Bibliography on the History of the Jesuits : Publications in English
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Exploring the Relationship Between Students' Perceptions of the Jesuit
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Doctoral Dissertations Theses, Dissertations, Capstones and Projects 4-2018 Exploring the Relationship Between Students' Perceptions of the Jesuit Charism and Students' Moral Judgement Scott weS nson University of San Francisco, [email protected] Follow this and additional works at: https://repository.usfca.edu/diss Part of the Educational Administration and Supervision Commons Recommended Citation Swenson, Scott, "Exploring the Relationship Between Students' Perceptions of the Jesuit Charism and Students' Moral Judgement" (2018). Doctoral Dissertations. 453. https://repository.usfca.edu/diss/453 This Dissertation is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The University of San Francisco EXPLORING THE RELATIONSHIP BETWEEN STUDENTS’ PERCEPTIONS OF THE JESUIT CHARISM AND STUDENTS’ MORAL JUDGEMENT A Dissertation Presented to The Faculty of the School of Education Department of Leadership Studies Catholic Educational Leadership Program In Partial Fulfillment of the Requirements for the Degree Doctor of Education By Scott Swenson San Francisco April 2018 ABSTRACT Jesuit education has long focused on developing leaders of conscience, competence, and compassion. There is a gap in the literature examining if aspects of the Jesuit charism influence moral development. The Ignatian Identity Survey (IGNIS), and the Defining Issues Test – 2 (DIT-2), were administered to seniors at an all-male Jesuit high school. -
German Literature
309 Gostwick's (J.) German Literature, post 8vo, cloth, 50c, Edinburgh, 1849. \ 1 Ii V GERMAN LITERATUR E. Digitized by the Internet - Archive in 2013 http://archive.org/details/germanliterature01gost GERMAN LITERATUR E. BY JOSEPH GOSTICK. AUTHOR OF "THE SPIRIT OF GERMAN POETRY, &.C. &ZC. EDINBURGH: WILLIAM AND ROBERT CHAMBERS. 1849. EDINBURGH : PEINTED BY W. AND R. CHAMBERS. : PREFACE. The objcct of the present volume is to give, in a concise and populär form, a general view of the Literature of the German people from the earliest to the latest times. Though the study of this literature has rapidly advanced during late years in England and Scotland, it has been confined chiefly to the works of a few modern authors. Many readers may still inquire concerning the characteristics of writers before the time of Herder, Goethe, and Schiller. We em- ploy every day, in our household language, the words of the oldest Teutonic or German ballad-singers who sang of the exploits of Tuisco before the Christian era; the words into which Bishop Ulphilas translated the Bible for the Goths of the fourth Century ; and which were afterwards employed by the writer of the old epic poem, ' The Nibelungen-Lied,' and the minstrels of the time of Frederick II. yet our schoolboys can give a better account of our longest Com- pound words, derived from Greek and Latin roots, than of the most simple and familiär which form the staple of all our ordinary con- versation, and which give energy and beauty to our most populär literature. It is hoped that this little work may serve in some degree to direct attention to the language and other characteristics of our Teutonic forefathers. -
{Dоwnlоаd/Rеаd PDF Bооk} Gargantua and Pantagruel
GARGANTUA AND PANTAGRUEL PDF, EPUB, EBOOK Francois Rabelais,M. A. Screech | 1088 pages | 01 Jan 2007 | Penguin Books Ltd | 9780140445503 | English | London, United Kingdom Gargantua and Pantagruel PDF Book France: Gallimard. Frame's edition, according to Terence Cave , "is to be recommended not only because it contains the complete works but also because the translator was an internationally renowned specialist in French Renaissance studies". My accountant had better not play about on my bureau, stretching esses into efs - sous into francs! I suppose that in the 16th century, the fact that people poop, pee, spit, vomit, sneeze, fornicate and fa I know that this was considered an important transition between renaissance literature and the beginnings of what we call the novel, but I found this next to impossible to get into. September This is going to be a long term, yet highly enjoyable, reading project. It is too often forgotten, in regard to French patois—leaving out of count the languages of the South—that the words or expressions that are no longer in use to-day are but a survival, a still living trace of the tongue and the pronunciation of other days. Pantagruel and his companions find Panurge shortly after he has escaped his Turkish captors, so Pantagruel and his companions take Panurge under their care and welcome him into their entourage. Gargantua and Pantagruel is the anti-novel before the novel, a proto-Swift, a proto-Pynchon, who combines and blurs the boundary between low and high culture. And excrement jokes. The narrative begins with the origin of giants; Pantagruel's particular genealogy; and his birth. -
