Foundations of the Restoration Teacher Manual Religion 225
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants
An Examination of the 829 “Articles of the Church of Christ” in Relation to Section 20 of the Doctrine and Covenants Scott H. Faulring he 829 “Articles of the Church of Christ” is a little-known anteced- Tent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith’s and Oliver Cowdery’s involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints. Section 20 was originally labeled the “Articles and Covenants.” It was the first revelation canonized by the restored Church and the most lengthy revelation given before the first priesthood conference was held in June 830. Scriptural commentators in recent years have described the inspired set of instructions in section 20 as “a constitution for the restored church.”1 In many respects, the Articles and Covenants was the Church’s earliest General Handbook of Instructions. Although Latter-day Saints typically associate the Articles and Covenants with the organization of the Church on April 6, 830, this regulatory document had roots in earlier events: in the earliest latter-day revelations, in statements on Church ordinances and organization from the Book of Mormon, and in the preliminary set of Articles written by Oliver Cowdery in the last half of 829. This article will review those early revelations to show how the organi- zation of the Church was prophetically foreshadowed and instituted. It will then identify certain prescriptions in the Book of Mormon that influenced the steps taken and pronouncements issued as the Church was organized on April 6, 830. -
Mormon Classification Schedules
Mormon Classification Schedules Harold B. Lee Library Provo, Utah Revised 2019 Devised by Naoma Rich and Chad Flake From the work of Robert Divett Enlarged and edited by the Committee on Mormon Classification of the Utah Library Association, 1959 Modified for use with the Library of Congress Classification Schedules at Brigham Young University, 1977 Revised, reformatted, and with a new index by Dale Swensen, 1997 Updated by Dale Swensen, 2009 Updated by Kayla Willey, 2013 Updated by Kayla Willey, 2019 First published 1959 Second edition 1962 Revised and reformatted with new index 1997 Updated 2009 Updated 2013 Updated 2019 CONTENTS Preface ............................................................................................................................................. v Synopsis ........................................................................................................................................ vii Outline ........................................................................................................................................... ix BX8600 (Mormon Church) ..............................................................................................................1 Index to BX8600+ ..........................................................................................................................31 Index to Mormon Sects ..................................................................................................................38 Appendix 1: BYU Policy on classification of biography, -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation. -
This Final Glorious Gospel Dispensation
This Final Glorious Gospel Dispensation Bruce R. McConkie (1915-1985) Quorum of the Twelve Apostles Ensign, Apr. 1980, pp. 21-25 This article appeared in the in the April 1980 issue of the Ensign. That month the Church was celebrating the 150 year of the restoration of The Church of Jesus Christ of Latter-day Saints. In this article, Elder McConkie summarized what had been restored and achieved in the first 150 years of the Dispensation of the Fulness of Times. He also briefly summarized what lay ahead in achieving the divine purpose this dispensation of the gospel in preparing a people for the Millennium,the next stage of existence for those desiring the celestial kingdom. Let every man upon the face of the without number, and (for us) our whole earth know that the glorious inheritance here on planet earth. gospel of God is alive and well and It is the fall of Adam, with its prospering in this day. temporal and spiritual death, and the Let every living soul know that the ransoming power of the Son of God, little stone cut from the mountain who abolished death and brought life without hands has begun to roll forth. and immortality to light through his In time it will break in pieces all the laws. kingdoms of men and fill the whole It is all of the laws, rites, and earth. ordinances; all of the truths, powers, Let it be known that the things and performances; all of the keys, “which our forefathers have awaited priesthoods, and privileges which with anxious expectation to be bring to pass the immortality and revealed in the last times” are now eternal life of man. -
ELIJAH, Op. 70 (1846) Libretto: Julius Schubring English Translation
