The Development of Youth Ministry As a Professional Career and the Distinctives of Liberty University Youth Ministry Training in Preparing Students for Youth Work

Total Page:16

File Type:pdf, Size:1020Kb

The Development of Youth Ministry As a Professional Career and the Distinctives of Liberty University Youth Ministry Training in Preparing Students for Youth Work LIBERTY BAPTIST THEOLOGICAL SEMINARY THE DEVELOPMENT OF YOUTH MINISTRY AS A PROFESSIONAL CAREER AND THE DISTINCTIVES OF LIBERTY UNIVERSITY YOUTH MINISTRY TRAINING IN PREPARING STUDENTS FOR YOUTH WORK A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By David E. Adams Forest, Virginia March 15, 1993 Copyright 1993 David E. Adams All Rights Reserved LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS APPROVAL SHEET A Grade Mentor Reader ABSTRACT THE DEVELOPMENT OF YOUTH MINISTRY AS A PROFESSIONAL CAREER AND THE DISTINCTIVES OF LIBERTY UNIVERSITY YOUTH MINISTRY TRAINING IN PREPARING STUDENTS FOR YOUTH WORK David E. Adams Liberty Baptist Theological Seminary, 1993 Mentor: Dr.Ronald Hawkins The purpose of this thesis project is to demonstrate that youth ministry is a viable discipline warranting appropriate career consideration for those called into ministry. This project documents the development of the distinctiveness of the Liberty University Youth Major in preparing men and women for youth work. The first part documents the historical roots of youth ministry. Special attention is given to significant events, important personalities and founding youth organizations. Part two reveals how youth ministry became a profession. Ecclesiastical and sociological influences are considered. Section three demonstrates how Liberty University is responding to the need to prepare competent professionals. Total Number of Words: 100 iv TABLE OF CONTENTS ABSTRACT iv LIST OF TABLES ix INTRODUCTION AND OVERVIEW 10 PART ONE THE HISTORICAL ROOTS OF YOUTH MINISTRY PROFESSION I. THE HISTORICAL DEVELOPMENT OF YOUTH MINISTRY 17 Pre-1800 / s Youth Work 17 Revival at Amherst I Dartmouth l Princeton 17 1700/s - Discovering the roots of modern. day youth ministry 19 1706--1st mention of student organization 19 Second Great Awakening Hampden-Sydney 22 Two approaches of student ministry 24 Robert Raikes founded the Sunday School 25 1787-1830 Missionary Societies 26 The Organization of Campus Ministry "Haystack Prayer Meetings" at William College 1806 27 The YMCA 1858-1878 sweeps the Nation 28 World Christian Association/World Council of Churches 31 Theodore Cuyler Youth Group patterned after YMCA 32 Christian Endeavor SocietYI Epworth League I The Baptist Young People Union l Luther League 32 20th/ s Century Expansion 33 Boys Clubs (1906) I 4-H Clubs (1907) I Campfire Girls (1910) I Boy Scouts of America (1910) 33 Evelyn McClusky--Birth of High School Campus Ministry "Miracle Book Club" 34 Adolescents become a "People Group" Stanley Hall/s Book (1905) 35 Piaget l Kohlberg 36 Public Education forms a subculture 37 4 factors affecting church youth groups 38 4 reasons for transition period for youth ministry 39 Metropolitan Youth Ministry 39 Industrial Revolution 39 Francis E. ClarkI Christian Endeavor 40 1930 Church/based youth ministry established 42 Public School replaces the home 43 Scopes Trials 44 v PART TWO II. PROFESSIONAL YOUTH WORK ESTABLISHED 46 Youth Profession Established 47 Youth for Christ 1935-1967 47 The Great Depression 47 1948 Supreme Court Religious Instruction in Public School ruled unconstitutional 48 World War II 48 Lloyd T. Bryant (1932) Full-time Youth Pastor 51 Percy Crawford, Jack Wyrtzen, Jim Rayburn, Torrey Johnson, Billy Graham 51 1,450 Cities host YFC rallies (1949) 52 Youth Groups of Baptist Bible Fellowship 53 Big Churches phenomenon & youth groups 55 High School Club organization & structure, McClusky 56 Campus Life, Fellowship of Christian Athlete's, Young Life 58 Youth Ministry becomes a profession in America 59 Word of Life Clubs (1959), Student Venture (1966) 59 Local Churches focus on youth ministries 61 133 Denominations have organized youth ministries 61 144 organizations focus on adolescents 64 53 schools focus on training youth leaders 69 Globalization of young people 70 3 Facts about youth missions 72 The youth ministry is a distinct discipline 77 Responding to the "transition myth" 78 Youth Ministry fits under theology 79· Defining "profession" 81 The position of "Youth Pastor" established by 1960 83 Base salaries of Youth Pastor $30,308 84 Rationalization warning for the profession 88 PART THREE III. THE DEVELOPMENT OF LIBERTY UNIVERSITY YOUTH MINISTRY PROGRAM 90 The Evolution of the Bible College and Christian Liberal Arts Institution 91 Harvard, Yale " ... to know God in Jesus Christ" 92 State Universities were Protestant Institutions 93 Colleges of Arts and Science depart religion 93 Bible Institute becomes Bible College Accreditation 94 L.U. Youth Major influenced by ParaChurch Model 97 1967 LCA, 1971 L.U. 98 Lynchburg Baptist College ... train workers for church ministry . 99 Three names for same school 1971, 1976, 1986 100 Luff founds Youth Major 1971 101 vi Youth/Worker Major with 144 credit hours 103 "Specialist minister", long term career 104 Action/oriented curriculum 106 Youth ministry laboratory at TRBC 106 Accreditation & leadership change in Youth Program 108 Monolithic approach in training 109 "Dark Daysll of Liberty Youth Program 1979-1980 110 New era for L.U. Youth Major marked growth 110 YouthQuest Club 112 Center for Youth Ministry 113 "Pure" Youth Major reinstituted 114 Summarization of Development of L.U. Youth Major 115 IV. THE LIBERTY YOUTH MAJOR PROGRAM 117 Four vital components of the program 117 Multiple pastoral approach, called by God 118 Eight Youth Ministry Course Descriptions 119 "Hot Poker" Philosophy 123 Youth Major, a numerical minority on campus 123 Christian Service, vital to training 125 Student, Apprentice, Intern, Resident, Professional 126 V. THE RELATIONSHIP OF THOMAS ROAD BAPTIST CHURCH AND THE YOUTH MINISTRY MAJOR 129 TRBC is THE Laboratory for practical training 129 liThe Silent Year" no catalog, TRBC disenfranchised 131 10 Contributors to TRBC disenfranchisement 133 Youth Majors are last to dissolve relationship 133 Statistics reveal downward trend of TRBC involvement 135 TRBC, not a normal Church but a good model 136 Sites for practical training: TRBC, YQ Club, Outreach teams, Christian Service Extension 137 L.U. Church Extension "pandora's box" 141 Proposed six churches to serve as II Laboratories II 142 VI. PROPOSED MANUAL FOR YOUTH MINISTRY APPRENTICESHIP 143 Eight distinctives of the Apprenticeship Program 144 Relationship of Apprenticeship Program with the CYM 147 Desirable outcome for apprenticeship participation 150 General Information of YMA 151 Operating Procedures for the YMA 155 YMA Application Procedure 155 Guidelines for YMA 157 Objectives and goals for the apprentice 159 YMA assignments 160 YMA site guidelines 162 YMA Guidelines for supervisory professors 167 YMA Appendices 169 vii VII. ASSESSING THE LIBERTY UNIVERSITY YOUTH MAJOR 181 Specific goals of Department of Church Ministry 181 Best of Breed Study 183 Eight Schools identified as Best of Breed 185 Summarizations of Best of Breed Study 185 National Survey results 186 Liberty is in top four of 567 188 Professional Endorsements 190 Fact Finding 193 Goals of Fact Finding trips 194 Advisory Board for the CYM 196 Threefold Purpose of CYM Board 197 Placement Service 198 VIII.FUTURE CONSIDERATIONS FOR THE LIBERTY UNIVERSITY YOUTH MINISTRY MAJOR 200 Graying of the West, Diapering the Rest of the World 201 Worldwide Urbanization 202 Immigration 204 Youth Ministry will continue to expand 206 Greater Number of Youth Professionals 206 Greater Need for Graduate Program 206 Leadership will pass the mantle, CYM will be challenged 207 APPENDIX A. Denominational youth work, youth organizations 209 B. Youth Curriculum Publishers 215 C.. Liberty University Youth Ministry Graduates 1974-1992 218 D. Center for Youth Ministry Placement Services (sites actually contacted) 222 SELECTED BIBLIOGRAPHY 238 VITA 265 viii LISTS OF TABLES Table Page 1. Historical Summary of influences of the profession 60 2. Resources for Youth Leaders 64-67 3. Partial listing of 53 schools with Youth Majors concentration 69-70 4. Field of Theology is basis for Youth Ministry: Lamport 80 5. Base salaries for 5 denominations 84-85 6. Nine summary points of development of Youth Major 115 7. Eight youth course descriptions 119-120 8. FiveFold process: Student, Apprentice, Intern, Resident, Profession 126 9. Ten reasons for TRBe disenfranchisement 133-134 10. Other churches/sites where Youth Majors can serve 139-140 1l. Best of Breed summary/recommendation 183-186 12. Ten largest cities projected in 2020 203 ix INTRODUCTION Youth Ministry is coming of age. The twentieth century has experienced the professional evolution of youth work in the local congregation, parachurch and denominational movements. By the end of the historical period and in less than 169 years, youth ministry would emerge as an integrated component of no less than 194 American denominations. 