Ignatius, Faber, Xavier:. Welcoming the Gift, Urging
IGNATIUS, FABER, XAVIER:. WELCOMING THE GIFT, Jesuit working group URGING THE MISSION Provinces of Spain “To reach the same point as the earlier ones, or to go farther in our Lord” Const. 81 ent of 1539 was approaching. Ignatius and the first companions know that in putting themselves at the Ldisposition of the Pope, thus fulfilling the vow of Montmartre, the foreseeable apostolic dispersion will put an end to “what God had done with them.” What had God done in them, and why don’t they wish to see it undone? Two lived experiences precede the foundation of the Society which will shape the most intimate desire of the first companions, of their mission and their way of proceeding: the experience of being the experience of being “friends “friends in the Lord” in the Lord” and their way of and their way of helping others by helping others by living and living and preaching preaching “a la apostólica” “a la apostólica” (like (like apostles) apostles). The first expression belongs to St. Ignatius: “Nine of my friends in the Lord have arrived from Paris,” he writes to his friend Juan de Verdolay from Venice in 1537. To what experience of friendship does Ignatius allude? Without a doubt it refers to a human friendship, born of closeness and mutual support, of concern and care for one another, of profound spiritual communication… It also signifies a friendship that roots all its human potential in the Lord as its Source. It is He who has called them freely and personally. He it is who has joined them together as a group and who desires to send NUMBER 112 - Review of Ignatian Spirituality 11 WELCOMING THE GIFT - URGING THE MISSION them out on mission. -
Cam OA Repository
Penultimate draft for The Historical Journal Empire and the Right to Preach the Gospel in the School of Salamanca, 1535-1560 Daniel S. Allemann ‘Dear father prior of the monastery of San Esteban in the city of Salamanca’, wrote the Holy Roman Emperor Charles V in November 1539, ‘I have been informed that certain religious masters of your house have debated and treated in their sermons and lectures the right we have over the Indies, the islands and firm lands in the oceanic sea.’1 One very prominent member of the Dominican convent, whom Charles V had in mind when he composed this letter, was Francisco de Vitoria (1486-1546).2 Earlier in the same year, the prime chair in theology at the University of Salamanca had delivered his famous relectio De indis. In this solemn lecture, addressed to an illustrious audience of intellectuals, he engaged in the controversy about the ‘barbarians in the New World, commonly called Indians, who came under the power of the Spaniards some forty years ago, having been previously unknown to our world’.3 The attitudes to the Spanish conquest that Vitoria and his colleagues at Salamanca put forward have recently been subject to radically contrasting interpretations by historians of political thought and scholars associated with post-colonial studies, respectively. If we follow * I would like to extend special thanks to Annabel Brett, for her invaluable feedback and guidance throughout the various stages of this article. I am also indebted to the journal’s anonymous referees and to the audience of the Jahrestagung der Basel Graduate School of History, where an earlier version of the argument was presented in German. -
Pope Pius VII Brings the Jesuits Back
00621_conversations #26 12/13/13 5:37 PM Page 5 A Remnant and Rebirth Pope Pius VII Brings the Jesuits Back By Thomas W. Worcester, S.J. n 2013, for the first time ever, a Jesuit was elected than ten years from entrance as a novice to ordination as a pope. Although this was a first and a surprise, the priest, and then still longer until final vows, the definitive Society of Jesus has always depended on the papa- incorporation of an individual into the Society. But there had cy for its very existence, just as popes have depend- sometimes been diocesan priests who entered, and their for- ed on Jesuits as teachers, scholars, writers, preach- mation would be shorter, allowing them to take up full-time ers, spiritual directors, and missionaries and for work as Jesuits relatively quickly. This also happened in many other roles. Pope Paul III approved the 1814 and beyond. An example is Francesco Finetti Society of Jesus on September 27, 1540; Clement (1762–1842), a well-known Italian preacher who entered the XIV suppressed it on July 21, 1773; Pius VII restored Jesuits in autumn of 1814. He continued his preaching min- it on August 7, 1814. For two centuries no pope has istry as a Jesuit, and among his published works is a sermon reversed Pius VII’s decision, though certain popes, annoyed or he preached in Rome in August 1815 on the theme of St. angered by individual Jesuits or by the Society of Jesus as a Peter in Chains: he compared Pius VII to Peter, and whole, may have given such action some or maybe even a lot Napoleon to the pagan Roman emperors; providence had of thought. -
Are Informationes Ethical?
