Tschanz Rare Books List 75 Utah & the Mormons
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MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd
MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337). -
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work PROFESSIONAL TRACK 2009-present Professor of Church History and Doctrine, BYU 2003-2009 Associate Professor of Church History and Doctrine, BYU 1997-2003 Assistant Professor of Church History and Doctrine, BYU 1994-99 Faculty, Department of Ancient Scripture, BYU Salt Lake Center 1980-97 Department Chair of Home Economics, Jordan School District, Midvale Middle School, Sandy, Utah EDUCATION 1997 Ed.D. Brigham Young University, Educational Leadership, Minor: Church History and Doctrine 1992 M.Ed. Utah State University, Secondary Education, Emphasis: American History 1980 B.S. Brigham Young University, Home Economics Education HONORS 2012 The Harvey B. Black and Susan Easton Black Outstanding Publication Award: Presented in recognition of an outstanding published scholarly article or academic book in Church history, doctrine or related areas for Against the Odds: The Life of George Albert Smith (Covenant Communications, Inc., 2011). 2012 Alice Louise Reynolds Women-in-Scholarship Lecture 2006 Brigham Young University Faculty Women’s Association Teaching Award 2005 Utah State Historical Society’s Best Article Award “Non Utah Historical Quarterly,” for “David O. McKay’s Progressive Educational Ideas and Practices, 1899-1922.” 1998 Kappa Omicron Nu, Alpha Tau Chapter Award of Excellence for research on David O. McKay 1997 The Crystal Communicator Award of Excellence (An International Competition honoring excellence in print media, 2,900 entries in 1997. Two hundred recipients awarded.) Research consultant for David O. McKay: Prophet and Educator Video 1994 Midvale Middle School Applied Science Teacher of the Year 1987 Jordan School District Vocational Teacher of the Year PUBLICATIONS Authored Books (18) Casey Griffiths and Mary Jane Woodger, 50 Relics of the Restoration (Springville, Utah: Cedar Fort Press, 2020). -
What Has Athens to Do with Mormonism?
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2012 What has Athens to do with Mormonism? Benjamin Wade Harman Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the Religion Commons Recommended Citation Harman, Benjamin Wade, "What has Athens to do with Mormonism?" (2012). Arrington Student Writing Award Winners. Paper 9. https://digitalcommons.usu.edu/arrington_stwriting/9 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. What has Athens to do with Mormonism? Benjamin Wade Harman In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of a much larger tension that exists between Mormonism and traditional Christianity. The God of Mormonism is not just a slight modification of the God of the creeds. Traditionally Christians, who now will be referred to as orthodox, have endorsed a view of deity that is more or less in line with the God of Classical Theism, or the God of the philosophers. -
New Arrivals August 7, 2018
New Arrivals ❧ August 7, 2018 1. Robinson, Ebenezer; Don Carlos Smith, Joseph Smith, and John Taylor (Editors). Times and Seasons Nauvoo: Robinson & Smith; Joseph Smith; John Taylor and Wilford Woodruff; John Taylor, November, 1839 - February, 1846. Six volumes (131 numbers) bound as four (1-2, 3-4, 5, 6) 958; 383; [384]-767; [768]-1135pp. Octavos [23 cm.] Volumes 1-5 bound in later 3/4 brown leather over marbled boards, with gilt stamped titles on the backstrips, and red speckled edges. Volume 6 bound in modern black cloth over boards, with the title and single ruled borders in gilt on the backstrip. The extremities are a bit dinged and rubbed. The underlying boards are exposed occasionally along the edges. Most of the facsimile plate at p. 721 in Volume III, Number 10, is absent. The pages have very occasional open tears in the margins, causing only minor loss to the text. There are losses, measuring 2" wide by 2 1/2" deep, from the top fore-edge corners of pp. 738- 741, which have resulted in more significant loss to the text. The pages of volumes 3 and 4 have light tide marks here and there, with the most prominent tide marks on the 336-383. Several pages in Volume 5 contain trivial marginalia. Volume 1, number 1, is the third state, with "Ptevail" and a date of "Nov. 1839." Volume 1, Numbers 2 and 3, are second state printings, with "Terms" in capital letters with open face type. [53854] $50,000 This is the entire run of the influential Nauvoo newspaper. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Prophet Like Unto Moses
