Jesuits Summer 2021
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The Spiritual Exercises in Everyday Life: a Practical Implementation
udiesinthe Spirituality of Jesuits 1 4199? The Spiritual Exercises in Everyday Life: A Practical Implementation . LIBRARY 5^ 1 L. Patrick Carroll, S.J. 22/1 January 1990 3N COLLEGE THE SEMINAR ON JESUIT SPIRITUALITY A group of Jesuits appointed from their provinces in the United States. The Seminar studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially American Jesuits, and communicates the results to the members of the provinces. This is done in the spirit of Vatican II's recommendation to religious institutes to recapture the original inspiration of their founders and to adapt it to the circumstances of modern times. The Seminar welcomes reactions or comments in regard to the material which it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, laity, men and/or women. Hence the Studies, while meant especially for American Jesuits, are not exclusively for them. Others who may find them helpful are cordially welcome to read them. CURRENT MEMBERS OF THE SEMINAR L. Patrick Carroll, S.J., is pastor of St. Leo's Parish in Tacoma, Washington, and superior of the Jesuit community there. John A. Coleman, S.J., teaches Christian social ethics at the Jesuit School of Theology at Berkeley. R. Emmett Curran, S.J., teaches history at Georgetown University in Washington. James J. DiGiacomo, S.J., teaches theology at Regis High School in New York. Robert N. Doran, S.J., is one of the editors of the complete works of Bernard Lonergan and teacher of systematic theology at Regis College, the Jesuit School of Theology in Toronto. -
Teach the Basics of Kindness
Helping our children grow in their Catholic faith. September 2015 St. Kilian Parish June Strobel, Director of Religious Education Teach the basics of kindness Kindness is defined as the quality Come home and tell me how it felt.” of being friendly, generous and Display kindness. Teach children to considerate. For followers of Jesus, hold the door open for another St. Robert Bellarmine however, it doesn’t stop there. person, to say “thank you,” “please,” A Jesuit like our Pope Francis, Christians know that Jesus wants us “may I?,” and Robert was also to show others “you’re devoted to studying the love of welcome.” and writing about God, just as he Using a level church history, did. This can be tone of voice, Scripture and the done by avoiding fathers of the teaching yelling, using Catholic Church. children, when kind words are He taught against they are young, all ways to involvement of kings to be kind. display in the Church and accurately wrote Draw out kindness in about Church doctrine to explain kindness. your home. and protect it from attack by Children start Reward Protestants. Although a respected by being kind to kindness. cardinal and counselor to Pope themselves. They want to be first in Help children understand the link Clement VIII, he lived and ate like line for recess, to receive a treat, or to between what they do and how others the poor. He was canonized and climb on a lap to receive affection. feel about it. Parents can do that by declared a doctor of the Church. -
Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
Regis College Ordinations 2020
Regis College Ordinations 2020 Regis Jesuit Community Toronto, Ontario With gratitude to God, the Canadian Province of the Society of Jesus welcomes you to the Masses of Ordination to the Priesthood of Kevin Kelly, S.J. (Canada) and the Ordination to the Diaconate of Jean Francky Guerrier, S.J. (Canada) Adam J. Lalonde, S.J. (Canada) Christopher J. Kellerman, S.J. (U.S. Central Southern) Trevor J. Rainwater, S.J. (U.S. Midwest) Oshish Tirkey, S.J. (Darjeeling) through the imposition of hands and the invocation of the Holy Spirit by the Most Reverend Terrence Prendergast, S.J. Archbishop of Ottawa and Alexandria-Cornwall Saturday, 23 May 2020, 10:30am and 2pm Our Lady of Lourdes Church 520 Sherbourne St. Toronto, Ontario, Canada THE ORDER OF THE LITURGY Prelude Lord, Make Us Servants of Your Peace INTRODUCTORY RITES Processional Hymn All Creatures of Our God and King LASST UNS ERFREUEN Land Acknowledgment The Jesuits of Canada respectfully acknowledge that the land on which we gather today is the traditional territory of the Huron-Wendat, Haudenosaunee, and Anishinabek Nations, and of the Mississaugas of the New Credit First Nation. Today, Toronto is home to many First Nations, Inuit and Métis people from across Turtle Island. We recognize their enduring presence on this land. We are grateful for the opportunity to gather on this territory and work in this community, and we commit ourselves to the work of reconciliation with Indigenous Peoples. Provincial’s Greeting Greeting Most Reverend Terrence Prendergast, S.J. Penitential Act Gloria LITURGY OF THE WORD First Reading 10:30am: Hindi, proclaimed by Oshish Tirkey, S.J. -