1 In the same time period, over 145 youth organizations would blossom to address the needs of the American adolescent. As adolescent ministry emerged into a discipline, a vacuum of leadership developed. Religious institutions scrambled to locate qualified personnel to lead their respective youth ministries. In 1971 Liberty University was founded as a liberal arts institution. One of the many majors offered included an extensive and comprehensive training program for men and women called into youth ministry as a vocation. For over twenty years graduates of the youth ministry major at Liberty have assumed significant roles in the local church and parachurch ministries. This project will attempt to answer two
Recommended publications
  • Gospel Reaching out Volume 8, Number 10 Department of Library Special Collections Western Kentucky University, [email protected]
    Western Kentucky University TopSCHOLAR® Gospel Reaching Out Kentucky Library - Serials 10-1980 Gospel Reaching Out Volume 8, Number 10 Department of Library Special Collections Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/gospel_ro Part of the Christianity Commons, Cultural History Commons, Music Performance Commons, Other Music Commons, Public History Commons, Social History Commons, and the United States History Commons Recommended Citation Department of Library Special Collections, "Gospel Reaching Out Volume 8, Number 10" (1980). Gospel Reaching Out. Paper 48. https://digitalcommons.wku.edu/gospel_ro/48 This Newsletter is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Gospel Reaching Out by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. /O'l Non-Profit ()rf^anixaLion Q Third Class Mail U.S. Postage Paid eOSPEL Permit No. 13 Munfordvilk'. Kv. 4'27firi D Reaching Out OQ "GOSPEL MUSICXEWS FROM THE -HART OFKENTUCKY" Vol. 8. No. 10 MUNFORDVILLE. KENTUCKY 42765 OCTOBER 1980 Big Gospel Singing At Lincoln Jamboree . --V There will be a big Gospel Sniging at Tlie Lincoln Jamboree Auditorium in Hodgen- ville, Kentucky on October 20 featuring The Lincolnaires. The McCubbms Family and The Tomes Four. Joel Ray says this plans to be one of the biggest singings this year and invites everyone to attend. Thei e will no admission charge. Grace Union Monthl]; Singing The regular first Saturday night singing will be held at the Grace Union Baptist Church in Metcalfe County on October 4. 1980at 7:00 p.m.
    [Show full text]
  • Youth Ministry Manual Youth Ministry Manual
    YouthYouth MinistryMinistry ManualManual Catholic Mutual Group 10843 Old Mill Road Omaha, NE 68154 Phone: (800)-228-6108 Fax: (402)-551-2943 Email: [email protected] The key to a successful Youth Ministry program is finding an effective – yet safe – way to connect with kids today. Youth Ministers are charged with the profound responsibility of engaging young people within the Catholic Church, while keeping those who participate safe from harm. Not only are Youth Ministers responsible for safety, but the young person themselves and their parents must also play a role. The following guidelines have been developed to assist you in your role as a Youth Minister. Please feel free to contact the Risk Management Department or your Claims/Risk Manager if you have any further questions. Thank you for all your efforts in keeping youth safety at the forefront of your ministry. Youth Ministers are always looking for fun activities to keep youth involved in the ministry program. Before planning any activity, advance preparation is key. Sit back and think about any risks that may be involved and what steps need to be taken to ensure the safety of all participants. When planning any activity, be sure to contact the (Arch) Diocese prior to scheduling. What may seem like a good idea to you or young people in your group may be viewed as a bad idea to parents, the parish, and/or the (Arch) Diocese. Ask yourself, “Is this activity necessary to ensure a successful ministry?” If possible, an advance visit should be made to the activity site to assist in foreseeing any potential risks that may be encountered during the activity.