ELIJAH, Op. 70 (1846) Libretto: Julius Schubring Felix Mendelssohn-Bartholdy (1809-1847) English Translation: William Bartholomew PART ONE The Biblical tale of Elijah dates from c. 800 BCE. "In fact I imagined Elijah as a real prophet The core narrative is found in the Book of Kings through and through, of the kind we could (I and II), with minor references elsewhere in really do with today: Strong, zealous and, yes, the Hebrew Bible. The Haggadah supplements even bad-tempered, angry and brooding — in the scriptural account with a number of colorful contrast to the riff-raff, whether of the court or legends about the prophet’s life and works. the people, and indeed in contrast to almost the After Moses, Abraham and David, Elijah is the whole world — and yet borne aloft as if on Old Testament character mentioned most in the angels' wings." – Felix Mendelssohn, 1838 (letter New Testament. The Qu’uran also numbers to Julius Schubring, Elijah’s librettist) Elijah (Ilyas) among the major prophets of Islam. Elijah’s name is commonly translated to mean “Yahweh is my God.” PROLOGUE: Elijah’s Curse Introduction: Recitative — Elijah Elijah materializes before Ahab, king of the Four dark-hued chords spring out of nowhere, As God the Lord of Israel liveth, before Israelites, to deliver a bitter curse: Three years of grippingly setting the stage for confrontation.1 whom I stand: There shall not be dew drought as punishment for the apostasy of Ahab With the opening sentence, Mendelssohn nor rain these years, but according to and his court. The prophet’s appearance is a introduces two major musical motives that will my word. -
The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2012 The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri Matthew Lund Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Lund, Matthew, "The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri" (2012). All Graduate Theses and Dissertations. 1240. https://digitalcommons.usu.edu/etd/1240 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE VOX POPULI IS THE VOX DEI : AMERICAN LOCALISM AND THE MORMON EXPULSION FROM JACKSON COUNTY, MISSOURI by Matthew Lund A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: __________________________ __________________________ Philip Barlow Daniel J. McInerney Major Professor Committee Member __________________________ __________________________ Anthony A. Peacock Mark R. McLellan Committee Member Vice President for Research and Dean of the School of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2012 ii Copyright © Matthew Lund 2012 All Rights Reserved iii ABSTRACT The Vox Populi Is the Vox Dei : American Localism and the Mormon Expulsion from Jackson County, Missouri by Matthew Lund, Master of Arts Utah State University, 2012 Major Professor: Philip Barlow Department: History In 1833, enraged vigilantes expelled 1,200 Mormons from Jackson County, Missouri, setting a precedent for a later expulsion of Mormons from the state, changing the course of Mormon history, and enacting in microcosm a battle over the ultimate source of authority in America’s early democratic society. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Introduction to Various Theological Systems Within the Christian Tradition
Introduction to Theological Systems: Dr. Paul R. Shockley Theological Systems Dogmatic Theology: A doctrine or body of doctrines of theology and religion formally stated and authoritatively proclaimed by a group. Calvinist Theology John Calvin (1509-1564) French Institutes – 80 chapter document explaining his views Presbyterian churches Jonathan Edwards, George Whitfield, Charles Spurgeon, Charles Hodge, William Shedd, Benjamin Warfield, Cornelius Van Til Westminster Confession - 1647 Emphases of Calvinism Sovereignty Predestination TULIP – Synod of Dort (1619) Total Depravity Unconditional Election Limited Atonement Irresistible Grace Perseverance of the Saints Arminian Theology Jacob Arminius (1560-1609) Dutch Remonstrance – 1610 document by followers of Arminius explaining his doctrine Methodist, Wesleyan, Episcopalian, Anglican, Free Will Baptist churches John Wesley, H. Orton Wiley Emphases of Arminianism God limits His sovereignty in accordance with man’s freedom – all divine decrees are based on foreknowledge Prevenient Grace – Prevenient grace has removed the guilt and condemnation of Adam’s sin – it reverses the curse Emphases of Arminianism Man is a sinner but not totally depravity (Free Will) Conditional Election based on the foreknowledge of God (God does not predestine all things) Unlimited Atonement Resistible Grace Salvation Insecure Covenant Theology Johann Bullinger (1504-1575) Swiss He was the sole author of Second Helvetic Confession of 1566, which gives a clear statement of the Reformed doctrine. Reformed churches Johannes Wollebius, William Ames, Johannes Cocceius, Hermann Witsius Westminster Confession – 1647 Emphases of Covenantism A system of interpreting the Scriptures on the basis of two covenants: the covenant of works and the covenant of grace. Some add the covenant of redemption. Importance of grace – In every age, believers are always saved by grace. -
