World Jewish Population, 2012
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American Jewish Archives
THE JACOB RADER MARCUS CENTER OF THE AMERICAN JEWISH ARCHIVES MS-831: Jack, Joseph and Morton Mandel Foundation Records, 1980–2008. Series B: Commission on Jewish Education in North America (CJENA). 1980–1993. Subseries 2: Commissioner and Consultant Biographical Files, 1987–1993. Box Folder 4 5 Commissioners' biographies. Planning correspondence and drafts, 1990. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org J I I MEMO TO: Seymour Fox, Annette Hochstein, Dena Merriam FROM: Virginia F. Levi ,vvr-T-\k~~:~ DATE: August 7, 1990 SUBJECT: Commissioner Bios Attached are commissioner bios for use in the f~nal report. For each there is a "one-liner" for the body of the report and a stightly more extensive bio for the appendix. I sent proposed listings to commissioners with a request that they respond by August 3. The+ symbol indicates that a revision was submitted. We can assume that the others are satisfied with the current wording, but should not be surprised if we hear from one or two others later this summer. Lainer, Melton and Mintz submitted revisions during the course of the Commission and are probably satisfied with them, as revised. A few, like Peggy Tishman, went well beyond the 5-line limit we sec. I leave it to you to decide whether or not to edit. * Mona Riklis Ackerman, President - Riklis Family Foundation Mona Riklis Ackerman (Ph.D.), Riklis Family Foundation, New York, NY Dr. Ackerman is a clinical psychologist and President of the Riklis Family Foundation. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Introduction: Origins
Copyrighted Material Introduction: Origins In “The Non-Jewish Jew,” the Polish social revolutionary Isaac Deutscher, who began his education as a yeshiva student, argued that those who re- jected their ancestral religion and their people in favor of secular universal- ism had historical precursors. In a paradoxical formulation that captured something of his own identity, Deutscher wrote: “The Jewish heretic who transcends Jewry belongs to a Jewish tradition.”1 This “Jewry” is Judaism— not only the religion but all of the traditions built up over nearly three millennia. Yet, in transcending Judaism, the heretic finds himself or herself in a different Jewish tradition, a tradition no less Jewish for being antitradi- tional. Secular universalism for these heretics paradoxically became a kind of Jewish identity. Many of these ideas originated in the European Enlightenment, but they also often had a Jewish provenance or at least were believed by secular Jews to have such a provenance. Deutscher, for example, started his famous essay on an autobiographical note, remembering how, as a child in the yeshiva, he had read the story of the heretic Elisha ben Abuya (or Aher—the Other— as he is known). Elisha’s favorite student, Rabbi Meir, became one of the towering legal authorities of his generation, yet he never renounced his wayward teacher. By raising the question of the relationship of the Ortho- dox Rabbi Meir and the heretic Elisha, Deutscher implied that even the heretic remains somehow connected to that which he rejects, for the source of his heresy may lie within that tradition. For Deutscher, Elisha was the prototype of his modern heroes: Spinoza, Heine, Marx, Rosa Luxemburg, Trotsky, and Freud. -
Secular Bodies, Affects and Emotions: European Configurations
Gutkowski, Stacey. "Love, War and Secular ‘Reasonableness’ among hilonim in Israel-Palestine." Secular Bodies, Affects and Emotions: European Configurations. Ed. Monique Scheer, Nadia Fadil and Johansen Schepelern Birgitte. London,: Bloomsbury Academic, 2019. 123–138. Bloomsbury Collections. Web. 3 Oct. 2021. <http://dx.doi.org/10.5040/9781350065253.ch-009>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 3 October 2021, 00:07 UTC. Copyright © Monique Scheer, Nadia Fadil and Birgitte Schepelern Johansen and Contributors 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 9 Love, War and Secular ‘Reasonableness’ among hilonim in Israel-Palestine Stacey Gutkowski In his 2002 lecture How to Cure a Fanatic, Israeli novelist and peace activist Amos Oz suggested that a combination of cool rationalism on both sides of the Israeli-Palestinian conflict, along with humour, imaginative empathy and the ability to feel comfortable with ambiguity, could sustain a two-state solution. He condemned the renewed rise of violent ethno-national ‘religious fanaticism’ among both Jews and Palestinians during the