Kairon and the Sikhs
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Damaging Punjabi: 1947 and After Master Tara Singh and Pundit Nehru
Chapter 5 Damaging Punjabi: 1947 and After Master Tara Singh and Pundit Nehru As far as I have studied, observed, and experienced, it is apparently very difficult to be hopeful about the future of the Punjabi language. It is good as well as not good news that the patient will not die soon, but the question is where ultimately a long and protracted illness leads to? History has disoriented all Punjabis – Hindus, Sikhs, and Muslims. Muslim Punjabis have yet to discover the heritage of their language. Sikhs since 1947 are in a perpetual quarrel with Delhi and Hindus. And this is not without a background. And Hindu Punjabis, to what extent I am not sure, very unfortunately, have disowned their mother-tongue. And this had happened under the nose of Pundit Nehru. If not before Partition, had he understood the implications and had the capabilities, he would have cornered the Punjabi Hindus on abandoning Punjabi language and forced them back to their ‘homes’. How an enlightened leader can let his people disown their heritage due to some transitory and superficial issues? This was a Himalayan blunder of Punjabi Hindus and they belonged to Congress party! On the other hand, it is impossible to find any wisdom on the part of Sikhs to embark on such political agitation immediately after Partition what ultimately materialized into the Punjabi Suba demand. Before we take up Punjab, let us go to South India and see Pundit Nehru’s working there with an eye on the historical process. It will help us in Punjab. Pundit Nehru and Andhra State Earlier in 1920, the members of the Indian National Congress had agreed on the linguistic reorganization of the Indian states as one of the party's political goals. -
Sikh Ethnonationalism and Its Contested Articulation During Militancy in Punjab
25 Kuldip Singh: Sikh Ethnonationalism Sikh Ethnonationalism and Its Contested Articulation During Militancy in Punjab Kuldip Singh Guru Nanak Dev University, Amritsar _______________________________________________________________ This paper examines the evolution and construction of Sikh ethnonationalism from the beginnings of the faith to the period of militancy in Punjab in the 1980s/90s. While the militants enjoyed great community support immediately after Operation Bluestar and through the late 1980s, their version of Sikh ethnonationalism failed to resonate sustainably with the Sikh masses. In this paper, I highlight how militant violence pivoted from being politically oriented to being more indiscriminant in its targets. The Sikh masses, who eventually became victims of this violence, saw it as being at odds with Sikh values. I argue that this was the crucial reason for the militant version of Sikh ethnonationalism waning, and ultimately failing. This argument is demonstrated by examining the writings and editorials of various Sikh leaders, including some militant leaders who criticized the eventual degradation of militant violence and raised questions about its congruence with historical Sikh values and ethnonationalism. ________________________________________________________________ Introduction This paper examines the evolution and construction of Sikh ethnonationalism from the beginnings of the faith to the period of militancy in Punjab in the 1980s/90s. Specifically, it tries to answer why the particular construction of Sikh ethnonationalism espoused by the militants during the separatist movement of the 1980s/90s eventually failed to resonate with the Sikh masses of Punjab. This is an important question, considering the fact that the militants appeared to have significant community support immediately after Operation Bluestar and through the late-1980s. -
The Sikh Dilemma: the Partition of Punjab 1947
