DOCSLIB.ORG

The Prophet Like Unto Moses

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Prophet Like Unto Moses 1 THE PROPHET LIKE UNTO MOSES There are many scriptures which have been brought to us that speak of this prophet in the last days who will be "like unto" Moses. The following scriptures are given to show that the Lord has given us many witnesses explaining who the prophet "like unto" Moses will be. The word of the Lord is established or is proven by two or three witnesses. Jesus stated: "It is also written in your law, that the testimony of two men is true." John 8:17 "But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.” Matthew 18:16 Paul stated: "This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established." 2 Corinthians 13:1 "Prove all things; hold fast that which is good." I Thessalonians 5:21 Nephi stated: "Wherefore, by the words of three, God hath said, I will establish my word. Nevertheless, God sendeth more witnesses; and he proveth all his words. Behold, my soul delighteth in proving unto my people the truth of the coming of Christ: For, for this end hath the law of Moses been given: And all things which have been given of God from the beginning of the world, unto man, are the typifying of him.” 2 Nephi 8:5-9 As stated above "all things...are the typifying of him." Joseph Smith Jr. was a type and shadow of the future "choice seer." In the following scriptures, enough evidence is given from the prophets to inform us who the one "like unto" Moses will be in the last days. On September 21, 1823, a heavenly messenger quoted several scriptures from the Bible while appearing to Joseph Smith Jr. These scriptures were quoted four times to him. One of these scriptures is a quote from Peter: "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you, whom ye have crucified; Whom the heavens must receive until the times of restitution of all things which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A Prophet shall the Lord your God raise up unto you of your brethren, Like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that Prophet shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.” Acts 3:19-24 From the above scripture we find that: 1. There will come a period of time called: "times of refreshing" and "times of restitution of all things" Refreshing means, "to revive or renew." Restitution means, "to restore to the rightful owner something taken away, lost, or surrendered." 2 2. During this time of refreshing and restitution the Lord: "shall send Jesus Christ, which before was preached unto you, whom ye have crucified;" We find that Peter is telling us of a future coming of the Lord. "The heavens must receive (the Lord) until the times of restitution of all things." We also find that the "times of restitution of all things" is that "which God hath spoken by the mouth of all his holy prophets since the world began.'' 3. Peter then quotes Moses and speaks of this future prophet: "A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that Prophet, shall be destroyed from among the people." In this scripture we have been told that if we do riot "hear" or listen to this prophet when he comes, we will "be destroyed." 4. Finally Peter stated: "Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days." We find that all the prophets from Samuel spoke of the "times of the restitution of all things.” Why does the Lord specifically refer to Samuel? The name "Samuel" in Hebrew means "Heard of God." Samuel heard the Lord speak and answered: "Speak; for thy servant heareth.” 1 Samuel 3:1-10 This implies that we too must hear the Lord when he speaks. After the heavenly messenger quoted the above scripture, he then told Joseph: “...that prophet was Christ, but the day had not yet come when they who would not hear his voice should be cut off from among the people, but soon would come." The History of ,the Reorganized Church of Jesus Christ of Latter Day Saints, Volume 1, page 13. From the above statement we learn that this prophecy is yet to be fulfilled and that this prophet "like unto" Moses, will be the Lord. The original quote from Moses as quoted by Peter is as follows: "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;... I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto Lny words which he shall speak in my name, I will reggire it of him.” Deut. 18:15, 18-19 Nephi also quoted the prophecy of Moses and declared, "This prophet of whom Moses spoke, was the Holy One of Israel:" "And the Lord will surely prepare a way for his people, unto the fulfilling of the words of Moses, which he spake, saying: A prophet shall the Lord your God raise up unto you, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that all those who will not hear that prophet, shall be cut off from among the people. And now I, Nephi, declare unto you, that this prophet of whom Moses spake, was the Holy One of Israel; Wherefore, he shall execute judgment in righteousness; And the righteous need not fear, for they are those who shall not be confounded. But it is the kingdom of the devil which shall be built up among the children of men, which kingdom is established among 3 them which are in the flesh: For the time speedily shall come, that all churches which are built up to get gain, and all those who are built up to get power over the flesh, and those who are built up to become popular in the eyes of the world, and those who seek the lusts of the flesh and the things of the world, and to do all manner of iniquity; Yea, in fine, all those who belong to the kingdom of the devil, are they who need fear, and tremble, and quake; They are those who must be brought low in the dust; They are those who must be consumed as stubble: And this is according to the words of the prophet. And the time cometh speedily, that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power, and great glory." 