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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Between Anarchy and Leviathan: A Return to Voluntarist Political Obligation Permalink https://escholarship.org/uc/item/8pj296m6 Author Hallock, Emily Rachel Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Between Anarchy and Leviathan: A Return to Voluntarist Political Obligation A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Political Science by Emily Rachel Hallock 2013 © Copyright by Emily Rachel Hallock 2013 ABSTRACT OF THE DISSERTATION Between Anarchy and Leviathan: A Return to Voluntarist Political Obligation by Emily Rachel Hallock Doctor of Philosophy in Political Science University of California, Los Angeles, 2013 Professor Carole Pateman, Chair No defense of the liberal-democratic state can do without political obligation, yet existing theories cannot provide a successful account of political obligation. Existing accounts of obligation cannot parry critiques from rival theories, nor refute philosophical anarchists’ formidable attack on obligation. To move discussion of obligation forward, this dissertation offers an alternative solution to what George Klosko has called the ‘voluntarist paradox’ of liberal-democratic political obligation. While liberal ideas about the individual require that any obligation to obey be assumed through a voluntary act, individuals do not voluntarily assume obligations frequently enough to support legitimacy claims. In response to this paradox, most scholars deploy non-voluntary justifications for a general obligation to obey, while philosophical anarchists deny that such an obligation exists at all. In contrast, I argue that overcoming the voluntarist paradox requires a radically different view of the aims and scope of political obligation. -
MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES to MODERN PSYCHOLOGY Dissertation Submitted to the College of Arts and Sciences Of
MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Matthew Glen Minix UNIVERSITY OF DAYTON Dayton, Ohio December 2016 MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew G. APPROVED BY: _____________________________________ Sandra A. Yocum, Ph.D. Dissertation Director _____________________________________ William L. Portier, Ph.D. Dissertation Reader. _____________________________________ Anthony Burke Smith, Ph.D. Dissertation Reader _____________________________________ John A. Inglis, Ph.D. Dissertation Reader _____________________________________ Jack J. Bauer, Ph.D. _____________________________________ Daniel Speed Thompson, Ph.D. Chair, Department of Religious Studies ii © Copyright by Matthew Glen Minix All rights reserved 2016 iii ABSTRACT MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew Glen University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation considers a spectrum of five distinct approaches that mid-twentieth century neo-Thomist Catholic thinkers utilized when engaging with the tradition of modern scientific psychology: a critical approach, a reformulation approach, a synthetic approach, a particular [Jungian] approach, and a personalist approach. This work argues that mid-twentieth century neo-Thomists were essentially united in their concerns about the metaphysical principles of many modern psychologists as well as in their worries that these same modern psychologists had a tendency to overlook the transcendent dimension of human existence. This work shows that the first four neo-Thomist thinkers failed to bring the traditions of neo-Thomism and modern psychology together to the extent that they suggested purely theoretical ways of reconciling them. -
Tilburg University Conversion And
Tilburg University Conversion and Church: The Challenge of Ecclesial Renewal Schelkens, Karim; Van Erp, Stephan DOI: 10.1163/9789004319165 Publication date: 2016 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K., & Van Erp, S. (Eds.) (2016). Conversion and Church: The Challenge of Ecclesial Renewal: Essays in honour of H.P.J. Witte. (Brill's Studies in Catholic Theology; Vol. 2). Brill. https://doi.org/10.1163/9789004319165 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. okt. 2021 i Conversion and Church © koninklijkeKoninklijke brillBrill nvNV, leidenLeiden, 2016 | doi 10.1163/97890042763389789004319165__001001 ii Brill’s Studies in Catholic Theology Edited by Pauline Allen Joseph Carola Paul van Geest Paul Murray Marcel Sarot VOLUME 2 The titles published in this series are listed at brill.com/bsct iii Conversion and Church The Challenge of Ecclesial Renewal EssAys in Honour of H.P.J. -
