Billy Graham

Total Page:16

File Type:pdf, Size:1020Kb

Billy Graham Billy Graham MEDIA KIT “When wealth is lost, nothing is lost; When health is lost, something is lost; When character is lost, all is lost.” BILLY GRAHAM “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” GALATIANS 6:14 (NIV) BY: DAN WOLGEMUTH invitation had been secured because of the organizational name on my business card, and In Billy Graham’s den—a room that could my last name that connected Dr. Graham to have been littered with self-aggrandizing an old friend… namely, my father. memorabilia and awards—the words of the Apostle Paul illuminated the day. To further Billy Graham and my father, Sam Wolgemuth, magnify the point, the Bible text was not were friends for years. The root of their presented in noteworthy calligraphy, nor relationship was tied to the early days of framed in cherry or walnut. Instead, it was Youth For Christ. It was the mid-1940s printed on 8.5- by 11- inch paper stock in a when Billy became a prominent evangelist font size that required two sheets. for the fledgling organization. By the late 40s, Billy had made a commitment to The paper was taped to the wall at eye level feature the unfiltered Word of God in every for a man that was primarily confined to a one of his speaking engagements. By the wing-backed chair. early 50s, Billy was preaching his message outside of Youth for Christ, and a young I didn’t ask if the verse had been present five pastor from Pennsylvania was now making months earlier when President Obama visited. a significant personal and career shift to Whether they were present or not, I’m quite join the burgeoning movement of YFC, certain that what Billy Graham presented to eventually becoming the fifth president of the the leader of the free world was no different organization in 1965. than what he expressed to me. Paths crossed, relationship developed, trust It was the cross of Jesus Christ that defined was forged, and friendship bloomed. his accomplishments. It was the symbol of sacrifice and forgiveness that provided the This preamble created the backdrop on coronation crown for a global figure who which Billy Graham pressed into a thoughtful, impacted eight decades of humanity. but pointed examination of me. After all, I was Sam’s son and I now carried the title of The cross. The singular place of pride. His President of Youth For Christ USA. This was Savior. His King. a careful and authentic mix of personal and spiritual reflection, as well as a focused and My visit to the Graham home in September urgent inspection of the mission strategy for 2010 provided an opportunity that I will the organization that now existed under my forever cherish. I was fully aware that my watch. Of utmost importance was the validation symbol of his ministry: the cross. Jesus. The that the ministry of Youth for Christ was still Christ. on mission. An unwavering and verifiable fidelity to the values and message that had As our time together approached one both transformed Billy’s life and fueled his hour, Billy pressed my way with the simple calling were paramount in the minutes that pronouncement: “Why don’t we conclude our we shared. time together with a word of prayer?” Then, once again, after a short, but productive Commingled with this test of ministry integrity pause, he tossed one more question my way: were spontaneous reflections on the relational “Why don’t you pray?” persona that my father had carved into the heart of the young and flourishing evangelist. In that invitation I felt the test of legitimacy As though interrupted by his soul, Billy would and legacy. In that invitation I felt the weight abruptly pause, ponder, and then look my and the liberty of my calling. In that invitation way and announce, “Your father knew how I felt the honor and the stewardship of sitting to pray.” A short entrance ramp back onto side-by-side with one of the most widely his train of thought, and we were once again known men of all time. pondering the power of the God that he loved and served. It was a duet on the beauty And so I prayed. As I did, I anchored my soul of the life and message of Jesus. Billy was in the steadfast truth that launched a North drilling deeply into the text that ignited him Carolina farm boy into untold heights of glory passionately: “No boast but the cross of while keeping his feet firmly planted in the Jesus.” humility that rarely accompanies greatness. For forty-five glorious minutes this was the For all the tributes that are sure to surround pattern. I reveled in it, as I do to this day. this man, I choose to