Digitized by the Internet Archive in 2013 http://archive.org/details/areinformationes294keen IN THE SPIRITUALITY OF JESUITS Are Informationes Ethical? James F. Keenan, S J. 29/4 • SEPTEMBER 1997 THE SEMINAR ON JESUIT SPIRITUALITY A group of Jesuits appointed from their provinces in the United States. The Seminar studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially American Jesuits, and communicates the results to the members of the provinces. This is done in the spirit of Vatican IPs recom- mendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar wel- comes reactions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the studies, while meant especially for American Jesuits, are not exclu- sively for them. Others who may find them helpful are cordially welcome to read them. CURRENT MEMBERS OF THE SEMINAR Richard J. Clifford, S.J., teaches Old Testament at Weston Jesuit School of Theology in Cambridge, Mass. (1997). Gerald M. Fagin, S.J., teaches theology in the Institute for Ministry at Loyola University, New Orleans, La. (1997). Gerald P. Fogarty, S.J., teaches history in the department of religious studies at the University of Virginia, Charlottesville, Va. (1995). John P. Langan, S.J., as holder of the Kennedy Chair of Christian Ethics, teach- es philosophy at Georgetown University, Washington, D.C. -
Daniello Bartoli Sj (1608–85) and the Uses of Global History*
This is a repository copy of Baroque around the clock: : Daniello Bartoli SJ (1608-1685) and the uses of global history. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/177761/ Version: Accepted Version Article: Ditchfield, Simon Richard orcid.org/0000-0003-1691-0271 (Accepted: 2021) Baroque around the clock: : Daniello Bartoli SJ (1608-1685) and the uses of global history. Transactions of the Royal Historical Society. 1. pp. 1-31. ISSN 0080-4401 (In Press) Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 BAROQUE AROUND THE CLOCK: DANIELLO BARTOLI SJ (1608–85) AND THE USES OF GLOBAL HISTORY* By Simon Ditchfield READ 18 SEPTEMBER 2020 ABSTRACT: Right from its foundation in 1540, the Society of Jesus realised the value and role of visual description (ekphrasis) in the persuasive rhetoric of Jesuit missionary accounts. Over a century later, when Jesuit missions were to be found on all the inhabited continents of the world then known to Europeans, descriptions of these new found lands were to be read for entertainment as well as the edification of their Old World audiences. -
Jesuit Formation Today: an Invitation to Dialogue and Involvement
STUDIES IN THE SPIRITUALITY OF JESUITS mwk Jesuit Formation Today: An Invitation To Dialogue and Involvement William A. Barry, S.J. NOVEMBER 1988 THE SEMINAR ON JESUIT SPIRITUALITY A group of Jesuits appointed from their provinces in the United States. The Seminar studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially American Jesuits, and communicates the results to the members of the provinces. This is done in the spirit of Vatican IPs recommendation to religious institutes to recapture the original inspiration of their founders and to adapt it to the circumstances of modern times. The Seminar welcomes reactions or comments in regard to the material which it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, laity, men and/or women. Hence the Studies, while meant especially for American Jesuits, are not exclusively for them. Others who may find them helpful are cordially welcome to read them. CURRENT MEMBERS OF THE SEMINAR L. Patrick Carroll, S.J., is pastor of St. Leo's Parish in Tacoma, Washington and superior of the Jesuit community there. John A. Coleman, S.J., teaches Christian social ethics at the Jesuit School of Theology at Berkeley. Robert N. Doran, S.J., is one of the editors of the complete works of Bernard Lonergan and teacher of systematic theology at Regis College, the Jesuit School of Theology in Toronto. Philip C. Fischer, S.J., is secretary of the Seminar and an editor at the Institute of Jesuit Sources. -
Till Eulenspiegel As a “Recurring Character” in the Works of Hans Sachs