'A New Imagination of the Possible': Seven Images from Francis for Post
‘A New Imagination of the Possible’: Seven Images from Francis for post-Covid-19 Add to Favorites Antonio Spadaro, SJ / Church Life / 14 July 2020 The first global pandemic of the digital age arrived suddenly. The world was stopped in its tracks by an unnatural suspension of activity that interrupted business and pleasure. “For weeks now it has been evening. Thick darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void that stops everything as it passes by. We feel it in the air, we notice in people’s gestures, their glances give them away. We find ourselves afraid and lost.” These are the words Pope Francis used to portray the unprecedented situation. He pronounced them on March 27 before a completely empty Saint Peter’s Square, during an evening of Eucharistic adoration and an Urbi et Orbi blessing that was accompanied only by the sound of church bells mixed with ambulance sirens: the sacred and the pain. The pope has also stated that this crisis period caused by the Covid-19 pandemic is “ a propitious time to find the courage for a new imagination of the possible, with the realism that only the Gospel can offer us.”[1] The thick darkness, then, allows us to find the courage to imagine. How was it possible to send out such a message in a moment of depression and fear? We are accustomed to the probable, to what our minds suppose should happen, statistically speaking. -
A Conversion … in the Language We Use”1
MELITA THEOLOGICA Paul Pace Journal of the Faculty of Theology Nadia Delicata University of Malta 65/1 (2015): 75–96 “A Conversion … in the Language We Use”1 Introduction ope Francis’ challenge to seek and find an adequate pastoral response to Pnew family situations needs to be taken up boldly. There is no doubt that an important way of doing this is to reflect on the way we, as Church, consider family issues ad intra, but we also need to look at how we seek to communicate truths about the family with and to the world. Is the “Gospel of the Family” offering hope and joy to those in the fold who are struggling with complex family situations? Is it encouraging the conversion of those often deemed to be on the “margins” of the Church? Is our message about family life persuasive – in particular, in our case, in a strongly secularist European context? Reflection not just about the “message” but also about the way it is communicated is a key challenge for theologians, always called to read the signs of the times and to interpret the Gospel afresh. It is pivotal for ministers and church leaders called to guide the faithful along the steps of their pilgrim journey. It is also necessary for the Church’s task of evangelization in a post-Christian continent in particular, and in the “global village” at large. The challenge is that of finding a new language that speaks to the various audiences to whom we, as Church, are sent to share and proclaim the Gospel. -
Planting Parliaments in Eurasia, 1850–1950
Planting Parliaments in Eurasia, 1850–1950 Parliaments are often seen as Western European and North American institutions and their establishment in other parts of the world as a derivative and mostly defec- tive process. This book challenges such Eurocentric visions by retracing the evo- lution of modern institutions of collective decision-making in Eurasia. Breaching the divide between different area studies, the book provides nine case studies cov- ering the area between the eastern edge of Asia and Eastern Europe, including the former Russian, Ottoman, Qing, and Japanese Empires as well as their succes- sor states. In particular, it explores the appeals to concepts of parliamentarism, deliberative decision-making, and constitutionalism; historical practices related to parliamentarism; and political mythologies across Eurasia. It focuses on the historical and “reestablished” institutions of decision-making, which consciously hark back to indigenous traditions and adapt them to the changing circumstances in imperial and postimperial contexts. Thereby, the book explains how represent- ative institutions were needed for the establishment of modernized empires or postimperial states but at the same time offered a connection to the past. Ivan Sablin is a research group leader in the Department of History at Heidelberg University, Germany. Egas Moniz Bandeira is a researcher at the Max Planck Institute for Legal History and Legal Theory, Frankfurt am Main, Germany. Routledge Studies in the Modern History of Asia 152. Caste in Early Modern Japan Danzaemon and the Edo Outcaste Order Timothy D. Amos 153. Performing the Politics of Translation in Modern Japan Staging the Resistance Aragorn Quinn 154. Malaysia and the Cold War Era Edited by Ooi Keat Gin 155. -