1 THE PROPHET LIKE UNTO MOSES There are many scriptures which have been brought to us that speak of this prophet in the last days who will be "like unto" Moses. The following scriptures are given to show that the Lord has given us many witnesses explaining who the prophet "like unto" Moses will be. The word of the Lord is established or is proven by two or three witnesses. Jesus stated: "It is also written in your law, that the testimony of two men is true." John 8:17 "But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” Matthew 18:16 Paul stated: "This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established." 2 Corinthians 13:1 "Prove all things; hold fast that which is good." I Thessalonians 5:21 Nephi stated: "Wherefore, by the words of three, God hath said, I will establish my word. Nevertheless, God sendeth more witnesses; and he proveth all his words. Behold, my soul delighteth in proving unto my people the truth of the coming of Christ: For, for this end hath the law of Moses been given: And all things which have been given of God from the beginning of the world, unto man, are the typifying of him.” 2 Nephi 8:5-9 As stated above "all things...are the typifying of him." Joseph Smith Jr. was a type and shadow of the future "choice seer." In the following scriptures, enough evidence is given from the prophets to inform us who the one "like unto" Moses will be in the last days. -
Journal of Mormon History Vol. 9, 1982
Journal of Mormon History Volume 9 | Issue 1 Article 1 1-1-1982 Journal of Mormon History Vol. 9, 1982 Recommended Citation (1982) "Journal of Mormon History Vol. 9, 1982," Journal of Mormon History: Vol. 9: Iss. 1, Article 1. Available at: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 This Full Issue is brought to you for free and open access by DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 9, 1982 Table of Contents • --Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 Richard L. Jensen, 3 • --The "Leading Sisters": A Female Hierarchy in Nineteenth Century Mormon Society Maureen Ursenbach Beecher, 25 • --Millenarianism and the Early Mormon Mind Grant Underwood, 41 • --Early Mormonism and Early Christianity: Some Parallels and their Consequences for the Study of New Religions John G. Gager, 53 • --Faithful History: Hazards and Limitations Melvin T. Smith, 61 • --Mormon Moderne: Latter-day Saint Architecture, 1925-1945 Paul L. Anderson, 71 • --"A Place Prepared": Joseph, Brigham and the Quest for Promised Refuge in the West Ronald K. Esplin, 85 This full issue is available in Journal of Mormon History: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 Journal of Mormon History Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 By Richard L. Jensen There was much worth remembering about the twin relics of early Mor- mon emigration — wind power across the Atlantic and ox power overland — and participants in the experience would be venerated as pioneers. -
Reslegal V02 1..5
*LRB09321726KEF49525r* HR0793 LRB093 21726 KEF 49525 r 1 HOUSE RESOLUTION 2 WHEREAS, 138 years ago Brigham Young and more than 20,000 3 members of the Church of Jesus Christ of Latter-day Saints were 4 expelled from the State of Illinois after the Illinois General 5 Assembly withdrew its charter for the city of Nauvoo, Illinois 6 in Hancock County in 1844; and 7 WHEREAS, During a period of seven years of Illinois 8 history, from 1839 to 1846, Latter-day Saints built and 9 developed the city of Nauvoo into the largest city in the State 10 of Illinois and the tenth largest city in the nation; and 11 WHEREAS, The Church of Jesus Christ of Latter-day Saints 12 was established by Joseph Smith in Fayette, New York on April 13 6, 1830; and 14 WHEREAS, The Mormon Prophet, Joseph Smith, led the 15 community of Latter-day Saints from Fayette, New York to 16 Kirtland, Ohio in 1831; and from Ohio to Independence, 17 Missouri, in 1837; and 18 WHEREAS, Joseph Smith, a strong anti-slavery advocate, led 19 his community of some 15,000 Latter-day Saints to the 20 Mississippi River town of Nauvoo, in Illinois, following their 21 expulsion from the slave State of Missouri in 1839; and 22 WHEREAS, Joseph Smith and the Latter-day Saints exercised 23 enormous industry and effort in the development and growth of 24 the town of Nauvoo, succeeding in creating a prosperous 25 community in which they drained the local swamp lands and 26 transformed them into productive agricultural and residential 27 environments; and 28 WHEREAS, Joseph Smith and the Latter-day -
In the Supreme Court of British Columbia
BC su Poligamia IN THE SUPREME COURT OF BRITISH COLUMBIA Citation: Reference re: Section 293 of the Criminal Code of Canada, 2011 BCSC 1588 Date: 20111123 Docket: S097767 Registry: Vancouver In the Matter of: The Constitutional Question Act, R.S.B.C. 1986, c 68 And In the Matter of: The Canadian Charter of Rights and Freedoms And in the Matter of: A Reference by The Lieutenant Governor In Council Set Out in Order In Council No. 533 dated October 22, 2009 concerning the Constitutionality of s. 293 of the Criminal Code of Canada, R.S.C. 1985, c. C-46 Before: The Honourable Chief Justice Bauman Reasons for Judgment Counsel for the Attorney General of British Columbia: Counsel for the Attorney General of Canada: Counsel for the Reference Amicus: Counsel for the Interested Persons: Beyond Borders: Ensuring Global Justice for Children: British Columbia Civil Liberties Association: British Columbia Teachers’ Federation: Canadian Association for Free Expression: Canadian Coalition for the Rights of Children and the David Asper Centre for Constitutional Rights: Canadian Polyamory Advocacy Assoc.: Christian Legal Fellowship: James Marion Oler and the Fundamentalist Church of Jesus Christ of Latter Day Saints: REAL Women of Canada: Stop Polygamy in Canada: West Coast Legal Education and Action Fund: Place and Dates of Trial: Place and Date of Judgment: Table of Contents I. INTRODUCTION II. COURSE OF PROCEEDINGS A. The Reference Questions B. The Participants C. The Evidence D. Webcast of Final Submissions III. EVIDENTIARY ISSUES A. Factors Justifying a Liberal Approach to Admissibility in a Trial Reference 1. The Importance of Evidence in Charter Litigation 2. -
Biography of Martha Telle Cannon by Julie Cannon Markham, a Great-Granddaughter Written October 2020
1 Biography of Martha Telle Cannon By Julie Cannon Markham, a great-granddaughter Written October 2020 Martha Telle, in a photo taken in Salt Lake City in 1868 at the time of her marriage. 2 Chapter 1: Heritage of Martha Telle Page 3 Martha’s Father and Grandfather: Lewis and Ambrose Telle Page 3 Martha’s Grandfather, David White Rogers Page 6 The First LDS Missionaries Arrive in New York City Page 7 The Telle and Rogers Families are Baptized by Elder Parley P. Pratt Page 8 The Rogers Family Leaves New York City Page 10 David and Martha Rogers’ Oldest Daughter Susanna is Baptized Page 13 Lewis and Tabitha Telle Settle in Nauvoo Where Tabitha Dies Page 14 Lewis Telle Marries Amelia Rogers Page 15 Chapter 2: Martha Telle’s Childhood as Martha Beebe Page 18 Martha Telle is Born in St. Louis Page 18 David and Martha Rogers Leave Nauvoo Page 19 Amelia Rogers Telle Dies Page 20 Lewis Telle Marries Rachael Chapman Page 21 Martha and David Rogers are Reunited with Their Daughter Susanna Page 22 David and Martha Rogers Travel to SLC, Settle in Provo Page 23 Martha Telle and Her Adoptive Parents Remain Behind Page 23 David Rogers Serves a Mission Page 24 The Beebe Family Travels to Utah Page 25 Chapter 3: Martha Telle Marries George Q. Cannon Page 27 Chapter 4: The Farm Page 35 Chapter 5: The Raid Page 45 Chapter 6: Martha Researches Her Family Page 48 Chapter 7: Changes in the Family Page 55 Martha’s Children Leave the Farm Page 58 Chapter 8: Martha Leaves the Farm Page 57 Chapter 9: The Death and Funeral of Martha Telle Cannon Page 67 3 Chapter 1: Heritage of Martha Telle Martha’s Father, Lewis Telle Between the Revolutionary War and the War of 1812, a baby named Lewis Telle joined the family of his parents and an older brother who lived in the small community of Nescopeck along 1 the Susquehanna River in Pennsylvania. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Parley P. Pratt in Winter Quarters and the Trail West
Parley P. Pratt in Winter Quarters and the Trail West BYU Studies copyright 1984 BYU Studies copyright 1984 Parley P. Pratt in Winter Quarters and the Trail West Stephen F. Pratt Much has been written about the Mormon pioneer company that went to the Great Basin in 1847. Little has been written about the large immi- gration group that followed, organized principally by Parley P. Pratt. Returning from England in April 1847, Apostle Pratt, together with John Taylor and Orson Hyde, successfully closed the Joint Stock Company, an ill-fated English trading company started by Reuben Hedlock, Thomas Ward, and Wilford Woodruff.1 Arriving in Winter Quarters just when Brigham Young and the pioneers were leaving for the West, Parley, and to a lesser extent John Taylor, reorganized and enlarged the companies for emigration west, negotiated with the Omaha and Otoe Indians and the U.S. government Indian agents to protect the Mormons’ cattle from Indian attack, and tried to make Winter Quarters more economically efficient. They also dealt with difficult problems concerning plural marriage and wrestled with the question of leadership and authority in the absence of Brigham Young. The Indian Problem When Parley arrived at Winter Quarters on 8 April 1847, he found the Mormons in conflict with the Omaha and Otoe Indians and the Indian agents. The Mormons had received permission from the government to stay on Potawatomi lands on the east side of the Missouri River but had failed to gain government permission to stay on Omaha lands on the west side.2 The Mormons had entered into agreements with the Indians them- selves to haul corn to the Indians and to provide protection in exchange for the use of their land.