Robert Graves Poeta 1895-1985
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University of Florida Thesis Or Dissertation Formatting
IRISH MUSIC AND HOME-RULE POLITICS, 1800-1922 By AARON C. KEEBAUGH A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2011 1 © 2011 Aaron C. Keebaugh 2 ―I received a letter from the American Quarter Horse Association saying that I was the only member on their list who actually doesn‘t own a horse.‖—Jim Logg to Ernest the Sincere from Love Never Dies in Punxsutawney To James E. Schoenfelder 3 ACKNOWLEDGMENTS A project such as this one could easily go on forever. That said, I wish to thank many people for their assistance and support during the four years it took to complete this dissertation. First, I thank the members of my committee—Dr. Larry Crook, Dr. Paul Richards, Dr. Joyce Davis, and Dr. Jessica Harland-Jacobs—for their comments and pointers on the written draft of this work. I especially thank my committee chair, Dr. David Z. Kushner, for his guidance and friendship during my graduate studies at the University of Florida the past decade. I have learned much from the fine example he embodies as a scholar and teacher for his students in the musicology program. I also thank the University of Florida Center for European Studies and Office of Research, both of which provided funding for my travel to London to conduct research at the British Library. I owe gratitude to the staff at the Library of Congress in Washington, D.C. for their assistance in locating some of the materials in the Victor Herbert Collection. -
There Is No “Unless” for Poets’:* Robert Graves and Postmodern Thought Nancy Rosenfeld
‘There is no “unless” for poets’:* Robert Graves and Postmodern Thought Nancy Rosenfeld Robert Graves’s place in twentieth century literature and thought is much more central than the relatively marginal status accorded him in standard critical accounts. Graves is best known as the author of historical novels. His I, Claudius, produced as a BBC television series in the 1970s, and its sequel Claudius the God and his Wife Messalina made his name a household word. Yet Graves was a twentieth century Renaissance man: his body of work includes poetry – Graves viewed himself as a poet first and foremost – more than a dozen historical novels, autobiography, studies of mythology and ethnography, writing guides, translation, social commentary, literary criticism. Graves’s autobiography Good-bye to All That is one of the most influential memoirs to come out of the First World War. His Greek Myths remains a basic text in comparative literature studies. Generations of aspiring poets have sought guidance in The White Goddess: A Historical Grammar of Poetic Myth. Poetry, Graves argued in Lecture One of the Oxford Chair of Poetry series delivered in 1964, ‘is a way of life, a vocation or a profession’, even though it is not ‘operationally organized’ as are the professions of medicine, law, architecture, pedagogy.1 This and more: the imperative of questioning ‘every word and sound and implication in a poem either read or written’ stands in direct opposition to ‘present trends in politics, economics and ethics which are wholly inimical to the appearance of new poets, or the honourable survival of those who may have already appeared.’ The true poets are always/already tempered by poetic principle, which is ‘a simple, obstinate belief in miracle: an asseveration of * Robert Graves, Poetic Craft and Principle (London: Cassell, 1967), p. -
The Great War in Irish Poetry
Durham E-Theses Creation from conict: The Great War in Irish poetry Brearton, Frances Elizabeth How to cite: Brearton, Frances Elizabeth (1998) Creation from conict: The Great War in Irish poetry, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5042/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Creation from Conflict: The Great War in Irish Poetry The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. Frances Elizabeth Brearton Thesis submitted for the degree of Ph.D Department of English Studies University of Durham January 1998 12 HAY 1998 ABSTRACT This thesis explores the impact of the First World War on the imaginations of six poets - W.B. -
10 Brearton Vol 131 1350
