Reading Flannery O'connor in Spain: from Andalusia To
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Theologica Xaveriana ISSN: 0120-3649 ISSN: 2011-219X [email protected] Pontificia Universidad Javeriana Colombia Poggi, Alfredo Ignacio A Southern Gothic Theology: Flannery O’Connor and Her Religious Conception of the Novel∗ Theologica Xaveriana, vol. 70, 2020, pp. 1-23 Pontificia Universidad Javeriana Colombia DOI: https://doi.org/10.11144/javeriana.tx70.sgtfoc Available in: https://www.redalyc.org/articulo.oa?id=191062490018 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative doi: https://doi.org/10.11144/javeriana.tx70.sgtfoc A Southern Gothic Theology: Una teología gótica sureña: Flannery O’Connor y su concepción religiosa de la Flannery O’Connor and novela Her Religious Conception Resumen: Mary Flannery O’Connor, a ∗ menudo considerada una de las mejores of the Novel escritoras norteamericanas del siglo XX, parece haber respaldado la existencia de la a “novela católica” como género particular. Alfredo Ignacio Poggi Este artículo muestra las características University of North Georgia descritas por O’Connor sobre este género, https://orcid.org/0000-0001-9663-3504 puntualizando la constitución indefinida y problemática de dicha delimitación. Independientemente de la imposibilidad RECIBIDO: 30-07-19. APROBADO: 18-02-20 de definir el término, este artículo sostiene además que la explicación de O’Connor sobre el género trasciende el campo lite- rario y muestra una visión distintiva de Abstract: Mary Flannery O’Connor, often consi- la fe cristiana y una teología sofisticada dered one of the greatest North American writers of que denomino “gótico sureño”. -
Flannery O'connor
ANALYSIS “The Artificial Nigger” (1955) Flannery O’Connor (1925-1964) “I suppose ‘The Artificial Nigger’ is my favorite…. And there is nothing that screams out the tragedy of the South like what my uncle calls ‘nigger statuary.’ And then there’s Peter’s denial. They all got together in that one. You are right about this negativity being in large degree personal. My disposition is a combination of Nelson’s and Hulga’s. Or perhaps I only flatter myself.” O’Connor, Letter (6 September 1955) “Well, I never had heard the phrase before, but my mother was out trying to buy a cow, and she rode up the country a-piece. She had the address of a man who was supposed to have a cow for sale, but she couldn’t find it, so she stopped in a small town and asked the countryman on the side of the road where the house was, and he said, ‘Well, you go into this town and you can’t miss it ‘cause it’s the only house in town with a artificial nigger in front of it.’ So I decided I would have to find a story to fit that.” O’Connor, Symposium, Vanderbilt U (1957) “’The Artificial Nigger’ is my favorite and probably the best thing I’ll ever write.” O’Connor, Letter (10 March 1957) “We begin here with nothing more uncommon than a rustic old man taking his rustic grandson for his first trip to the city. While their backwoodness is a bit grotesque and the old man’s vanity provides touching humor, metaphysical drama doesn’t overturn secular seeming until the man publicly denies his relationship to the boy to escape retribution and to give the humor a new dimension. -
Flannery O'connor's Images of the Self
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Fall 1978 CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF MICHAEL JOHN LEE Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation LEE, MICHAEL JOHN, "CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF" (1978). Doctoral Dissertations. 1210. https://scholars.unh.edu/dissertation/1210 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document ' ave been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1.The sign or “ target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
Region, Idolatry, and Catholic Irony: Flannery O'connor's Modest Literary Vision
01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 13 Robert Jackson Region, Idolatry, and Catholic Irony: Flannery O’Connor’s Modest Literary Vision Introduction:On Adolescence and Authority,Region,and Religion Writing to his lifelong friend Walker Percy in 1969, the Mis- sissippi novelist and historian Shelby Foote assessed the life and career of their contemporary and fellow Southerner Flannery O’Connor: She had the real clew, the solid gen, on what it’s about; I just wish she’d had time to demonstrate it fully instead of in frag- ments. She’s a minor-minor writer,not because she lacked the talent to be a major one, but simply because she died before her development had time to evolve out of the friction of just living enough years to soak up the basic joys and sorrows. That, and I think because she also didn’t have time to turn her back on Christ, which is something every great Catholic writer (that I know of, I mean) has done. Joyce, Proust—and, I think, Dostoevsky, who was just about the least Christian man I ever encountered except maybe Hemingway....I always had the feeling that O’Connor was going to be one of our big talents; I didn’t know she was dying—which of course logos 5:1 winter 2002 01-logos-jackson-pp13-40 2/8/02 3:51 PM Page 14 logos means I misunderstood her. She was a slow developer, like most good writers, and just plain didn’t have the time she needed to get around to the ordinary world, which would have been her true subject after she emerged from the “grotesque” one she explored throughout the little time she had.1 Foote’s image of O’Connor is striking not only for what it express- es about her life and writings, but perhaps even more so for its imaginative portrait of the person who might have evolved into a very different writer with age and maturity. -
The Displaced Person
BOOKS BY Flannery O'Connor Flannery O'Connor THE NOV E L S Wise Blood COMPLETE The Violent Bear It Away STORIES STORIES A Good Man Is Hard to Find Everything That Rises Must Converge with an introduction by Robert Fitzgerald NON-FICTION Mystery and Manners edited and with an introduction by Robert and SaUy Fitzgerald The Habit of Being edited and with an introduction by Sally Fitzgerald Straus and Giroux New York ~ I Farrar, Straus and Giroux 19 Union Square West, New York 10003 Copyright © 1946, 194il, 195(l, 1957, 1958, 1960, [()61, Hi)2, 1963, 1964,l()65, 1970, 1971 by [he Estate of Mary Flannery O'Connor. © 1949, 1952, [955,1960,1\162 by Contents O'Connor. Introduction copyright © 1971 by Robert Giroux All rights reserved Distributed in Canada by Douglas & McImyre Ltd. Printed in the United States of America First published in J(171 by Farrar, Straus and (;iroux INTRODUCTION by Robert Giroux Vll Quotations from Inters are used by permission of Robert Fitzgerald and of the Estate and are copyright © 197 r by the Estate of Mary Flannery O'Connor. The ten stories The Geranium 3 from A Good ManIs Hard to Find, copyright © [953,1954,1955 by Flannery O'Connor, The Barber 15 arc used by special arrangement with Harcourt Hrace Jovanovich, Inc Wildcat 20 The Crop 33 of Congress catalog card number; 72'171492 The Turkey 42 Paperback ISBN: 0-374-51536-0 The Train 54 The Peeler 63 Designed by Herb Johnson The Heart of the Park ~h A Stroke of Good Fortune 95 Enoch and the Gorilla lOS A Good Man Is Hard to Find II7 55 57 59 61 62 60 58 56 A Late Encounter with the Enemy 134 The Life You Save May Be Your Own 14'5 The River 157 A Circle in the Fire 175 The Displaced Person 194 A Temple of the Holy Ghost The Artificial Nigger 249 Good Country People 27 1 You Can't Be Any Poorer Than Dead 292 Greenleaf 311 A View of the Woods 335 v The Displaced Person / I95 them. -
The Image of the Invisible God (Col. 1:15): Forming a Sacramental Imagination Through the Works of Hopkins and O’Connor
THE IMAGE OF THE INVISIBLE GOD (COL. 1:15): FORMING A SACRAMENTAL IMAGINATION THROUGH THE WORKS OF HOPKINS AND O’CONNOR Catherine Blume Charlottesville, VA Bachelor of Arts, University of Dallas, 2018 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of English University of Virginia May, 2021 Walter Jost, Director THE IMAGE OF THE INVISIBLE GOD (COL. 1:15): FORMING A SACRAMENTAL IMAGINATION THROUGH THE WORKS OF HOPKINS AND O’CONNOR Abstract by Catherine Blume This thesis considers the role that literature and language can play in forming the imaginations of students, specifically high school students, to see and respond to the world sacramentally, or in a way that affirms and participates in the sacramental act of God being made present in nature and human beings. This is undertaken by first considering the role of memory in forming the imagination. It considers how the prosody, images, and metaphors of Hopkins’s poetry and the images and symbols of O’Connor’s short stories can create a storehouse of images, sounds, patterns, symbols, and metaphors that can be used to recognize likenesses among realities, specifically among visible and invisible realities. Once the memory is sufficiently stocked with these images, the students can begin to engage with them dialectically as they are led through discussions on both Hopkins and O’Connor. In Hopkins’s poetry, the sacramental presence of God in the created world is best revealed in nature. By using the sacramental imagination to read Hopkins’s poetry and engage With the natural world, a cosmology of Wisdom emerges in and through poetry. -
The Thin Blue Line of Theodicy: Flannery O'connor, Teilhard De
Stephen F. Austin State University SFA ScholarWorks Faculty Publications English 2018 The Thin Blue Line of Theodicy: Flannery O’Connor, Teilhard de Chardin, and Competitions between Good/Good and Evil/Evil Sue Whatley Stephen F Austin State University, [email protected] Follow this and additional works at: https://scholarworks.sfasu.edu/english_facultypubs Part of the Christianity Commons, English Language and Literature Commons, and the Fiction Commons Tell us how this article helped you. Repository Citation Whatley, Sue, "The Thin Blue Line of Theodicy: Flannery O’Connor, Teilhard de Chardin, and Competitions between Good/Good and Evil/Evil" (2018). Faculty Publications. 2. https://scholarworks.sfasu.edu/english_facultypubs/2 This Professional Document is brought to you for free and open access by the English at SFA ScholarWorks. It has been accepted for inclusion in Faculty Publications by an authorized administrator of SFA ScholarWorks. For more information, please contact [email protected]. religions Essay The Thin Blue Line of Theodicy: Flannery O’Connor, Teilhard de Chardin, and Competitions between Good/Good and Evil/Evil Sue Whatley English, Stephen F. Austin University, Nacogdoches, TX 75962-3007, USA; [email protected]; Tel.: +1-936-468-2031 Received: 17 January 2018; Accepted: 23 March 2018; Published: 24 April 2018 Abstract: This essay explores the concept of theodicy in Flannery O’Connor’s works of fiction. O’Connor’s fiction complicates the subjects of good and evil, moving the reader through what seem to be competitions not only between good and evil, but also between actions of good and actions of evil. Characters align themselves with one force, then another, in a constantly fluctuating system, and there is no traditional pattern of Christian warfare that we would expect orthodox Catholic writing to produce. -
HON 3010.002 Revelations of Grace: the Fiction of Flannery O'connor
HON 3010.002 Revelations of Grace: The Fiction of Flannery O’Connor Spring 2015, Wednesday 2:00-4:40, Honors C309 – (C-L in EN and GS) I. Course Description This is a single author course on the fiction of Mary Flannery O’Connor (1925-64). We will examine over half of O’Connor’s short stories (about two per week) and her two novellas, Wise Blood and The Violent Bear it Away. Class discussions will involve, at least, O’Connor’s treatment of such topics as private divine revelations of God’s grace, the problem of faith, the social structures of the mid-twentieth century rural American South, Catholicism in the American South, and the effective use of southern dialect in her fiction. I am particularly interested in how O’Connor uses animated nature as a possible vehicle for delivery of grace in stories such as The River, A View of the Woods, Greenleaf, and Revelation. Students’ interests may guide class discussion as the course develops. IIa. Required Texts O’Connor, Mary Flannery. The Complete Stories. 1971. New York: Noonday Press. ISBN 0374515360 ---. Wise Blood. 1949. (1990). New York: Noonday Press. ISBN 0374505845 ---. The Violent Bear It Away. 1955. (1988). New York: Noonday Press. ISBN 0374505241 ---. The Habit of Being. 1988. New York: Farrar, Strauss and Giroux. ISBN 0374521042 ---. A Prayer Journal. 2013. New York: Farrar, Strauss and Giroux. ISBN 0374236917 Kimmel, Haven. 2002. The Solace of Leaving Early. Various publishers. ISBN 1400033349 IIb. Optional Texts O’Connor, Flannery. Mystery and Manners. 1969. New York: Farrar, Strauss and Giroux. -
FITZGERALD, SALLY. Sally Fitzgerald Papers, Circa 1930-2000
FITZGERALD, SALLY. Sally Fitzgerald papers, circa 1930-2000 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Creator: Fitzgerald, Sally. Title: Sally Fitzgerald papers, circa 1930-2000 Call Number: Manuscript Collection No. 1101 Extent: 34.75 linear feet (72 boxes) and 1 oversized papers box (OP) Abstract: Papers of Sally Fitzgerald, writer and editor of several volumes of Flannery O'Connor's letters and works, including original O'Connor letters and manuscripts. Also included are Fitzgerald's own correspondence and research files. Language: Materials entirely in English. Administrative Information Restrictions on Access Series 6: Collected materials - Some materials (Boxes 62-67) are closed to researchers. Terms Governing Use and Reproduction The collection contains some copies of original materials held by Georgia College Special Collections; these copies may not be reproduced without the permission of the owner of the originals. Source Purchase from Caterina Fitzgerald, Ughetta Lubin, and M.J. Fitzgerald, 2008. Additions were purchased from Fitzgerald, Lubin, and Fitzgerald in 2014. Louise Florencourt donated an addition to the collection in 2013. Custodial History Caterina Fitzgerald, Ughetta Lubin, and M.J. Fitzgerald are daughters of Sally Fitzgerald. Louise Florencourt is Flannery O'Connor's cousin. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Sally Fitzgerald papers, circa 1930-2000 Manuscript Collection No. 1101 Citation [after identification of item(s)], Sally Fitzgerald papers, Stuart A. -
Flannery O' Connors's Demonds. Intentionality and Literary Meaning
FLANNERY O'CONNOR'S "DEMONS": INTENTIONALITY AND LITERARY MEANING IN THE ARTICIAL NIGGER" JOSÉ LISTE NOYA Departamento de Filoloxía Inglesa Universidade de Santiago de Compostela (Resumen) El presente trabajo busca demostrar cómo la presencia de tres "demonios" a los que se enfrenta la autora funcionan para ampliar la significación literaria en el cuento "The Artificial Nigger" de Flannery O'Connor. El primer "demonio" que se comenta es el de su público literario, los intelectuales liberales del norte de los Estados Unidos. El público se convierte en "demonio" literario por su incomprensión y/o hostilidad hacia la visión teológica autora. El segundo "demonio" se puede ver en el lado demoníaco de la naturaleza humana, en el cual se percibe la presencia de Satanás. El tercer "demonio" al cual se enfrenta la autora es el del significado literario per se. La ficción utiliza para la representación convenciones discursivas, convenciones que, oblicuamente, comentan la naturaleza de la propia representación. O'Connor, consciente de la compleja relación entre lector, autor y narrador, se da cuenta que no es práctico ni deseable quitarle la ambigüedad al discurso, con el resultado que este último "demonio" se quedara libre en 'The Artifical Nigger." Flannery O'Connor has by now been critically acclaimed as one of the foremost American short story writers of this century. Such acclaim may appear surprising given that early responses to her work were marked by perplexity, incomprehension and even distaste as the unsuspecting reader came up against the disturbing repercussions of her tense fictional constructs. Then again, perhaps an initial void of incomprehension is a sure sign of later critical appreciation. -
Free Indirect Discourse and Epiphany in the Stories of Flannery O'connor
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2006 The am nner of mystery: free indirect discourse and epiphany in the stories of Flannery O'Connor Denise Hopkins Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the English Language and Literature Commons Recommended Citation Hopkins, Denise, "The am nner of mystery: free indirect discourse and epiphany in the stories of Flannery O'Connor" (2006). LSU Master's Theses. 877. https://digitalcommons.lsu.edu/gradschool_theses/877 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE MANNER OF MYSTERY: FREE INDIRECT DISCOURSE AND EPIPHANY IN THE STORIES OF FLANNERY O’CONNOR A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of English by Denise Hopkins B.A., Spring Hill College, 2004 May 2006 Table of Contents Abbreviations.............................................................................................................. iii Abstract...................................................................................................................... -
TEILHARD DE CHARDIN's VIEW of DIMINISHMENT and the LATE STORIES of FLANNERY O'connor by STEVEN ROBERT WATKINS Presented To
TEILHARD DE CHARDIN’S VIEW OF DIMINISHMENT AND THE LATE STORIES OF FLANNERY O’CONNOR by STEVEN ROBERT WATKINS Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT ARLINGTON December 2005 Copyright © by Steven Robert Watkins 2005 All Rights Reserved ACKNOWLEDGMENTS A special thank you is in order for the chairman of my doctoral committee, Dr. Thomas Porter, whose guidance and help was needed in order to bring this scholastic undertaking to completion. I would also like to thank the other members of my committee, whose insight helped in the task: Dr. Denny Bradshaw, Dr. Phillip Cohen, Dr. Martin Danahay, and Dr. Kenneth Roemer. Thank you to my parents, Harold and Esta Watkins, who provided encouragement and prayer in this endeavor. They have stood by me throughout this process and have given me the love for education. I would like to thank the late Dr. William Hendricks, who instilled in me a love for truth and intellectual rigor. He helped me to see that truth is worth seeking, even when it takes much effort. November 11, 2005 iii ABSTRACT TEILHARD DE CHARDIN’S VIEW OF DIMINISHMENT AND THE LATE STORIES OF FLANNERY O’CONNOR Publication No. _____ Steven Robert Watkins The University of Texas at Arlington, 2005 Supervising Professor: Thomas Porter Scholars have used different approaches to study and interpret the work of Flannery O’Connor; those approaches have ranged from Feminism to New Criticism to religious (Christian and non-Christian) to psychological.