Muhammad Hammad Ur Rehman

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PromotingPhilanthropy Volunteering Through Policies Volunteering Presented by: Empathy Muhammad Hammad Ur Rehman Deputy Director Volunteers in Service (VIS) Department National Representative in Pakistan for IAVE Secretary, Punjab Volunteer Network, Punjab, Pakistan Focal Person on Anti-Narcotics for ANF and PHEC Trainer / Facilitator on PanelsGiving of UCP UNOPS, UCP, BARGAD, CWO Youth Activist, Human Rights Activist, Democracy Advocate, Child Rights Activist Promoting Volunteering Through Policies Country Profile Since 14th August 1947 Name: Islamic Republic of Pakistan Area: 881,913 km2 (340,509 sq. mi) Population: 212.7 Million Growth Rate: 2.0% GDP: $305 Billion Life Expectancy: 66.5 years Literacy Rate: 62.3% (M: 72.5%, F: 51.8%) Philanthropy: $2 Billion (Rs.240 Billion)* (Charity) per annum *Study conducted by Pakistan Center for Philanthropy (PCP) Promoting Volunteering Through Policies Muhammad Ali Jinnah (Dec 25, 1876 – Sep 11, 1948) | Father of the Nation Promoting Volunteering Through Policies Promoting Volunteering Through Policies Networks to Promote Volunteering Promoting Volunteering Through Policies Volunteers in Service (VIS) Promoting Volunteering Through Policies Promoting Volunteering Through Policies PVN Core Committee Promoting Volunteering Through Policies Promoting Volunteering Through Policies Awareness of the Social Sector in Pakistan Promoting Volunteering Through Policies Registered Non-Government Organizations (NGOs) Around 125,000 (as per research by Pakistan Center for Philanthropy PCP) 1 NGO per 2000 people From 10,000 to 12,000 in 2001 (as per research by Agha Khan Foundation and Civicus) Promoting Volunteering Through Policies Promoting Volunteering Through Policies Abdul Sattar Edhi Foundation Promoting Volunteering Through Policies Social Sector and Social Enterprises in Pakistan Promoting Volunteering Through Policies Akhuwat (Brotherhood) Dr. Muhammad Amjad Saqib (Founder - Akhuwat) Promoting Volunteering Through Policies Saylani Welfare International Trust Bashir Farooq Qadri (Founder - SWIT) Promoting Volunteering Through Policies Livelihood, Food Promoting Volunteering Through Policies Zain Ashraf (Founder, Seed Out) Forbe’s 30 Under 30 1st Pakistani to Achieve Common Wealth Youth Award Crowd Funding Promoting Volunteering Through Policies New Tourist Heaven Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Promoting Volunteering Through Policies Q & A Promoting Volunteering Through Policies Thank You Promoting Volunteering Through Policies.

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The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan
Religions and Development Research Programme The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan Nida Kirmani Research Fellow, Religions and Development Research Programme, International Development Department, University of Birmingham Sarah Zaidi Independent researcher Working Paper 50- 2010 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems.
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Sir Syed Journal of Education & Social Research Abdul Sattar Edhi In
Sir Syed Journal of Education & Social Research Vol. 3, Issue 4, 2020 (October – December) ISSN 2706-6525 (online), ISSN 2706-8285 (Print) SJESR ISSN 2706-9362 (CD-ROM), ISSN 2706-6525 (ISSN-L) Sir Syed Journal of Education & DOI: https://doi.org/10.36902/sjesr-vol3-iss4-2020(319-326) Social Research __________________________________________________________________________________ Abdul Sattar Edhi in Politics with Atypical Ideologies * Shafiq Ur Rehman, PhD Scholar ** Dr. Rizwan Ullah Kokab, Associate Professor / Chairman (Corresponding Author) __________________________________________________________________________________ Abstract Few people know that Abdul Sattar Edhi, the renowned social worker, also tried his luck in the political field. This study draws attention to his activities in the political field. It uncovers the political style and ideologies of this future leviathan in social work to find out why and how a genuine social worker could not get a proper place in politics and did not succeed in winning the votes and support of people. Along with the analysis of his electoral contests, his political ideology has also been highlighted in this study. To arrive at its findings the study evaluates the primary as well as secondary sources employing historical methods of research. Multiple sources of primary data like the interviews, biographies, and authentic press reports helped in the formation of the needed evidence for the empirical historical research in this study. It is finally construed that Edhi’s thoughts and style of work in politics did not match with the prevailing political atmosphere and behavior. His realistic approach could not attract a following in the political field where attachment of religious sentiments with politics and deceptive slogans of political characters did not leave any space for a real social worker to succeed.
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Do the Textbooks Reflect the Curriculum? a Comparative Analysis of Social Studies Textbooks Taught in Public and Private Sector
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 30 July 2020 doi:10.20944/preprints202007.0704.v1 Do The Textbooks Reflect the Curriculum? A Comparative Analysis of Social Studies Textbooks Taught in Public and Private Sector in Pakistan Mashaal Raza Khan1, Hamid Ali Nadeem1, and Namood-e-Sahar2* 1Department of Educational Planning, Policy Studies, and Leadership. Allama Iqbal Open University, Islamabad, Pakistan. *2National Institute of Psychology, Quaid-i-Azam University, Islamabad, Pakistan. Corresponding author: [email protected]; ORCID: 0000-0003-2086-4482 Abstract Text book ought to be viewed as one of the numerous sources educators can attract after making a powerful exercise and may offer a system of direction and introduction. The analysis of textbook forms a necessary part in academics so as to devise the most appropriate content. The present study made a comparative account of textbooks for Grade 5 Social studies taught in public (i.e., Punjab textbook) and private sector (Oxford textbook) of Pakistan. The comparison was made on key features and on themes suggested by National Curriculum Council (2017) as a standard for textbook publishers. The findings demonstrated that both books contain activities and are clearly written, however, PTB is cheaper, possess low paper quality than OTB and was revised in 2018 whereas OTB has not revised since 2010. It is also suggested that both textbooks do not contain enough information as per NCC’s standard. It is suggested that government should take notice about it and publishers should be bound to deliver only that material in education sector that is according to the devised set of standards.
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Rest in Peace Sr. Dr. Ruth Pfau ( 1929 – 2017 )
MALC SEPTEMBER 2017 ISSUE# 23 | www.malc.org.pk | https://www.facebook.com/MarieAdelaideLeprosyCentre/ REST IN PEACE It is hard to say goodbye to certain individuals than others. This August, not only the Patients, Staff and Management of MALC, SR. DR. RUTH PFAU but the whole nation said goodbye to a silent hero Dr. Ruth Pfau, the spirit behind the Leprosy Control Program in Pakistan, ( 1929 – 2017 ) who passed away on 10th August, 2017. She has left behind a legacy of humanitarianism, love, compassion, commitment and team work with her own humbleness and humility. Almost sixty years ago, when she had landed in Karachi, no one knew that this pretty young doctor from Germany will become the driving force to control Leprosy in the country: a disease with unparalleled stigma. She used to say “I don’t believe in talking, I believe in doing. When you work, others will look at you and start to work too…..you need to set good examples and trust me they will always follow.” And this she displayed by virtually spending her entire life in Pakistan, working for the chosen cause. During her work, she touched many lives; not just leprosy patients and their families but a sizeable team of leprosy field workers, whom she always used to acknowledge EDITORIAL for all successes. And it was heartening to see that her students from all corners of Pakistan came to pay their last respects to their beloved teacher and mentor on her final journey to eternal abode. The church was showing harmony and the vision to behold, as persons from all walks of life were there to honor a person, who though was born in a foreign land but was more Pakistani than majority of us.
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K-Electric Holds Pride of Karachi Awards Ceremony at Mohatta Palace
Formerly: Karachi Electric Supply Company (KESC) Quarterly E-Newsletter 20th Edition Special Edition 2014 website: www.ke.com.pk Page - 01 K-ELECTRIC HOLDS PRIDE OF KARACHI AWARDS CEREMONY AT MOHATTA PALACE K-Electric Limited (KE), formerly known as Karachi Electric scape. Supply Company Limited (KESC), on the completion of its 100 The Award Ceremony was hosted at the Palace which dates years, held the ‘KE Pride of Karachi Awards’ at the historical back to 1927. It was a humble attempt to recognize and honor Mohatta Palace, where the honorable Governor of Sindh, Dr. those individuals who have worked selflessly and passionately Ishratul Ibad presided as the Chief Guest. for the betterment of this society. Individuals from the fields of KE has been an integral part of Karachi for over 100 years, Arts and Architecture, Literature, Performing and Visual Arts serving more than 20 million consumers and employing over and Sports and Social Work had been shortlisted and selected 11,000 residents of Karachi. Having completed this milestone, by an honorable council. The chief guest, Dr.Ishratul Ibad ap- KE is even more committed to working towards the better- preciated the award ceremony for recognizing the services of ment of this glorious city. Being so deeply engrained in the the 25 people who won the ‘KE Pride of Karachi Awards’. fabric of Karachi, KE decided to conduct an awards ceremony The winners have also been awarded a lifetime supply of ‘Free’ to commemorate the rich history of the city by paying tributes electricity from KE. Dr. Ishratul Ibad also asked the KE leader- to individuals from all walks of life.
