Christopher Lewin Discusses the Celtic Language, Manx, and How It
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The 'Isle of Vice'? Youth, Class and the Post-War Holiday on the Isle of Man
The 'Isle of Vice'? Youth, class and the post-war holiday on the Isle of Man Hodson, P. (2018). The 'Isle of Vice'? Youth, class and the post-war holiday on the Isle of Man. cultural and social history. https://doi.org/10.1080/14780038.2018.1492789 Published in: cultural and social history Document Version: Publisher's PDF, also known as Version of record Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights Copyright 2018 the author. This is an open access article published under a Creative Commons Attribution License (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium, provided the author and source are cited. General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:01. Oct. 2021 Cultural and Social History The Journal of the Social History Society ISSN: 1478-0038 (Print) 1478-0046 (Online) Journal homepage: http://www.tandfonline.com/loi/rfcs20 The ‘Isle of Vice’? Youth, class and the post-war holiday on the Isle of Man Pete Hodson To cite this article: Pete Hodson (2018): The ‘Isle of Vice’? Youth, class and the post-war holiday on the Isle of Man, Cultural and Social History To link to this article: https://doi.org/10.1080/14780038.2018.1492789 © 2018 The Author(s). -
ATTACHMENT for ISLE of MAN 1. QI Is Subject to the Following Laws
ATTACHMENT FOR ISLE OF MAN 1. QI is subject to the following laws and regulations of Isle of Man governing the requirements of QI to obtain documentation confirming the identity of QI=s account holders. (i) Drug Trafficking Offences Act 1987. (ii) Prevention of Terrorism Act 1990. (iii) Criminal Justice Act 1990. (iv) Criminal Justice Act 1991. (v) Drug Trafficking Act 1996. (vi) Criminal Justice (Money Laundering Offences) Act 1998. (vii) Anti-Money Laundering Code 1998. (viii) Anti-Money Laundering Guidance Notes. 2. QI represents that the laws identified above are enforced by the following enforcement bodies and QI shall provide the IRS with an English translation of any reports or other documentation issued by these enforcement bodies that are relevant to QI=s functions as a qualified intermediary. (i) Financial Supervision Commission. (ii) Financial Crime Unit of Isle of Man Constabulary. (iii) Attorney General for the Isle of Man. 3. QI represents that the following penalties apply to failure to obtain, maintain, and evaluate documentation obtained under the laws and regulations identified in item 1 above. Imprisonment for a term of up to fourteen years, or a fine or both, and imposition of conditions on a license or the revocation of a license granted by the Isle of Man Financial Supervision Commission. 4. QI shall use the following specific documentary evidence (and also any specific documentation added by an amendment to this item 4 as agreed to by the IRS) to comply with section 5 of this Agreement, provided that the following specific documentary evidence satisfies the requirements of the laws and regulations identified in item 1 above. -
The Sovereignty of the Crown Dependencies and the British Overseas Territories in the Brexit Era
Island Studies Journal, 15(1), 2020, 151-168 The sovereignty of the Crown Dependencies and the British Overseas Territories in the Brexit era Maria Mut Bosque School of Law, Universitat Internacional de Catalunya, Spain MINECO DER 2017-86138, Ministry of Economic Affairs & Digital Transformation, Spain Institute of Commonwealth Studies, University of London, UK [email protected] (corresponding author) Abstract: This paper focuses on an analysis of the sovereignty of two territorial entities that have unique relations with the United Kingdom: the Crown Dependencies and the British Overseas Territories (BOTs). Each of these entities includes very different territories, with different legal statuses and varying forms of self-administration and constitutional linkages with the UK. However, they also share similarities and challenges that enable an analysis of these territories as a complete set. The incomplete sovereignty of the Crown Dependencies and BOTs has entailed that all these territories (except Gibraltar) have not been allowed to participate in the 2016 Brexit referendum or in the withdrawal negotiations with the EU. Moreover, it is reasonable to assume that Brexit is not an exceptional situation. In the future there will be more and more relevant international issues for these territories which will remain outside of their direct control, but will have a direct impact on them. Thus, if no adjustments are made to their statuses, these territories will have to keep trusting that the UK will be able to represent their interests at the same level as its own interests. Keywords: Brexit, British Overseas Territories (BOTs), constitutional status, Crown Dependencies, sovereignty https://doi.org/10.24043/isj.114 • Received June 2019, accepted March 2020 © 2020—Institute of Island Studies, University of Prince Edward Island, Canada. -
Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination Gaelic Scotland in the Colonial Imagination Anglophone Writing from 1600 to 1900 Silke Stroh northwestern university press evanston, illinois Northwestern University Press www .nupress.northwestern .edu Copyright © 2017 by Northwestern University Press. Published 2017. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons At- tribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Stroh, Silke. Gaelic Scotland in the Colonial Imagination: Anglophone Writing from 1600 to 1900. Evanston, Ill.: Northwestern University Press, 2017. For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org Contents Acknowledgments vii Introduction 3 Chapter 1 The Modern Nation- State and Its Others: Civilizing Missions at Home and Abroad, ca. 1600 to 1800 33 Chapter 2 Anglophone Literature of Civilization and the Hybridized Gaelic Subject: Martin Martin’s Travel Writings 77 Chapter 3 The Reemergence of the Primitive Other? Noble Savagery and the Romantic Age 113 Chapter 4 From Flirtations with Romantic Otherness to a More Integrated National Synthesis: “Gentleman Savages” in Walter Scott’s Novel Waverley 141 Chapter 5 Of Celts and Teutons: Racial Biology and Anti- Gaelic Discourse, ca. -
Manx Farming Communities and Traditions. an Examination of Manx Farming Between 1750 and 1900
115 Manx Farming Communities and Traditions. An examination of Manx farming between 1750 and 1900 CJ Page Introduction Set in the middle of the Irish Sea, the Isle of Man was far from being an isolated community. Being over 33 miles long by 13 miles wide, with a central mountainous land mass, meant that most of the cultivated area was not that far from the shore and the influence of the sea. Until recent years the Irish Sea was an extremely busy stretch of water, and the island greatly benefited from the trade passing through it. Manxmen had long been involved with the sea and were found around the world as members of the British merchant fleet and also in the British navy. Such people as Fletcher Christian from HMAV Bounty, (even its captain, Lieutenant Bligh was married in Onchan, near Douglas), and also John Quilliam who was First Lieutenant on Nelson's Victory during the Battle of Trafalgar, are some of the more notable examples. However, it was fishing that employed many Manxmen, and most of these fishermen were also farmers, dividing their time between the two occupations (Kinvig 1975, 144). Fishing generally proved very lucrative, especially when it was combined with the other aspect of the sea - smuggling. Smuggling involved both the larger merchant ships and also the smaller fishing vessels, including the inshore craft. Such was the extent of this activity that by the mid- I 8th century it was costing the British and Irish Governments £350,000 in lost revenue, plus a further loss to the Irish administration of £200,000 (Moore 1900, 438). -
Manx Gaelic and Physics, a Personal Journey, by Brian Stowell
keynote address Editors’ note: This is the text of a keynote address delivered at the 2011 NAACLT conference held in Douglas on The Isle of Man. Manx Gaelic and physics, a personal journey Brian Stowell. Doolish, Mee Boaldyn 2011 At the age of sixteen at the beginning of 1953, I became very much aware of the Manx language, Manx Gaelic, and the desperate situation it was in then. I was born of Manx parents and brought up in Douglas in the Isle of Man, but, like most other Manx people then, I was only dimly aware that we had our own language. All that changed when, on New Year’s Day 1953, I picked up a Manx newspaper that was in the house and read an article about Douglas Fargher. He was expressing a passionate view that the Manx language had to be saved – he couldn’t understand how Manx people were so dismissive of their own language and ignorant about it. This article had a dra- matic effect on me – I can say it changed my life. I knew straight off somehow that I had to learn Manx. In 1953, I was a pupil at Douglas High School for Boys, with just over two years to go before I possibly left school and went to England to go to uni- versity. There was no university in the Isle of Man - there still isn’t, although things are progressing in that direction now. Amazingly, up until 1992, there 111 JCLL 2010/2011 Stowell was no formal, official teaching of Manx in schools in the Isle of Man. -
The Genetic Landscape of Scotland and the Isles