Bibliography on the History of the Jesuits : Publications in English
Digitized by the Internet Archive in 2013 http://archive.org/details/bibliographyonhi281begh . H nV3F mm «§ffi fitwffii 1 unBK i$3SOul nt^ni^1 ^H* an I A'. I ' K&lfi HP HHBHHH b^SHs - HHHH hHFJISi i *^' i MPiUHraHHHN_ ^ 4H * ir Til inrlWfif O'NEILL UBRAHJ BOSTON COLLEGE Bibliography on the History of the \ Jesuits Publications in English, 1900-1993 Paul Begheyn, S.J. CD TtJ 28/1 JANUARY 1996 ft THE SEMINAR ON JESUIT SPIRITUALITY A group of Jesuits appointed from their provinces in the United States. The Seminar studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially American Jesuits, and communicates the results to the members of the provinces. This is done in the spirit of Vatican IPs recom- mendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar wel- comes reactions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the studies, while meant especially for American Jesuits, are not exclu- sively for them. Others who may find them helpful are cordially welcome to read them. CURRENT MEMBERS OF THE SEMINAR George M. Anderson, S.J., is associate editor of America, in New York, and writes regularly on social issues and the faith (1993). Peter D. Byrne, S.J., is rector and president of St. -
Exploring the Relationship Between Students' Perceptions of the Jesuit
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 4-2018 Exploring the Relationship Between Students' Perceptions of the Jesuit Charism and Students' Moral Judgement Scott weS nson University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Educational Administration and Supervision Commons Recommended Citation Swenson, Scott, "Exploring the Relationship Between Students' Perceptions of the Jesuit Charism and Students' Moral Judgement" (2018). Doctoral Dissertations. 453. https://repository.usfca.edu/diss/453 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco EXPLORING THE RELATIONSHIP BETWEEN STUDENTS’ PERCEPTIONS OF THE JESUIT CHARISM AND STUDENTS’ MORAL JUDGEMENT A Dissertation Presented to The Faculty of the School of Education Department of Leadership Studies Catholic Educational Leadership Program In Partial Fulfillment of the Requirements for the Degree Doctor of Education By Scott Swenson San Francisco April 2018 ABSTRACT Jesuit education has long focused on developing leaders of conscience, competence, and compassion. There is a gap in the literature examining if aspects of the Jesuit charism influence moral development. The Ignatian Identity Survey (IGNIS), and the Defining Issues Test – 2 (DIT-2), were administered to seniors at an all-male Jesuit high school. -
Legalization of Greek Catholic Church in Czechoslovakia in 1968
E-Theologos, Vol. 1, No. 2 DOI 10.2478/v10154-010-0017-3 Legalization of Greek Catholic Church in Czechoslovakia in 1968 Jaroslav Coranič University of Prešov in Prešov, Faculty of Greek-Catholic Theology A re-legalization of the Greek Catholic Church in Czechoslovakia was one of the most important results of the revival of socio - political process of the Prague Spring. This Church, unlike the Roman Catholic Church in the period 1950 - 1968 did not even exist legally. It was due to power interference of the communist state power in 1950. The plan of Commu- nist Party assumed the "transformation" of Greek Catholic Church into the Orthodox one. Procedure of liquidation of the Greek Catholic Church later came to be known as Action "P". Its climax came in April 28th 1950, when “sobor of Presov”, being prepared for a longer time, took place. The gath- ering in “sobor” manipulated by the communists declared in “sobor” the abolition of the Union with the Vatican, as a result the Greek Catholic Church ceased exist in Czechoslovakia and the clergy and faithful were meant to became the members of the Orthodox Church.1 In fact only a small part of the Greek Catholic clergy succumbed to power pressure and accepted Orthodoxy. Church leaders, as well as many priests who refused to change to the Orthodox have been arrested and sentenced to many years of punishment. The other Greek-Catholic clergy and their families were deported to the Czech lands and were forbidden to perform a duty of priestly ministry and banned from staying in eastern Slovakia for several years. -
