LIM OK SANG HEURK 林玉相

PREFACE

Seoul Auction Hong Kong will be featuring a Lim Ok Sang’s exhibition entitled “One Stroke” as its second special exhibition this year. Lim Ok Sang is well-known as an artist who focuses on the voices of the common people and depicts the lives of the petit bourgeois not only as the lives of individuals but also as the representative of a major period in contemporary Korean history. Born in 1950, Lim has been a cultural icon in diverse genres (painting, sculpture, performance, etc.), engaging in political whistle-blowing and social criticism of the past half-century of dynamic contemporary South Korean history. This exhibition, based on an earth motif, will introduce some of Lim’s most recent works, made with soil and ink. Through this exhibition, Auction Hong Kong highlights soil as the source of life and the outcomes of its natural application to works of art. This exhibition provides an invaluable occasion through which Lim Ok Sang, a representative figure of Minjung art (an important genre in Korean art history), will be introduced to the international reception.

Lee Ok Kyung CEO, Seoul Auction 1. 흙 C1 | soil, ink and acrylic on canvas | 145.1×227cm | 2018

2. Landscape | corten steel | 270×900cm | 2011

3. 흙 C4 | soil and ink on canvas | 97×161cm | 2018

4. 흙 A22 | soil and ink on canvas | 227.5×436.3cm | 2018

5. 흙 A5 | soil and ink on canvas | 200×350cm | 2018

6. 흙 A4 | soil, ink, rice and bean on canvas | 200×350cm | 2018

7. 흙 A1 | soil and ink on canvas | 218×291cm | 2018

8. 흙 A3 | soil and ink on canvas | 218×291cm | 2019

9. 흙 A2 | soil and ink on canvas | 218×291cm | 2018

1. Revealing the life energy of the subject (氣韻生動) An artwork serves as a connecting link between the artist and : an explanation of Lim Ok Sang’s transformation the viewer. Through his or her work of art, the artistapproaches the ‒An outline of Lim’s recently released Soil Work series viewer, while the viewer gains an understanding of the artist’s thoughts. Appreciation of artworks is a form of artistic communication between the You Hong June (Art Critic) artist and the viewer. This form of communication, however, is sometimes challenged for one of two reasons: failure of the artwork to convey the artist’s message to the viewer or failure of the viewer to properly understand what the artist wished to express. Lim Ok Sang is widely recognized for not only his expertise in artistic communication but also his high degree of technical skill as an artist. He has always used his art as a medium for a specific message, with the viewers correctly ascertaining his message and gaining a strong sense of solidarity through the alignment of their thoughts with those of Lim. Lim Ok Sang never depicted his subjects “as they are”: rather, he restructured each subject according to the image in his mind. At times, his inspiration comes from am open field of nature, while at other times, it comes from daily life, current issues, or historical events. Through the work of Lim’s capable hands, the field became a new version of Mother Nature, and we became more aware of our everyday lives, reflected on our current reality, and learned lessons from history. These are the reasons that viewers love Lim’s work. Recently, Lim Ok Sang surprised us by unveiling a series of artworks entitled 흙Heurk. As one of his most ardent fans, I was completely shocked at how this new series bears no trace of the rich symbolism that can typically be found in Lim’s images or the amazing finesse with which Lim depicts his subjects. My shock was not a response to Lim’s transition from the formative to the abstract. In cases such as this, the relationship between the artist and the viewer is often jeopardized, but this was a change that could simply not be ignored. I was curious as to what prompted this radical transformation of Lim’s work. So I asked him about it, in a tone usually reserved for a friend who has a heart of gold but whose behavior has suddenly become inexplicable by someone who has not yet lost faith in him and is trying to understand his situation. Lim’s answer was simple yet firm.

“I wanted to be free. I wanted to free myself from the burden of having to express something.”

2. As both Lim’s friend and an art critic, I understand that Lim has always believed that the purpose of art is to free the minds of viewers — by liberating the subjects of artworks from the fetters that unjustly trap them within reality, restoring nature to its original state by healing its fatal wounds, correcting distortions of history and holding fast to such corrections, and restoring the values of humanity that have been lost in our daily lives. One day, however, Lim suddenly realized that he had once again become restrained by the boundaries of art, and he wanted to be free. So, I asked him: “What did you see after gaining your freedom?” Again, he answered without hesitation.

“One brushstroke (一劃), a single line (一劃). When you draw a cross shape on bare soil, its meaning changes. These are the primitive movements of the artistic act.”