Narrative Arrangement in 16th-Century Till Eulenspiegel Texts: The Reinvention of Familiar Structures A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Isaac Smith Schendel IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Advisor: Dr. Anatoly Liberman June 2018 © Isaac Smith Schendel 2018 i Acknowledgements First and foremost, I would like to thank my doctoral advisor, Dr. Anatoly Liberman, for his kind direction, ideas, and guidance through the entire process of graduate school, from the first lectures on Middle High German grammar and Scandinavian Literature, to the preliminary exams, prospectus and multiple thesis drafts. Without his watchful eye, advice, and inexhaustible patience, this dissertation would have never seen the light of day. Drs. James A. Parente, Andrew Scheil, and Ray Wakefield also deserve thanks for their willingness to serve on the committee. Special gratitude goes to Dr. Parente for reading suggestions and leadership during the latter part of my graduate school career. His practical approach, willingness to meet with me on multiple occasions, and ability to explain the intricacies of the university system are deeply appreciated. I have also been helped by a number of scholars outside of Minnesota. The material discussed in the second chapter of the dissertation is a reformulated, expanded, and improved version of my article appearing in Daphnis 43.2. Although the central thesis is now radically different, I would still like to thank Drs. Ulrich Seelbach and Alexander Schwarz for their editorial work during that time, especially as they directed my attention to additional information and material within the S1515 chapbook. -
The Self-Perception of Chronic Physical Incapacity Among the Labouring Poor
THE SELF-PERCEPTION OF CHRONIC PHYSICAL INCAPACITY AMONG THE LABOURING POOR. PAUPER NARRATIVES AND TERRITORIAL HOSPITALS IN EARLY MODERN RURAL GERMANY. BY LOUISE MARSHA GRAY A thesis submitted for the degree of Doctor of Philosophy at the University of London. University College, London 2001 * 1W ) 2 ABSTRACT This thesis examines the experiences of the labouring poor who were suffering from chronic physical illnesses in the early modern period. Despite the popularity of institutional history among medical historians, the experiences of the sick poor themselves have hitherto been sorely neglected. Research into the motivation of the sick poor to petition for a place in a hospital to date has stemmed from a reliance upon administrative or statistical sources, such as patient lists. An over-reliance upon such documentation omits an awareness of the 'voice of the poor', and of their experiences of the realities of living with a chronic ailment. Research focusing upon the early modern period has been largely silent with regards to the specific ways in which a prospective patient viewed a hospital, and to the point in a sick person's life in which they would apply for admission into such an institution. This thesis hopes to rectif,r such a bias. Research for this thesis has centred on surviving pauper petitions, written by and on behalf of the rural labouring poor who sought admission into two territorial hospitals in Hesse, Germany. This study will examine the establishment of these hospitals at the onset of the Reformation, and will chart their history throughout the early modern period. Bureaucratic and administrative documentation will be contrasted to the pauper petitions to gain a wider and more nuanced view of the place of these hospitals within society. -
Max Planck Studies in Global Legal History of the Iberian Worlds
The School of Salamanca: A Case of Global Knowledge Production Max Planck Studies in Global Legal History of the Iberian Worlds Editor Thomas Duve The book volumes in the Max Planck Studies in Global Legal History of the Iberian Worlds publish research on legal history of areas which have been in contact with the Iberian empires during the early Modern and Modern period, in Europe, the Americas, Asia and Africa. Its focus is global in the sense that it is not limited to the imperial spaces as such but rather looks at the globalization of normativities within the space related to these imperial formations. It is global also in another sense: The volumes in the series pay special attention to the coexistence of a variety of normativities and their cultural translations in different places and moments, decentring classical research perspectives and opening up for different modes of normativity. The monographs, edited volumes and text editions in the series are peer reviewed, and published in print and online. Brill’s Open Access books are discoverable through doab and distributed free of charge in Brill’s E- Book Collections, and through oapen and jstor. volume 2 The titles published in this series are listed at brill.com/ mpiw The School of Salamanca: A Case of Global Knowledge Production Edited by Thomas Duve, José Luis Egío, and Christiane Birr LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited.