. A Phenomenology of Landscape Christopher Tilley. Once married, the women were expected to cook, collect food and watch over the children and livestock. New Moon, 4 4 , Some of the most important languages were Quechua , Aymara , Puquina and Mochica , respectively mainly spoken in the Central Andes, the Altiplano or Qullasuyu , the south Peruvian coast Kuntisuyu , and the area of the north Peruvian coast Chinchaysuyu around Chan Chan , today Trujillo. Malden, MA: Blackwell. Spanish conquistadors led by Francisco Pizarro and his brothers explored south from what is today Panama , reaching Inca territory by While Cusco was essentially governed by the Sapa Inca, his relatives and the royal panaqa lineages, each suyu was governed by an Apu , a term of esteem used for men of high status and for venerated mountains. -
Pedro Sarmiento De Gamboa History of the Incas Translated by Sir Clements Markham K.C.B
Pedro Sarmiento de Gamboa History of the Incas Translated by Sir Clements Markham K.C.B. (1907) In parentheses Publications Peruvian Series Cambridge, Ontario 2000 To His Sacred C¾sarian Majesty the King, Don Felipe, Our Lord. Among the excellencies, O sovereign and catholic Philip, that are the glorious decorations of princes, placing them on the highest pinnacle of estimation, are, according to the father of Latin eloquence, generosity, kindness, and liberality. And as the Roman Consuls held this to be the principal praise of their glory, they had this title curiously sculptured in marble on the Quirinal and in the forum of TrajanÑÒMost powerful gift in a Prince is liberality.Ó1 For this kings who desired much to be held dear by their own people and to be feared by strangers, were incited to acquire the name of liberal. Hence that royal sentence became immortal ÒIt is right for kings to give.Ó As this was a quality much valued among the Greeks, the wise Ulysses, conversing with Antinous, 2 King of the Ph¾acians, saidÑÒYou are something like a king, for you know how to give, better than others.Ó Hence it is certain that liberality is a good and necessary quality of kings. I do not pretend on this ground, most liberal monarch, to insinuate to your Majesty the most open frankness, for it would be very culpable on my part to venture to suggest a thing which, to your Majesty, is so natural that you would be unable to live without it. Nor will it happen to so high minded and liberal a lord and king, what befell the Emperor Titus who, remembering once, during suppertime, that he had allowed one day to pass without doing some good, gave utterance to this laudable animadversion of himself ÒO friends! I have lost a day.Ó3 For not only does your Majesty not miss a day, but not even an hour, without obliging all kinds of people with benefits and most gracious liberality. -
INCAS PAST and PRESENT: Archaeology and the Indigenous Saraguros of Southern Ecuador
Stanford Journal of Archaeology INCAS PAST AND PRESENT: Archaeology and the Indigenous Saraguros of Southern Ecuador Dennis E. Ogburn Department of Anthropology, University of North Carolina at Charlotte Dennis Ogburn 134 Stanford Journal of Archaeology ABSTRACT Here I explore the role of Inca-ness in the current conception and expression of identity among the Saraguro people of Ecuador and the potential role of archaeology in examining, expressing, and exploiting the connections between them and their past. As an ethnic group, the Saraguros have developed through a process of ethnogenesis in which members of several disparate groups forged a new identity in the context of Inca and Spanish colonialism. In the current construction of their ethnicity, the Saraguros express a close link to the Incas in numerous ways, including belief in common descent from the Incas. This strong connection with an Inca past has implications for the relationships between the Saraguros, archaeologists, archaeological sites, and archaeological research. Saraguros have become increasingly interested in learning about the past through archaeology, especially about the local Inca presence. Likewise, they are interested in preserving Inca sites and in their potential for stimulating tourism. In turn, archaeologists have the potential to contribute to the Saraguros’ understanding of and relationship with the past. Saraguro is a case that, in line with SAA ethical principles, presents a very favorable opportunity to consult actively with local descendants and establish working relationships that can be mutually beneficial. Dennis Ogburn 135 Stanford Journal of Archaeology INTRODUCTION Up to the present, the Saraguro region in the southern highlands of Ecuador (FIGURE 1) has been the subject of relatively few archaeological investigations. -