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A Life Well Lived: a Tribute to Abdul Sattar Edhi by Waqar Haider Hashmi
Pakistaniaat: A Journal of Pakistan Studies Vol. 3, No. 2 (2011) A Life Well Lived: A Tribute to Abdul Sattar Edhi By Waqar Haider Hashmi “My religion is humanitarianism… which is the basis of every religion in the world,” says Edhi the most admired philanthropist of Pakistan. If we, for the sake of an impartial review, ignore all impressions that the name Edhi invokes in our minds and examine this conviction carefully, we come to know the level of clarity of thought and deep insight into human psyche and religious maturity Edhi possesses. He connects to the idea of religious belief at its core: humanitarianism or concern for human welfare. The word ‘basis’ is used to highlight that no religion can stand on its feet without emphasizing the concept of ‘humanitarianism’. Desired human attributes i.e., morality (to know what’s right or wrong), ethics (doing what’s right and abstaining from doing wrong) and spirituality (a vital force which makes humans strive for constructive work) are the subject of all the holy scriptures in the world. The significance of this philosophy becomes apparent when we realize that it is where generally most of the people falter as they skip the basic plank of humanitarianism while practicing or observing a religion. How can one claim to be a Muslim, Christian or follower of any faith if he or she is blind to humanitarianism? Imagine a Muslim who never misses a single prayer, observe fasts, performs Hajj and pays obligatory alms but has no tolerance or compassion for other human beings.
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Abul Sattar Edhi: the Modern Incarnation of a Pacifist Sufi
7 Abul Sattar Edhi The modern incarnation of a Pacifist Sufi Tahir Kamran Abdul Sattar Edhi, “a truly selfless spiritual sage” (Oborne 2011), embraced sim plicity typical of a dervish who, while sitting in his dargah (hospice) cares for humanity without provincializing it. In that hospice, all are welcome irrespective of religion, caste or creed and in many instances gender too.1 “From the cradle to the Grave” is the motto of Edhi s mission which caters to the needs of “a suffering humanity.” Edhi and his wife Bilquis Edhi embraced the newborn and the old who have been abandoned, the girl who has run away from home, the drug addict who is trying to recover, the handicapped and terminally ill (Raponi and Zanzucchi 2013: 35). According to Hussain Ahmad Khan (2015: 24–25), a historian of Sufism, hospices in the pre-colonial era, provided refuge to the mar ginalized and outcaste which at times incurred the ire of those in power. Thus, Edhi can at best be explained as a dervish, devoted to the service of humanity who instead of renouncing modernity, embraced it. His motivation and lifelong goal, however, transcended the man-made boundary splitting medieval and the modern, the human welfare. It was, of course, among the very few constants and universals. Hailing from the state of Gujrat in India, a region known for nestling and nurturing personalities such as Muhammad Ali Jinnah, Mohandas Karamchand Gandhi and Sardar Vallabhbhai Patel, to quote a few, Abdul Sattar Edhi epito mized a multicultural ethos in which he was reared up.
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Abdul Sattar Edhi: the Philanthropist Who Filled in for the State in Pakistan
2017428 South Asia @ LSE – Abdul Sattar Edhi: The philanthropist who filled in for the state in Pakistan Abdul Sattar Edhi: The philanthropist who filled in for the state in Pakistan Last Saturday, the eminent philanthropist and founder of the Edhi foundation, was laid to rest with great ceremony. Here, Usama Khilji offers an obituary of Abdul Sattar Edhi and his lifelong commitment to delivering secular welfare support to those neglected by the state. Pakistan’s iconic philanthropist Abdul Sattar Edhi passed away in Karachi at the age of 92 on 8 July 2016, and was accorded the first state funeral in Pakistan in 30 years. Edhi embodied selfless humanitarianism, providing welfare without discrimination to the downtrodden in a nationstate of 200 million that has struggled politically amidst a civilmilitary rivalry marred by corruption and coups. In many ways, the Edhi Foundation stepped in to fill in the gaps to serve people – free of cost – left behind by the state. Edhi was born in 1928 in what is now the Indian state of Gujarat. His mother was paralysed when he was 11 and later developed mental illhealth so he became a fulltime carer at a very young age. According to his profile on the Edhi foundation website, his mother passed away when he was 19, and this made him think of the millions others that have longterm health problems but nobody to care for them. After migrating to Karachi, Pakistan with his family during the partition of India, Edhi briefly worked as a peddler and then sold cloth in market before quitting and raising funds by begging to set up a free medical dispensary.
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Pakistan Army Legends
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WMO Newsletter July 2016
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Leaders of Pakistan
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