Second Intifada. The conflict is, he said, about ‘real estate not religion’ (Oz 2012: 43–81). This emotio-political antidote resonated particularly with hilonim, secular Jewish Israelis, Oz’s own religio-class constituency, after the collapse of the Oslo peace process.1 It remains popular across the political spectrum, not just among leftists like Oz keen to see a two-state solution. It also resonates among Jewish Israelis on the right and centre who do not share the left’s enthusiasm for Palestinian statehood, but who mobilize the formula of humour and empathy among Jewish Israelis towards, as they see it, cool, collective endurance of and solidarity in the face of Palestinian and Arab political violence. -
Authenticity, Identity and the Politics of Belonging: Sephardic Jews from North Africa and India Within the Toronto Jewish Community
AUTHENTICITY, IDENTITY AND THE POLITICS OF BELONGING: SEPHARDIC JEWS FROM NORTH AFRICA AND INDIA WITHIN THE TORONTO JEWISH COMMUNITY KELLY AMANDA TRAIN A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN SOCIOLOGY YORK UNIVERSITY TORONTO, ONTARIO AUGUST 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-46016-0 Our file Notre reference ISBN: 978-0-494-46016-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
On Learning from the Margins: Jewish Nonreligious Grammars Within a Secular-Protestant Landscape
Sheldon, R. 2019. On Learning from the Margins: Jewish Nonreligious Grammars within a Secular-Protestant Landscape. Secularism and Nonreligion, 8: 8, pp. 1–6. DOI: https://doi.org/10.5334/snr.107 RESEARCH ARTICLE On Learning from the Margins: Jewish Nonreligious Grammars within a Secular-Protestant Landscape Ruth Sheldon This contribution to the special issue draws on ethnographic fieldwork exploring pluralities of Jewish life across adjacent urban neighbourhoods in London in order to engage with the conceptual questions and empirical omissions that are currently of concern to scholars of nonreligion. Learning from some illustra- tive moments in my fieldwork in which articulations of non-belief in God serendipitously arose, I first consider how marginal Jewish perspectives trouble the conceptual framing of ‘religion/nonreligion’ within (post)Protestant cultures. I then show how an ethnographic approach focused on the specific contexts in which piety or belief in God is othered can deepen understanding of the heterogeneous formations of ‘nonreligion’, even within relatively well-researched settings such as contemporary London. Introduction home to people of mixed Jewish and Christian parentage, This contribution to the special issue has been born and those of patrilineal Jewish descent (Orthodox Judaism out of my ethnographic study engaging with plurali- defines Jewish identity as matrilineal), how it welcomed ties of Jewish life across two London neighbourhoods: couples in mixed Jewish/non-Jewish relationships, and one widely represented -
Directories Lists Obituaries National Jewish Organizations1
Directories Lists Obituaries National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Community Relations 431 Cultural 435 Overseas Aid 440 Religious, Educational 441 Social, Mutual Benefit 459 Social Welfare 461 Zionist and Pro-Israel 464 Note also cross-references under these headings: Professional Associations 474 Women's Organizations 474 Youth and Student Organizations 475 COMMUNITY RELATIONS l^e Middle East; rejects nationality attach- ment of Jews, particularly American Jews, AMERICAN COUNCIL FOR JUDAISM (1943). to the State of Israel as self-segregating, 298 Fifth Ave., NYC 10001. (212)947- inconsistent with American constitutional 8878. Bd. Chmn. Clarence L. Coleman, Jr.; concepts of individual citizenship and sep- Pres. Alan V. Stone. Seeks to advance the aration of church and state, and as being a universal principles of a Judaism free of principal obstacle to Middle East peace, nationalism, and the national, civic, cultu- Report. ral, and social integration into American . x ../-. ™ nnn^ T institutions of Americans of Jewish faith. AMERICAN JEWISH COMMITTEE (1906). In- T**. „,. f ,u~ ,<„,„,.,•„„„ /-„, „.;; tn. i,,jn stitute of Human Relations, 165 E. 56 St., Issues ofthe American Council for Juda- 0121751 4000 Pres Then ism; Special Interest Report. V c.i i B ' v p ' i c i * * dore Ellenoff; Exec. V.-Pres. Ira Silver- AMERICAN JEWISH ALTERNATIVES TO man. Seeks to prevent infraction of civil ZIONISM, INC. (1968). 501 Fifth Ave., and religious rights of Jews in any part of Suite 2015, NYC 10017. (212)557-5410. the world; to advance the cause of human Pres. Elmer Berger; V.-Pres. Mrs. Arthur rights for people of all races, creeds, and Gutman. -