CHATTERTON LECTURE ON POETRY Robert Graves and The White Goddess FRAN BREARTON Queen’s University, Belfast I IN THE SPRING OF 1944, Robert Graves was seized by ‘a sudden overwhelm- ing obsession’. ‘I began’, he explains, ‘speculating on a mysterious “Battle of the Trees”, fought in pre-historic Britain, and my mind ran at such a furious rate all night, as well as all the next day, that it was difficult for my pen to keep pace with it. Three weeks later, I had written a seventy- thousand-word book, called The Roebuck in the Thicket.’1 The Battle of the Trees, Graves claims, was fought ‘between the White Goddess (“the woman”) for whose love the god of the waxing year and of the waning year were rivals, and “the man”, Immortal Apollo, or Beli, who challenged her power’.2 The Roebuck’s poetic meaning is, he tells us, ‘Hide the Secret’,3 and as the book was expanded between 1944 and 1946 into The White Goddess, Graves’s chase of ‘the roebuck in the thicket’ became a quest both to uncover the ‘central secret of neolithic and Bronze Age religious faith’—namely ‘the cult of the White Goddess’—and to explore the Read at the Academy on 11 November 2004. 1 Robert Graves, ‘Postscript 1960’, The White Goddess (3rd edn., London: Faber, 1960), p. 488. First published in 1948, The White Goddess was amended and enlarged by Graves in 1952, and again in 1960. Grevel Lindop’s fourth edition (published by Faber in 1999) also incorporates revisions made by Graves after 1960. -
Title Page of Her First Collection of Poems, the Close Chaplet (1926), Following Their Divorce in 1925
! 1! “Hospitality to Words”: Laura Riding’s American Inheritance and Inheritors Philip John Lansdell Rowland Royal Holloway, University of London Submitted for the Degree of PhD ! 3! Abstract This thesis situates the work of Laura Riding in an American tradition of “hospitality to words” extending from Emerson and Emily Dickinson through Gertrude Stein to John Ashbery and contemporary language-oriented writing. The theme is introduced in terms of her linguistic and spiritual ideal of home as a place of truthful speaking, related in turn to her identity as an American writer who renounced the craft of poetry in mid-career. First, Riding’s poetry is “hospitable” in ways akin to Dickinson’s, broadly characterized by Riding’s term, “linguistic intimateness.” There are similarities in their word-conjunctions and styles of poetic argument, as well as their ideas of poetry as “house of possibility” and spiritual home. Riding’s work is then compared with that of her older friend of the late 1920s, Gertrude Stein. The chapter details the shift in Riding’s critical view of Stein; then focuses on the similarly “homely” characteristics of their prose writing and poetics, with particular reference made to Riding’s “Steinian” poems. The central chapters clarify Riding’s conception of truth and related questions of authority, history and responsibility. Chapter 4 explains her poetic vision of “the end of the world” as the introduction to a new world and potentially a new home, and chapter 5 extends the account to include her post-poetic work, The Telling compared to her earlier, collaborative The World and Ourselves. -
Castletown List 55
National Library of Ireland Collection List No. 55 Lord Castletown Papers (Mss 35,295-332) (Accession 2503) Compiled by Mary Colley, 2000 The papers of Bernard Edward Barnaby FitzPatrick (1848-1937), 2nd Baron Castletown of Upper Ossory, consisting of correspondence and papers mainly relating to his literary and cultural activities and his political involvements. There is also a relatively small amount of material relating to the management of his estates. Introduction The Lord Castletown Papers were mainly generated by Bernard Edward Barnaby FitzPatrick (1848-1937), 2nd Baron Castletown of Upper Ossory, who was descended from a branch of the illustrious family of Mac Giolla Phádraig. In Gaelic times this branch of the FitzPatricks ruled the area of the present counties Laois and Kilkenny, successive heads of the family being styled chiefs or lords of Upper Ossory. The chiefs were generally politically adroit, and managed to retain their extensive estates even in the most adverse circumstances. For instance, in the reign of Henry VIII, Barnaby (or Bryan) FitzPatrick made a timely submission, whereupon he had his estates re-granted and was subsequently created Baron of Upper Ossory, a title that remained in the family for a century and a half. In the eighteenth and early nineteenth centuries, heads of the family were again ennobled and held the titles Baron Gowran and Earl of Upper Ossory. Following a break in the succession, in 1869 John Wilson FitzPatrick was created 1st Baron Castletown of Upper Ossory. On his death in 1883, his only son, Bernard, succeeded to the title as 2nd Lord Castletown, and inherited the extensive family estate based on Granston Manor in Queen's County, the present Co. -
Robert Graves1 Deya William Graves5 Oundle