As explained above, Lim’s most recent series does not express anything. All Lim did, against a backdrop with a uniform tone, is applying different colors and using different styles of brushstrokes. There seems to be no order in these lines, but it is through this “one stroke” that the background is distorted, crushed, and sometimes embraced, resulting in the creation of a life energy in a formerly silent space, which is referred to as

“氣韻生動.” Artists with a forceful personality tend to stubbornly fixate of certain things. In Lim’s case, he was fixated on soil and earth, which is why his early creations often depict earth — the endlessly flowing plain of Gimje Mangyeong, the wild fires that occur there, and earth with its inner “flesh” revealed.

Fire in the Field 2, ink and acrylic on canvas, 139×420cm, 1979 Not satisfied with such endeavors, Lim Ok Sang turned to soil. After creating a shape with soil, he pasted pieces of highly elastic hanji (traditional Korean mulberry paper) onto it to create soil illustrations. Impressed by his work, Chusa Memorial Hall (located on Jeju Island) once asked Lim to create his own version of Sehando (Wintry Scene, the most celebrated painting by Chusa Gim Jeong Hui) for the 21st century. In response, Lim re-created Sehando on the ground using a stick, which he then stamped onto a piece of paper that was sent to the museum. Still not satisfied, Lim Ok Sang eventually began creating illustrations “that will not collapse” by applying soft soil to the canvas and painting on the soil. After putting great effort into finding subjects to depict on these indestructible soil canvases, Lim finally discovered a type Sehando, paper relief, 100×270cm(each), 2002 of fine soil powder that satisfied his needs. For this reason, Lim is deeply attached to soil and earth. The basis of흙 is also soil, which is why the artworks’ foundation, unlike canvas, has uniform thickness and texture. With the most primitive artistic movements, Lim creates his brushstrokes as he sees fit, as both an artistic act and a means of conveying a message. His drawing of lines on

Chusa Gim Jeong-Hui, paper relief, 78×90cm, 2002 the ground is a reenactment of the birth of art — something that Lim had always wanted to try. It is important to realize that Lim’s brushstrokes are not unintentionally marked lines, but rather they deliberately embody an artistic desire and are highly diverse in form. They are not simply a collection of straight and curved lines. The lines vary in terms of length and thickness and are sometimes created using a knife or by scraping with a sharp tool. At times, the lines swirl about like a strong wind, while at other times, they are made up of continuous fragmented parts. They are also sometimes done in red or green. It is through this process that earth, which by nature has no shape, is transformed into something that moves with “facial” expressions. The Earth 2, ink, acrylic and oil on canvas, 135×350cm, 1981 Lim’s brushstrokes, which he creates through his own physical exertion, remind the viewer of the countless emotions that lie deep inside the heart, such as a yearning for something, regret about an unaccomplished goal, and an explosion of joy. In this case, even if the artist’s intention differs from the message received by the viewer, it is of no consequence. The artist produced what he wanted to create, and the viewer interpreted the artwork in a way he Puddle 2, acylic on canvas, 126×190cm, 1980 or she wanted. Through the artist’s success in gaining the artistic freedom he wished for and the viewer’s enhancement of his or her imagination or experience of emotional awakening through the artwork, artistic communication is successfully achieved. In contemporary art, the birth of minimal art is a revolution, as the spirit of minimalism is the polar opposite of the attempts made by artists Two Trees, acrylic on canvas, 139×187cm, 1981 thus far to maximize their artistic expression. In contemporary Korean art, this movement manifested in the form of monochrome painting. However, Lim’s One Stroke series is not an example of minimal art, as neither his creative stance nor his psyche bears any relation to minimal art. In a sense, One Stroke is closer to formative than abstract art. Why? Because it has a presence. In the relationship between artist and viewer, the artist is usually progressive, while the viewer is conservative. The artist is always attempting new things, while the viewer struggles to break out of his or her conventional way of appreciating art. This is why when an artist releases a new creation or undergoes a transformation (as in Lim’s case), the viewers tend to find pleasure in the act of identifying familiar traces of previous works in the new work. For example, 흙 C1, which seems to portray the strength of a mountain range, 흙 B2, which gives the impression that a whirlwind is blowing in the background, and 흙 D1, in which energetic red lines are painted over flowing streams of India ink, all vividly depict the life force of their subjects on the canvas (氣韻生動, which is one of the foundational principles of traditional Eastern painting). For these reasons, I would I like to characterize Lim Ok Sang’s 흙 series as “氣韻生動.” Today, paintings compete against the countless stock image files available Lim Ok Sang’s philosophy of shape (型式) on the Internet and the image databases of massive search engines like Google.◆ No one wants to waste time standing in front of “just any” painting, no matter Hyun See Won (co-director of Audio Visual Pavilion) how long it took to create and how much painstaking effort was invested in it. The Louvre Museum, along with many other distinguished museums and art museums around the world, wishes to acknowledge and preserve the long-held values embodied by works of art. However, museums must now deal not only with artworks but also with visitors who simply wish to quickly glance at and capture these artworks with their smart phone cameras as they walk past. All images that exist today can be broadly categorized as “searchable” and “unsearchable” images, as we can now find and view images in easily searchable formats. What kind of paintings, then, are the artworks that make up Lim Ok Sang’s 흙 series? They are contradictory paintings that are both rapid and slow in “pace:” in fact, they are paintings as well as performances and records of performances. Also, land, by nature, is always “rising.” When working, Lim is always holding a large brush and other various tools in his hands. The largest body movement he uses when creating his artworks is the movement of his arms, accompanied by smaller hand and finger movements, making his own body as an another artistic tool. Lim Ok Sang’s 흙 is a series of paintings that do not conform to any stereotype and

