The West New Guinea Debacle
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The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi
International Center for Transitional Justice The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi June 2012 Cover: A Papuan victim shows diary entries from 1969, when he was detained and transported to Java before the Act of Free Choice. ICTJ International Center The Past That Has Not Passed: Human Rights Violations in Papua for Transitional Justice Before and After Reformasi The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi www.ictj.org iii International Center The Past That Has Not Passed: Human Rights Violations in Papua for Transitional Justice Before and After Reformasi Acknowledgements The International Center for Transitional Justice and (ICTJ) and the Institute of Human Rights Studies and Advocacy (ELSHAM) acknowledges the contributions of Matthew Easton, Zandra Mambrasar, Ferry Marisan, Joost Willem Mirino, Dominggas Nari, Daniel Radongkir, Aiesh Rumbekwan, Mathius Rumbrapuk, Sem Rumbrar, Andy Tagihuma, and Galuh Wandita in preparing this paper. Editorial support was also provided by Tony Francis, Atikah Nuraini, Nancy Sunarno, Dodi Yuniar, Dewi Yuri, and Sri Lestari Wahyuningroem. Research for this document were supported by Canada Fund. This document has been produced with the financial assistance of the European Union. The contents of this document are the sole responsibility of ICTJ and ELSHAM and can under no circumstances be regarded as reflecting the position of the European Union. About the International Center for Transitional Justice ICTJ works to assist societies in regaining humanity in the wake of massive human rights abuses. We provide expert technical advice, policy analysis, and comparative research on transitional justice approaches, including criminal prosecutions, reparations initiatives, truth seeking and memory, and institutional reform. -
(Pb) Pollution in the River Estuaries of Jakarta Bay
The Sustainable City IX, Vol. 2 1555 Analysis of lead (Pb) pollution in the river estuaries of Jakarta Bay M. Rumanta Universitas Terbuka, Indonesia Abstract The purpose of this study is to obtain information about the level of Pb in the sediment of the estuaries surrounding Jakarta Bay and to compare them. Samples were taken from 9 estuaries by using a grab sampler at three different location points – the left, right and the middle sides of the river. Then, samples were collected in one bottle sample and received drops of concentrated HNO3. The taking of samples was repeated three times. In addition, an in situ measurement of pH and temperature of samples was taken as proponent data. The Pb concentration of the river sediment was measured using an AAS flame in the laboratory of Balai Penelitian Tanah Bogor. Data was analyzed statistically (one way ANOVA and t-test student) by using SPSS-11.5 software. The results show that Pb concentration in the sediment of the estuaries surrounding Jakarta was quite high (20–336 µg/g). The sediment of Ciliwung River in the rainy season was the highest (336 µg/g). Pb concentration of sediment in the dry season was higher than that in the rainy season, except in Ciliwung River. It was concluded that all rivers flowing into Jakarta Bay make a significant contribution to the Pb pollution in Jakarta Bay, and the one with the largest contribution was Ciliwung River. Keywords: Pb, sediment, estuaries, dry season, rainy season, AAS flame. 1 Introduction Jakarta Bay (89 km of length) is formed as a result of the extension of Karawang Cape in the eastern region and Kait Cape in the western region into the Java Sea (Rositasari [1]). -
Community Flood Resilience
Stories from Ciliwung, Citarum & Bengawan Solo River Banks in Indonesia Community Flood Resilience Stories from Ciliwung, Citarum & Bengawan Solo River Banks in Indonesia Community Flood Resilience Stories from Ciliwung, Citarum & Bengawan Solo River Banks Publisher Palang Merah Indonesia (PMI) in partnership with Stories from Ciliwung, Citarum & Bengawan Solo River Banks in Indonesia International Federation of Red Cross and Red Crescent Societies (IFRC) Zurich Insurance Indonesia (ZII) Palang Merah Indonesia National Headquarter Disaster Management Division Jl. Jend Gatot Subroto Kav. 96 - Jakarta 12790 Phone: +62 21 7992325 ext 303 Fax: +62 21 799 5188 www.pmi.or.id First edition March 2018 CFR Book Team Teguh Wibowo (PMI) Surendra Kumar Regmi (IFRC) Arfik Triwahyudi (ZII) Editor & Book Designer Gamalel W. Budiharga Writer & Translator Budi N.D. Dharmawan English Proofreader Daniel Owen Photographer Suryo Wibowo Infographic Dhika Indriana Photo Credit Suryo Wibowo, Budi N.D. Dharmawan, Gamaliel W. Budiharga & PMI, IFRC & ZII archives © 2018. PMI, IFRC & ZII PRINTED IN INDONESIA Community Flood Resilience Preface resilience/rɪˈzɪlɪəns/ n 1 The capacity to recover quickly from difficulties; toughness;2 The ability of a substance or object to spring back into shape; elasticity. https://en.oxforddictionaries.com iv v Preface hard work of all the parties involved. also heads of villages and urban Assalammu’alaikum Warahmatullahi Wabarakatuh, The program’s innovations have been villages in all pilot program areas for proven and tested, providing real their technical guidance and direction Praise for Allah, that has blessed us so that this solution, which has been replicated for the program implementors as well Community Flood Resilience (CFR) program success story in other villages and urban villages, as SIBAT teams, so the program can book is finally finished. -
Brass Bands of the World a Historical Directory
Brass Bands of the World a historical directory Kurow Haka Brass Band, New Zealand, 1901 Gavin Holman January 2019 Introduction Contents Introduction ........................................................................................................................ 6 Angola................................................................................................................................ 12 Australia – Australian Capital Territory ......................................................................... 13 Australia – New South Wales .......................................................................................... 14 Australia – Northern Territory ....................................................................................... 42 Australia – Queensland ................................................................................................... 43 Australia – South Australia ............................................................................................. 58 Australia – Tasmania ....................................................................................................... 68 Australia – Victoria .......................................................................................................... 73 Australia – Western Australia ....................................................................................... 101 Australia – other ............................................................................................................. 105 Austria ............................................................................................................................ -
What Is Indonesian Islam?
