Women of Dada and Their Times
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Emmy Hennings / Sitara Abuzar Ghaznawi English 13.03.20 / 08.06.20–22.09.20
Emmy Hennings / Sitara Abuzar Ghaznawi English 13.03.20 / 08.06.20–22.09.20 Emmy Hennings (1885–1948) was co-founder of the artists’ bar with Hugo Ball, and probably the most present figure at Cabaret Voltaire. The fact that she received little attention as a writer and artist may be due to various reasons. Perhaps it was the distinct language, or the general uneasiness at dealing with her Catholicism; whatever it was, her trace is missing in the male-dominated Dada historicisation. Only recently has Hennings received recognition, and indeed beyond the role of cabaret star. Whoever reads her novels, poems, and reviews will encounter a woman for whom writing was a survival strategy. She astutely analyses her existence and stages herself as a «multiple». The aim of this exhibition is to examine her oeuvre seriously and to promote the opinion that there is continuity within it. For example, ecstasy and faith lie close together, and the themes of captivity and freedom run throughout her work. Motifs like the rose are recurring. For the first time, stained glass from the last years of her life can be viewed in an exhibition. In the past, little claim to art was attribu- ted to them. At Cabaret Voltaire, Hennings’ writings and paintings enter into an associative dialogue with the works of Sitara Abuzar Ghaznawi (*1995). The young artist stages Hennings’ literary and artistic works in showcases that can also be understood as sculptures. The exhibition display as a place of encounter and a focal point of standardised ideas is part of her artistic questioning. -
The “Mama of Dada”: Emmy Hennings and the Gender of Poetic Rebellion
The “Mama of Dada”: Emmy Hennings and the Gender of Poetic Rebellion The world lies outside there, life roars there. There men may go where they will. Once we also belonged to them. And now we are forgotten and sunk into oblivion. -“Prison,” Emmy Hennings, 1916 trans. Thomas F. Rugh The Dada “movement” of early twentieth century Europe rejected structure and celebrated the mad chaos of life and art in the midst of World War I. Because Dada was primarily a male-dominated arena, however, the very hierarchies Dadaists professed to reject actually existed within their own art and society—most explicitly in the body of written work that survives today. By focusing on the poetry born from Zurich’s Cabaret Voltaire, this investigation seeks to explore the variances in style that exist between the male members of Zurich Dada, and the mysterious, oft-neglected matriarch of Cabaret Voltaire, Ms. Emmy Hennings. I posit that these variances may reveal much about how gender influenced the manipulation of language in a counter-culture context such as Dada, and how the performative qualities of Dada poetics further complicated gender roles and power dynamics in the Cabaret Voltaire. Before beginning a critical analysis of the text, it is important to first acknowledge, as Bonnie Kime Scott does in her introduction to The Gender of Modernism, the most basic difference between male and female artists of the early twentieth century: “male participants were quoted, anthologized, taught, and consecrated as geniuses…[while] Women writers were often deemed old-fashioned or of merely anecdotal interest” (2). -
NICOLA BEHRMANN Department of Germanic, Russian, and East European Languages and Literatures Rutgers University 15 Seminary Place, Rm
NICOLA BEHRMANN Department of Germanic, Russian, and East European Languages and Literatures Rutgers University 15 Seminary Place, rm. 4126 New Brunswick, NJ 08901 [email protected] EMPLOYMENT 2017- Associate Professor of German (tenured), Rutgers University, Department of Germanic, Russian and East European Languages and Literatures 2010-2017 Assistant Professor of German (tenure track), Rutgers University, Department of Germanic, Russian and East European Languages and Literatures EDUCATION 2010 Ph.D. in German Studies. New York University, German Department. Advisor: Avital Ronell; Committee: Paul Fleming, Eckart Goebel, Laurence A. Rickels, Elke Siegel. 2003-2004 Doctoral Candidate at the Graduiertenkolleg “Bild, Körper, Medium”, Hochschule für Kunst und Gestaltung, Karlsruhe, Germany. Chair: Hans Belting. 2003-2004 Doctoral Candidate at Humboldt Universität Berlin. 2001 Magister Artium in German Literature, Sociology, Media and Communication Studies. Freie Universität Berlin, Germany. 1998 Exchange Student: Universität Zürich, Switzerland. 1997 Exchange Student: University College London, UK. 1995 B.A. in German Literature (Major), Philosophy, Sociology (Minors). Georg- August-Universität Göttingen, Germany. HONORS AND AWARDS 2019 DAAD/GSA Best Book Prize for Geburt der Avantgarde 2017 Rutgers University’s Research Council Subvention Award 2016 Award for Distinguished Contributions to Undergraduate Teaching, Assistant Professor category, School of Arts and Science, Rutgers University 2015 Award “Schätze heben” for outstanding -
Dada-Guide-Booklet HWB V5.Pdf