1 Nephi 7:43-55 (See also 3 Ne. 11:22-24 & Mal.4:1-3) Frcm the scripture above we learn that "the Lord will surely prepare a way for his people.” Who is the "way"? Jesus stated: "I am the way, the truth, and the life" John 14:6 The "way" is the Lord himself. Also from the above words of Nephi we learn that when the Lord comes as the prophet "like unto" Moses that "he shall execute judgment in righteousness." This second coming will be a time of "judgment" to those who will not receive him or listen to his words. Joseph Smith Jr. prophesied of a future time when those who will not hear this prophet will "be cut off from among the people:" "and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people;" Doc. & Cov. 1:3c "And upon them that hearken not to the voice of the Lord, shall be fulfilled that which was written by the prophet Moses, that they should be cut off from among the people." Doc. & Cov. 108:lle While speaking of the four different types of priesthood in the last days, the Lord ends by telling the final outcome of the "evil servant." Please notice that the prophecy of Moses is mentioned. This one group of priesthood will "be cut off from among the people.” The reason is because that they will not accept or listen to the Lord when he comes as the one "like unto" Moses. "But if that evil servant shall say in his heart, My Lord delayeth his coming; and shall begin to smite his fellow-servants, and to eat and drink with the drunken; the Lord of the servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and shall appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Load more

Recommended publications
  • The Life of Edward Partridge (1793-1840), the First Bishop of the Church of Jesus Christ of Latter-Day Saints
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2009-11-20 Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Farnes, Sherilyn, "Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints" (2009). Theses and Dissertations. 2302. https://scholarsarchive.byu.edu/etd/2302 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Susan Sessions Rugh, Chair Jenny Hale Pulsipher Steven C. Harper Department of History Brigham Young University December 2009 Copyright © 2009 Sherilyn Farnes All Rights Reserved ABSTRACT Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Department of History Master of Arts Edward Partridge (1793-1840) became the first bishop of The Church of Jesus Christ of Latter-day Saints in 1831, two months after joining the church.
    [Show full text]
  • Doctrine and Covenants 85–87 “STAND YE in HOLY PLACES”
    July 26-Aug 1, 2021 Doctrine and Covenants 85–87 “STAND YE IN HOLY PLACES” Summary: Doctrine and Covenants 85. Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, November 27, 1832. This section is an extract from a letter of the Prophet to William W. Phelps, who was living in Independence, Missouri. It answers questions about those Saints who had moved to Zion but who had not followed the commandment to consecrate their properties and had thus not received their inheritances according to the established order in the Church. 1–5, Inheritances in Zion are to be received through consecration; 6–12, One mighty and strong will give the Saints their inheritance in Zion. Doctrine and Covenants 86. Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, December 6, 1832. This revelation was received while the Prophet was reviewing and editing the manuscript of the translation of the Bible. 1–7, The Lord gives the meaning of the parable of the wheat and tares; 8–11, He explains priesthood blessings to those who are lawful heirs according to the flesh. Doctrine and Covenants 87. Revelation and prophecy on war, given through Joseph Smith the Prophet, at or near Kirtland, Ohio, December 25, 1832. At this time disputes in the United States over slavery and South Carolina’s nullification of federal tariffs were prevalent. Joseph Smith’s history states that “appearances of troubles among the nations” were becoming “more visible” to the Prophet “than they had previously been since the Church began her journey out of the wilderness.” 1–4, War is foretold between the Northern States and the Southern States; 5–8, Great calamities will fall upon all the inhabitants of the earth.
    [Show full text]
  • An Exploratory Study of Female Networking in a Mormon Fundamentalist Polygynous Society
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1990 An exploratory study of female networking in a Mormon fundamentalist polygynous society Janet Bennion Cannon Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Mormon Studies Commons, and the Social and Cultural Anthropology Commons Let us know how access to this document benefits ou.y Recommended Citation Cannon, Janet Bennion, "An exploratory study of female networking in a Mormon fundamentalist polygynous society" (1990). Dissertations and Theses. Paper 4025. https://doi.org/10.15760/etd.5909 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Janet Bennion Cannon for the Master of Arts in Anthropology presented June 4, 1990. Title: An Exploratory Study of Female Networking in a Mormon Fundamentalist Polygynous Society APPROVED BY THE MEMBERS OF THE 1HESIS COMMITTEE: Sharon Carstens, Chair , Daniel Scheans - \ i ' nette Davis Leonard Cain The present study is comprised of two parts: 1) an exploratory ethnography of a contemporary polygynous community governed by a strong patriarchal ideology in Pinesdale Montana with emphasis on social relationships, and 2) an analysis of the factors which have allowed women's groups to develop in Mormon fundamentalism. The ethnographic account of the community contextualizes the occurrence of female groups in Pinesdale. A model of the formation of female groups designed by Nancy Leis (1974) in 2 her study of the West African Ijaw is used to provide a better understanding of how female groups are formed, and is applied to the Pinesdale community.