◆ David Joselit, “Marking, Scoring, Storing, and Speculating (on Time),” Painting Beyond Itself: The Medium in the Post-medium Condition, 2016, Sternberg Press. are unsearchable, both when compared to the compartmentalization/standards of other artworks in contemporary Korean art history and Lim’s own previous works. What does it mean to be “unsearchable” in the 21st century? It represents the act of resisting being caught in the net of “meaning production.” Today, Lim is concentrating on the act of painting, and what he has gained from the freedom that comes with being unsearchable is the potential for a contradictory form of “searching.” The unsearchability of the artworks of Lim Ok Sang, who has freed himself from the artist’s responsibility to reenact and depict, has once again brought all of Lim’s artworks to the forefront, establishing a new relationship among traditional Eastern paintings and calligraphic works, modern paintings, and performativity through the artist’s brushwork. Through his most recent series,

Lim hopes to accomplish and reflect on two things: firstly, the format (型式) of his past works, and secondly, the establishment of a new place for Lim’s paintings within the Korean art community through his use of a soil canvas. Lim once wrote, “In the beginning, there was a brushstroke. Art begins

from a single brushstroke (一劃).” Viewers of Lim’s 흙 series witness artworks in which each part of the canvas is its own focal point. In other words, there is no single central axis: each artwork contains multiple central axes that form lines and shapes on a soil background. Many monumental artworks created by Lim over the years often feature an entity/person in the “center” of the canvas that/who conveys a message. In Lim’s paintings, the landscapes and territory of Korea are the agents of expression, rather than forming the “background” of the artworks. In Barley