Mathematics and Accounting in the Andes Before and After the Spanish Conquest
Mathematics and Accounting in the Andes Before and After the Spanish Conquest The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Urton, Gary. 2012. Mathematics and Accounting in the Andes Before and After the Spanish Conquest. In Alternative Forms of Knowing (in) Mathematics, ed. Swapna Mukhopadhyay and Wolff-Michael Roth, 17-32. Rotterdam: Sense Publishers. Published Version doi:10.1007/978-94-6091-921-3_2 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33702051 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP GARY URTON 5. MATHEMATICS AND ACCOUNTING IN THE ANDES BEFORE AND AFTER THE SPANISH CONQUEST In an article entitled “Western mathematics: The secret weapon of cultural imperi- alism,” Bishop (1990) argues that Western European colonizing societies of the 15th to 19th centuries were especially effective in imposing on subordinate popula- tions the values of rationalism and “objectivism” – defined as a way of conceiving of the world as composed of discrete objects that could be abstracted from their contexts – primarily through “mathematico-technological cultural force” embedded in institutions relating to accounting, trade, administration, and education (Bishop, 1990). Thus, mathematics with its clear rationalism, and cold logic, its precision, its so- called ‘objective’ facts (seemingly culture and value free), its lack of human frailty, its power to predict and to control, its encouragement to challenge and to question, and its thrust towards yet more secure knowledge, was a most powerful weapon indeed. -
Atahualpa and the Bible
ATAHUALPA AND THE BIBLE CENTRAL HISTORICAL QUESTION ? Did Atahualpa hold the Bible to his ear? MATERIALS PowerPoint Presentation - Atahualpa and Pizarro Textbook Passage - Atahualpa and the Bible Historical Document A - Francisco de Xeres's Account Historical Document B - Pedro Pizarro's Account Student Handout - Graphic Organizer COMMON CORE ALIGNMENT Page 61 - #1 (Gr. 6-12), #2 (Gr. 6-8), #6 (Gr. 6-12), #8 (Gr. 6-12), #9 (Gr. 9-12), and #10 (Gr. 6-8) PLAN OF INSTRUCTION Use the PowerPoint to provide basic background information about Atahualpa and Francisco Pizarro. (Note: This lesson is not intended to provide a comprehensive overview of the Inca Empire or its conquest.) (a) Slide 2: Sapa Inca Atahualpa. Atahualpa was the 14th emperor of Tawantinsuyu, or Inca Empire, which spanned parts of present-day Peru, Chile, Ecuador, Bolivia, and Colombia. At the time of Atahualpa’s reign, it was home to approximately 12 million people. He became Sapa Inca, or emperor, when he defeated his brother Huáscar in a civil war in 1532. (b) Slide 3: Francisco Pizarro. Pizarro was a Spanish conquistador and distant cousin of Hernan Cortés. His first two expeditions to conquer the Inca Empire failed due to lack of resources and hostilities of the Inca. During his third expedition, he captured and executed Atahualpa. He then traveled to Cuzco, the capital of the Inca Empire, signaling the conquest of Tawantinsuyu. Later he founded Lima, which became the capital of Peru under Spanish rule. STANFORD HISTORY EDUCATION GROUP SHEG.STANFORD.EDU (c) Slide 4: Meeting at Cajamarca. Atahualpa was traveling with his army to Cuzco to claim his position as emperor after his victory over Huáscar. -
Mining and the Inca Road in the Prehistoric Atacama Desert, Chile