Robert Graves1 Deya Robert Graves3, Deya William Graves5 Oundle School November 15, 1957 Dearest Wm : Good luck in your interview. If you are wholly at your ease - and why not? - all will go well. But try to raise some sort of enthusiasm for your proposed career: dont-care-ism doesn't go down well. There's never been so wet a November since - since last time - but we have had about three sunny days, and I even bathed three days ago at Can Floque. The best news is getting 3 bottles of butagaz smuggled from France, which means no more dirty carbon in the kitchen until the supply gives out. We hope to spend a few days in Austria with Jenny on the way to Jugland, but she is all snarled up with the Bevan libel case (on November 21st) & doesn't answer letters. She was very nice to Lucia and Juan on the way through. I expect my Goodbye To All That will create a stir again as it did in 1929 when it first came out - Canellun was built on the spoils. The Sunday Express reviewer cabled could he fly out & interview me. I cabled "yes: but you'll have to come out to Deya", & that's the last I've heard. The pups are eating raw meat now & are very large & fat & active; Mother spends most of her time trying to make them make little puddles on the Baleares. Castor is trimming the trees in the garden; the oranges nearly ripe. The stupid lilac thinks it is spring & is flowering like the pear tree. -
By Robert Graves Клавдий by Robert Graves
Read Ebook {PDF EPUB} Клавдий by Robert Graves Клавдий by Robert Graves. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. What can I do to prevent this in the future? If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. Cloudflare Ray ID: 65ff9b905a00d6cd • Your IP : 116.202.236.252 • Performance & security by Cloudflare. Biography. Robert Graves was born in 1895 in Wimbledon, a suburb of London. Graves was known as a poet, lecturer and novelist. He was also known as a classicist and a mythographer. Perhaps his first known and revered poems were the poems Groves wrote behind the lines in World War One. He later became known as one of the most superb English language 'Love' poets. He then became recognised as one of the finest love poets writing in the English language. Members of the poetry, novel writing, historian, and classical scholarly community often feel indebted to the man and his works. Robert Graves was born into an interesting time in history. He actually saw Queen Victoria’s Diamond Jubilee procession at the age of two or three. His family was quite patriotic, educated, strict and upper middle class.He saw his father as an authoritarian. He was not liked by his peers in school, nor did he care much for them. -
21L.430F15 Robert Graves, the White Goddess--A Historical Grammar of Poetic Myth
Robert Graves, The White Goddess--a Historical Grammar of Poetic Myth (London: 1961, first publ. 1948) There are many folkloristic echoes in Liz Lochhead’s poems, and we know that in particular she was strongly influenced by the famous English poet and novelist Robert Graves’s (1895-1985) book The White Goddess, whose argument was that much of the imagery of Western poetry descends from a lost pre-Christian matriarchal cult of the moon goddess. The book went through several editions, becoming one of the key texts in the feminist revival of the 1970s. What concerns us here, is the idea of the sacrificial male, centering on the Hercules legend in its numerous forms. See if you can find echoes of this in any of the poems in Liz Lochhead’s “Grimm Sisters”: “Hercules first appears in legend as a pastoral sacred king […] male leader of all orgiastic rites and has twelve archer companions, including his spear-armed twin who is his tanist or deputy. Her performs an annual green-wood marriage with the queen of the woods […] The manner of his death can be reconstructed from a variety of legends, folk customs and other religious survivals. At mid-summer, at the end of a half-year reign, he is made drunk with mead and led into the middle of a circle of twelve stones arranged around an oak, in front of which stands an altar-stone; the oak has been lopped until it is T-shaped. He is bound to it with willow thongs in the ‘five-fold bond’ which joins wrists, neck, and ankles together, beaten by his comrades until he faints, then flayed, blinded, castrated, impaled with a mistletoe stake, and finally hacked into joints on the altar stone. -
Works by Robert Graves in Special Collections, University of Otago Library 2012