The genetic landscape of Scotland and the Isles Edmund Gilberta,b, Seamus O’Reillyc, Michael Merriganc, Darren McGettiganc, Veronique Vitartd, Peter K. Joshie, David W. Clarke, Harry Campbelle, Caroline Haywardd, Susan M. Ringf,g, Jean Goldingh, Stephanie Goodfellowi, Pau Navarrod, Shona M. Kerrd, Carmen Amadord, Archie Campbellj, Chris S. Haleyd,k, David J. Porteousj, Gianpiero L. Cavalleria,b,1, and James F. Wilsond,e,1,2 aSchool of Pharmacy and Molecular and Cellular Therapeutics, Royal College of Surgeons in Ireland, Dublin D02 YN77, Ireland; bFutureNeuro Research Centre, Royal College of Surgeons in Ireland, Dublin D02 YN77, Ireland; cGenealogical Society of Ireland, Dún Laoghaire, Co. Dublin A96 AD76, Ireland; dMedical Research Council Human Genetics Unit, Institute of Genetics and Molecular Medicine, University of Edinburgh, Western General Hospital, Edinburgh EH4 2XU, Scotland; eCentre for Global Health Research, Usher Institute, University of Edinburgh, Edinburgh EH8 9AG, Scotland; fBristol Bioresource Laboratories, Population Health Sciences, Bristol Medical School, University of Bristol, Bristol BS8 2BN, United Kingdom; gMedical Research Council Integrative Epidemiology Unit at the University of Bristol, Bristol BS8 2BN, United Kingdom; hCentre for Academic Child Health, Population Health Sciences, Bristol Medical School, University of Bristol, Bristol BS8 1NU, United Kingdom; iPrivate address, Isle of Man IM7 2EA, Isle of Man; jCentre for Genomic and Experimental Medicine, Institute of Genetics and Molecular Medicine, University -
Questions & Answers What “Brexit” Means for the Isle Of
Questions & Answers What “Brexit” means for the Isle of Man What is “Brexit”? In a referendum held on 23 June 2016 the people of the United Kingdom voted by a margin of 52% to 48% to leave the European Union (EU) – a political and economic partnership of 28 European countries. The process of Britain exiting has been labelled “Brexit” in the media and among the public. What is the Isle of Man’s current relationship with the EU? What is Protocol 3? The Isle of Man is not part of the European Union (EU) in its own right, and is not included within the scope of the UK’s membership of the EU. The Isle of Man makes no financial contribution to the European Union nor does it receive any funding from the EU. It is not represented in the European Parliament. The relationship between the Isle of Man and the EU is set out in Protocol 3 to the UK’s Act of Accession by which the UK became a member of the EU. The Protocol allows the Island to be part of the EU customs area which permits the free movement of manufactured goods and agricultural products in trade between the Island and the Union. Protocol 3 can be read here on the Isle of Man Government website: https://www.gov.im/media/624101/protocol3relationshipwiththeeu.pdf Apart from the requirements of the Protocol - in particular that the Isle of Man must apply the same treatment to all natural and legal persons of the EU - other Union rules do not apply. -
The History of the Celtic Language May Be Turned To
'^^'& msw 6iW. l(o?^ )^. HISTORY CELTIC LANGUAGE; WHEKEIX IT IS SHOWN TO BE BASED UPON NATURAL PRINCIPLES, AXD, ELEMENTARILY CONSIDERED, CONTEMPORANEOUS WITH THE INFANCY OF THE HUMAN FAMILY : LIZEWISE SHOWING ITS IMPORTANCE IN ORDER TO THE PROPER UNDERSTANDING OF THE CLASSICS, INCLUDING THE SACRED TEXT, THE HIEROGLYPHICS, THE CABALA, ETC. ETC. BY L. MACLEAN, F.O.S, kuthnr of" Historical Account of lona," " Sketches of St Kilda," &c. Sec. LONDON: SMITH, ELDER, and CO.; EDINBURGH: M'LACHLAN, STEWART, and CO. GLASGOW: DUGALD MOORE. MDCCCXL. " IT CONTAINS MANY TRUTHS WHICH ARE ASTOUNDING, AND AT WHICH THE IGNORANT MAY SNEER; BUT THAT WILL NOT TAKE PROM THEIR ACCURACY. "_SEB SIR WILLIAM BETHAM's LETTER TO THE AUTHOR IN REFERENCE TO THE GAELIC EDITION. " WORDS ARE THE DAUGHTERS OF EARTH—THINGS ARE THE SONS OF HEAVEN."—SAMUEL JOHNSON, GLASGOW: — F.nWAKi) KHII.I., I'Hl NTER TO THE U M VERSITV. ^' D IBtKication^ RIGHT HONOURABLE SIR ROBERT PEEL, baronet, m.p. Sir, An ardent admirer of your character, public and private, I feel proud of the permission you have kindly granted me to Dedicate to you this humble Work. The highest and most noble privilege of great men is the opportunity their station affords them of fostering the Fine Arts, and amplifying the boundaries of useful knowledge. That this spirit animates your bosom, each successive day is adding proof: nor is the fact IV DEDICATION. unknown, that whilst your breast glows with the fire of the patriot, beautifully harmonizing with the taste of the scholar, your energies are likewise engaged on the side of that pure religion of your fathers, with which your own mind has been so early imbued, and which, joined with Education, is, as has properly been said, " the cheapest defence of a nation;" as it is the only solid foundation whereon to build our hopes of bliss in a world to come. -
Place-Names of Inverness and Surrounding Area Ainmean-Àite Ann an Sgìre Prìomh Bhaile Na Gàidhealtachd