Ignatius, Faber, Xavier:. Welcoming the Gift, Urging
IGNATIUS, FABER, XAVIER:. WELCOMING THE GIFT, Jesuit working group URGING THE MISSION Provinces of Spain “To reach the same point as the earlier ones, or to go farther in our Lord” Const. 81 ent of 1539 was approaching. Ignatius and the first companions know that in putting themselves at the Ldisposition of the Pope, thus fulfilling the vow of Montmartre, the foreseeable apostolic dispersion will put an end to “what God had done with them.” What had God done in them, and why don’t they wish to see it undone? Two lived experiences precede the foundation of the Society which will shape the most intimate desire of the first companions, of their mission and their way of proceeding: the experience of being the experience of being “friends “friends in the Lord” in the Lord” and their way of and their way of helping others by helping others by living and living and preaching preaching “a la apostólica” “a la apostólica” (like (like apostles) apostles). The first expression belongs to St. Ignatius: “Nine of my friends in the Lord have arrived from Paris,” he writes to his friend Juan de Verdolay from Venice in 1537. To what experience of friendship does Ignatius allude? Without a doubt it refers to a human friendship, born of closeness and mutual support, of concern and care for one another, of profound spiritual communication… It also signifies a friendship that roots all its human potential in the Lord as its Source. It is He who has called them freely and personally. He it is who has joined them together as a group and who desires to send NUMBER 112 - Review of Ignatian Spirituality 11 WELCOMING THE GIFT - URGING THE MISSION them out on mission. -
Don Quixote and Catholicism: Rereading Cervantine Spirituality
Purdue University Purdue e-Pubs Purdue University Press Book Previews Purdue University Press 8-2020 Don Quixote and Catholicism: Rereading Cervantine Spirituality Michael J. McGrath Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_previews Part of the Religion Commons Recommended Citation McGrath, Michael J., "Don Quixote and Catholicism: Rereading Cervantine Spirituality" (2020). Purdue University Press Book Previews. 59. https://docs.lib.purdue.edu/purduepress_previews/59 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. DON QUIXOTE AND CATHOLICISM Purdue Studies in Romance Literatures Editorial Board Íñigo Sánchez Llama, Series Editors Deborah Houk Schocket Elena Coda Gwen Kirkpatrick Paul B. Dixon Allen G. Wood Patricia Hart Howard Mancing, Consulting Editor Floyd Merrell, Consulting Editor Joyce L. Detzner, Production Editor Associate Editors French Spanish and Spanish American Jeanette Beer Catherine Connor Paul Benhamou Ivy A. Corfis Willard Bohn Frederick A. de Armas Thomas Broden Edward Friedman Gerard J. Brault Charles Ganelin Mary Ann Caws David T. Gies Glyn P. Norton Allan H. Pasco Roberto González Echevarría Gerald Prince David K. Herzberger Roseann Runte Emily Hicks Ursula Tidd Djelal Kadir Italian Amy Kaminsky Fiora A. Bassanese Lucille Kerr Peter Carravetta Howard Mancing Benjamin Lawton Floyd Merrell Franco Masciandaro Alberto Moreiras Anthony Julian Tamburri Randolph D. Pope . Luso-Brazilian Elzbieta Skl-odowska Fred M. Clark Marcia Stephenson Marta Peixoto Mario Valdés Ricardo da Silveira Lobo Sternberg volume 79 DON QUIXOTE AND CATHOLICISM Rereading Cervantine Spirituality Michael J. McGrath Purdue University Press West Lafayette, Indiana Copyright ©2020 by Purdue University. -
SJ Liturgical Calendar