Barley Field 2, oil on canvas, 137×296cm, 1983 Field (1983), a man with a penetrating gaze has a countenance that makes him appear as if he is the ruler of the world. In All For One (1989), the movements and stride of the person stepping over the barbed-wire fence make it look as if he is going to step outside the canvas and into the real world. The burning landscape in Fire in the Field 2 (1979) and the view in The Earth 4 (1980), which are both aerial and front-facing, creating a sensation that the viewer is looking down at the Earth while also looking up at its sublime heights, are all examples of Lim’s portrayals of the rage that is rampant in contemporary Korean history through landscapes. In the 흙 series, however, the artistic communication is done by the soil canvas. The canvas is no longer merely something to be painted on but the subject The Earth 4, oil on canvas, 104×177cm, 1980 of the painting/creation, making the canvas itself Lim Ok Sang’s philosophy of shape. The most striking feature of the canvases of the 흙 series is the clear and fluid movements of the lines, varying concentrations of India ink, and alternating “gathering” and “scattering” of the lines. What is the meaning of all of these movements? Firstly, the series is a record of the artist’s physical movements and stopping points on the canvas. The movements made by Lim’s brush, non-brush tools, and hands resemble a dance score for the stage, with the marks on the score giving rise to an impromptu blueprint for the painting and a form of painting that is a declaration. There are some shapes in the흙 series that look like a massive musical score (흙 D7), with other lines that look like hieroglyphs or people standing alone while shouting something into the abyss (흙 A27). There are also scenes that look like dancing clouds (흙 B1) or the images of fire and mountain ranges that frequently appear in Lim’s previous paintings, none of which are images that generate any kind of reenactment or association effects. Lim’s new series creates an abstract “stride” that is based on the rhythm and harmony of the canvas. The artworks create a system that transcends content through the empty spaces that exist between the brushstrokes and flow of the canvas. The scattered brushstrokes that cover the canvases look like small figures doing a group dance, with each making small but free movements in its own corner. What is interesting is that such diverse and upbeat uses of India ink do not seem to create a sense of noise: rather, their effect is much more similar to silence. What does it mean, then, to describe Lim Ok Sang’s artworks as silent? It by no means signifies that the artist is now done “speaking his mind” on many issues that his previous artworks have so passionately addressed. Lim’s previous paintings are visceral reactions to the 1980s and the years that followed, which was a period in Korean history that required direct reenactments that enabled viewers to experience majestic and powerful spectacles. Through the 흙 series, Lim looks back on the order/structure of his paintings. The series is a summation of movements that are impossible to easily define and contains a primeval passion that is reminiscent of the wall paintings in the Cave of Altamira, because the paintings were not done directly on the canvas but on a flat layer of soil applied by the artist on top of the canvas. Because of the soil’s soft texture, each mark creates a deep imprint, while the three-dimensionality of the other materials (scattered grains of rice, etc.) is enhanced. There are artworks that look like two carnivores had a fight, with black brushstrokes and scratch marks from sharp bones (흙 D1), while other artworks, such as this one (흙 A28), look like plants coiling up in a heat haze. These are the artist’s areas of lawlessness that, in Lim’s words, “can be freely adjusted in terms of intensity and level.” This is why when one views the 흙 series, what comes to mind is not a particular social incident, political discord, or narratives of an individual, group, or minjung (Korean term for “the people”). What we do see, however, is Lim’s artistic impulse toward constant movement. One major feature of the 흙 series is its impromptu and free-wheeling sense of speed. Another foundational element of the series is Lim’s passion for soil and the land. However, the most revolutionary feature that differentiates the works of 흙 from other paintings is that Lim created a soil canvas. The depiction of soil and the land was a common feature of Lim’s earlier paintings. The Earth 1 (1976) and Untitled (1978) depict the soil and land on which Lim is currently focusing on using simple successions of line, dots, and plains. These early works, which are very minimal, embody the artist’s desire to express himself artistically (in terms of both format and concept/content) without frills. The surfaces of the works of the 흙 series are not flat but multi-dimensional, due to the soil’s thickness. This flat-yet-multi-dimensional surface is the result of the many years Lim spent on painting and molding soil. The soil surfaces of the흙 series act as a stage upon which Lim can create shapes and designs as he desires, serving as the land that has “risen up” before our eyes. Lim, who held a private exhibition entitled Rising Land in 1995, has “lifted” soil/land onto vertically-hanging canvases, and then imprinted on them his own painting format. Lim says that the series contains a “magic” that occurs within very small (five-millimeter) spaces. The soil features cracks that look as if they are going to pop out but are also fertile and lively The Earth 1, oil on canvas, Untitled, oil on canvas, 100×100cm, 110×110cm, 1976 1978 enough to create a tension with the land/floor upon which the viewer is standing. Lim Ok Sang immerses himself in the origin of his artworks. Lim’s surfaces are soil and land, which constantly form dynamic relationships with living and moving human bodies and prefer tension to purity. These two- dimensional soil paintings are compressed versions of the artworks that Lim has created throughout his career. It is from the strength of this compression that we come face to face with the fact that Lim Ok Sang’s painting format is both flat and multi-dimensional at the same time. Lim’s artworks have always been multi- dimensional and radiated a strength from their core that aims to break through the issues and mood of the era, which is a strength that made the paintings not merely reproductions of reality but catalysts for the creation of a new reality. The paintings that Lim created in the 1980s, when he was a central figure of the

Rising Land V, life-sized paper, 1995 minjung art movement, were nothing short of thought-provoking for the people in the world outside the boundaries of the canvas. While Lim’s previous works were declarations about and dynamic reactions to the reality of the time, the artworks that he is revealing today, which he has preserved in his studio for many years, are formats and concepts in their own right. 10. 흙 A25 | soil, ink and acrylic on canvas | 145.5×227.2cm | 2018

11. 흙 B2 | soil and ink on canvas | 145.5×227cm | 2018 12. 흙 B1 | soil and ink on canvas | 145×227cm | 2018 13. 흙 A23 | soil and ink on canvas | 227.7×145cm | 2018

14. 흙 D5 | soil, ink and acrylic on canvas | 227×145cm | 2018

15. 흙 D1 | soil, ink and acrylic on canvas | 218×291cm | 2018

16. 흙 A27 | soil and ink on canvas | 97×162cm | 2018

17. 흙 A24 | soil and ink on canvas | 96×162cm | 2018 18. 흙 D6 | soil and ink on canvas | 161×130cm | 2018 19. 흙 A10 | soil and ink on canvas | 112×84cm | 2018

20. 흙 A11 | soil and ink on canvas | 114×84cm | 2018

21. 흙 C2 | soil, ink and acrylic on canvas | 73×92cm | 2019

22. 흙 D7 | ssoil and ink on canvas | 73×92cm | 2018

23. 흙 A13 | soil, ink and rice on canvas | 720×40cm | 2018

24. 흙 C3 | soil, ink and acrylic on canvas | 20×39.5cm | 2018

25. 흙 A18 | soil and ink on canvas | 20×40.7cm | 2019

26. 흙 A20 | soil and ink on canvas | 20×39.5cm | 2019 27. 흙 A14 | soil, ink and acrylic on canvas | 30×30cm | 2018

28. 흙 A21 | soil and acrylic on canvas | 30.5×30.5cm | 2018

29. 흙 A28 | soil, ink and rice on canvas | 20×20cm | 2018

30. 흙 D4 | soil, ink and acrylic on canvas | 20×20cm | 2018

31. 흙 A15 | soil, ink and acrylic on canvas | 20×21cm | 2018

32. 흙 A16 | soil, ink, rice and acrylic on canvas | 20×20cm | 2018

33. 흙 A17 | soil, ink and acrylic on canvas | 20×20.5cm | 2018

LIST OF WORKS 1 2

흙 C1 Landscape

soil, ink and acrylic on canvas corten steel 145.1×227cm 270×900cm 2018 2011

3 4

흙 C4 흙 A22

soil and ink on canvas soil and ink on canvas 97×161cm 227.5×436.3cm 2018 2018 5 6 7

흙 A5 흙 A4 흙 A1 soil and ink on canvas soil and ink on canvas soil, ink, rice and bean on canvas 218×291cm 200×350cm 200×350cm 2018 2018 2018

8 9 10

흙 A3 흙 A2 흙 A25 soil and ink on canvas soil and ink on canvas soil, ink and acrylic on canvas 218×291cm 218×291cm 145.5×227.2cm 2019 2018 2018 11 12 13

흙 B2 흙 B1 흙 A23 soil and ink on canvas soil and ink on canvas soil and ink on canvas 145.5×227cm 145x227cm 227.7×145cm 2018 2018 2018

14 15 16

흙 D5 흙 D1 흙 A27 soil, ink and acrylic on canvas soil and ink on canvas soil,ink and acrylic on canvas 227×145cm 97×162cm 218×291cm 2018 2018 2018 17 18 19

흙 A24 흙 D6 흙 A10 soil and ink on canvas soil and ink on canvas soil and ink on canvas 112×84cm 96×162cm 161×130cm 2018 2018 2018

20 21 22

흙 A11 흙 C2 흙 D7 soil and ink on canvas soil, ink and acrylic on canvas soil and ink on canvas 114×84cm 73×92cm 73×92cm 2018 2019 2018 LIM OK SANG 林玉相

1950 Born in Buyeo, Chungcheongnam-do, Korea Selected Solo Exhibitions 1972 B.F.A. in Painting, Seoul National University, Seoul 1974 M.F.A. in Painting, Seoul National University, Seoul 2017 CMay Gallery, Los Angeles 1986 Graduated from École d’art d’Angoulême, Angoulême, France Gana Art Center, Seoul 2015 May Hall, Gwangju, Korea 2013 Nowon Arts Center, Seoul Teaching Professions and Organization Activities 2011 Gana Art Center, Seoul 2005 Gallery Hana, Kronberg, Germany 1979-81 Professor at Gwangju National University of Education, 2003 Gallery Pyundonamu, Seoul Department of Art 2002 Insa Art Center, Seoul 1981-92 Professor at Jeonju University, Department of Art 2001 Korea Art Gallery, Busan, Korea 1993-94 President at The Korean People’s Artist Association 2000 Gana Art Center, Seoul 1998- Founder of OK Public Art Studio Orchard Gallery, Derry, United Kingdom 2011- Vice President of Soil and City 1997 Alternative Museum, New York 2014- President of World Script Institute Gana Art Gallery, Seoul 1995 Gana Art Gallery, Seoul Museum of Art, Jeju, Korea Galerie Gana-Beaubourg, Paris 2016 Eye and Mind of Korean Contemporary Art II: Reinstatement of Realism, 1991 Ho-Am Art Gallery, Seoul Insa Art Center, Seoul 1990 Ondara Gallery, Jeonju, Korea 6th Imjin River Cultural Art Festival, Nonbat Gallery, Paju, Korea 1988 Gana Art Gallery, Seoul 2015 Documentary of Trauma, Goyang Aram Nuri Arts Center, Aram Art 1984 Seoul Art Gallery, Seoul Gallery, Goyang, Korea 1981 Korean Culture and Arts Foundation, KCAF Arts Center, Seoul 70th Anniversary of Independence- Korean Modern and Contemporary Art Special Exhibition, Daejeon Museum of Art, Daejeon, Korea Plastic Myths, Asia Culture Center, Gwangju, Korea Selected Group Exhibitions 2014 Changwon Sculpture Biennale 2018, Sungsan Art Hall, Changwon, Korea 2018 Contemporary Arts Reflection on an Ancient Kingdom Silla, Three Eyes I Do Have, National Museum of Modern and Contemporary Gyeongju National Museum, Gyueongju, Korea Art, Deoksugung, Seoul Changwon Sculpture Biennale 2018, Sungsan Art Hall, Changwon, Neo-Sansu, Daegu Art Museum, Daegu, Korea Korea Art Lounge: Collection, Daegu Art Museum, Daegu, Korea SeMA 30th Anniversary Exhibition , Seoul 2013 Contemporary Age: 30 Years with Artists, Gana Art Center, Seoul Museum of Art, Seoul Argonautai, Gana Contemporary, Seoul Language sur le toile, Jungnang Art Center, Seoul Haein Art Project 2013: maum, Haeinsa Museum, Hapcheon, Korea April Flower Remembering Culture Festival, Arario Museum, Jeju, Korea 2012 SeMA Gold 2012: Hidden Track, Seoul Museum of Art, Seoul 4.3 70th Anniversary East Asian Peace Human Rights Exhibition - From Korean Art from the Museum Collection Grand-Narrative Part ,I Silence to Cry, Jeju 4.3 Peace Memorial Hall, Jeju, Korea National Museum of Modern and Contemporary Art, Gwacheon, 2017 A Warm Dinner Table, Artspace Boan1942, Seoul Korea Korea Tomorrow 2017: Narrative Landscape, Sungkok Art Becoming a Flower and Wind, Seodaemun Prison History Hall, Seoul Museum, Seoul The Portrait of Youth, National Museum of Korea Here are People, Daejeon Museum of Art, Daejeon, Korea Contemporary History, Seoul 2011 Abstract It!, National Museum of Modern and Contemporary Art, PyeongChang Art Banner: All Connected, Olympic Park, Seoul Deoksugung, Seoul Keyword Korean Art 2017 Square Art: From Torch to Candlelight, Jeju Seoul, Seoul Museum of Art, Seoul 2010 Beijing Biennale, Beijing 2003 Cartoon in Art, Art in Cartoon, Ewha Womans University Museum, Life, Peace, and Dream, Seoul Art Gallery, Seoul Seoul The 30th Anniversary Exhibition of Reality and Utterance, Insa Art History and Awareness: Dokdo, Seoul National University Museum, Center, Seoul Seoul 2009 Beginning of New Era, The Old Defense Security Command Site, International Ceramic Biennale, Icheon, Korea Organized by National Museum of Modern and Contemporary Art, 2002 2002 Collection, Seoul Museum of Art, Seoul Seoul 2001 The 1980’s Realism and the Age, Gana Art Center, Seoul Collection Highlights, National Museum of Modern and Contemporary Korean Art 2001: The Reinstatement of Painting, National Museum of Art, Gwacheon, Korea Modern and Contemporary Art, Gwacheon, Korea 2008 Busan Biennale - Sea Art Festival, Haeundae, Busan, Korea Spirit of May, ‘Missing’, Gwangju Museum of Art, Gwangju, Korea 2007 National Highway No.1, Gyeonggi Museum of Modern Art, Ansan, 2000 Heyri Art Valley Performance, Heyri Art Valley, Paju, Korea Korea History and Awareness – Installation Art of 5 Artists, Seoul National Power and Dreams of the Minjung: Chunggwanje People’s Art Collection, University Museum, Seoul Gana Art Center, Seoul 1999 New Collections 92~98, National Museum of Modern and Fragrance of Baekje, Dream of Buyeo, Jeongnimsaji Museum, Buyeo; Contemporary Art, Gwacheon, Korea Bukchon Art Museum, Seoul Northeastern Asia and the 3rd World Art, Seoul Museum of Art, Seoul 2006 Korean Art 100 Years: Part II, Museum of Modern and Contemporary Small Prison, Large Prison, Seodaemun Prison History Hall, Seoul Art, Gwacheon, Korea 1998 Rebellious imagination, 21st Century Gallery, Seoul 2005 DMZ 2005 international Coutemporary Art Exhibition, Paju, Korea Inaugural Exhibition, Gana Art Center, Seoul Kinetic Art: Re-reading the Fabre’s Book of Insects, Gail Art Museum, The 50th Commemorative Exhibition of the Universal Declaration of GaPyeong, Korea Human Rights, Seoul Arts Center, Hangaram Art Museum, Seoul Good Pupil from a Lousy Teacher - Kang Tae Sung and Lim Ok Sang, 1997 Korean Contemporary Art Exhibition, The Gallery of Lu Xun Academy Jeongdong Kyunghyang Gallery, Seoul of Fine Arts, Shenyang, China 2004 Beijing Biennale, Beijing The 2nd Gwangju Biennale Special Exhibition, Gwangju, Korea Perspective of Contemporary Art, Sejong Center, Seoul Belonging to the Motherland, Seoul Museum of Art, Seoul Peace Declaration 2004. 100 Global Artists, National Museum of 1996 Contemporary Artists Exhibition, Arario Gallery, Cheonan Modern and Contemporary Art, Gwacheon, Korea Korean Artists of the 20th Century, Gallery Roh, Seoul 1995 Korean Art, Light and Color, Ho-Am Art Gallery, Seoul 1988 Minjung Art: A New Cultural Moments from Korea, Artist Space, Korean Contemporary Art, National Art Museum of China, Beijing Ne w York Korean Contemporary Art, National Museum of Modern and Milano Triennale, Milano Contemporary Art, Gwacheon, Korea 1983-84 Artists of Interest, Seoul Art Gallery, Seoul The Tiger Tail – Venice Biennale, Venice 1983 People, Shining Spirits, Seoul Art Gallery, Seoul The 50th Anniversary of Independence History, Seoul Arts Center, Seoul Les Gens, Les Espirits, Association du d'Arts di Angoulême (AcApA), Information and Reality, The Fruitmarket Gallery, Edinburgh, Scotland Angoulême, France The 1st Gwangju Biennale - International Exhibition, Gwangju, Korea 1980-90 Reality and Utterance Exhibition 1994 The 100th Anniversary of Donghak Peasant Revolution: Bird, Bird, Blue 1977-82 The 3rd Group Exhibition Bird, Seoul Arts Center, Seoul 1972-82 December Exhibition 15 Years of Minjung Art: 1980-1994, National Museum of Modern and Contemporary Art, Gwacheon, Korea 40 Years’ History of Korean Contemporary Art, Ho-Am Art Gallery, Major Public Art Projects Seoul Seoul 600 Years, Seoul Arts Center, Seoul 2018 Farming, Coloring Art: Making Face of Soil, Heuk Salim, Chungbuk 1993 The 1st Triennale Asia-Pacific Contemporary Art, Brisbane, Queensland, Let’s Make the Beautiful Country Together, Near Insa Art Center, Seoul Australia Playground ‘Pulmoogolmoo’, Changsin-dong, -gu, Seoul 10th Anniversary Exhibition, Gana Art Gallery, Seoul Everyone: Chun Tae-Il Memorial Hall Sculpture, Chun Tae-Il 1992-93 Exhibition of the Travel to the Silk Road, Donga Gallery, Seoul Memorial Hall, Seoul 1992 10 Years After December Exhibition, Dukwon Gallery, Seoul 2017 I Love You: Purme Children Rehabilitation Center Sculpture, Purme Scenery of Our Era: 2nd Anniversary Exhibition, Moran Museum of Foundation Nexon Children’s Rehabilitation Hospital, Seoul Art, Namyangju, Korea Farming, Embracing Art: Heuk Salim 1st Farming Art Festival, Heuk Jeju Silla 2nd Anniversary Exhibition, Jeju Silla, Jeju, Korea Salim, Chungbuk, Korea 1991 Anti-Apartheid, Seoul Arts Center, Seoul 4th World Script Symposia: Connecting the Character, Seoul YounSeul; 10th Anniversary Exhibition, Seoul Art Gallery, Seoul Seoullo 7017; Daewoo Foundation Building, Seoul Field, Wind, People, Ondara Gallery, Jeonju, Korea 2016-7 Square Candlelight Performance, Gwanghwamun 1989 FORUM, Hamburg, Germany Square; Gyeongbokgung; National Assembly, Seoul 2016 The Comfort Women Memorial, Namsan Park, Seoul A Dictionary for Words of Happiness, Home Plus Sangdong Store, Lee Uh Ryung, Chungnam Buyeo High School, Buyeo, Korea Bucheon, Korea 3rd World Script Symposia: Haengnang, Jongno-gu Nakwon Building, Climate Crisis Clock, Copenhagen, Denmark Near Ilsun-dong, Seoul The World Where People Are Living, Bongha Village, Gyeongnam, Korea 2015 Changsin Sotong Workshop Center: Changsing-dong Re-Yagi, ARKO Art 2009 Sky in a Bowl, Worldcup Park, Seoul Center Seoul Discovery of Daily Life, Gyeomjae Jeongseon Memorial Museum, Seoul Everybody’s Hope: 1st Year of Memorial Service in Sewol Ferry, City Hall Songpa Tree of Hope, Songpa-gu Office, Seoul Square Climate Crisis Clock, Copenhagen, Denmark A New View of Samgaksan, Gwanghwamun Square, Seoul 385 Doors to Communication: Incheon Foundation for Arts & Culture, Lim Ok Sang’s Mureung Mudeong Performance, May Hall, Gwangju, Incheon, Korea Korea Land of Light, Pangyo New CIty Sculpture, Pangyo, Korea 2nd World Script Symposia, Jongno-gu Tongeui-dong, Seoul Tears of the Penguin: Please Raise It Up, Seoul Climate Change Expo, 2014 Flowers Fade Before Blooming, Cheonggye Plaza, Seoul Seoul Drawing Seoul, Seoul City Hall Seosomun Garden 2008 A Tombstone of Poetry for Moon Ik Hwan’s Words, Hanshin University, Alice’s Room (Lim Ok Sang, Seung Hyo Sang), Changwon Sculpture Seoul Biennale The Caterpillar’s Dream, The National Assembly Barrier-free The Tree of Peace and Reconciliation, Sejong Center, Seoul Playground, Seoul 1st World Script Symposia, Scripts of the World-The Future is Wild! Dongchun Raemian Playground, Yongin, Korea Sejong Center Welcome Rain on the Green, Green Hospital, Seoul 2013 Seoul Energy Tree, Seoul City Hall, Seoul Life, Hwacheon, Kangwon, Korea 2012 Now, It’s a Farming, Sejong Center; Gwanghwamun Square, Seoul Huh Huh Buddha 2, Haeinsa, Gyeongnam, Korea The Flag of Poetry, Shin Dongyeop Literary Museum, Buyeo, Korea Nolja (Let’s Play) Project: Seoul Foundation for Arts and Culture, 2011 Roh Moo-Hyun, Son of the Earth, Bongha Village, Gyeongnam, Korea Dobong Seowon Welfare Center, Seoul 2010 Prism of Hope, Eagon Corporation Building, Incheon, Korea 2007 Huh Huh Buddha, Jeongnimsaji Museum, Buyeo, Korea Think and Think Again, Hwacheon, Kangwon, Korea Walking Through Clouds, Hwacheon, Kangwon, Korea The Picture Drawn by Wind, High1 Resort, Kangwon, Korea The Martyr Lee Jun Bust, Supreme Prosecutors’ Office, Seoul The Chusa Kim Jeong Hui Bust, Jeju Chusa Hall, Jeju 2006 Playground - I Am a Magpie, Siheung, Korea Environmental Doomsday Clock, Lotte Department Store Main Books Branch, Seoul Imagination, the Land of Giants/the Caterpillar’s Dream, Seoul Forest 2017 Look at, Ok-Sang, Nanda Bareer-Free Playground, Seoul Without Wall Museum, Epiphany STOP! Co2!, Seoul City Hall Square, Seoul 2003 Autumn Story Diary, MyungSang 100 Years of Bright Candle, Paju, Korea 2000 Without Wall Museum, itreebook 2005 The Street of Jeon Tae-Il, Cheonggye 6-ga, Seoul Who Doesn’t Dream of a Beautiful World?, itreebook The Navel of the World: BOOK THEME PARK, Seongnam, Korea 2004 Dreaming Garden, Jamsil Galleria Palace, Seoul Collections 2003 For Labor, Green Hospital, Seoul Rising Mountain, Nongseong Station, Gwangju, Korea Gana Foundation for Arts and Culture, Seoul 2000 Let’s Go Catch the Moon, Woobang Apartment, Seoul Gwangju Biennale, Gwangju, Korea Time, Yeongam, Jeonnam, Korea Gwangju Museum of Art, Gwangju, Korea God of Freedom in Korea, Maehyang-ri, Gyeonggi, Korea Gyeonggido Museum of Modern Art, Gyeonggi, Korea 1998 The Song We All Sing Together, KT&G Office Building, Seoul Gyeongnam Art Museum, Changwon, Korea 1996 History of Gwanghwamun, , Seoul Jeju Museum of Art, Jeju, Korea Museum SAN, Wonju, Korea National Museum of Contemporary Art, Korea Awards OCI Museum, Seoul Seoul Museum of Art, Seoul 2004 DongA play award for Stage Design Seoul National University Museum, Seoul 1993 Total Art Award Sungkok Art Museum, Seoul 1992 Gana Art Award Total Museum of Contemporary Art, Seoul 1985 Hak Won Art Award Published by Seoul Auction Hong Kong on the occasion of the exhibition

Lim Ok Sang: 흙 15 February – 16 March 2019

Published by Lee Ok Kyung

Organized by YoonYoung Lee Irene Kyungeun Cho Jae Hee

Designed by Han Na Young Lee Hwa Yeon

Color separated by Yun Jong Chul

SA+ Seoul Auction Hong Kong 11/F, H Queen’s 80 Queen’s Road Central, Central, Hong Kong [email protected] +852-2537-1880

Executive Director Hong Chang Hee

Artworks ©Lim Ok Sang

Catalogue ©2018 Seoul Auction Hong Kong All rights reserved. Not to be reproduced or distributed without prior permission.