Place-Names of Inverness and Surrounding Area Ainmean-àite ann an sgìre prìomh bhaile na Gàidhealtachd Roddy Maclean Place-Names of Inverness and Surrounding Area Ainmean-àite ann an sgìre prìomh bhaile na Gàidhealtachd Roddy Maclean Author: Roddy Maclean Photography: all images ©Roddy Maclean except cover photo ©Lorne Gill/NatureScot; p3 & p4 ©Somhairle MacDonald; p21 ©Calum Maclean. Maps: all maps reproduced with the permission of the National Library of Scotland https://maps.nls.uk/ except back cover and inside back cover © Ashworth Maps and Interpretation Ltd 2021. Contains Ordnance Survey data © Crown copyright and database right 2021. Design and Layout: Big Apple Graphics Ltd. Print: J Thomson Colour Printers Ltd. © Roddy Maclean 2021. All rights reserved Gu Aonghas Seumas Moireasdan, le gràdh is gean The place-names highlighted in this book can be viewed on an interactive online map - https://tinyurl.com/ybp6fjco Many thanks to Audrey and Tom Daines for creating it. This book is free but we encourage you to give a donation to the conservation charity Trees for Life towards the development of Gaelic interpretation at their new Dundreggan Rewilding Centre. Please visit the JustGiving page: www.justgiving.com/trees-for-life ISBN 978-1-78391-957-4 Published by NatureScot www.nature.scot Tel: 01738 444177 Cover photograph: The mouth of the River Ness – which [email protected] gives the city its name – as seen from the air. Beyond are www.nature.scot Muirtown Basin, Craig Phadrig and the lands of the Aird. Central Inverness from the air, looking towards the Beauly Firth. Above the Ness Islands, looking south down the Great Glen. -
THE ORIGINS of the “Mccrackens”
THE ORIGINS OF THE “McCrackens” By Philip D. Smith, Jr. PhD, FSTS, GTS, FSA Scot “B’e a’Ghaidhlig an canan na h’Albanaich” – “Gaelic was the language of the Scottish people.” The McCrackens are originally Scottish and speakers of the Scottish Gaelic language, a cousin to Irish Gaelic. While today, Gaelic is only spoken by a few thousands, it was the language of most of the people of the north and west of Scotland until after 1900. The McCracken history comes from a long tradition passed from generation to generation by the “seannachies”, the oral historians, of the Gaelic speaking peoples. According to tradition, the family is named for Nachten, Lord of Moray, a district in the northeast of Scotland. Nachten supposedly lived in the 9th century. In the course of time a number of his descendants moved southwest across Scotland and settled in Argyll. The family multiplied and prospered. The Gaelic word for “son” is “mac” and that for “children” is “clann” The descendants of Nachten were called by their neighbors, the Campbells, MacDougalls, and others the “Children of the Son of Nachten”, in Gaelic “Cloinne MacNachtain”, “Clan MacNachtan”. Spelling was not regularized in either Scotland or America until well after 1800. Two spellings alternate for the guttural /k/-like sound common in many Gaelic words, -ch and –gh. /ch/ is the most common Scottish spelling but the sound may be spelled –gh. The Scottish word for “lake” is “loch” while in Northern England and Ireland the same word is spelled “lough”. “MacLachlan” and “Mac Loughlin” are the same name as are “Docherty” and “Dougherty”. -
" Sorrow Penny Yee Payed for My Drink": Taboo, Euphemism, and A
DOCUMENT RESUME ED 395 506 FL 023 850 AUTHOR Odlin, Terence TITLE "Sorrow Penny Yee Payed for My Drink": Taboo, Euphemism, and a Phantom Substrate. CLCS Occasional Paper No. 43. INSTITUTION Trinity Coll., Dublin (Ireland). Centre for Language and Communication Studies. REPORT NO ISSN-0332-3889 PUB DATE 96 NOTE 28p.; An abbreviated version of this paper was given as a public lecture in the Centre for Language and Communication Studies (Dublin, Ireland, 1996). PUB TYPE Collected Works Serials (022) Reports Descriptive (141) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Diachronic Linguistics; *English; English Literature; Foreign Countries; *Irish; *Language Patterns; Language Role; Language Usage; *Negative Forms (Language); *Scots Gaelic; Uncommonly Taught Languages IDENTIFIERS Euphemism; Ireland; *Language Contact; Scotland; Taboo Terms ABSTRACT Possible origins for the use of "sorrow" as a negation in Hiberno-English are considered. Much of the evidence examined here comes from English literature. It is concluded that the uses of "sorrow" as negator and as euphemism probably reflect Celtic substrate influence. Structural evidence indicates that "sorrow" negation has grammaticalized properties similar to those for "devil" negation. Geographical and chronological evidence suggests that "sorrow" negation developed early in Scotland and that it was restricted mainly to Scotland and Ireland. Cultural evidence shows "sorrow" negation to be part of a long-standing tradition of taboo and'euphemism, one not unique to Celtic lands but certainly robust in those regions. Although several words in Irish and Scottish Gaelic are partial translation equivalents for "sorrow," only two have attested uses as negators and euphemisms for the devil: "donas" and "tubaiste." Of these, the former seems to have been an especially important word in Scotland and Ireland, 31though it may never have been a full-fledged negator in Irish.