Robert Graves Poeta 1895-1985 Works by Robert Graves in Special Collections, University of Otago Library 2012 1 There is no now for us but always, Nor any I but we – Who have loved only and love only From the hilltops to the sea In our long turbulence of nights and days: A calendar from which no lover strays In proud perversity. Envoi. (Collected Poems, 1975) On the headstone that marks his grave at Deyá, Marjorca, there is the simple: ‘Robert Graves Poeta 1895-1985’. And it was this aspect that attracted Charles Brasch, editor, patron and poet, to the works of Graves, calling him ‘among the finest English poets of our time, one of the few who is likely to be remembered as a poet.’ Indeed, not only did Brasch collect his own first editions volumes written by Graves, but he encouraged the University of Otago Library to buy more. Thanks to Brasch, Special Collections at the University of Otago now has an extensive collection of works (poetry, novels, essays, children’s books) by him. Born at Wimbledon in 1895, Graves had an Irish father, a German mother, an English upbringing, and a classical education. Enlisting in the Royal Welch Fusiliers, Graves faced the horrors of World War I. He was wounded by shrapnel, left for dead and later able to read his own obituary in The London Times. In 1929, he penned Goodbye To All That, his war-time autobiography which gave him success and fame. And aside from his regular output of poetry books, he wrote historical novels such as I Claudius (1934) and Claudius the God (1934), The White Goddess (1948), the heady study on matriarchal worship and poetry that in the sixties became a source book for readers of the Whole Earth Catalog, and the very successful The Greek Myths (1955). -
University of Victoria Special Collections Graves, Robert, 1895-1985 SC050
University of Victoria Special Collections Graves, Robert, 1895-1985 SC050 Title Robert Graves collection Dates 1934-1970 Extent 2.8 m of textual records ca. 200 photographs 22 drawings 1 portrait Biographical Sketch Robert Graves was an English poet and novelist. Born in London, he was the son of A. P. Graves, who had taken a leading part in the Irish Renaissance in literature and music. Robert Graves was educated at Oxford and served with the British Army in France in World War I. Graves lived at various time in England and Majorca. His early poetry received critical praise. He also collaborated with Laura Riding in "A Survey of Modernist Poetry". He is best known for his historical novels, including "I, Claudius" and "Claudius the God". Other works include "Goodbye to All That" and "The Long Week-End". Graves was professor of poetry at Oxford from 1961 to 1966. Scope and Content The collection consists of Graves' autograph diary (1935-1939), with enclosures including letters from his children, photographs, clippings, and transcripts of poems, articles and letters; correspondence written by Graves to various people, including Isla Cameron, Selwyn Jepson, Aemilia Laracuen, Andrew Mylett, and Raphael Patai; poetry worksheets (1965-1970) and prose and poetry worksheets (1970); manuscripts including essays, reviews, forewords, prefaces, articles, lectures, and for the works "King Jesus", "The Anger of Achilles", "Hebrew Myths: The Book of Genesis", "Greek Gods and Heroes", "An Ancient Castle", "La Luna de los Perros", and "Juvenalia and Other Poems"; photographs; and drawings of Majorca by Paul Hogarth. The collection is arranged in lots as its various parts were acquired not as a single purchase but from different book dealers at different times. -
29 Nov 2015 Projection Series #1 Len Lye's
25 Jul – 29 Nov 2015 Projection Series #1 Projection Series 1: Len Lye’s Colour Box 25 July – 29 November 2015 Daily,Projection 1pm Series 1: Len Lye’s Colour Box Len Lye’s Colour Box Running25 July –time: 29 November 51 minutes 2015 Daily,Projection 1pm Series 1: Len Lye’s Colour Box RunningLen25 July Lye Curator:–time: 29 November 51 minutesPaul 2015Brobbel AssistantDaily, 1pm Len Lye Curator: Sarah Wall RunningLen Lye Curator:time: 51 minutesPaul Brobbel AssistantImages: Unless Len Lye otherwise Curator: stated Sarah allWall material courtesyLen Lye Curator: of the Len Paul Lye Brobbel Foundation and the Govett-BrewsterAssistantImages: Unless Len Lye otherwise Art Curator: Gallery, stated Sarah from allWall material material madecourtesy and preservedof the Len by Lye The Foundation New Zealand and the ArchiveGovett-BrewsterImages: ofUnless Film, otherwise ArtTelevision Gallery, stated and from Soundall material material Ngā Taongamadecourtesy and Whitiāhua preservedof the Len Me by LyeNgā The FoundationTaonga New Zealand Kōrero. and the ArchiveGovett-Brewster of Film, ArtTelevision Gallery, and from Sound material Ngā TaongaPrinter:made and Whitiāhua preserved Me by Ngā The Taonga New Zealand Kōrero. Paperstock:Archive of Film, Television and Sound Ngā Typeface:TaongaPrinter: Whitiāhua Me Ngā Taonga Kōrero. ISBN:Paperstock: 978-0-908848-80-5 Typeface:Printer: Color Cry All Souls Carnival ISBN:PublishedPaperstock: 978-0-908848-80-5 in association with the Projection SeriesTypeface: Len Lye’s Colour Box, 2015. 1952-3Color Cry 1957All Souls Carnival ISBN:Published 978-0-908848-80-5 in association with the Projection Series© 2015 Govett-BrewsterLen Lye’s Colour ArtBox, Gallery, 2015. 1952-33Color min, 16mm Cry Kodachrome, sound 195716min,All Souls 16mm colour, Carnival sound thePublished artist, in writers association and contributors.