never forget his mission or message. Like William Franklin Graham, I sat next to a man whose body was failing, Jr., I choose to only boast in this: the humility, but whose soul was vibrant and alive. I sacrifice and power of the cross of Christ. sat next to a man who could have filled every square foot of the warm but simple Dan has served as President and CEO of Youth For Christ den where we sat with awards, degrees, USA since early 2005, and currently resides in Denver accolades, memorabilia, trophies, citations, with his wife, Mary. In the United States today, YFC is active and locally-led in over 2,000 communities. To learn endorsements, and gifts that he had rightfully more about this ongoing movement, visit www.yfc.org. accumulated… but the spotlight of his heart shone brightly on his one boast, the singular BILLY GRAHAM SPEAKING BILLY GRAHAM & PRESIDENT OBAMA BILLY GRAHAM SPEAKING PRESS RELEASE Billy Graham’s Launch Into Global Evangelism YOUTH FOR CHRIST’S FIRST EMPLOYEE MET THE WORLD, PURSUED HIS CALLING, AND BECOME THE TWENTIETH CENTURY’S BEST-KNOWN EVANGELIST. IMMEDIATE RELEASE Peggy Zeman 303.843.9000 [email protected] ENGLEWOOD, Colo., February 21, 2018: people in live audiences than anyone else in From a 150-foot platform, the young, fiery history. evangelist could see the crowds hadn’t filled the 1949 Los Angeles crusade tent Dr. Graham, who passed away today in to capacity. But for reasons unknown to Montreat, North Carolina, at age 99, helped Billy Graham, after three weeks of crusade birth Youth for Christ, an organization meetings, media mogul William Randolph originally founded for ministry to youth and Hearst issued a two-word directive to all his servicemen during World War II. Today Youth publications that made Youth for Christ’s first for Christ is one of the longest-recognized employee an instant celebrity. outreach organizations serving young people worldwide. “Puff Graham” was the mandate Hearst issued and “the sudden front-page coverage According to Graham biographer William showered on Graham by Hearst newspapers... Martin, 1949 wasn’t the first time Hearst was quickly matched by other newspapers ordered coverage of the Youth for Christ and newsmagazines [creating] literally a organization. Hearst also sent a “puff media circus descending on his rallies under YFC [Youth for Christ]” telegram in 1946, a big tent,” John Dart reported in a 1997 according to Martin’s book “A Prophet With Los Angeles Times article. The coverage Honor” (William Morrow,1991). The Hearst- enabled Graham to extend that Los Angeles owned Los Angeles Examiner also gave Youth crusade six more weeks and to launch, the for Christ leader Roy McKeown a weekly following year, the Billy Graham Evangelistic column to report on the group’s activities. Association and preach the Gospel to more “Youth for Christ came into being through a conversation I had while fishing off the the global family of YFC thanks God for the coast of Florida in late 1944,” Graham said example he set in redemptive ministry to in his autobiography, “Just As I Am” (Harper young people.” Collins, 1997). “It was my privilege to be the first full-time employee of Youth for Christ... It “Our original and iconic role model is none grew rapidly, and thousands of young people other than Dr. Billy Graham, our first full-time came to Christ.” evangelist. The global family of YFC thanks God for the sterling example set by Dr. As Youth for Christ’s first field representative, Graham.” Graham traveled 200,000 miles speaking in 47 American states in his first year with Dr. Graham recently shared some of the organization, establishing a pace and his thoughts with Youth for Christ’s staff ambitious travel scope he would maintain about their work, “... the instruments that for most of his life. Graham made his first technology has provided are sharper. I see trip overseas in early 1946 and continued no reason why we could not touch the entire preaching throughout the United States youth population of the world in the next and Europe in the immediate post war era, quarter-century with the good news of the emerging as a rising young evangelist. Gospel. Youth for Christ staff, let’s make that our goal!” Mr. Graham went on to become Vice President of Youth for Christ International and Youth for Christ International is active in more to publish a book from his Youth for Christ than 130 countries where they are committed experiences “Calling Youth to Christ” (1947) to serving young people. “After over 70 years of worldwide ministry, we A special legacy tribute webpage, with the still see Dr.