    [Show full text]
  • History Through Seer Stones: Mormon Historical Thought 1890-2010
    History Through Seer Stones: Mormon Historical Thought 1890-2010 by Stuart A. C. Parker A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Stuart A. C. Parker 2011 History Through Seer Stones : Mormon Historical Thought 1890-2010 Stuart A. C. Parker Doctor of Philosophy Department of History University of Toronto 2011 Abstract Since Mark Leone’s landmark 1979 study Roots of Modern Mormonism , a scholarly consensus has emerged that a key element of Mormon distinctiveness stems from one’s subscription to an alternate narrative or experience of history. In the past generation, scholarship on Mormon historical thought has addressed important issues arising from these insights from anthropological and sociological perspectives. These perspectives have joined a rich and venerable controversial literature seeking to “debunk” Mormon narratives, apologetic scholarship asserting their epistemic harmony or superiority, as well as fault-finding scholarship that constructs differences in Mormon historical thinking as a problem that must be solved. The lacuna that this project begins to fill is the lack of scholarship specifically in the field of intellectual history describing the various alternate narratives of the past that have been and are being developed by Mormons, their contents, the methodologies by which they are produced and the theories of historical causation that they entail. This dissertation examines nine chronica (historical narratives
    [Show full text]
  • One Mighty and Strong” Fundamentalists Charge LDS Church Has Fallen Into Apostacy
    Salt Lake City Messenger Issue No. 101 Editor: Sandra Tanner October 2003 Utah Lighthouse Ministry 1358 S. West Temple Salt Lake City, UT 84115 www.utlm.org WANTED: “One Mighty and Strong” Fundamentalists Charge LDS Church Has Fallen into Apostacy During the night of June 5th, 2002, someone crept According to The Salt Lake Tribune, Lois Smart hired into the Salt Lake City, Utah, home of Ed and Lois Smart, Mitchell in November, 2001, for five hours to help with devout members of The Church of Jesus Christ of Latter- some roofing work at the Smart home. Seven months later, day Saints (LDS or Mormon), and the LDS Church excommunicated kidnapped their fourteen-year-old Mitchell and Barzee for their extreme daughter, Elizabeth. views. That same week, Elizabeth Jon Krakauer, in his 2003 best Smart disappeared (The Salt Lake seller Under the Banner of Heaven: Tribune, March 30, 2003, p. A15). A Story of Violent Faith, noted: Evidently, after receiving various revelations that he was to enter Details of the audacious polygamy, Mitchell remembered kidnapping were reported young Elizabeth Smart and decided breathlessly and without pause by she was God’s choice for his second the news media, leaving much of the wife. Since Mitchell had not been to country aghast and riveted. When a massive investigation failed to the Smart’s home for several months locate Elizabeth or her unidentified the family evidently did not think to abductor by summer’s end, people associate him with the kidnapping. assumed the worst: that she had Krakauer relates: been subjected to some unspeakable ordeal and murdered.
    [Show full text]
  • “It Maketh My Bones to Quake”: Teaching Doctrine and Covenants 85
    “It Maketh My Bones to Quake”: Teaching Doctrine and Covenants 85 Timothy G. Merrill and Steven C. Harper Timothy G. Merrill is a part-time instructor in Religious Education and a stu- dent at BYU’s J. Reuben Clark Law School. Steven C. Harper is an assistant professor of Church history and doctrine at BYU. “Oh, Lord, deliver us in due time from the little, narrow prison, almost as it were, total darkness of paper, pen and ink;—and a crooked, broken, scattered and imperfect language.” 1 Revelation from the Lord to mortals requires a certain gift of tongues. In the preface to the Doctrine and Covenants, the Lord explained how He gave the revelations to the early Saints “after the manner of their language, that they might come to understanding” (D&C 1:24). The Prophet Joseph Smith’s history says it was an “awful responsibility to write in the name of the Lord,” presumably because the effects of the tower of Babel are never more regrettable than when dealing with the revealed word of God.2 Poets and prophets have often struggled for words in which to appropriately clothe the “solemni- ties of eternity” (D&C 43:34).3 As the epigraph above shows, Joseph Smith felt keenly what the Lord called “weakness” in writing, which seems to be a characteristic shared by some if not all prophets (D&C 1:24; see also Ether 12:23–27). The Prophet’s lament at being imprisoned by “imperfect language” concludes a letter he wrote from Kirtland, Ohio, to William W.