SOCIETY OF JESUS PROPER CALENDAR JANUARY 3 THE MOST HOLY NAME OF JESUS, Titular Feast of the Society of Jesus Solemnity 19 Sts. John Ogilvie, Priest; Stephen Pongrácz, Melchior Grodziecki, Priests, and Mark of Križevci, Canon of Esztergom; Bl. Ignatius de Azevedo, Priest, and Companions; James Salès, Priest, and William Saultemouche, Religious, Martyrs FEBRUARY 4 St. John de Brito, Priest; Bl. Rudolph Acquaviva, Priest, and Companions, Martyrs 6 Sts. Paul Miki, Religious, and Companions; Bl. Charles Spinola, Sebastian Kimura, Priests, and Companions; Peter Kibe Kasui, Priest, and Companions, Martyrs Memorial 15 St. Claude La Colombière, Priest Memorial MARCH 19 ST. JOSEPH, SPOUSE OF THE BLESSED VIRGIN MARY, Patron Saint of the Society of Jesus Solemnity APRIL 22 THE BLESSED VIRGIN MARY, MOTHER OF THE SOCIETY OF JESUS Feast 27 St. Peter Canisius, Priest and Doctor of the Church Memorial MAY 4 St. José María Rubio, Priest 8 Bl. John Sullivan, Priest 16 St. Andrew Bobola, Priest and Martyr 24 Our Lady of the Way JUNE 8 St. James Berthieu, Priest and Martyr Memorial 9 St. Joseph de Anchieta, Priest 21 St. Aloysius Gonzaga, Religious Memorial JULY 2 Sts. Bernardine Realino, John Francis Régis and Francis Jerome; Bl. Julian Maunoir and Anthony Baldinucci, Priests 9 Sts. Leo Ignatius Mangin, Priest, Mary Zhu Wu and Companions, Martyrs Memorial 31 ST. IGNATIUS OF LOYOLA, Priest and Founder of the Society of Jesus Solemnity AUGUST 2 St. Peter Faber, Priest 18 St. Alberto Hurtado Cruchaga, Priest Memorial SEPTEMBER 2 Bl. James Bonnaud, Priest, and Companions; Joseph Imbert and John Nicolas Cordier, Priests; Thomas Sitjar, Priest, and Companions; John Fausti, Priest, and Companions, Martyrs 9 St. -
150+ Catholic Groups Sign Trudeau's Pro-Abortion Pledge, Some Retract
9/13/2019 150+ Catholic groups sign Trudeau’s pro-abortion pledge, some retract | News | LifeSite NEWS ABORTION, CATHOLIC CHURCH, POLITICS - CANADA Mon May 21, 2018 - 11:10 am EST 150+ Catholic groups sign Trudeau’s pro-abortion pledge, some retract TORONTO, May 21, 2018 (LifeSiteNews) — When Justin Trudeau’s Liberal government brought in a pro-abortion attestation requirement for Canada Summer Jobs grants, Canada’s Catholic bishops were quick to collectively and individually condemn the move. The Canadian Catholic Conference of Bishops denounced the attestation as “unacceptable,” as did individual bishops, and Cardinal Thomas Collins of Toronto and Archbishop Terrence Prendergast of Ottawa were notably clear Catholics could not sign it. “We cannot affirm that we support a (non-existent) right to abortion, which is what the euphemism ‘reproductive rights’ means,” wrote Prendergast in January in the Ottawa Sun. https://www.lifesitenews.com/news/150-catholic-groups-sign-trudeaus-pro-abortion-pledge-some-retract 1/6 9/13/2019 150+ Catholic groups sign Trudeau’s pro-abortion pledge, some retract | News | LifeSite “We didn’t start this controversy,” Collins told Vatican Radio in February. “We’re trying to be cooperative, but we cannot check off the box.” But despite this, at least 157 identifiably Catholic groups have done just that, according to the database of Canada Summer Job grant recipients for 2018, available online for some weeks. Of these, the majority — 107, or 68 percent — are parishes, but charities, school boards, religious orders, hospitals, a day care, and care homes are also listed. (For complete LifeSiteNews list, go here.) Most of the groups are from Quebec (45) and Atlantic Canada (73). -
January 2009 the Real Reason for the Society's Stand the State Of
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) January 2009 Reprint #84 THE STATE OF NECEssITY In a letter dated July 8, 1987, Archbishop Lefebvre Rome’s extended hand, and, following its founder, the wrote to Cardinal Ratzinger: “The permanent will to Society of St. Pius X always remains ready to respond annihilate Tradition is a suicidal will, which justifies, favorably to the opportunity of these discussions with by its very existence, true and faithful Catholics when the authorities of the hierarchy. But these contacts have they make the decisions necessary for the survival of only one goal: to let the pure and integral voice of the Church and the salvation of souls.”1 In his homily Catholic Tradition be heard in Rome so that it might on the day of the episcopal consecrations of June 30, recover its rights in the whole Church. The discussions 1988, the Archbishop returned to this rule, from which will be in vain for as long as Rome maintains in he deduced the legitimacy of his actions. “Thus,” he principle the corrupted teachings of the Second Vatican explained, “we find ourselves in a case of necessity.... Council. This is why we are convinced that, by the act of these Things stand thus because the liturgical and consecrations today, we are obeying...the call of God.”2 doctrinal Tradition reigning prior to Vatican II is not just one form of Catholic expression among others in The Real Reason the Church.