Recommended publications
  • THE ECHO THOUGHT 'Ye Shall Know the Truth"—John 8:32
    U-N-MF MENU HUNGRY THE ECHO THOUGHT 'Ye Shall Know the Truth"—John 8:32 VOL. XXXIII, NO. 26 TAYLOR UNIVERSITY UPLAND, INDIANA TUESDAY, APRIL 12, 1949 Dr. Torrey Johnson to Speak at Commencement i-W* Beverly Shea Other Speakers In Final To Appear Exercises Also Secured For Lyceum Dr. Torrey Johnson has been selected by the Senior Class for the Beverly Shea, well-known com­ 1949 Commencement speaker. The exercises will be held Monday poser of "I'd Rather Have Jesus," morning, June 6th, at 9:30 o'clock in the Maytag Gymnasium. Rev. will present a musical lyceum P• B. Smith, Methodist Minister from Hammond Indiana, will deliver Friday, April 22, at 8:00 in Shrei-| the Baccalaureate address on Sunday morning, June 5th. ner Auditorium. It has been traditional that an Gospel music critics acclaim outstanding missionary give the Beverly Shea's baritone voice one address at the evening campus of the outstanding musical attrac­ service on Baccaluareate Sunday. tions in evangelical circles. He Dr. George D. Strohm, President has been associated with Youth of the St. Paul Bible Institute, has for Christ, Radio Station WMBI, been selected as guest speaker for and many other Christian agencies this occasion. President Strohm, in wide service. At the present father of Ruth Strohm, senior time he is the singing star on the this year at Taylor, served as a Club Aluminum program. missionary in Tibet and also in Bass-baritone, George Beverly the Phillipines. Shea, is the featured soloist on Professor Kenneth H. Wells, ABC's radio network program Dean of Music at the Chicago which has been heard from coast Evangelistic Institute will be the Dr.
    [Show full text]
  • BHH.Il:AL SCHOOL of Tllem:.Dijy LIBRARY HATFIELD£ PA
    YOUTH'S PART IN ECIDlEtiTCAL CHRISTIANITY By HELEN' DRE\:1 KLApnER A.B., Buclmell University A Thesis Submitted in Partial Fulfillment of the Requirements for THE DEGREE OF MASTER OF RELIGIOUS EDUCATION" in The Biblical Semina!"'J In New York New York, N.Y. April 1949 BHH.Il:AL SCHOOL Of TllEm:.DiJY LIBRARY HATFIELD£ PA.. TABlE OF CONTENTS TABLE OF COI~ENTS ll~TRODUCTION A. Statement of the Problem • . vi B. Importance of the Problem . • • vii c. Sources of Study • • . • • . • vii D. Method of Procedure . .viii CHAPTER I THE DEVELOPivlli:NT AND GROWTH OF CI-ffi.ISTIAN YOUTH MOVEMENTS A. The Vforld 's Young Men r s Christian Association • • • • • • • • 1 1. Origin of the World 1 s Young Men's Christian Association • 1 a. Background Influences • • • • • • • • • • • • • 2 b. Development • • • • • • • • • • • • • • • • • • • • • 2 Purposes and Activities of the Young Men's Christian ~ 2. N Association • . • . • • . • . .. • . • 3 <:).. ..a N B. The \Yorld'·s Young Women's Christian Association • • • • • • • 5 1. Origin of the Yforld 1 s Young Women 1 s Christian Association. 5 J a. Background Influences • • • • • • • • • • • • • • • • 5 b. Development • • • • • • • • • • • • • • • • • • • • • 5 2. Purpose and Activities of the Young Women 1 s Christian Association • • • • • • • • • • • • • • • • • • • • • • • 6 3. Relationship of the Young :Men's and Young Women's Christian Associations to the Ecumenical Movement • • • • 7 c. The Vfurld's Christian Endeavor Union • • • • • • • • 8 1. Origin of the World's Christian Endeavor Union • • • • • • 8 a. Bacl{ground Influences • • • • • • • • • • • • • • 8 b. Development • • • • • • • • • • • • • • • • • • • • • 9 2. Purposes and Activities of the World's Christian Endeavor Union • • • • • • • • • . • • • • • .. • • . • • • . • • • 10 3. Relationship of the Christian Endeavor to the Ecumenical Iviovement • • • . • • . • • • • • • • • • • • • • • • • • 11 C). 'It C).- ~ ...