The Sikh Dilemma: The Partition of Punjab 1947 Busharat Elahi Jamil Abstract The Partition of India 1947 resulted in the Partition of the Punjab into two, East and West. The 3rd June Plan gave a sense of uneasiness and generated the division of dilemma among the large communities of the British Punjab like Muslims, Hindus and Sikh besetting a holocaust. This situation was beneficial for the British and the Congress. The Sikh community with the support of Congress wanted the proportion of the Punjab according to their own violation by using different modules of deeds. On the other hand, for Muslims the largest populous group of the Punjab, by using the platform of Muslim League showed the resentment because they wanted the decision on the Punjab according to their requirements. Consequently the conflict caused the world’s bloodiest partition and the largest migration of the history. Introduction The Sikhs were the third largest community of the United Punjab before India’s partition. The Sikhs had the historic religious, economic and socio-political roots in the Punjab. Since the annexation of the Punjab, they were faithful with the British rulers and had an influence in the Punjabi society, even enjoying various privileges. But in the 20th century, the Muslims 90 Pakistan Vision Vol. 17 No. 1 Independence Movement in India was not only going to divide the Punjab but also causing the division of the Sikh community between East and West Punjab, which confused the Sikh leadership. So according to the political scenarios in different timings, Sikh leadership changed their demands and started to present different solutions of the Sikh enigma for the geographical transformation of the province. -
Review Article: Master Tara Singh in Indian History: Colonialism, Nationalism, and the Politics of Sikh Identity
331 R. Tanwar: Review – Master Tara Singh Review Article: Master Tara Singh in Indian History: Colonialism, Nationalism, and the Politics of Sikh Identity Raghuvendra Tanwar Emeritus Professor of History, Kurukshetra University and Director, Haryana Academy of History and Culture, Kurukshetra ________________________________________________________________ J.S. Grewal, New Delhi: Oxford University Press, 2017, i‐xv, pp.757, price Rs. 2595 ________________________________________________________________ J.S. Grewal’s important recent study, Master Tara Singh in Indian History: Colonialism, Nationalism, and the Politics of Sikh Identity (Oxford) has a photograph on the title page that shows Tara Singh in discussion with Maulana Azad. Standing just alongside Tara Singh is Mohammad Ali Jinnah, Gobind Vallabh Pant, Pakistan’s future Prime Minister Liaqat Ali and S. Rajagopalacharia. The clothes that Tara Singh was wearing had probably not even been ironed. And yet the body language leaves little in doubt that Tara Singh was the key figure in the photograph. There are two other photographs in the book as well. In one, Sir Stafford Cripps is leaning over a seated Tara Singh and trying to draw his attention. Another photograph shows Tara Singh in conversation with Jinnah. One can easily notice the stare and the toughness in Tara Singh’s gaze as he looks Jinnah straight in the eyes. What is even more interesting in this photograph is that as all the top leaders have reverently lined up to be introduced to Lady Wavell, the Master appears casual and indifferent. To appreciate the political complexities of the time when the Panth put on the stout shoulders of Tara Singh the responsibility to ensure that its interests were adequately safeguarded, one has to go back a few decades as most events and key players appear linked in a chain. -
Extensions of Remarks E565 EXTENSIONS of REMARKS