MINING AND THE INCA ROAD IN THE PREHISTORIC ATACAMA DESERT, CHILE by Francisco Javier Garrido Escobar Lic., Universidad de Chile, 2004 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2015 UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Francisco Javier Garrido Escobar It was defended on April 27, 2015 and approved by Elizabeth Arkush, Associate Professor, Department of Anthropology Robert D. Drennan, PhD, Distinguished Professor, Anthropology Bryan Hanks, Associate Professor, Department of Anthropology James B. Richardson III, Phd, Professor, Anthropology Mark B. Abbott, PhD, Associate Professor, Geology Dissertation Advisor: Marc P. Bermann, PhD, Associate Professor, Anthropology ii Copyright © by Francisco Javier Garrido Escobar 2015 iii MINING AND THE INCA ROAD IN THE PREHISTORIC ATACAMA DESERT, CHILE Francisco Javier Garrido Escobar, PhD. University of Pittsburgh, 2015 Traditionally, treatments of the Inca Empire have sought to document its deep economic and political impact on local populations in the Andes. There has been less study of how subject groups might have independently negotiated opportunistic economic responses to the Inca Empire. This research explores this issue through the investigation of the relationship between the Inca Road and a recently discovered, non-Inca system of mining camps, isolated deep in the Atacama Desert, northern Chile. Study of the development of these camps, and of their relationship with the Road aimed at addressing whether the Atacama Inca Road, served as a linear exchange nexus, or only as a highway servicing Inca imperial needs. -
"How Khipus Indicated Labour Contributions in an Andean Village
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository "How Khipus Indicated Labour Contributions in an Andean Village: An Explanation of Colour Banding, Seriation, and Ethnocategories" By Sabine Hyland, PhD National Geographic Explorer Abstract: New archival and ethnographic evidence reveals that Inka style khipus were used in the Andean community of Santiago de Anchucaya to record contributions to communal labour obligations until the 1940s. Archival testimony from the last khipu specialist in Anchucaya, supplemented by interviews with his grandson, provides the first known expert explanation for how goods, labour obligations, and social groups were indicated on Inka style Andean khipus. This evidence, combined with the analysis of Anchucaya khipus in the Museo Nacional de Arqueología, Antropología y Historia Peruana, furnishes a local model for the relationship between the two most frequent colour patterns (colour banding and seriation) that occur in khipus. In this model, colour banding is associated with individual data whilst seriation is associated with aggregated data. The archival and ethnographic evidence also explain how labour and goods were categorised in uniquely Andean ways as they were represented on khipus. Introduction: In recent years, scholars have begun to analyse the materiality of writing and other forms of graphic inscription in an effort to expand our understanding of the relationship between material culture and memory (Coe 1998; Küchler 2002; Houston 2014). These efforts have possessed a particular relevance in the Andes, where semiotic practices have been spread across an array of textile forms, from fibre wrapped batons (Splitstoser 2014), to wrapped bundles (Brown Vega 2015) to burial textiles and garments (Arnold 2014; Dransart 2014; Lau 2014) and to the fibre recording devices known as khipus (Hyland 2010). -
The Origins and Development of Textile Writing in Peru
University of New Mexico UNM Digital Repository Art & Art History ETDs Electronic Theses and Dissertations Fall 7-23-2020 The Origins and Development of Textile Writing in Peru William M. Cheek University of New Mexico - Main Campus Follow this and additional works at: https://digitalrepository.unm.edu/arth_etds Part of the Other History of Art, Architecture, and Archaeology Commons Recommended Citation Cheek, William M.. "The Origins and Development of Textile Writing in Peru." (2020). https://digitalrepository.unm.edu/arth_etds/95 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Art & Art History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i William Mead Cheek Candidate Fine Arts Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Margaret Jackson , Chairperson Kevin Mulhearn Kirsten Buick ii THE ORIGINS AND DEVELOPMENT OF TEXTILE WRITING IN PERU by WILLIAM MEAD CHEEK BA, UNIVERSITY OF TEXAS AT AUSTIN, 2013 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in art history The University of New MexiCo Albuquerque, New MexiCo December, 2020 iii The Origins and Development of Textile Writing in Peru By William Mead Cheek BA Art History, University of Texas at Austin, 2013 MA Art History, University of New Mexico, 2020 Abstract Scholars once considered Inka khipus (14th-16th CE) to be a technological development unique to the Inka Empire.