    [Show full text]
  • The Development of Youth Ministry As a Professional Career and the Distinctives of Liberty University Youth Ministry Training in Preparing Students for Youth Work
    LIBERTY BAPTIST THEOLOGICAL SEMINARY THE DEVELOPMENT OF YOUTH MINISTRY AS A PROFESSIONAL CAREER AND THE DISTINCTIVES OF LIBERTY UNIVERSITY YOUTH MINISTRY TRAINING IN PREPARING STUDENTS FOR YOUTH WORK A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By David E. Adams Forest, Virginia March 15, 1993 Copyright 1993 David E. Adams All Rights Reserved LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS APPROVAL SHEET A Grade Mentor Reader ABSTRACT THE DEVELOPMENT OF YOUTH MINISTRY AS A PROFESSIONAL CAREER AND THE DISTINCTIVES OF LIBERTY UNIVERSITY YOUTH MINISTRY TRAINING IN PREPARING STUDENTS FOR YOUTH WORK David E. Adams Liberty Baptist Theological Seminary, 1993 Mentor: Dr.Ronald Hawkins The purpose of this thesis project is to demonstrate that youth ministry is a viable discipline warranting appropriate career consideration for those called into ministry. This project documents the development of the distinctiveness of the Liberty University Youth Major in preparing men and women for youth work. The first part documents the historical roots of youth ministry. Special attention is given to significant events, important personalities and founding youth organizations. Part two reveals how youth ministry became a profession. Ecclesiastical and sociological influences are considered. Section three demonstrates how Liberty University is responding to the need to prepare competent professionals. Total Number of Words: 100 iv TABLE OF CONTENTS ABSTRACT iv LIST OF TABLES ix INTRODUCTION AND OVERVIEW 10 PART ONE THE HISTORICAL ROOTS OF YOUTH MINISTRY PROFESSION I. THE HISTORICAL DEVELOPMENT OF YOUTH MINISTRY 17 Pre-1800 / s Youth Work 17 Revival at Amherst I Dartmouth l Princeton 17 1700/s - Discovering the roots of modern.
    [Show full text]
  • This Is a Complete Transcript of the Oral History Interview with Torrey Maynard Johnson (CN 285, T3) for the Billy Graham Center Archives
    This is a complete transcript of the oral history interview with Torrey Maynard Johnson (CN 285, T3) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. This transcript was created by Marissa Lemmen and Paul Ericksen and was completed in March 2001. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 285, T3 Transcript - Page 2 CN 285, Tape 3. Oral history interview with Torrey Maynard Johnson by Robert Shuster on December 13, 1984. SHUSTER: This is an interview with Dr. Torrey Johnson by Robert Shuster for the Archives of the Billy Graham Center at Wheaton College.
    [Show full text]
  • Conservative Constructionist: the Early Influence of Billy Graham in Britain
    EQ 67:4 (1995), 309-333 lan M. Randall Conservative Constructionist: The Early Influence of Billy Graham in Britain Mr Randall is a former student in the University ofAberdeen who is now a Baptist minister and tutor in Church History in Spurgeon's College. His article didn't quite make it to publication for the fortieth anniversary of Billy Graham's visit to Scotland in 1955 (which brings back memories to some of us), but it is still timely for us to have this evaluation of the evangelist's influence. At an early stage in his All Scotland Crusade of 1955, Billy Graham announced: 'I am neither a fundamentalist nor a modernist, but a constructionist'.l Graham's statement was, at the time, a way of avoiding theological controversy, but it also provides an insight into an important aspect of his contribution to the twentieth-century church. As a constructionist Billy Graham played a critical part in the shaping of British evangelicalism in the period after the Second World War. Confidence among British evangelicals was low. The inter-war years had seen the evangelical constituency weakened by division and suffering from consequent decline in influence. Max Warren, secretary of the Church Missionary Society, wrote in 1944 that 'all too commonly today, an Evangelical in the Church of England is a person labouring under a sense of frustration and discouragement so deep as to engender ... an inferiority complex,.2 As well as doctrinal tensions between liberal evangelicals, conserva- 1 Quoted in F. P. Butler, 'Billy Graham and the end of Evangelical Unity', University of Florida PhD (1976), 86.