DA DA DA DA THE UNIVERSITY OF IOWA LIBRARIES PRESENTS DOCUMENTING DADA // DISSEMINATING DADA THE UNIVERSITY OF IOWA LIBRARIES MAIN LIBRARY GALLERY JANUARY 17 - APRIL 28, 2017 An exhibition featuring items from the UI Libraries' International DADA Archive, the world’s most comprehensive collection of material related to the Dada movement. GALLERY HOURS & COMPLETE EXHIBITION INFORMATION AT LIB.UIOWA.EDU/GALLERY EXHIBITION GUIDE 1 DOCUMENTING DADA // DISSEMINATING DADA From 1916 to 1923, a new kind of artistic movement Originating as an anti-war protest in neutral swept Europe and America. Its very name, “DADA” Switzerland, Dada rapidly spread to many corners —two identical syllables without the obligatory of Europe and beyond. The Dada movement was “-ism”—distinguished it from the long line of avant- perhaps the single most decisive influence on the gardes that had determined the preceding century of development of twentieth-century art, and its art history. More than a mere art movement, Dada innovations are so pervasive as to be virtually taken claimed a broader role as an agent of cultural, social, for granted today. and political change. This exhibition highlights a single aspect of Dada: Its proponents came from all parts of Europe and the its print publications. Since the essence of Dada was United States at a time when their native countries best reflected in ephemeral performances and actions were battling one another in the deadliest war ever rather than in concrete artworks, it is perhaps ironic known. They did not restrict themselves to a single that the dadaists produced many books and journals mode of expression as painter, writer, actor, dancer, of astonishing beauty. -
A Companion to Dada and Surrealism
Edinburgh Research Explorer Feminist interventions Citation for published version: Allmer, P 2016, Feminist interventions: Revising the canon. in D Hopkins (ed.), A Companion to Dada and Surrealism. Wiley-Blackwell. Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: A Companion to Dada and Surrealism General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 22 Feminist Interventions: Revising the Canon Patricia Allmer Women have always been significant, even foundational, figures in the histories of Dada and Surrealism. Many women artists developed and used dada and surrealist techniques, or contributed in multiple ways to the productions of the movements. These women’s works helped create some of the conditions of representation necessary for subsequent women’s rights activism, along with contemporary feminisms and women’s wider political interventions into structures of oppression. Evidence of this political activism can be found, for example, in the lives of Hannah Höch, Adrienne Monnier, Baroness Elsa von Freytag‐Lohringhoven, Madame Yevonde, Lee Miller, Frida Kahlo, Claude Cahun, Toyen, Suzanne Césaire, Lucie Thésée, and Birgit Jürgenssen. -
Hugo Ball and Zurich Dada
Hugo Ball and the Theology of Zurich Dada by Jonathan A. Anderson Within the canons of western art history Dada is generally represented as the most blatantly nihilistic moment of the modernist avant-garde—an antirationalist, anarchist, even misanthropic revolt against western social values. And in fact there is much to commend this view: there are numerous examples and proof-texts one might cite to convey the extent to which dada “radiated a contemptuous meaninglessness,” to borrow Hal Foster’s memorable phrase.1 Within Christian circles dada usually functions as an epitome of modernism at its theological worst, a tragic convergence (or inverted apotheosis) of everything that is most problematic about the post-Christian avant-garde. The prevailing view in these circles still generally accords with Hans Rookmaaker’s description of dada as “a nihilistic, destructive movement of anti-art, anti- philosophy … a new gnosticism, proclaiming that this world is without meaning or sense, that the world is evil—but with no God to reach out to…”2 And while this accurately describes some of what dada was, there is much else that it doesn’t account for. The historical unfolding of dada, especially from its origins in Zurich, is much more variegated and interesting than its typical relegation to nihilism—and in fact much more theologically substantive. The academic literature on dada has swelled over the past few decades, and in the process it has become increasingly clear that, as Debbie Lewer puts it, “there are almost as many ‘Dadaisms’ as there were Dadaists.”3 There was remarkable intellectual diversity and difference of purpose not only between the various dada groups—Zurich dada had a very different sense of itself than did Paris dada, for instance—but also among the original dadaists4 themselves, who Jonathan A. -
Narratives Crossing Borders: the Dynamics of Cultural Interaction
Between Zurich and Romania: A Dada Exchange Amelia Miholca Arizona State University Jewish-Romanian Identity Why has the Jewish-Romanian identity of the Dadaists Tristan Tzara, Marcel Janco, and Arthur Segal been overlooked or crit- ically unexamined in art historical discourse? Until recently, this significant and complicated identity warranted a brief mention in biographical and Dada studies, such as in those of Robert Motherwell (1951), George Hugnet (1971) Harry Seiwert (1996) and François Buot (2002), which gave prominence to the three Dadaists’ ties to Switzerland, France, Germany. Romania, their country of birth, was mentioned briefly to indicate the interna- tional character of the Dada movement in Zurich, for besides the Romanians, the Dada group comprised of artists from Germany, Russia, Sweden, and France, among them, the main contributors Hugo Ball, Emmy Hennings, Richard Huelsenbeck, Hans Richter, Hans Arp, and Sophie Taeuber-Arp. Their country of origin was also used in the description of Zurich and its international, intel- lectual scene during the war. Their Jewish upbringing and reli- gious and cultural affiliation are even less acknowledged. Tom Sandqvist’s book Dada East from 2006 is the most comprehensive study of the Jewish-Romanian aspect of Dada. Sandqvist traces the Jewish and Romanian sources that he claims influenced Dada performances. My analysis builds on Sandqvist’s claims, but rather than presenting a coherent line of influence be- tween the artistic practices of Tzara, Janco, and Segal, and their shared Romania and Jewish background, as Sandqvist attempts How to cite this book chapter: Miholca, A. 2021. Between Zurich and Romania: A Dada Exchange. -
Tristan Tzara, Nationhood, and Poetry
Before They Were Famous: Tristan Tzara, Nationhood, and Poetry Stephen Forcer University of Birmingham Even in synopsis, it is clear that the life of Tristan Tzara offers particularly rich opportunities for the investigation of identity, cultural hybridity, nationhood, and an array of further issues to do with Tzara as a Romanian national who spent the vast bulk of his career writing in French. Born to Jewish parents on 16 April 1896 in the then-rural town of MoineúWL %DFăX WKHPDQQRZUHPHPEHUHGE\FXOWXUDOhis- tory as the monocle-wearing Father of Dada was known until late adolescence by his original name of Samuel Rosenstock: Tristan Tzara was a pseudonym not adopted until October 1915. It officially became his name in 1925 (Béhar 12).1 Tzara was educated in French in Bucharest (he also studied English and German, and scored well in all languages [Béhar 13]), had a voracious appetite for reading²with a particular taste for French Symbolist poetry²and indeed managed to publish a few Romanian poems in a magazine founded by his close IULHQG ,RQ 9LQHD %pKDU ,Q 7]DUD¶V SDUHQWV VHQW KLP WR college in German-speaking Switzerland, where he met and became friends with an eclectic group of individuals²themselves from diverse national and ethnic backgrounds²who formed the nexus of Dada: in 1916 Jean (Hans) Arp, Emmy Hennings, Hugo Ball +HQQLQJV¶VKXVEDQG DQG5LFKDUG+XHOVHnbeck joined with Tzara at the Cabaret Voltaire in Zurich, where their raucous performances in- cluded verbal abuse directed at the audience in various European languages (plus some that were invented ³VLPXOWDQHRXV SRHWU\´ (multi-lingual verse delivered at the same time by more than one performer [OC 1: 491±500]), and kazoos and other percussive instru- ments. -
The Uncensored Writings of Elsa Von Freytag-Loringhoven
introduction “Say it with—— — Bolts! Oh thunder! Serpentine aircurrents—— — Hhhhhphssssssss! The very word penetrates! —LS e a von Freytag-Loringhoven, “a dozen cocktaiLS—pLeaSe” The immense cowardice of advertised literati & Elsa Kassandra, “the Baroness” von Freytag etc. sd/several true things in the old days/ driven nuts, Well, of course, there was a certain strain On the gal in them days in Manhattan the principle of non-acquiescence laid a burden. — ezra pound, canto 95 t he FirSt aMerican dada The Baroness is the first American Dada. — jane heap, 19201 “All America is nothing but impudent inflated rampantly guideless burgers—trades people—[…] as I say—: I cannot fight a whole continent.”2 On April 18, 1923, after having excoriated American artists, citizens, and law enforcement for more than a decade, the German-born Dadaist Elsa von Freytag-Loringhoven (1874–1927) was leaving New York. Waving farewell from the Port Authority pier was magazine editor Jane Heap, who had steadfastly championed the Baroness’s poetry in the pages of The Little Review. The water churning beneath the S.S. York that was carrying the Baroness back to Germany was nothing compared to the violent turbulences she had whirled up during her thirteen-year sojourn in America. No one had ever before seen a woman like the Baroness (figure I.1). In 1910, on arrival from Berlin, she was promptly arrested for promenading on Pittsburgh’s Fifth Avenue dressed in a man’s suit and smoking a cigarette, even garnering a headline in the New York Times: “She Wore Men’s Clothes,” it proclaimed aghast.3 Just as they were by her appearance, Americans were flabbergasted by the Baroness’s verse. -
A Companion to Dada and Surrealism
Edinburgh Research Explorer Feminist interventions Citation for published version: Allmer, P 2016, Feminist interventions: Revising the canon. in D Hopkins (ed.), A Companion to Dada and Surrealism. Wiley-Blackwell. Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: A Companion to Dada and Surrealism General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 22 Feminist Interventions: Revising the Canon Patricia Allmer Women have always been significant, even foundational, figures in the histories of Dada and Surrealism. Many women artists developed and used dada and surrealist techniques, or contributed in multiple ways to the productions of the movements. These women’s works helped create some of the conditions of representation necessary for subsequent women’s rights activism, along with contemporary feminisms and women’s wider political interventions into structures of oppression. Evidence of this political activism can be found, for example, in the lives of Hannah Höch, Adrienne Monnier, Baroness Elsa von Freytag‐Lohringhoven, Madame Yevonde, Lee Miller, Frida Kahlo, Claude Cahun, Toyen, Suzanne Césaire, Lucie Thésée, and Birgit Jürgenssen. -
Who's Your Dada?
Datum: 01.02.2016 TheWallStreetJournal / Europe The Wall Street Journal Europe Medienart: Print Themen-Nr.: 278.031 1200 Brüssel Medientyp: Publikumszeitschriften Abo-Nr.: 278031 0032/ 2 741 1211 Auflage: 65'496 Seite: 24 www.wsj.com Erscheinungsweise: 10x jährlich Fläche: 128'438 mm² LEADING THE CONVERSATION THE EXCHANGE. ART HISTORY WHO'S YOUR DADA? A century ago, a small group of provocateurs took the stage at Cabaret Voltaire in Zurich, starting a movement-now celebrated in a series of exhibitions-that forever changed modern art. BY TONY PERROTTET OR ART HISTORIANS interested in Dadaism,self-portraits toy with identity in subversive ways? the impact of the subversive anti-art move-(In 1920, Tristan Tzara invited fellow Dadaists to ment founded in Zurich 100 years ago issend him manipulated self-portraits, provoking Max illuminated by a simple parlor game: WhichErnst to re-create himself as "Dadamax.") Or perhaps artist today has Dada most influenced? Is it PaulRirkrit Tiravanij a, a contemporary artist whose din- McCarthy, whose mischievous ketchup bottles andner parties turn audience members into an active Barbie dolls recall Marcel Duchamp's concept of theelement of the work? (The rejection of art as a com- readymade? Could it be Cindy Sherman, whose classicmodity-not to mention the very idea of performance Medienbeobachtung ARGUS der Presse AG Argus Ref.: 60380177 Medienanalyse Rüdigerstrasse 15, Postfach, 8027 Zürich Ausschnitt Seite: 1/5 Informationsmanagement Tel. 044 388 82 00, Fax 044 388 82 01 Sprachdienstleistungen www.argus.ch Datum: 01.02.2016 TheWallStreetJournal / Europe The Wall Street Journal Europe Medienart: Print Themen-Nr.: 278.031 1200 Brüssel Medientyp: Publikumszeitschriften Abo-Nr.: 278031 0032/ 2 741 1211 Auflage: 65'496 Seite: 24 www.wsj.com Erscheinungsweise: 10x jährlich Fläche: 128'438 mm² art-can be traced back to Dadaism, says Adrianties of safety and order make it an excellent place for Sudhalter, curator of Dadaglobe Reconstructed, anartists to experiment. -
FIT Modern Art-DADA
DADA World Upside Down: Zurich and Berlin / The Readymade and a Machine Aesthetic: Paris and New York ZURICH AND BERLIN Early 1900s: Europe resembled a tightly packed powder keg waiting for a spark. June 28, 1914: The assassination of Archduke Francis Ferdinand of Austria and his wife in Sarajevo by a 19-year-old Serbian nationalist provided this spark. July 28, 1914: Austria declared war on Serbia, an ally of the Triple Entente nations Russia then prepared to mobilize so that they could help defend Serbia from Austria, since its interests required that it support Serbia. Germany threatened mobilization if Russia did not halt its preparations. When Russia did not halt its preparations, Germany declared war, first on France, then on Russia. To support her allies, and because of Germany's invasion of Belgium, Great Britain declared war on August 4, 1914. The Allies: based on the Triple Entente of the United Kingdom, France and Russia vs. The Central Powers: originally centred around the Triple Alliance of Germany, Austria-Hungary and Italy (but Italy did not enter into the war at first and ended up fighting for the Allies) These alliances expanded as more nations entered the war. DADA FOUNDED IN THE CONTEXT OF World War I (July 28, 1914-Novermber 11, 1918) — also known as the Great War and "the war to end all wars” (until World War II) because it was a war of such great proportions that the world had never seen before Over 65 million men involved in the conflict. Approximately 8.5 million of these died as a result of the war About 21 million