    [Show full text]
  • Tschanz Rare Books List 75 Utah & the Mormons
    Tschanz Rare Books List 75 Utah & The Mormons Usual terms. Subject to prior sale. Call, text: 801-641-2874 Or email: [email protected] to confirm availability. Shipping $10. International and overnight billed at cost. Italian City of the Saints 1- Burton, Riccardo [Richard F. Burton]. I Mormoni E La Citta Dei Santi [The City of the Saints]. Milano [Milan]: Fratelli Treves, Editori, 1875. First Edition. 161pp. Octavo [22cm] 1/2 calf over red and black marbled boards with raised bands and gilt stamped title and bands to backstrip. Near fine. Abridged edition of Burton's classic work in Italian with numerous illustrations from Le Tour du Monde. This work was translated from the French into Italian. This is not a work that we've handled previously. “An outstanding narrative of Western travel published in London, 1861, (perhaps more often seen in the New York, 1862, edition) is Richard F. Burton's 'The City of the Saints and across the Rocky Mountains to California.' Already celebrated for his travels to the 'holy cities' of the Old World, Burton made a pilgrimage in 1860 to Great Salt Lake City, taking the overland stage from St. Joseph, and after a few weeks among the Mormons, going on to San Francisco via the Comstock." - Carl Wheat. Flake/Draper 1029a $1,250 Life of the Prophet Joseph Smith 2- Smith, Lucy Mack. Edited by Lavina Fielding Anderson. Lucy's Book: A Critical Edition of Lucy Mack Smith's Family Memoir [Biographical Sketches of the Prophet Joseph Smith]. Salt Lake City: Signature Books, 2001. First Edition.
    [Show full text]
  • Temple Lot ­ Wikipedia Coordinates: 39.090678°N 94.427968°W Temple Lot from Wikipedia, the Free Encyclopedia
    4/28/2017 Temple Lot ­ Wikipedia Coordinates: 39.090678°N 94.427968°W Temple Lot From Wikipedia, the free encyclopedia The Temple Lot, located in Independence, Jackson County, Missouri, is the first site to be dedicated for the construction of a temple in the Latter Day Saint movement. The area was dedicated on Temple Lot Wednesday, August 3, 1831 by the movement's founder, Joseph Smith, Jr.,[1] and purchased on December 19, 1831 by his colleague Edward Partridge to be the center of the New Jerusalem or "City of Zion" after he received a revelation stating that it would be the gathering spot of the Saints during the Last Days.[2] The most prominent 2.5­acre section of the Temple Lot is currently an open, grass­covered field occupied in its northeast corner by a few trees and the headquarters of the Church of Christ (Temple Lot), which is not considered a temple by adherents of that sect. No other structures (with the exception of monuments, markers and signposts) exist on the 2.5­acre section, although numerous important structures exist on the 63.5­acre section, such as the United Nations Peace Plaza, the Community of Christ Auditorium, the Truman Railroad Depot, the LDS Visitors Center, the Community of Christ Temple, an LDS Church stake center,[3] and the Six Nations Tree of Peace. The Temple Lot in Independence, Missouri, with Church of Christ (Temple Lot) headquarters in white frame building just to the left of center; Community Contents of Christ temple and Stone Church to the right and far left, respectively.
    [Show full text]
  • Teachings of the One Mighty and Strong
    . TEACHINGS OF THE ONE MIGHTY AND STRONG Containing some of his experiences while in the Spirit of the Most High and enwrapped therein, under which Spirit, verily of might and power, he was in- spired upon items of doctrine and re- proof, writing and speaking as moved upon mightily by the spirit of Revelation and Prophecy, verily which constitute a Prophet unto the Most High God, even He whom he beheld with his own eyes as he was caught up and enwrapped in a heavenly vision, and conversed with who is adored beyond my words to ex- press, even the Father of Heaven and earth. "Put on the whole armor of God." p.2, Teachings of the One Mighty and Strong "His letters, they say are weighty and powerful, but his bodily presence weak." The Apostle Paul, Letter to the Corinthians. Said Joseph, "Our lives have already become jeopardized by revealing the wicked and bloodthirsty purposes of our enemies; and for the future we must cease to do so. All we have said about them is truth, but it is not always wise to relate all the truth. Even Jesus, the Son of God, had to refrain from doing so, and had to restrain His feelings many times for the safety of Himself and His followers, and had to conceal the righteous purposes of His heart in relation to many things pertaining to His Father’s kingdom. When still a boy He had all the intelligence necessary to enable Him to rule and govern the kingdom of the Jews, and could reason with the wisest and most profound doctors of law and divinity, and make their theories and practice to appear like folly compared with the wisdom He possessed; but He was a boy only, and lacked physical strength even to defend His own person; And was subject to cold, to hunger and to death.