    [Show full text]
  • Billy Graham
    Issue 111 Special Bonus Issue Billy Graham Apostle of changed lives and second chances THE BLUES SINGER Left: After hearing Graham on the radio, singer Ethel Waters thought he might be a phoney, because no “white preacher could be that good.” Then she met him and concluded that he was “God’s chosen.” THIS IS MY SONG Below: Soloist “Bev” Shea and choir director–emcee Cliff Barrows formed the core of Graham’s music team from the start. It was Shea who suggested having a choir sing “Just As I Am” during the invitations. Did you know? Billy Graham’s political temptation, his friend- ships with entertainers and heads of state, and the impact of his music team SETTING THE CRUSADES TO MUSIC • American believers from the middle of the nineteenth • For nearly 20 years, African American blues singer century to the middle of the twentieth loved blind poet and actress Ethel Waters was a regular guest artist at Fanny Crosby’s hymns. “Blessed Assurance” and “Res- Billy Graham’s crusades. She rededicated her life to cue the Perishing” were steady favorites. But her now- G G Christ at the 1957 New York City Crusade and regu- popular song “To God Be the Glory” got little attention G larly performed her signature song, “His Eye Is on the in America until Cliff Barrows heard English Chris- RAHAM.OR G RAHAM.OR Sparrow,” until the San Diego crusade of 1976. She died tians sing it during the 1954 Harringay crusade. “We G .BILLY in 1977. picked it up, brought it back to America and used it in .BILLY RAHAM.OR G • During the 1960s, Graham watched the transfor- all the crusades,” Barrows recalled.
    [Show full text]
  • This Is a Complete Transcript of the Oral History Interview with Torrey Maynard Johnson (CN 285, T6) for the Billy Graham Center Archives
    This is a complete transcript of the oral history interview with Torrey Maynard Johnson (CN 285, T6) for the Billy Graham Center Archives. No spoken words which were recorded are omitted. In a very few cases, the transcribers could not understand what was said, in which case [unclear] was inserted. Also, grunts and verbal hesitations such as “ah” or “um” are usually omitted. Readers of this transcript should remember that this is a transcript of spoken English, which follows a different rhythm and even rule than written English. Three dots indicate an interruption or break in the train of thought within the sentence of the speaker. Four dots indicate what the transcriber believes to be the end of an incomplete sentence. ( ) Word in parentheses are asides made by the speaker. [ ] Words in brackets are comments made by the transcriber. This transcript was created by Marissa Lemmen and Paul Ericksen and was completed in April 2001. Please note: This oral history interview expresses the personal memories and opinions of the interviewee and does not necessarily represent the views or policies of the Billy Graham Center Archives or Wheaton College. © 2017. The Billy Graham Center Archives. All rights reserved. This transcript may be reused with the following publication credit: Used by permission of the Billy Graham Center Archives, Wheaton College, Wheaton, IL. BGC Archives CN 285, T6 Transcript - Page 2 Collection 285, Tape 6. Oral history interview with Torrey Maynard Johnson by Robert Shuster on August 14, 1985. SHUSTER: ...Interview took place on August fourteenth [sound fades out]...in the offices of the...office of the Archives on Wheaton College campus.