    [Show full text]
  • Policies and Guidelines for Ministry with Youth
    Policies and Guidelines For Ministry with Youth Diocese of Charleston, South Carolina 1662 Ingram Rd. Charleston, South Carolina 29407 (843) 402-9115 ext. 38 Permission to reprint must be granted by: Office of Youth Ministry Diocese of Charleston Copyright, 2007 1 Table of Contents Introduction Purpose of the Guidelines. 3 Chapter 1 What is Youth Ministry. 4 General Description A Vision for Catholic Youth Ministry Chapter 2 Services of the Offices of Youth Ministry. .12 Chapter 3 Job Description and Competency Standards for Youth Ministry. 16 Chapter 4 Liability Guidelines and Policies. 19 Chapter 5 Diocesan Policies for Youth Ministry. .27 Youth Ministry in the Parish Chapter 6 Personnel Guidelines: Hiring a Youth Minister. 32 Chapter 7 Ministry Supervision. 42 Chapter 8 Recommended Guidelines for Adolescent Retreats. 48 2 Diocese of Charleston Policies and Guidelines For Ministry with Youth Introduction The Office of Youth Ministry is the diocesan agency mandated to foster the development of a comprehensive Catholic Youth Ministry, rooted in Gospel values, which reflects a family and multi- cultural perspective in all the parishes of the Diocese of Charleston. This mission is implemented through six functions: Training and continuing education of parish youth ministry leadership; Providing consultation and resource services; Networking leadership in youth ministry; Coordinating Junior and Senior High School Conferences, retreats, Christian Leadership Institutes, and other such programs; Creating and sponsoring innovative pilot projects in youth ministry; Promoting quality standards for parish youth ministry. Consistent with the role of “promoting quality standards for parish youth ministry,” the Office of Youth Ministry has developed the following Policies and Guidelines for Ministry with Youth in the Diocese of Charleston.
    [Show full text]
  • Yearbook American Churches
    1941 EDITION YEARBOOK s of AMERICAN CHURCHES (FIFTEENTH ISSUE) (BIENNIAL) Edited By BENSON Y. LANDIS Under the Auspices of the FEDERAL COUNCIL OF THE CHURCHES OF CHRIST IN AMERICA Published by YEARBOOK OF AMERICAN CHURCHES PRESS F. C. VIGUERIE, (Publisher) 37-41 85TH ST., JACKSON HEIGHTS, N. Y. PREVIOUS ISSUES Year of Publication Title Editor 1916 Federal Council Yearbook .............. H. K. Carroll 1917 Yearbook of the Churches................H. K. Carroll • . 1918 Yearbook of the Churches................C. F. Armitage 1919 Yearbook of the Churches................C. F. Armitage 1920 Yearbook of the Churches.............. S. R. Warburton 1922 Yearbook of the Churches................E. O. Watson 1923 Yearbook of the Churches............... E. O. Watson 1925 Yearbook of the Churches............... E. O. Watson 1927 The Handbook of the Churches....... B. S. Winchester 1931 The New Handbook of the Churches .. Charles Stelzle 1933 Yearbook of American Churches........ H. C. Weber 1935 Yearbook of American Churches.........H. C. Weber 1937 Yearbook of American Churches.........H. C. Weber 1939 Yearbook of American Churches.........H. C. Weber Printed in the United States of America COPYRIGHT, 1941, BY SAMUELWUEL McCREA CAVERTCAVEf All rights reserved H CONTENTS Introduction ........................................................................... iv I. The Calendar for the Christian Years 1941 and 1942 .................... v A Table of Dates A h e a d ....................................................... x II. Directories 1. Religious
    [Show full text]
  • Our Shared Ministry