M. Laffan, draft paper prepared for discussion at the UCLA symposium ‘Islam and Southeast Asia’, May 15 2006 What is Indonesian Islam? Michael Laffan, History Department, Princeton University* Abstract This paper is a preliminary essay thinking about the concept of an Indonesian Islam. After considering the impact of the ideas of Geertz and Benda in shaping the current contours of what is assumed to fit within this category, and how their notions were built on the principle that the region was far more multivocal in the past than the present, it turns to consider whether, prior to the existance of Indonesia, there was ever such a notion as Jawi Islam and questions what modern Indonesians make of their own Islamic history and its impact on the making of their religious subjectivities. What about Indonesian Islam? Before I begin I would like to present you with three recent statements reflecting either directly or indirectly on assumptions about Indonesian Islam. The first is the response of an Australian academic to the situation in Aceh after the 2004 tsunami, the second and third have been made of late by Indonesian scholars The traditionalist Muslims of Aceh, with their mystical, Sufistic approach to life and faith, are a world away from the fundamentalist Islamists of Saudi Arabia and some other Arab states. The Acehnese have never been particularly open to the bigoted "reformism" of radical Islamist groups linked to Saudi Arabia. … Perhaps it is for this reason that aid for Aceh has been so slow coming from wealthy Arab nations such as Saudi Arabia.1 * This, admittedly in-house, piece presented at the UCLA Colloquium on Islam and Southeast Asia: Local, National and Transnational Studies on May 15, 2006, is very much a tentative first stab in the direction I am taking in my current project on the Making of Indonesian Islam. -
Economic Impacts of Sanitation in Indonesia
Research Report August 2008 Economic Impacts of Sanitation in Indonesia A five-country study conducted in Cambodia, Indonesia, Lao PDR, the Philippines, and Vietnam under the Economics of Sanitation Initiative (ESI) Water and Sanitation Program East Asia and the Pacifi c (WSP-EAP) World Bank Offi ce Jakarta Indonesia Stock Exchange Building Tower II/13th Fl. Jl. Jend. Sudirman Kav. 52-53 Jakarta 12190 Indonesia Tel: (62-21) 5299-3003 Fax: (62-21) 5299-3004 Printed in 2008. The volume is a product of World Bank staff and consultants. The fi ndings, interpretations, and conclusions expressed herein do not necessarily refl ect the views of the Board of Executive Directors of the World Bank or the governments they represent. The World Bank does not guarantee the accuracy of the data included in this work. The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of the World Bank concerning the legal status of any territory or the endorsement of acceptance of such boundaries. Research Report August 2008 Economic Impacts of Sanitation in Indonesia A fi ve-country study conducted in Cambodia, Indonesia, Lao PDR, the Philippines, and Vietnam under the Economics of Sanitation Initiative (ESI) EXECUTIVE SUMMARY Executive Summary At 55% in 2004, sanitation coverage in Indonesia is below the regional average for Southeast Asian countries of 67%. Nationwide, sanitation coverage has increased by 9 percentage points since 1990, representing signifi cant progress towards the target of 73% set by the Millennium Development Goal joint water supply and sanitation target. -
Abstract of Counting Systems of Papua New Guinea and Oceania
Abstract of http://www.uog.ac.pg/glec/thesis/ch1web/ABSTRACT.htm Abstract of Counting Systems of Papua New Guinea and Oceania by Glendon A. Lean In modern technological societies we take the existence of numbers and the act of counting for granted: they occur in most everyday activities. They are regarded as being sufficiently important to warrant their occupying a substantial part of the primary school curriculum. Most of us, however, would find it difficult to answer with any authority several basic questions about number and counting. For example, how and when did numbers arise in human cultures: are they relatively recent inventions or are they an ancient feature of language? Is counting an important part of all cultures or only of some? Do all cultures count in essentially the same ways? In English, for example, we use what is known as a base 10 counting system and this is true of other European languages. Indeed our view of counting and number tends to be very much a Eurocentric one and yet the large majority the languages spoken in the world - about 4500 - are not European in nature but are the languages of the indigenous peoples of the Pacific, Africa, and the Americas. If we take these into account we obtain a quite different picture of counting systems from that of the Eurocentric view. This study, which attempts to answer these questions, is the culmination of more than twenty years on the counting systems of the indigenous and largely unwritten languages of the Pacific region and it involved extensive fieldwork as well as the consultation of published and rare unpublished sources. -
Kosipe Revisited
Peat in the mountains of New Guinea G.S. Hope Department of Archaeology and Natural History, Australian National University, Canberra, Australia _______________________________________________________________________________________ SUMMARY Peatlands are common in montane areas above 1,000 m in New Guinea and become extensive above 3,000 m in the subalpine zone. In the montane mires, swamp forests and grass or sedge fens predominate on swampy valley bottoms. These mires may be 4–8 m in depth and up to 30,000 years in age. In Papua New Guinea (PNG) there is about 2,250 km2 of montane peatland, and Papua Province (the Indonesian western half of the island) probably contains much more. Above 3,000 m, peat soils form under blanket bog on slopes as well as on valley floors. Vegetation types include cushion bog, grass bog and sedge fen. Typical peat depths are 0.5‒1 m on slopes, but valley floors and hollows contain up to 10 m of peat. The estimated total extent of mountain peatland is 14,800 km2 with 5,965 km2 in PNG and about 8,800 km2 in Papua Province. The stratigraphy, age structure and vegetation histories of 45 peatland or organic limnic sites above 750 m have been investigated since 1965. These record major vegetation shifts at 28,000, 17,000‒14,000 and 9,000 years ago and a variable history of human disturbance from 14,000 years ago with extensive clearance by the mid- Holocene at some sites. While montane peatlands were important agricultural centres in the Holocene, the introduction of new dryland crops has resulted in the abandonment of some peatlands in the last few centuries. -
Indonesia (Republic Of)
Indonesia (Republic of) Last updated: 31-01-2004 Location and area Indonesia is an island republic and largest nation of South East Asia, stretching across some 5,000 km and with a north-south spread of about 2,000 km. The republic shares the island of Borneo with Malaysia and Brunei Darussalam; Indonesian Borneo, equivalent to about 75 per cent of the island, is called Kalimantan. The western half of New Guinea is the Indonesian province of Irian Jaya (formerly West Irian); the eastern half is part of Papua New Guinea. The marine frontiers of Indonesia include the South China Sea, the Celebes Sea, and the Pacific Ocean to the north, and the Indian Ocean to the south and west. Indonesia has a land area of 1,904,443 km2. (Microsoft Encarta Encyclopedia 2002). According to Geoanalytics (www.geoanalytics.com/bims/bims.htm) the land area of Indonesia comprises 1,919,663 km2. Topography Indonesia comprises 13,677 islands on both sides of the equator, 6,000 of which are inhabited. Kalimantan and Irian Jaya, together with Sumatra (also called Sumatera), Java (Jawa), and Celebes (Sulawesi) are the largest islands and, together with the insular provinces of Kalimantan and Irian Jaya, account for about 95 per cent of its land area. The smaller islands, including Madura, Timor, Lombok, Sumbawa, Flores, and Bali predominantly form part of island groups. The Moluccas (Maluku) and the Lesser Sunda Islands (Nusatenggara) are the largest island groups. The Java, Flores, and Banda seas divide the major islands of Indonesia into two unequal strings. The comparatively long, narrow islands of Sumatra, Java, Timor (in the Nusatenggara group), and others lie to the south; Borneo, Celebes, the Moluccas, and New Guinea lie to the north. -
National Heroes in Indonesian History Text Book
Paramita:Paramita: Historical Historical Studies Studies Journal, Journal, 29(2) 29(2) 2019: 2019 119 -129 ISSN: 0854-0039, E-ISSN: 2407-5825 DOI: http://dx.doi.org/10.15294/paramita.v29i2.16217 NATIONAL HEROES IN INDONESIAN HISTORY TEXT BOOK Suwito Eko Pramono, Tsabit Azinar Ahmad, Putri Agus Wijayati Department of History, Faculty of Social Sciences, Universitas Negeri Semarang ABSTRACT ABSTRAK History education has an essential role in Pendidikan sejarah memiliki peran penting building the character of society. One of the dalam membangun karakter masyarakat. Sa- advantages of learning history in terms of val- lah satu keuntungan dari belajar sejarah dalam ue inculcation is the existence of a hero who is hal penanaman nilai adalah keberadaan pahla- made a role model. Historical figures