    [Show full text]
  • John T. Clark: the "One Mighty and Strong"
    John T. Clark: The "One Mighty and Strong" Brian C. Hales This article examines John T. Clark, a relatively little-known but influen- tial figure in the rise of fundamentalism among the Latter-day Saints dur- ing the early twentieth century. By 1921, small groups of excommunicated polygamists had begun to congregate at homes, offices, industrial build- ings, and even in open-air settings. While no identifiable leaders would emerge until the 1930s, these groups would eventually coalesce to form the fundamentalist movement. Several individuals, including Clark, became prominent within the informal gatherings, either because of their testimo- nies, convictions, publications, financial successes, or claims to priesthood authority. Clark is unusual, however, because he was apparently never a polygamist. Rather, it was his doctrinal unorthodoxy and creative theologi- cal speculations that distanced him from the official LDS Church and made him an appealing figure to others whose ideas included the continu- ation of post-Manifesto polygamy. The Beginnings of Unorthodoxy John Tanner Clark left no personal papers, diaries, or autobiogra- phy, to my knowledge, so biographical background is sparse. He was born January 4, 1865, in Provo, Utah, to John Clark and Alvira Jane Pratt Clark and raised in the LDS Church. He served a three-year mission on the Uintah Indian reservation and was apparently, for a time, a member of the BYU faculty, although no details seem to be available about his edu- cation, field, or the period of this employment. He married Alice Scow in 1896 in the Salt Lake Temple. However, they had no children, she died in 1898, and Clark apparently never remarried.
    [Show full text]
  • The Mormons and the Hopi: a Study of Prophecy
    The Mormons and The Hopi: A Study of Prophecy Daniel Eggertsson Submitted: April 20, 2005 Religious Studies RST490 Independent Study Graduation Expected: Spring 2005 Word Count: 14947 Introduction This project addresses the concept of prophecy and the role it plays in how the “other” is fit into the religious and cultural framework of a specific group. Not only do the Church of Jesus Christ of Latter Day Saints (Mormons) and Hopi have independently rich prophetic traditions, their prophecies and histories intersect in a variety of revealing ways. The goal of this analysis is to get as specific as possible to the prophetic issues pertaining to both the Mormons and Hopi and relate them to the larger context of how the conception of the “other” fits into a group’s culture and religion. This paper starts with an overview of the general histories of both the Hopi and the Mormons in the United States. Where did these groups come from, where do they live, how long have they been there, and what makes them unique? Answering these questions provides a good background to how these groups came in contact with one another. Next, the paper will address the specific historical interactions of Mormon and Hopi. Finally, it will analyze the specific prophecies of both groups, exploring how they relate to each other and how they relate to the relevant historical, political, economic and religious forces that have acted upon them. The final goal is to present an interpretation of prophecy and show that one of its functions has been to enable the “other,” who is at first a dangerous, or, minimally, unknown category, to be fit safely into the cosmic order of a group so that there is a definite hope for future cultural preservation.
    [Show full text]
  • The True Prophet Of
    www.LatterDayTruth.org ELDER A• ·J, LAYLAND www.LatterDayTruth.org E UE OF GOD. BY, ELDER A. J. LAYLAND. Inasmuch as in the past as well as at the time there has been differences of lilpinion among those who claim to be Saints, as to who over the whole thought it best the considera- tion of all to know the truth this ma.tter) some facts· as found m the books which contain the law of God :relative to that In a· Joseph seer, in November 27, 1832, found in Doctrine and Cov­ Sec. 85, Par. 6-9 (Salt Lake we read as follows: ''\ ea, thus saith the still small through all things, and www.LatterDayTruth.org .~L oftentimes it maketh my bones to quake while it maketh mani­ fest, saying: And lt shall come to pass that I, the Lord God, will send one mighty and strong, holding the of power in his hand, clothed with for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a foun­ tain of truth, to set in order the house of God, and arrange by lot the inheritances of the Saints, whose names are found, and the names of their fathers, and of their children, in the beok of the law of while that man who was called of God and appointed, that forth hiR hand to steady the ark of God, shall fall · the shaft of death, like as a tree that is smitten by the vivid shaft of " The first to which I will call attention 1s the statement made that it should come to pass that would "send one to set in www.LatterDayTruth.org 3 order the house of God" (the church) showing clearly that the church would, sometime in the future, get out of order.
    [Show full text]