    First Unitarian Church of Oakland Volume 72, Issue 7 September 2009 THE SOWER Sunday Worship Schedule Sunday, September 6 (10:15 AM) The Child Left Behind What happened to those long summer daydreams? The favorite games or dolls or hiding places? Does our childhood sometimes feel too long ago and faraway to seem relevant anymore? This worship service will explore spiritual lessons Reminder! We’ll be returning to our regular two service our childhood selves may have to teach us, drawing from worship schedule beginning Sept. 13. Join us at 9:30 AM or teachers such as Rumi, Jesus and Lao Tsu. Worship leaders: 11:30 AM. Laura Prickett and Emily Stoper Sunday, September 13 (9:30 and 11:30) Merging of the Waters We gather for our annual water communion worship Water and Worship celebration to begin our new program year. We will also welcome our new intern minister, Catherine Ishida and Lynn On Sunday, Sept. 13 we gather for our annual “Merging of Gardner, our new Worship Arts and Education Coordinator the Waters” worship celebration and to begin our new for Children and Youth, that morning. Families, friends and program year. We will also welcome our new intern minister, newcomers of all ages are invited to worship together at 9:30 Catherine Ishida, that morning. Families and people of all and 11:30. Remember to bring a small sample of water from ages are invited to worship together at 9:30 and 11:30. your travels or from a place nearby that holds special Remember to bring a small sample of water from your travels significance from your summer experiences.
    [Show full text]
  • Summit on Youth Ministry Report
    Summit on Youth Ministry Report July 16–20, 2007 Simmons College Boston, Massachusetts Greetings! We are delighted to share with you a new imagination of Unitarian Universalist youth ministry and multigenerational faith community. This vision comes from a diverse group of youth and adult stakeholders who gathered at Simmons College in Boston, Massachusetts, for the Summit on Youth Ministry. Our task was to imagine and shape a youth ministry that serves all Unitarian Universalist youth. Our work was grounded in the two-year Consultation on Ministry To and With Youth, a process that engaged more than five thousand Unitarian Universalists in conversations about the role and direction of youth ministry in our Association. Thousands of Unitarian Universalists have contributed to this new vision. We envision a youth ministry that is central to the articulated mission of Unitarian Universalism, offers multiple pathways for involvement in our faith communities, and is congregationally based; multigenerational; spirit-centered; counter-oppressive, multicultural, and radically inclusive. Numerous factors impact our ability to serve the members of our congregations. Our programming, worship, social justice work, and resources work for some, but do not effectively minister to and with all Unitarian Universalists. The issues facing youth ministry reflect the forces and trends affecting our movement as a whole. This report offers recommendations for strengthening and broadening our ministry throughout our faith communities. The publication of this report does not mark the end of a process. It marks a beginning. Now is the time to create the ministry our youth deserve. Take this report home to your congregations and look for more updates and resources for sharing it at www.uua.org/aboutus/governance/ boardtrustees/youthministry.
    [Show full text]
  • Code Description Start Date End Date A1 Protestant Episcopal Church
    Faith and Belief Codes as of 7/21/2017 Code Description Start Date End Date A1 Protestant Episcopal Church 20170331 A2 Independent Baptist Bible Mission 20170331 A3 Baptist Bible Fellowship 20170331 A4 Ohio Yearly Meeting of Friends 20170331 A5 Kansas Yearly Meeting of Friends 20170331 A6 Anglican Orthodox Church 20170331 A7 Messianic 20170331 AC Advent Christian Church AD Eckankar 20170331 AH Heathen 20170331 AJ Jehovah’s Witnesses AK Korean Evangelical Church of America 20170331 AM Christian Crusade 20170331 AN Native American AO Brethren In Christ Fellowship 20170331 AR American Baptist Convention 20170331 AS Seventh Day Adventists AT Baptist General Conference 20170331 AV Adventist Churches AX Bible Presbyterian Church 20170331 AY Church of The Spiral Tree 20170331 B1 Southern Methodist Church 20170331 B2 Reformed Churches 20170331 B3 Grace Gospel Fellowship 20170331 B4 American Baptist Association 20170331 B5 Congregational Methodist Church 20170331 B6 Conservative Baptist Association of America 20170331 B7 General Conference of the Swedenborgian Church 20170331 B9 Association of Free Lutheran Congregations 20170331 BA American Baptist Churches In USA BB Baptist Churches BC Southern Baptist Convention BE Armenian Apostolic 20170331 BF Free Will Baptist Churches, Other BG General Association of General Baptists BH Fundamental Methodist Church Inc. 20170331 BI United Presbyterian Church In The USA 20170331 BN National Baptist Convention of America BP Progressive National Baptist Convention BR General Association of Regular Baptist