become wan yang dijadikan panutan. Tokoh sejarah best practices in the internalization of values. menjadi praktik terbaik dalam internalisasi However, the study of heroism and efforts to nilai. Namun, studi tentang kepahlawanan instill it in history learning has not been done dan upaya menanamkannya dalam pembelaja- much. Therefore, researchers are interested in ran sejarah belum banyak dilakukan. Oleh reviewing the values of bravery and internali- karena itu, peneliti tertarik untuk meninjau zation in education. Through textbook studies nilai-nilai keberanian dan internalisasi dalam and curriculum analysis, researchers can col- pendidikan. Melalui studi buku teks dan ana- lect data about national heroes in the context lisis kurikulum, peneliti dapat mengumpulkan of learning. The results showed that not all data tentang pahlawan nasional dalam national heroes were included in textbooks. konteks pembelajaran. Hasil penelitian Besides, not all the heroes mentioned in the menunjukkan bahwa tidak semua pahlawan book are specifically reviewed. -
A History of the Spiritan Missionaries in Acadia and North America 1732-1839 Henry J
Duquesne University Duquesne Scholarship Collection Duquesne Studies Spiritan Series Spiritan Collection 1-1-1962 Knaves or Knights? A History of the Spiritan Missionaries in Acadia and North America 1732-1839 Henry J. Koren C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-dsss Recommended Citation Koren, H. J. (1962). Knaves or Knights? A History of the Spiritan Missionaries in Acadia and North America 1732-1839. Retrieved from https://dsc.duq.edu/spiritan-dsss/3 This Book is brought to you for free and open access by the Spiritan Collection at Duquesne Scholarship Collection. It has been accepted for inclusion in Duquesne Studies Spiritan Series by an authorized administrator of Duquesne Scholarship Collection. Spiritan Collection Duquesne University The Gumberg Library Congregation of the Holy Spirit USA Eastern Province SPtRITAN ARCHIVES U.S.A. g_ / / Digitized by the Internet Archive in 2011 with funding from LYRASIS Members and Sloan Foundation http://www.archive.org/details/duquesnestudiess04henr DUQUESNE STUDIES Spiritan Series 4 KNAVES OR KNIGHTS? : DUQUESNE STUDIES Spiritan Series Volume One— Henry J. Koren. C S.Sp., THE SPIRI- TAN S. A History of the Congregation of the Holy Ghost. XXIX and 641 pages. Illustrated. Price: paper $5.75, cloth $6.50. ,,lt is a pleasure to meet profound scholarship and interesting writing united. " The American Ecclesias- tical Review. Volume Two— Adrian L. van Kaam, C.S.Sp., A LIGHT TO THE GENTILES. The Life-Story of the Venerable Francis Lihermann. XI and 312 pages. Illustrated Price: paper $4.00, cloth $4.75. ,,A splendid example or contemporary hagiography at its best." America. -
THE LEGACY of COLONIAL REFORMATION of SYARIAH in NETHERLANDS EAST INDIES and BRITISH MALAYA: a COMPARATIVE ESSAY ©2001 Charleston C
THE LEGACY OF COLONIAL REFORMATION OF SYARIAH IN NETHERLANDS EAST INDIES AND BRITISH MALAYA: A COMPARATIVE ESSAY ©2001 Charleston C. K. Wang I. Introduction The Federation of Malaya became independent from Great Britain on August 31, 1957. Indonesia attained statehood from the Netherlands on December 27, 1949 after having already proclaimed independence on August 17, 1945. Centuries before, both the British and Dutch came to Southeast Asia with the same objective – to set-up colonies that benefited themselves. Indeed, the British and Dutch were rivals in the race for colonies, two among other European nations in the age of colonialism. (a) The Indonesian Archipelago The Dutch were not the first Europeans to arrive in the archipelago: the Portuguese came in 1511, after their conquest of the Islamic sultanate of Malacca on the eastern Malay Peninsula. The Portuguese were followed by the Spaniards.1 Created in 1602, the Dutch East India Company or V.O.C. (for Vereenigde Oostindische Compagnie), founded Batavia on Java in 1609. It should be no surprise that the Europeans found themselves amongst ancient civilizations. When the Europeans first arrived, the archipelago was under Islamic dominance. However, Islam was also a late comer – before the advent of Islam, kingdoms with a high degree of organization were thriving under Hindu or Buddhist rulers. Indian culture and customs had been introduced, including the monarchy, the ancestry system, literature, music, architecture, religious practices and rituals, and also division into castes. Great Hindu literary works such as Vedas and the Mahabharata and Ramayana epics were also introduced through the wayang or the shadow-play, a form of popular entertainment that can be seen in present day Indonesia.