April 7, 2005 CONGRESSIONAL RECORD — Extensions of Remarks E565 EXTENSIONS OF REMARKS TRIBUTE TO DR. ANDREW MES- erations through investing in the long-term tries have since agreed to normalize relations. SENGER, A TRUE FRIEND OF mission of the Leadership Institute. Although inexplicable, even after 12 long LIBERTY Thank you, Dr. Messenger, for investing in years of discussion and debate between the the lives of the future leaders of this country representatives of Greece and Macedonia, HON. RON PAUL through your faithful and generous support of and a host of international mediators, dif- OF TEXAS the Leadership Institute. ferences over Macedonia’s official name re- IN THE HOUSE OF REPRESENTATIVES f main. Recently, last November, the United States Wednesday, April 6, 2005 PERSONAL EXPLANATION joined 108 other nations in officially recog- Mr. PAUL. Mr. Speaker, I rise to pay tribute nizing the constitutional name of the Republic to a friend and patriot, Dr. Andrew L. Mes- HON. RON LEWIS of Macedonia. America’s official recognition of senger, of Riverdale, Michigan. OF KENTUCKY the Republic of Macedonia should be seen as As a physician, I know Dr. Messenger is the IN THE HOUSE OF REPRESENTATIVES a clear message to both sides that this dispute type of doctor all of us would want to have to over the name has simply gone on too long. take care of us. He is capable, loves his work, Wednesday, April 6, 2005 A new, accelerated round of discussions be- genuinely cares about his patients, and is al- Mr. LEWIS of Kentucky. Mr. Speaker, I was tween officials from Greece and Macedonia— ways available if someone needs him. -
SINGH SABHA and OTHER SOCIO-RELIGIOUS MOVEMENTS in the PUNJAB 1997, THIRD Edition
CONTENTS INTRODUCTION Editor (vi) THE NIRANKARIS Dr. Man Singh Nirankari 1 THE SIKH’S STRUGGLE AGAINST STRANGULATION Saint Nihal Singh 12 ORIGINS OF THE SINGH SABHA Prof. Harbans Singh 21 THE SINGH SABHA MOVEMENT Prof. Teja Singh 31 ORIGIN AND DEVELOPMENT OF THE SINGH SABHA MOVEMENT: CONSTITUTIONAL ASPECTS Gurdarshan Singh 45 CHIEF KHALSA DIWAN: FORTY YEARS OF SERVICE (1902-1951) 59 SIKH EDUCATIONAL CONFERENCE Dr. Ganda Singh 69 THE EDUCATION OF GIRLS AT THE TIME OF ANNEXATION Dr. Roshan Lal Ahuja 72 KHALSA COLLEGE AMRITSAR Prof. Teja Singh 78 BHAI JAWAHIR SINGH: ARYA SAMAJ-SINGH SABHA 86 THE SIKH KANYA MAHAVIDYALA Sardul Singh Caveeshar 99 GIRLS’ EDUCATION IN THE PUNJAB Sanaullah Khan 113 THE AKALI MOVEMENT Sardul Singh Caveeshar 123 THE AKALIS AND SWARAJ 147 THE KUKA MOVEMENT Dr. Bhagat Singh 153 INTRODUCTION OF PANJABI LANGUAGE IN PATIALA STATE 162 EXEMPTION OF KIRPAN FROM RESTRICTIONS 169 THE ‘RAJ KAREGA KHALSA’ COUPLET Dr. Ganda Singh 180 THE HISTORY OF CHRISTIANITY IN THE PUNJAB Dr. C.H. Loehlin 183 THE BRAHMO SAMAJ Devinder Kumar Verma 207 THE ARYA SAMAJ J.N. Farquhar 213 THE DEV SAMAJ Prof. S.P. Kanal 241 THE CHET RAMIS J.N. Farquhar 253 THE AHMADIYAH MOVEMENT Dr. Wilfred Cantwell Smith 258 THE FIRST POPULAR MOVEMENT IN THE PANJAB Prof. Gurmukh Nihal Singh 263 BOOK REVIEWS THE SIKHS, in the AURANGZEB AND HIS TIMES Dr. Ganda Singh 267 AKALI MORCHIAN DA ITIHAS Mohinder Singh 277 AKALI MORCHIAN DA ITIHAS Dr. Bhagat Singh 281 CHRONOLOGY 285 INDEX 291 INTRODUCTION In view of the celebration of the centenary of the Singh Sabha movement in the country in 1973, this issue of the Punjab Past and Present is being devoted to it. -
Khalistan: a History of the Sikhs' Struggle from Communal Award To
Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947 This Dissertation is Being Submitted To The University Of The Punjab In Partial Fulfillment Of The Requirements For The Degree Of Doctor Of Philosophy In History Ph. D Thesis Submitted By Samina Iqbal Roll No. 1 Supervisor Prof. Dr. Muhammad Iqbal Chawla Department of History and Pakistan Studies University of the Punjab, March, 2020 Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947 Declaration I, hereby, declare that this Ph. D thesis titled “Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947” is the result of my personal research and is not being submitted concurrently to any other University for any degree or whatsoever. Samina Iqbal Ph. D. Scholar Dedication To my husband, my mother, beloved kids and all the people in my life who touch my heart and encouraged me. Certificate by Supervisor Certificate by Research Supervisor This is to certify that Samina Iqbal has completed her Dissertation entitled “Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947” under my supervision. It fulfills the requirements necessary for submission of the dissertation for the Doctor of Philosophy in History. Supervisor Chairman, Department of History & Pakistan Studies, University of the Punjab, Lahore Submitted Through Prof. Dr. Muhammad Iqbal Chawla Prof. Dr. Muhammad Iqbal Chawla Dean, Faculty of Arts & Humanities, University of the Punjab, Lahore. Acknowledgement Allah is most merciful and forgiving. I can never thank Allah enough for the countless bounties. -
Emergence of Punjabi Suba and Role Of
P: ISSN NO.: 2321-290X RNI : UPBIL/2013/55327 VOL-4* ISSUE-5*January-2017 E: ISSN NO.: 2349-980X Shrinkhla Ek Shodhparak Vaicharik Patrika Emergence of Punjabi Suba and Role of Congress Party Abstract In the present research paper, the effort is to bring to light the role of Indian National Congress towards Punjabi Suba demand. The emergence of the demand for Punjabi Suba can be traced back to the 1909 Minto-Morley Reforms which first introduced the principle of separate electorates for Muslims. The concept of the Sikh State gathered momentum with the Muslim demand for Pakistan in 1940. Before the transfer of power Congress leaders including Mahatma Gandhi and Pt. Jawaharlal Nehru promised the Sikhs to given an area in the North where they could experience the glow of freedom without any fear and the Congress party never betrayed them. But after independence the attitude of the Congress party underwent change especially with regard to Punjab and Sikhs. Congress rejected the demand of Punjabi Suba on linguistic bases. After long struggle incomplete Punjabi Suba came into existence on 1 November 1966. Keywords: Minto-Morley, Separate electorates, Hindu, Muslim, Sikh, Mahatma Gandhi, Jawahar Lal Nehru, Lal Bahadur Shastri, Punjabi Zone, Hindi Zone, Pepsu Introduction Going back in the pages of History, the fact that comes to light is that the Congress and Akalis had cooperated with each other in 1937 elections, but wanted to fight elections independently. The Akali Dal fought the 1946 general elections to the Punjab Legislative Assembly on its own tickets, at many places opposing the Congress Party. -
Loh Prakash - Akali Hazura Singh Nihang - 1925
Loh Prakash - Akali Hazura Singh Nihang - 1925 WWW.SARBLOHGRANTH.COM Presents Akālī Hazūrā Singh Nihaṅg’s Loh Prakāsh Bhāī Partāp Singh, Suṅdar Singh Amritsar 1925 Loh Prakash - Akali Hazura Singh Nihang - 1925 With the kind permission of: Jathedar Baba Kulwant Singh, Takht Abachal Nagar Sachkhand Hazur Sahib. Jathedar Iqbal Singh, Takht Harimandar Sahib, Patna. 96 Croṛī Jathedar Baba Joginder Singh, Shromani Guru Khalsa Panth Akali Buddha Dal Panjva Takht. Loh Prakash - Akali Hazura Singh Nihang - 1925 Takht Hazur Sahib in the 19th century. Loh Prakash - Akali Hazura Singh Nihang - 1925 Foreward It is oral tradition that the Sarbloh Granth Sahib was completed at the Sarbloh Bunga, now called Langar Sahib at Hazur Sahib (Takht Abachal Nagar, Hazur Sahib, Nanded). The last verses were heard by Banda Singh Bahadur and were written from Sanskrit sutras1 preserved by a sect of Sadhus, who are said to have handed them down from the time of Guru Gobind Singh’s previous avatār,2 Rishi Dusht Daman. The sutras are still in a private collection with a family at Hazur Sahib. From manuscript evidence we can conclude that the bulk of the Sarbloh Granth Sahib was commenced around 1698 AD at Anandpur Sahib and completed in approximately 1708 AD at Hazur Sahib. The Holy Granth contains ‘The Praise of the Khalsa’, and this would therefore coincide with the momentous event of the formation of the Guru Khalsa Panth, in approximately 1699 AD (1756 VS) according to the Gregorian calendar.3 The tradition is corroborated by the fact that Hazur Sahib and the Gurdvare in the surroundings area have a number of extant manuscripts of Sarbloh Granth Sahib. -
Sources for the Study of Gurū Gobind Singh's Life and Times
G.S. Mann: Sources for Study 229 Sources for the Study of Guru Gobind Singh's Life and Times Gurinder Singh Mann University of California, Santa Barbara ___________________________________________________________ This essay surveys the sites, artifacts, and literary texts associated with Guru Gobind Singh's period (1675-1708). In the process, it introduces a set of sources of information as well as attempts at reorientation of the context that produced them. In a brief conclusion, the essay highlights the need for expanding and revising the current understanding of the Guru's life. ___________________________________________________________ The present day understanding of Guru Gobind Singh's life is constructed around three landmarks: his birth in Patna in eastern India, in 1666; his creation of the Khalsa ("Community of the Pure") at Anandpur, in the Punjab hills, in 1699; and his replacement of the office of the personal Guru with the Granth, the Sikh scripture, thereby elevating it to the position of the Guru Granth ("Book manifested as the Guru") at the time of his death, in Nanderh in south India, in 1708.1 The details that fill in the forty-two years of the Guru's life are culled from a variety of texts, which begin with the Dasam Granth ("the tenth book" or "book of the tenth [Guru]"), an anthology of poetry created largely between 1685 to 1698, and Sri Gur Sobha ("Praise of the Guru"), a poetic history of the period presently dated in 1711, and include eighteenth and nineteenth century writings culminating in Giani Gian Singh's synthetic narrative, Tvarikh Guru Khalsa ("History of the Guru Community"), completed in 1891.2 (For a brief review of this chronology of events see Appendix). -
Singapore's Early Sikh Pioneers
SINGAPORE’S EARLY SIKH PIONEERS Origins, Settlement, Contributions and Institutions RISHPAL SINGH SIDHU CENTRAL SIKH GURDWARA BOARD SINGAPORE Singapore’s Early Sikh Pioneers: Origins, Settlement, Contributions and Institutions Rishpal Singh Sidhu Compiler & Editor CENTRAL SIKH GURDWARA BOARD SINGAPORE Front Cover Photo: A collage of the seven Sikh Gurdwaras and Singapore Khalsa Association in Singapore Back Cover Photo: A collage of some of Singapore’s Early Sikh Pioneers Copyright, Central Sikh Gurdwara Board, Singapore, 2017 ISBN: 978-981-09-4437-7 Printed by: Khalsa Printers Pte Ltd, Singapore DEDICATION Dedicated to Sikh youth in Singapore in the fervent belief they will build on the achievements and contributions of their forebears for a better and brighter tomorrow. OUR SPONSOR Central Sikh Gurdwara Board would like to express their heartfelt thanks to our Patron, S. Naranjan Singh Brahmpura for sponsoring the cost of publishing this book. Naranjan Singh Brahmpura Patron Central Sikh Gurdwara Board Singapore Khalsa Association Trustee Singapore Sikh Education Foundation Sikh Welfare Council Past President Central Sikh Gurdwara Board Sri Guru Singh Sabha CONTENTS Foreword 6 Preface 7 Acknowledgements 8 Fast forward 9 1 Introduction 11 2 Singapore’s first Sikh 15 3 Sikh migration to Singapore: Phases and patterns 21 4 Early Sikh settlers in Singapore 31 5 Sikhs in the British Naval Base 39 6 Establishment of Gurdwaras, Sikh Advisory Board and other Sikh institutions 43 7 Sikh soldiers involvement in the defense of Singapore in World War II and civilian life during the Japanese Occupation 97 8 Early Sikh pioneers and their contributions to nation building 109 9 Colonial Singapore’s first Sikh politician 155 10. -
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology.