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Theologica Xaveriana ISSN: 0120-3649 ISSN: 2011-219X [email protected] Pontificia Universidad Javeriana Colombia Poggi, Alfredo Ignacio A Southern Gothic Theology: Flannery O’Connor and Her Religious Conception of the Novel∗ Theologica Xaveriana, vol. 70, 2020, pp. 1-23 Pontificia Universidad Javeriana Colombia DOI: https://doi.org/10.11144/javeriana.tx70.sgtfoc Available in: https://www.redalyc.org/articulo.oa?id=191062490018 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative doi: https://doi.org/10.11144/javeriana.tx70.sgtfoc A Southern Gothic Theology: Una teología gótica sureña: Flannery O’Connor y su concepción religiosa de la Flannery O’Connor and novela Her Religious Conception Resumen: Mary Flannery O’Connor, a ∗ menudo considerada una de las mejores of the Novel escritoras norteamericanas del siglo XX, parece haber respaldado la existencia de la a “novela católica” como género particular. Alfredo Ignacio Poggi Este artículo muestra las características University of North Georgia descritas por O’Connor sobre este género, https://orcid.org/0000-0001-9663-3504 puntualizando la constitución indefinida y problemática de dicha delimitación. Independientemente de la imposibilidad RECIBIDO: 30-07-19. APROBADO: 18-02-20 de definir el término, este artículo sostiene además que la explicación de O’Connor sobre el género trasciende el campo lite- rario y muestra una visión distintiva de Abstract: Mary Flannery O’Connor, often consi- la fe cristiana y una teología sofisticada dered one of the greatest North American writers of que denomino “gótico sureño”. -
Flannery O'connor
ANALYSIS “The Artificial Nigger” (1955) Flannery O’Connor (1925-1964) “I suppose ‘The Artificial Nigger’ is my favorite…. And there is nothing that screams out the tragedy of the South like what my uncle calls ‘nigger statuary.’ And then there’s Peter’s denial. They all got together in that one. You are right about this negativity being in large degree personal. My disposition is a combination of Nelson’s and Hulga’s. Or perhaps I only flatter myself.” O’Connor, Letter (6 September 1955) “Well, I never had heard the phrase before, but my mother was out trying to buy a cow, and she rode up the country a-piece. She had the address of a man who was supposed to have a cow for sale, but she couldn’t find it, so she stopped in a small town and asked the countryman on the side of the road where the house was, and he said, ‘Well, you go into this town and you can’t miss it ‘cause it’s the only house in town with a artificial nigger in front of it.’ So I decided I would have to find a story to fit that.” O’Connor, Symposium, Vanderbilt U (1957) “’The Artificial Nigger’ is my favorite and probably the best thing I’ll ever write.” O’Connor, Letter (10 March 1957) “We begin here with nothing more uncommon than a rustic old man taking his rustic grandson for his first trip to the city. While their backwoodness is a bit grotesque and the old man’s vanity provides touching humor, metaphysical drama doesn’t overturn secular seeming until the man publicly denies his relationship to the boy to escape retribution and to give the humor a new dimension. -
BA Thesis O'connor
UNIVERZITA KARLOVA V PRAZE – FILOZOFICKÁ FAKULTA ÚSTAV ANGLOFONNÍCH LITERATUR A KULTUR The Conflict of Country and City in Flannery O’Connor’s Short Stories BAKALÁ ŘSKÁ PRÁCE Vedoucí bakalá řské práce (supervisor): doc. Clare Wallace, PhD, M.A. Zpracoval (author): Anna Hejzlarová Studijní obor (subject): Anglistika a amerikanistika Praha, 14.1.2013 i Declaration Prohlašuji, že jsem tuto bakalá řskou práci vypracoval/a samostatně, že jsem řádn ě citoval/a všechny použité prameny a literaturu a že práce nebyla využita v rámci jiného vysokoškolského studia či k získání jiného či stejného titulu. I declare that the following BA thesis is my own work for which I used only the sources and literature mentioned, and that this thesis has not been used in the course of other university studies or in order to acquire the same or another type of diploma. V Praze dne 14.1.2013 Anna Hejzlarová ii Permission Souhlasím se zap ůjčením bakalá řské práce ke studijním ú čel ům. I have no objections to the BA thesis being borrowed and used for study purposes. iii Acknowledgements Tímto bych ráda pod ěkovala doc. Clare Wallace, PhD, M.A., za cenné rady, trp ělivost a vedení, jež mi pomohly p ři psaní a formování této práce. I would like to express my deepest gratitude to doc. Clare Wallace, PhD, M.A., for her valuable advice, patience, and guidance, which helped me to write and shape this thesis. iv Table of Contents Declaration .................................................................................................................................ii -
Flannery O'connor's Images of the Self
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Fall 1978 CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF MICHAEL JOHN LEE Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation LEE, MICHAEL JOHN, "CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF" (1978). Doctoral Dissertations. 1210. https://scholars.unh.edu/dissertation/1210 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document ' ave been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1.The sign or “ target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
The Significance of the Automobile in 20Th C. American Short Fiction
Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Spring 2021 The Significance of the Automobile in 20th .C American Short Fiction Megan M. Flanery Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Part of the African American Studies Commons, American Literature Commons, American Material Culture Commons, American Popular Culture Commons, and the United States History Commons Recommended Citation Flanery, Megan M., "The Significance of the Automobile in 20th .C American Short Fiction" (2021). Electronic Theses and Dissertations. 2220. https://digitalcommons.georgiasouthern.edu/etd/2220 This thesis (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. THE SIGNIFICANCE OF THE AUTOMOBILE IN 20TH C. AMERICAN SHORT FICTION by MEGAN M. FLANERY ABSTRACT Midcentury American life featured a post-war economy that established a middle class in which disposable income and time for leisure were commonplace. In this socio-economic environment, consumerism flourished, ushering in the Golden Age of the automobile: from 1950 to 1960, Americans spent more time in their automobiles than ever before, and, by the end of the decade, the number of cars on the road had more than doubled. While much critical attention has been given to the role of the automobile in American novels, less has been given to its role in American short stories. -
Region, Idolatry, and Catholic Irony: Flannery O'connor's Modest Literary Vision
01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 13 Robert Jackson Region, Idolatry, and Catholic Irony: Flannery O’Connor’s Modest Literary Vision Introduction:On Adolescence and Authority,Region,and Religion Writing to his lifelong friend Walker Percy in 1969, the Mis- sissippi novelist and historian Shelby Foote assessed the life and career of their contemporary and fellow Southerner Flannery O’Connor: She had the real clew, the solid gen, on what it’s about; I just wish she’d had time to demonstrate it fully instead of in frag- ments. She’s a minor-minor writer,not because she lacked the talent to be a major one, but simply because she died before her development had time to evolve out of the friction of just living enough years to soak up the basic joys and sorrows. That, and I think because she also didn’t have time to turn her back on Christ, which is something every great Catholic writer (that I know of, I mean) has done. Joyce, Proust—and, I think, Dostoevsky, who was just about the least Christian man I ever encountered except maybe Hemingway....I always had the feeling that O’Connor was going to be one of our big talents; I didn’t know she was dying—which of course logos 5:1 winter 2002 01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 14 logos means I misunderstood her. She was a slow developer, like most good writers, and just plain didn’t have the time she needed to get around to the ordinary world, which would have been her true subject after she emerged from the “grotesque” one she explored throughout the little time she had.1 Foote’s image of O’Connor is striking not only for what it express- es about her life and writings, but perhaps even more so for its imaginative portrait of the person who might have evolved into a very different writer with age and maturity. -
FLANNERY a Life of Flannery O'connor Brad Gooch
FLANNERY A Life of Flannery O’Connor Brad Gooch For Paul Raushenbush CONTENTS Prologue Walking Backwards PART ONE Chapter One Savannah Chapter Two Milledgeville: “A Bird Sanctuary” Chapter Three “M.F.O.C.” Chapter Four Iowa Chapter Five Up North PART TWO Chapter Six The Life You Save Chapter Seven The “Bible” Salesman Chapter Eight Freaks and Folks Chapter Nine Everything That Rises Chapter Ten Revelation Acknowledgments Notes As for biographies, there won’t be any biographies of me for only one reason, lives spent between the house and the chicken yard do not make exciting copy. --Flannery O’Connor PROLOGUE: WALKING BACKWARDS When Flannery O’Connor was five years old, the Pathe newsreel company dispatched a cameraman from their main offices in New York City to the backyard of the O’Connor family home in Savannah, Georgia. The event, as O’Connor wryly confessed in an essay in Holiday magazine in September 1961, almost exactly three decades later, “marked me for life.” Yet the purpose of the visit from “the New Yorker,” as she labeled him, wasn’t entirely to film her, outfitted in her best double-breasted dark coat and light- wool knit beret, but rather to record her buff Cochin Bantam, the chicken she reputedly taught to walk backwards. How a Yankee photographer wound up for a memorable half-day at the bottom of the O’Connors’ steep back stairs isn’t entirely clear. One rumor credits the connections of Katie Semmes, a well-to-do dowager cousin who lived in the grander house next door, and whose tall windows looked down on the yard where the filming took place. -
FLANNERY O'connor's PICTORIAL TEXT Ruth Reiniche
Sign Language: Flannery O'Connor's Pictorial Text Item Type text; Electronic Dissertation Authors Reiniche, Ruth Mary Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 27/09/2021 22:20:15 Link to Item http://hdl.handle.net/10150/325225 1 SIGN LANGUAGE: FLANNERY O’CONNOR’S PICTORIAL TEXT Ruth Reiniche ____________________________ A Dissertation Submitted to the Faculty of the DEPARTMENT OF ENGLISH In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2014 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Ruth Reiniche, titled Sign Language: Flannery O’Connor’s Pictorial Text and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: 5/2/2014 Charles W. Scruggs PhD _______________________________________________________________________ Date: 5/2/2014 Edgar Dryden PhD. _______________________________________________________________________ Date: 5/2/2014 Judy Temple PhD. Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. ________________________________________________ Date: 5/2/2014 Dissertation Director: Charles W. -
Reading Flannery O'connor in Spain: from Andalusia To
READING FLANNERY O’CONNor IN SPAIN: FroM ANDALUSIA TO ANDALUCÍA Mark Bosco, S. J. & Beatriz Valverde (Eds.) TABLE of CONTENTS Flannery O’Connor: Catholic and Quixotic . 7 Mark Bosco, S.J. and Beatriz Valverde Reaching the World from the South: . .23 the Territory of Flannery O’Connor Guadalupe Arbona Another of Her Disciples: The Literary Grotesque . .49 and its Catholic Manifestations in Wise Blood by Flannery O’Connor and La vida invisible by Juan Manuel de Prada Anne-Marie Pouchet “Andalusia on the Liffey”: Sacred Monstrosity in O’Connor and Joyce . 71 Michael Kirwan, S.J. Death’s Personal Call: The Aesthetics of Catholic Eschatology . .89 in Flannery O’Connor’s “A Good Man is Hard to Find” and Muriel Spark’s Memento Mori Anabel Altemir-Giral and Ismael Ibáñez-Rosales Quixotism and Modernism: The Conversion of Hazel Motes. 107 Brent Little 5 Reading Flannery O’Connor in Spain: From Andalusia to Andalucía A Christian Malgré Lui: Crisis, Transition, and the Quixotic Pursuit . 129 of the Ideal in Flannery O’Connor’s Fiction Xiamara Hohman The Other as Angels: O’Connor’s Case for Radical Hospitality. 153 Michael Bruner “A Purifying Terror”: Apocalypse, Apostasy, and Alterity . .171 in Flannery O’Connor’s “The Enduring Chill” José Liste Noya An Unpleasant Little Jolt: Flannery O’Connor’s Creation ex Chaos . 191 Thomas Wetzel 6 FLANNERY O’coNNor: CATHOLIC AND QUIXOTIC MARK Bosco, S.J. BEATRIZ VALVERDE “Flannery O’Connor is unique. There is no one like her. You can’t lump her with Faulkner, you can’t lump her Walker Percy, you can’t lump her with anyone.” So proclaims the American novelist Alice McDermott regarding the place of Flannery O’Connor in the American canon of literature. -
The Displaced Person
BOOKS BY Flannery O'Connor Flannery O'Connor THE NOV E L S Wise Blood COMPLETE The Violent Bear It Away STORIES STORIES A Good Man Is Hard to Find Everything That Rises Must Converge with an introduction by Robert Fitzgerald NON-FICTION Mystery and Manners edited and with an introduction by Robert and SaUy Fitzgerald The Habit of Being edited and with an introduction by Sally Fitzgerald Straus and Giroux New York ~ I Farrar, Straus and Giroux 19 Union Square West, New York 10003 Copyright © 1946, 194il, 195(l, 1957, 1958, 1960, [()61, Hi)2, 1963, 1964,l()65, 1970, 1971 by [he Estate of Mary Flannery O'Connor. © 1949, 1952, [955,1960,1\162 by Contents O'Connor. Introduction copyright © 1971 by Robert Giroux All rights reserved Distributed in Canada by Douglas & McImyre Ltd. Printed in the United States of America First published in J(171 by Farrar, Straus and (;iroux INTRODUCTION by Robert Giroux Vll Quotations from Inters are used by permission of Robert Fitzgerald and of the Estate and are copyright © 197 r by the Estate of Mary Flannery O'Connor. The ten stories The Geranium 3 from A Good ManIs Hard to Find, copyright © [953,1954,1955 by Flannery O'Connor, The Barber 15 arc used by special arrangement with Harcourt Hrace Jovanovich, Inc Wildcat 20 The Crop 33 of Congress catalog card number; 72'171492 The Turkey 42 Paperback ISBN: 0-374-51536-0 The Train 54 The Peeler 63 Designed by Herb Johnson The Heart of the Park ~h A Stroke of Good Fortune 95 Enoch and the Gorilla lOS A Good Man Is Hard to Find II7 55 57 59 61 62 60 58 56 A Late Encounter with the Enemy 134 The Life You Save May Be Your Own 14'5 The River 157 A Circle in the Fire 175 The Displaced Person 194 A Temple of the Holy Ghost The Artificial Nigger 249 Good Country People 27 1 You Can't Be Any Poorer Than Dead 292 Greenleaf 311 A View of the Woods 335 v The Displaced Person / I95 them. -
The Displaced Person” (1955)
ANALYSIS “The Displaced Person” (1955) Flannery O’Connor (1925-1964) “The peacock, which is indisputably the most sumptuous of the domestic birds in our clime, offered a ‘ready-made’ symbol. Its incorruptible flesh, its plumage reappearing in the spring, permitted making it an image of the Savior, who had escaped the corruption of the tomb and who was reborn each year in the spring in a dazzling burst of splendor.” Henry LeClerq “Peacock” Dictionnaire D’Archeologie Chretienne et de Liturgie (1937) “’The displaced person did accomplish a kind of redemption in that he destroyed the place, which was evil, and set Mrs. McIntyre on the road to a new kind of suffering, not Purgatory as St. Catherine would conceive it (realization) but Purgatory at least as a beginning of suffering. None of this was adequately shown and to make the story complete it would have had to be—so I did fail myself. Understatement was not enough. However, there is certainly no reason why the effects of redemption must be plain to us and I think they usually are not. This is where we share Christ’s agony when he was about to die and cried out, ‘My God, why have You forsaken Me?’ I needed some instrument to get this across that I didn’t have. As to the peacock, he was there because peacocks might be found properly on such a place but you can’t have a peacock anywhere without having a map of the universe. The priest sees the peacock as standing for the Transfiguration, for which it is certainly a most beautiful symbol. -
HON 3010.002 Revelations of Grace: the Fiction of Flannery O'connor
HON 3010.002 Revelations of Grace: The Fiction of Flannery O’Connor Spring 2015, Wednesday 2:00-4:40, Honors C309 – (C-L in EN and GS) I. Course Description This is a single author course on the fiction of Mary Flannery O’Connor (1925-64). We will examine over half of O’Connor’s short stories (about two per week) and her two novellas, Wise Blood and The Violent Bear it Away. Class discussions will involve, at least, O’Connor’s treatment of such topics as private divine revelations of God’s grace, the problem of faith, the social structures of the mid-twentieth century rural American South, Catholicism in the American South, and the effective use of southern dialect in her fiction. I am particularly interested in how O’Connor uses animated nature as a possible vehicle for delivery of grace in stories such as The River, A View of the Woods, Greenleaf, and Revelation. Students’ interests may guide class discussion as the course develops. IIa. Required Texts O’Connor, Mary Flannery. The Complete Stories. 1971. New York: Noonday Press. ISBN 0374515360 ---. Wise Blood. 1949. (1990). New York: Noonday Press. ISBN 0374505845 ---. The Violent Bear It Away. 1955. (1988). New York: Noonday Press. ISBN 0374505241 ---. The Habit of Being. 1988. New York: Farrar, Strauss and Giroux. ISBN 0374521042 ---. A Prayer Journal. 2013. New York: Farrar, Strauss and Giroux. ISBN 0374236917 Kimmel, Haven. 2002. The Solace of Leaving Early. Various publishers. ISBN 1400033349 IIb. Optional Texts O’Connor, Flannery. Mystery and Manners. 1969. New York: Farrar, Strauss and Giroux.