Spiritual Care of American 'Jews of No Religion'
Volume 12 Number 11 November 17, 2015 Spiritual Care of American "Jews of No Religion" Editor’s Note: This is part 3 of a 3-part series. Abstract Culturally appropriate spiritual care of Jews who are not religious shares some characteristics with spiritual care of other nonreligious Americans, and differs significantly in other ways, due to Judaism’s uniqueness as a tradition. Mapping a Jewish patient’s location in the wide expanse of belief, behaviors that are based in Jewish values or ritual, and sense of belonging, is essential to providing appropriate spiritual care. Chaplains’ awareness should include “Jews of No Religion” as a significant identifier within American Jewish pluralism. In addition, a chaplain needs spiritual assessment models sufficiently inclusive to guide their work with this subset of Jews, and a culturally appropriate toolkit of spiritual care interventions. Because professional chaplains are usually religiously socialized and seminary or rabbinical school trained, the spiritual care of “Jews of No Religion” requires intentional empathy and cultural humility. Given the historical abuses of Jews by Christians, professional chaplains affiliated with Christian denominations often face the additional challenge of establishing their credibility as trustworthy caregivers willing to support Jews on the patients’ own terms. Keywords: spiritual care, Jews of No Religion, Jews By Religion, secular Jews, chaplains In 2007, the Pew Research Institute began a landmark study of the American religious landscape (Pew, 2007). By 2014, 22.8 percent of Americans surveyed by Pew were religiously unaffiliated, up from 16.1 percent seven years earlier (Pew, 2014). The unaffiliated were the fastest growing “religious” group in the U.S. -
World Jewish Population, 2013
Berman Jewish DataBank World Jewish Population, 2013 Number 9 - 2013 CURRENT JEWISH POPULATION REPORTS Reprinted from the American Jewish Year Book 2013 Sergio DellaPergola Edited by The Hebrew University Arnold Dashefsky of Jerusalem University of Connecticut Sergio DellaPergola The Hebrew University of Jerusalem Ira Sheskin University of Miami Published by Berman Jewish DataBank in cooperation with The Association for the Social Scientific Study of Jewry Data Bank Staff: Laurence Kotler-Berkowitz, Director Ron Miller, Senior Consultant Arnold Dashefsky, Director Emeritus Berman Jewish DataBank Graphic Designer: A project of The Jewish Federations of North America Carla Willey in partnership with The Berman Jewish Policy Archive @ NYU Wagner Fact Checker: Sarah Markowitz and The Center for Judaic Studies and Contemporary Jewish Life at the Berman Jewish DataBank University of Connecticut The Jewish Federations of North America Wall Street Station PO Box 157 New York, NY 10268 Web: www.jewishdatabank.org Email: [email protected] copyright 2014 The American Jewish Year Book 2013, The Annual Record of the North American Jewish Communities This Report derives from Chapter 6 of the American Jewish Year Book, 2013. The American Jewish Year Book is "The Annual Record of Jewish Civilization." This volume is a very important and prestigious annual publication because it has acted as a major resource for academic researchers, researchers at Jewish institutions and organizations, practitioners at Jewish institutions and organizations, the media, both Jewish and secular, educated leaders and lay persons, and libraries, particularly University and Jewish libraries, for up-to-date information about the American and Canadian Jewish communities. For decades, the American Jewish Year Book has been the premiere place for leading academics to publish long review chapters on topics of interest to the American Jewish community. -
Yeshiva University