    [Show full text]
  • The Brokenbody Ti-Mbrokenbody
    r f THE BROKENBODY TI-MBROKENBODY an examination, PrePard especially for laymen, of what has happened in &e Episcopal church (PECUSA) in recent years, and what is being done by those determined to keep the Faith. This is not to encourage any exodus from PECUSA but to make possible an intelligent choice by those who do. ...by a Retired Priest INDEX ByWayoflntroduction..... 3 TheGreatEcumenicalGamePlan ..--..- 4 ABackgroundof History ...... 6 TheApostolicSuccession; isitnecessary? .... ... 11 WhatisanAnglo-Catholic?. ....I2 WhatisanEvangelical?.... ....I2 JustWhatDoesOrthodoxMean? .......13 EpiscopiVagantes '..... It ListofQuestions... ....17 ReformedEpiscopalChurch .... .......18 AnglicanOrthodoxChurch '....21 AmericanEpiscopalChurch .....24 AnglicanEpiscopalChurch ......27 AnglicanCatholicChurch '..'..30 Page 3 By Way of Introduction..... This booklet is written especially for the laymen since he rarely has opportunity to read church periodicals for an understanding of what has happened in the Episcopal Church in the past l5 years. To simplify matters we'll hereafter use several acronyms, the first of which is PECUSA (Protestant Episcopal Church in U.S.A.) Most of us are aware that the "troubles" (as the Irish call their revolutionary problems) came to a head at the 1976 Minneapolis General Convention, although there had been departures from PECUSA as far back as 1873. The purpose is to tell you about it without any theological gobbledegook and with as few judgmental comments as possible. The original intent of this project was to describe the origins of the seven better-known separated churches; it was soon discovered that there were neady fifty, most of which are small entities located in the southern states. The search for information showed a lot of cross- patching and cross-referencing, so in order to avoid stumbling all over ourselves we decided to confine this report to the seven.
    [Show full text]
  • THE ECHO THOUGHT 'Ye Shall Know the Truth"—John 8:32
    U-N-MF MENU HUNGRY THE ECHO THOUGHT 'Ye Shall Know the Truth"—John 8:32 VOL. XXXIII, NO. 26 TAYLOR UNIVERSITY UPLAND, INDIANA TUESDAY, APRIL 12, 1949 Dr. Torrey Johnson to Speak at Commencement i-W* Beverly Shea Other Speakers In Final To Appear Exercises Also Secured For Lyceum Dr. Torrey Johnson has been selected by the Senior Class for the Beverly Shea, well-known com­ 1949 Commencement speaker. The exercises will be held Monday poser of "I'd Rather Have Jesus," morning, June 6th, at 9:30 o'clock in the Maytag Gymnasium. Rev. will present a musical lyceum P• B. Smith, Methodist Minister from Hammond Indiana, will deliver Friday, April 22, at 8:00 in Shrei-| the Baccalaureate address on Sunday morning, June 5th. ner Auditorium. It has been traditional that an Gospel music critics acclaim outstanding missionary give the Beverly Shea's baritone voice one address at the evening campus of the outstanding musical attrac­ service on Baccaluareate Sunday. tions in evangelical circles. He Dr. George D. Strohm, President has been associated with Youth of the St. Paul Bible Institute, has for Christ, Radio Station WMBI, been selected as guest speaker for and many other Christian agencies this occasion. President Strohm, in wide service. At the present father of Ruth Strohm, senior time he is the singing star on the this year at Taylor, served as a Club Aluminum program. missionary in Tibet and also in Bass-baritone, George Beverly the Phillipines. Shea, is the featured soloist on Professor Kenneth H. Wells, ABC's radio network program Dean of Music at the Chicago which has been heard from coast Evangelistic Institute will be the Dr.