The Mormon Challenge
1 The Mormon Challenge A presentation of the other side of Mormonism using LDS-approved sources 2 Table of Contents Introduction ........................................................................................................................4 Sources ................................................................................................................................4 PART ONE: THE SCRIPTURES ....................................................................................5 The Book of Mormon.........................................................................................................5 Joseph Smith Sr. and the Tree of Life ............................................................................................................. 5 Ancient Evangelists ......................................................................................................................................... 7 Joseph’s Ability ............................................................................................................................................. 10 Possible Flaws Ch. 1 – Conviction and Moroni’s Promise ........................................................................... 11 Ch. 2 – A Precise Text .................................................................................................................................. 19 Ch. 3 – Testing the Book of Mormon with the Bible .................................................................................... 22 Ch. 4 – The Reality of the Law of -
Vienna Jaques: Woman of Faith
Vienna Jaques: Woman of Faith 1 Vienna Jaques: Woman of Faith by Brent M. Rogers Church History Department Vienna Jaques1 had been in her new home in Jack- son County, Missouri, USA, for only six weeks when violence erupted on July 20, 1833. Local residents had demanded that the Latter-day Saints leave the county, but Church leaders demurred to accept. Mobs in the area then attacked Church members and their property. On that day, 46-year-old Vienna saw the mob tar and feather Edward Partridge, the bishop in Missouri, and Charles Allen. Meanwhile, others demolished the Church’s print shop and threw the printing press and papers out the window, including unbound and incom- plete copies of the Book of Commandments.2 After the attack, Vienna knelt in the dirt road alone, furiously col- lecting scattered pages of the Book of Commandments. A mobber came over and hovered menacingly over her, declaring, “Madam, this is only a prelude to what you have to suffer.”3 This traumatic event affected Vienna for many years. Still, she courageously remained faith- ful, even after this intensely violent episode in Missouri. This event is one of many examples of Vienna’s faith in the face of hardship. Though she lived more than 100 years ago, Vienna’s life stands as an example to members of the Church today. She was strong-minded when it came to the gospel of Jesus Christ. She had a testimony that Joseph Smith was a prophet, and she followed his leadership. She freely gave all she had temporally and From her baptism until her death at age 96, Vienna spiritually to help build the kingdom of God during this Jaques stood as an example of faith in difficult times. -
Five Impulses of the Joseph Smith Translation of Mark and Their Mplici Ations for LDS Hermeneutics Julie M
Studies in the Bible and Antiquity Volume 7 Article 2 1-1-2015 Five Impulses of the Joseph Smith Translation of Mark and Their mplicI ations for LDS Hermeneutics Julie M. Smith Follow this and additional works at: https://scholarsarchive.byu.edu/sba BYU ScholarsArchive Citation Smith, Julie M. (2015) "Five Impulses of the Joseph Smith Translation of Mark and Their mpI lications for LDS Hermeneutics," Studies in the Bible and Antiquity: Vol. 7 , Article 2. Available at: https://scholarsarchive.byu.edu/sba/vol7/iss1/2 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studies in the Bible and Antiquity by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Five Impulses of the Joseph Smith Translation of Mark and Their Implications for LDS Hermeneutics Julie M. Smith When Joseph Smith produced a new translation of the Bible, he did not work from ancient texts but rather claimed inspiration as his source. The result of his efforts is now known as the Joseph Smith Translation (JST).1 Only about one-third of the verses that the JST changed are included in the LDS edition of the King James Version (KJV);2 Robert J. Matthews describes the criteria used to determine what was included: “It was anything that was doctrinal, anything that was necessary in the Old Testament to help us understand the New Testament, anything that bore witness of Christ, anything that bore witness of the Restoration.