THE JACOB RADER MARCUS CENTER OF THE AMERICAN JEWISH ARCHIVES MS-831: Jack, Joseph and Morton Mandel Foundation Records, 1980–2008. Series B: Commission on Jewish Education in North America (CJENA). 1980–1993. Subseries 2: Commissioner and Consultant Biographical Files, 1987–1993. Box Folder 4 4 Commissioners' biographies. Planning correspondence and drafts, 1988. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org Members ofthe Commission on • Jewish Education in North America Mona Rik/is Ackerman (Ph.D.), New York, NY-Dr. Ackerman is a clin ical psychologist and President of the Riklis Family Foundation. She is active in UJA/Federation ofJewish Philanch.ropies of New York and Amer ican F.riends of Rechov Sumsum. Ronald Appleby (Q.C.), Toronto, Ontario -M.r. Appleby is Chairman of the law firm of Robins, Appleby & Taub, involved mainly in business income cax consultations; he speaks and writes regularly on this subject. He is active in many civic and Jewish causes, including the Toronto Jewish Congress, Jew ish National Fund, Council ofJewish Federations, and United Jewish Appeal. David Arnow (Ph.D.), New Yor~ NY- Dr. A.rnow is a psychologist, North American Chair of the New Israel Fund, and Chair of the UJA/Fed eracion ofJewish Philanthropies ofNew York Subcommittee on Governance. Mandell L Berman, Southfield, MI - M.r Berman is formerly President of Dreyfus Development, a real estate development company. He is imme diate past Chairman of the Skillman Foundation, President of the Council of Jewish Federations, and a past President of the Detroit Federation. -
At Rutgers the Allen and Joanstudibildner Center for the Study of Jeewish Lifs E • Department of Jewish Studies
CSJLNL2009newsletterV10:CSJLNL2007 8/19/09 9:51 AM Page 1 Jewish Number 13 Fall 2009 at Rutgers The Allen and JoanStudiBildner Center for the Study of Jeewish Lifs e • Department of Jewish Studies Center Launches INSIDE Interfaith Dialogue hile the landscape of Jewish-Christian relations Whas undergone a positive transformation since the signing of Vatican II in 1965, interaction between the two groups has remained varied and complex. On the initiative of longtime friends of the Bildner Center, Harriet and Joseph Tabak , the Center saw the iFaith opportunity to move the discussion forward by Jewish-Catholic Rabbi Yakov Hilsenrath, Bishop Paul Bootkoski, and Student Dialogue launching an interfaith dialogue here at Rutgers. Rabbi Eliot Malomet with Joseph and Harriet Tabak With generous support from the Tabaks, the and Rutgers president Richard L. McCormick Bildner Center and the Diocese of Metuchen organized a public event entitled “Jewish-Christian the Catholic-Jewish Studies Program at the Broad range of Relations Today: A Historical Transformation” in University of Chicago. programs on Israel the fall of 2008. Rutgers Hillel, the Rutgers Catholic The thinking behind the initial interfaith Page 7 Center, and the Rutgers Department of Religion forum was straightforward: to stress the cosponsored the program. importance of bringing Jews and Christians Master Teacher The evening opened with a small gathering together on a grassroots level. Following the Institute in attended by Rutgers president Richard L. success of this first program, students’ requests led Holocaust McCormick , faculty, and representatives of both the Bildner Center to take this concept one step Education faiths. Nearly 300 guests and college students then further, creating opportunities for them to engage Page 8 joined an open discussion between Eugene Korn , a in face-to-face dialogue with their peers. -
Jewish Studies (JST) 1
Jewish Studies (JST) 1 Jewish Studies (JST) Courses JST 0802. Race & Identity in Judaism. 3 Credit Hours. Investigate the relationship between race and Judaism from Judaism's early period through today, looking both at how Jews have understood their own racial identity and how others have understood Jews' racial identity. You will explore the idea of racial identity in Judaism in order to examine the complex network of connections between racism and anti-Semitism, as you read primary and secondary texts in Jewish philosophy and history and in the study of race and racism. We hope to illuminate these complex issues as well as to engage with them on a personal and political level, examining the relationship between issues of race, religion, identity, and social justice and injustice, and inquiring into how we, as informed citizens in a global society, can affect change for the better. NOTE: This course fulfills the Race & Diversity (GD) requirement for students under GenEd and Studies in Race (RS) for students under Core. Students cannot receive credit for this course if they have successfully completed any of the following: Jewish Studies 0902 or Religion 0802/0902. Course Attributes: GD Repeatability: This course may not be repeated for additional credits. JST 0868. World Society in Literature & Film. 3 Credit Hours. Learn about Israeli culture by taking a guided tour of its literature and film. You don't need to speak a language other than English to take this exciting course, and you will gain the fresh, subtle understanding that comes from integrating across different forms of human expression.