    [Show full text]
  • Second Unitarian Church of Omaha and First Unitarian Church of Omaha Young Religious Unitarian Universalists (YRUU) Joint Group
    Second Unitarian Church of Omaha and First Unitarian Church of Omaha Young Religious Unitarian Universalists (YRUU) Joint Group Policy Date of Approval by Board of Trustees: July 2016 Policy Owners: Directors of Religious Education, First Unitarian and Second Unitarian The Young Religious Unitarian Universalists (YRUU) Group for grades 7-12 is contributed to jointly by both the First Unitarian Church of Omaha and the Second Unitarian Church of Omaha. It was formed in 1998 through the efforts of the Directors of Religious Education (DREs) of the congrega- tions, Cheryl Wallace (First) and Anita Jeck (Second). The group has youth who are members of both congregations as well as youth who do not belong to either congregation. It is an open group. This policy was developed jointly in 2016 by both congregations and YRUU participants (parents, youth, past and present) to provide a framework for communications, expectations and structure. YRUU is an important ministry to both First Unitarian Church and Second Unitarian Church. This is a unique program that it serves the youth of both congregations and therefore the congregations need to stay in right relationship with one another to resolve problems, maintain transparency of programming and plan effectively for the future. YRUU is implemented though the Religious Edu- cation Programs of each congregation with guidance and oversight by the Directors of Religious Education and Ministers of both congregations. Our interactions with each other are based on a covenant of relationship jointly created at the beginning of the YRUU term. The covenant will apply to all participants in the group: youth as well as adults.
    [Show full text]
  • Third Millennium Nrms in Britain
    THIRD MILLENNIUM NEW RELIGIOUS MOVEMENTS IN BRITAIN by George D. Chryssides (University of Birmingham, U.K.) A paper presented at the CESNUR 2011 International Conference in Danshui, Taiwan. Please do not quote or reproduce without the consent of the author. Trends in British NRMs At the 2010 CESNUR conference in Torino it was suggested that participants might offer an account of the development of new religious movements (NRMs) in their country from around 1995 to the present day. This presentation explores the development of NRMs in Britain during this period, giving particular attention to the Open Episcopal Church as a case study that raises a variety of questions about the field of NRM studies. In an age of globalisation, it is difficult to write about new religious movements by country. The vast majority of NRMs in Britain are international organisations, and key events in their history have affected the organisation globally rather than nationally. If one considers the main events that have taken place within NRMs, they do not seem to affect Britain any differently from the rest of the world. Most NRMs have an international and not merely a national presence, and hence follow international trends. For example, the Family International and the Jehovah’s Witnesses have undergone substantial restructuring. The changes in the former are more visible to members than the latter: in the case of the Witnesses, the obvious changes relate to the timings of meetings, while The Family International has rescinded its Charter, and has seen a substantial reduction in its community living. The Worldwide Church of God and the Reorganized Church of Jesus Christ of Latter Day Saints (now the Community of Christ) have become doctrinally more mainstream.
    [Show full text]
  • 53. Presbyteral Transfers and Reinstatements
    53. Presbyteral Transfers and Reinstatements 1. Recommendations of the Ministerial Candidates’ Selection Committee acting as a Transfer Committee The report of the Appeals Committee on applicants who have appealed against the recommendations of the committee under Standing Order 730(10) [see also SO 730(14)] Two cases Report on cases where there have been medical objections No case Applicants for transfer recommended by a 75% majority or more in the Ministerial Candidates’ Selection Committee to be transferred to the jurisdiction of this Conference under SO 730 Barry James Allen (the Methodist Church of Southern Africa) Luiz Fernando Cardoso (the Methodist Church, Brazil) Lynita Conradie (The Methodist Church of Southern Africa) Gyula Ferenc Fiák (Church of the Nazarene) Alan Geoffrey Palmer (Evangelical Fellowship of Congregational Churches) Marian Alexandra Taylor (The Church of England) Nana Banyin Thomford (Anglican Orthodox Church) Jongikaya Zihle (The Methodist Church of Southern Africa) Applicants for transfer as a probationer recommended by a 75% majority or more in the Ministerial Candidates’ Selection Committee to be transferred to the jurisdiction of this Conference under SO 730 Shalome MacNeill Cooper (Probationer (United Church of Canada) Applicants for transfer recommended by a 75% majority or more in the Ministerial Candidates’ Selection Committee to proceed to initial training and probation Sang Wook Han (Jesus Korea Sungkyul Church) Applicants for transfer recommended by a 75% majority or more in the Ministerial Candidates’
    [Show full text]