Sentire Cum Ecclesia) Susan K
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 2-6-2019 Thinking and Feeling with the Church (Sentire Cum Ecclesia) Susan K. Wood Marquette University, [email protected] Accepted version. Ecclesiology, Vol. 15, No. 1 (February 6, 2019): 3-6. DOI. © 2019 Brill Academic Publishers. Used with permission. Marquette University e-Publications@Marquette Theology Faculty Research and Publications/College of Arts and Sciences This paper is NOT THE PUBLISHED VERSION; but the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation below. Ecclesiology, Vol. 15, No. 1 (February 6, 2019): 3-6. DOI. This article is © Brill Academic Publishers and permission has been granted for this version to appear in e-Publications@Marquette. Brill Academic Publishers does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Brill Academic Publishers. Thinking and Feeling with the Church (Sentire Cum Ecclesia) Susan K. Wood Marquette University, Wisconsin In the sixteenth century, St. Ignatius of Loyola (1491–1556), the founder of the Society of Jesus, developed eighteen rules for ‘thinking with the church’ (sentire cum ecclesia) in his Spiritual Exercises. In many ways, it is an odd list that gives witness to its post-Reformation provenance. It includes such things as commending the confession of sins to a priest and frequent assistance at mass, approval of religious vows, veneration of relics, abstinence and fasts, and not speaking of predestination frequently. The historian reads these against the predestination of Calvin’s doctrine, Luther’s critique of monasticism, and the Reformation criticism of masses offered for the dead. -
The Emergence of a Lay Esprit De Corps: Inspirations, Tensions, Horizons
Jesuit Higher Education: A Journal Volume 8 Number 2 Article 3 2019 The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Christopher Pramuk Regis University, [email protected] Follow this and additional works at: https://epublications.regis.edu/jhe Part of the Catholic Studies Commons, Practical Theology Commons, Religious Education Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Scholarship of Teaching and Learning Commons Recommended Citation Pramuk, Christopher (2019) "The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons," Jesuit Higher Education: A Journal: Vol. 8 : No. 2 , Article 3. Available at: https://epublications.regis.edu/jhe/vol8/iss2/3 This Scholarship is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in Jesuit Higher Education: A Journal by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Cover Page Footnote This essay is dedicated in memoriam to Fr. Howard Gray, SJ, whom I never had the good fortune to meet, but whose impact on me and so many in the realm of Jesuit education and Ignatian spirituality continues to be immense. This scholarship is available in Jesuit Higher Education: A Journal: https://epublications.regis.edu/jhe/vol8/iss2/3 Pramuk: The Emergence of a Lay Esprit de Corps The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Christopher Pramuk University Chair of Ignatian Thought and Imagination Associate Professor of Theology Regis University [email protected] Abstract Likening the Ignatian tradition as embodied at Jesuit universities to a family photo album with many pages yet to be added, the author locates the “heart” of the Ignatian sensibility in the movements of freedom and spirit (inspiration) in the life of the community. -
DE2834 Euro Anglican 34 V2
DE2834 European Anglican 34 Repr1 29/5/07 11:27:45 am - 1 - ( ) THE E UROPEAN A NGLICAN B ISHOP G EOFFREY: T HE MAN BEHIND THE MITRE B EHIND ENEMY LINES: A CHAPLAIN IN OCCUPIED F RANCE B INGO IN B ENIDORM: A VISITING V ICAR’ S MEMORIES O N S T P ETER’ S DOORSTEP: T HE A NGLICAN CENTRE IN R OME P ICTURE SPECIAL REPORT: A RRIVALS, DEPARTURES AND CELEBRATIONS FREE No.34 SPRING 2007 DE2834 European Anglican 34 Repr2 29/5/07 11:10:17 am - 2 - ( ) 2 HELPING THE HOLIDAYMAKER BUSMAN’S HOLIDAY IN BENIDORM 3 THE E UROPEAN A NGLICAN H ERE COMES S UMMER While many English churches run down their activities during the The Bishop of Gibraltar Summer the Diocese in Europe is gearing up for an increase in the pace in Europe The Rt Revd Geoffrey Rowell of life. Reflected in our pages in this issue is the work of holiday chaplains. Bishop’s Lodge, Church Road, Worth, Crawley RH19 7RT We also report a fast changing and rapidly growing diocese with new Tel:+44 (0) 1293 883051 Fax: +44 (0) 1293 884479 congregations and novel approaches to the unchanging mission of Christ. Email: bishop@dioceseineurope. org.uk Please pray for the people and ministries in these reports and encourage The Suffragan Bishop the work of the largest diocese in the Anglican Communion. And may you The Rt Revd David Hamid Postal address: Diocesan Office find some Summer sunshine to enhance the Lord’s Light in your life. Tel:+44 (0) 207 898 1160 Email: [email protected]. -
The Effectiveness of Restorative Justice in Response to Clergy Abuse
\\jciprod01\productn\U\UST\17-1\UST103.txt unknown Seq: 1 26-MAR-21 10:42 ARTICLE HEALING THE HARM—THE EFFECTIVENESS OF RESTORATIVE JUSTICE IN RESPONSE TO CLERGY ABUSE DANIEL GRIFFITH* In this article, I describe the nature of restorative justice, its origins, and its many practical uses in response to harm, including the harm of clergy abuse. Restorative justice interfaces well with the discipline and practice of law, as both are oriented to classic justice—giving each their due. Restorative practices are also consistent with biblical justice in that they foster right relationship among those who have been harmed and broader society. The fall 2019 law symposium at the University of St. Thomas School of Law ably demonstrated the utility of restorative justice in healing harm, as manifested through its diverse and adaptable applications.1 In teaching restorative justice to law students, my colleague Professor Hank Shea and I have discovered an openness to restorative practices and their power to bring personal healing to law students, where needed. In addition, restorative practices align well with important practical legal skills, consis- tent with emerging research that demonstrates that skills of listening, empa- thy, and teamwork are integral to successful lawyering.2 Drawing from restorative justice’s use in St. Paul and Minneapolis, critical foundations of biblical and Catholic thought, and the rich stories of Justice Janine Geske, a pioneer in this field, I will demonstrate why restora- * Daniel Griffith, a priest of the Archdiocese of St. Paul and Minneapolis, was ordained in 2002. Fr. Griffith serves as the Wenger Family Faculty Fellow of Law at the University of St. -
The Universal Destination of Goods
Journal of Markets & Morality Volume 8, Number 2 (Fall 2005): 333–354 Copyright © 2005 The Universal Destination of Goods The Ethics of Property in the Manfred Spieker Professor of Christian Social Thought Theory of a Universität Osnabrück Christian Society* Germany In its property ethics, the theory of a Christian society tries to bring together two statements that at first glance are not easily reconciled. The first statement under- scores the importance of private property to the freedom and personal develop- ment of a person and declares that the right to personal property is a natural law. The second statement reminds us that God has destined the goods of this earth to the benefit of all people and nations, and, therefore, they must also be enjoyed by all. When either statement is divorced from the other, misunderstandings, controversies, or even ideologies easily result. This holds for the Catholic theory of society as well as for Protestant social ethics. Even though most of the fol- lowing citations are taken from the social encyclicals and other documents of the Roman Catholic Church, all of the fundamental statements also hold for Protestant social ethics in the tradition of Martin Luther.1 Two Pillars of the Ethics of Property in the Theory of a Christian Society The first statement of the property ethics of Christian social theory, the empha- sis on the right to personal property, held up by Leo XIII in the 1891 encycli- cal Rerum Novarum (RN 4)2 against socialism, which, along with Karl Marx, saw in private property the source of all human alienation and all social mis- ery and hoped—at least until 1989—for a paradise on earth by its elimination, can, if taken in isolation, lead to the misunderstanding that Christian social theory wants to legitimize the existing property system in the industrialized Western nations.