    [Show full text]
  • Sexual Education Programs in Protestant Youth Groups, 1960-1980
    “TAMING THE SEXUAL TEMPEST”: SEXUAL EDUCATION PROGRAMS IN PROTESTANT YOUTH GROUPS, 1960-1980 By Jaime Lynn McLean A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY History 2011 ABSTRACT “TAMING THE SEXUAL TEMPEST”: SEXUAL EDUCATION PROGRAMS IN PROTESTANT YOUTH GROUPS, 1960-1980 By Jaime Lynn McLean My dissertation makes a contribution to four fields of historical scholarship: the history of youth ministry, baby boom generation, the social and cultural history of the 1960s and 1970s, and the history of the sexual revolution. Set in the context of the 1960s and 1970s, I examine the formal and informal sexual education literature and programming designed and used by two Protestant youth groups during this period: Liberal Religious Youth, a youth run denominational group supported by the Unitarian Universalist Association and Youth For Christ an evangelical para-church organization for high school students. Protestant religious groups, evangelicals in particular, were at the center of debates over comprehensive sexual education in American high schools in the 1960s. However what often gets lost in the discussion of liberal support for and evangelical objections to sex education in schools are the alternative and/or supplemental programs designed and utilized by those working within the youth ministry. The content and the tone of these programs changed significantly between 1960 and 1980, coinciding with changes in youth culture happening among three cohorts of baby boomers. However, the strategies the groups used to reach teenagers were remarkably similar. The history of sexual education in YFC and LRY during the 1960s and 1970s indicates both conservative and liberal religious adults moved away from impersonal and overt efforts to control and monitor teen sexuality to a strategy which allowed them to manage teen sexuality by teaching teens to monitor themselves.
    [Show full text]
  • Yfci History Final Low R
    Contents History of Youth Ministry 2 Pre-YFC Days 3 The Official Launch of Youth for Christ in 1944 9 Billy Graham Hired Full-Time 16 Soldier Field Rally and the First Winona Convention 21 Youth for Christ Expands Overseas 26 More Growth in the U S 33 Wildfire Expansion Worldwide Began Under President Bob Cook 36 Billy Graham's Crisis of Faith 39 Emphasis on World-Wide Revival in the Post World War 2 Era 41 New Ministry Methods and Expansion in the Early 1950s 43 YFC’s 10th Anniversary in 1954 46 Consolidation and Innovation 1957-68 49 Sam Wolgemuth Becomes President 54 YFCI and YFC USA Split 57 YFC USA Continues Influencing the Worldwide Ministry 60 The Stabilization and Growth of YFC International 66 Leadership Crisis in YFCI 71 Growth of YFCI Following the Crisis 74 Geordon Rendle Becomes President in March, 2013 79 Dave Brereton as YFCI Director 82 The 2019 Annual Report: Serving the Kingdom 86 COVID-19 Strikes the World Hard in March, 2020 93 Some Very Innovative Nations With Ministry During Covid-19 95 GA 2020 Postponed Until September 2022 97 The Future of Youth Ministry 99 Great Memories, but Even Greater Dreams 101 Parade of Nations 103 Introduction History is very important, and the Bible says as much All of Psalm 78 looks on Israel’s past Verse 4 says… ”We will tell the next generation the praiseworthy deeds of the Lord, His power, and the wonders He has done Job 8:8 says, “Ask the former gener- ations, and find out what their fathers learned…” In 1 Chronicles 12:32, the men of Issachar “understood the times and knew what Israel
    [Show full text]
  • A Youth Leadership Development Program for Small Group Leaders at the Westchester Seventh-Day Adventist Church in Miami, Florida
    Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2013 A Youth Leadership Development Program for Small Group Leaders at the Westchester Seventh-day Adventist Church in Miami, Florida Denis Leroy Sand Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Recommended Citation Sand, Denis Leroy, "A Youth Leadership Development Program for Small Group Leaders at the Westchester Seventh-day Adventist Church in Miami, Florida" (2013). Dissertation Projects DMin. 116. https://digitalcommons.andrews.edu/dmin/116 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT A YOUTH LEADERSHIP DEVELOPMENT PROGRAM FOR SMALL GROUP LEADERS AT THE WESTCHESTER SEVENTH-DAY ADVENTIST CHURCH IN MIAMI, FLORIDA by Denis Leroy Sand Adviser: Ricardo Norton ABSTRACT OF GRADUATE STUDENT RESEARCH Project Document Andrews University Seventh-day Adventist Theological Seminary Title: A YOUTH LEADERSHIP DEVELOPMENT PROGRAM FOR SMALL GROUP LEADERS AT THE WESTCHESTER SEVENTH-DAY ADVENTIST CHURCH IN MIAMI, FLORIDA Name of the researcher: Denis Leroy Sand Name and degree of faculty adviser: Ricardo Norton, DMin, PhD Date completed: May 2013 Problem Even though the Westchester Seventh-day Adventist Church in Miami manifests interest in its youth it has lacked a clear, planned, and structured program by which to train its youth into Christian ministry, outreach, and leadership.
    [Show full text]
  • A Descriptive Study of Youth Ministry Models in Evangelical Churches
    -T Guillermin Library Liberty University Lynchburg, VA 24502 LIBERTY BAPTIST THEOLOGICAL SEMINARY A DESCRIPTIVE STUDY OF YOUTH MINISTRY MODELS IN EVANGELICAL CHURCHES A thesis project submitted to Liberty Baptist Theological Seminary In partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Douglas Hunter Randlett Palm Beach Gardens, Florida March, 2000 Copyright 2000 Douglas H. Randlett All Rights Reserved 11 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET GRADE MENTOR 111 -s ABSTRACT A DESCRIPTIVE STUDY OF YOUTH MINISTRY MODELS IN EVANGELICAL CHURCHES Douglas H. Randlett Liberty Baptist Theological Seminary, 2000 Mentor: Dr. Elmer L. Towns The purpose of this thesis is to examine six accepted church ministry models that have evidenced themselves in the evangelical church within the last twenty years. The project will analyze and apply these models to youth ministry. Based upon surveys and follow up interviews administered to alumni ofthe Liberty University Youth Ministry program and youth leaders associated with the Center for Youth Ministry at Liberty, the project will be a descriptive study of these models in representative youth ministries. An in depth interview will be conducted with each youth ministry that best represents the dominant model. An observation report will be constructed on each youth ministry chosen to present the data collected and to summarize each representative model in relation to youth ministry. A final summary will be constructed to present key observations, analysis and recommendations. This descriptive study is presented so that these youth ministry models might assist youth ministry students in making better church site choices. Abstract length: 185 words.
    [Show full text]
  • Hark the Battlecry: the American Evangelical Alternative to Secular Youth Culture Christine M
    Connecticut College Digital Commons @ Connecticut College Religious Studies Honors Papers Religious Studies Department Spring 5-1-2008 Hark the BattleCry: The American Evangelical Alternative to Secular Youth Culture Christine M. Jackson Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/relighp Part of the Religion Commons Recommended Citation Jackson, Christine M., "Hark the BattleCry: The American Evangelical Alternative to Secular Youth Culture" (2008). Religious Studies Honors Papers. 1. http://digitalcommons.conncoll.edu/relighp/1 This Honors Paper is brought to you for free and open access by the Religious Studies Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in Religious Studies Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. Hark the BattleCry: The American Evangelical Alternative to Secular Youth Culture An Honors Thesis presented by Christine Marie Jackson To The Department of Religious Studies In partial fulfillment of the requirement for Honors in the Major Field Connecticut College New London, Connecticut May 2008 2 Table of Contents Acknowledgements 4 Introduction 7 Chapter One 14 American Evangelicalism and the Christian Youth Movement Chapter Two 25 “Enough is enough” Contemporary Manifestations of the ECYM Chapter Three 33 “Why Should the
    [Show full text]