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Tartan As a Popular Commodity, C.1770-1830. Scottish Historical Review, 95(2), Pp
Tuckett, S. (2016) Reassessing the romance: tartan as a popular commodity, c.1770-1830. Scottish Historical Review, 95(2), pp. 182-202. (doi:10.3366/shr.2016.0295) This is the author’s final accepted version. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/112412/ Deposited on: 22 September 2016 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk SALLY TUCKETT Reassessing the Romance: Tartan as a Popular Commodity, c.1770-1830 ABSTRACT Through examining the surviving records of tartan manufacturers, William Wilson & Son of Bannockburn, this article looks at the production and use of tartan in the late eighteenth and early nineteenth centuries. While it does not deny the importance of the various meanings and interpretations attached to tartan since the mid-eighteenth century, this article contends that more practical reasons for tartan’s popularity—primarily its functional and aesthetic qualities—merit greater attention. Along with evidence from contemporary newspapers and fashion manuals, this article focuses on evidence from the production and popular consumption of tartan at the turn of the nineteenth century, including its incorporation into fashionable dress and its use beyond the social elite. This article seeks to demonstrate the contemporary understanding of tartan as an attractive and useful commodity. Since the mid-eighteenth century tartan has been subjected to many varied and often confusing interpretations: it has been used as a symbol of loyalty and rebellion, as representing a fading Highland culture and heritage, as a visual reminder of the might of the British Empire, as a marker of social status, and even as a means of highlighting racial difference. -
Line of March
NYC TARTAN DAY PARADE - April 9, 2016 LINE OF MARCH FIRST DIVISION: West 44th Street from 6th Avenue to 5th Avenue Section 1: Forms from corner of 6th Avenue East to 59 West 44th Street 1. NYC Police Department Mounted Unit (forms on 6th Avenue above W. 45th Street) 2. U.S. Military Academy (West Point) Pipes and Drums 3. Grand Marshal Banner 4. Grand Marshal Sam Heughan (with family/friends ) 5. St. Andrew’s Color Guard 6. NTDNYC Banner 7. Edinburgh Academy Pipe and Drum Band 8. National Tartan Day New York Parade Committee 9. BARBOUR 10. U.S. Naval Academy (Annapolis) Pipes and Drums 11. Scottish American Military Society Color Guard 12. VIPs: Hon. Tricia Marwick, MSP; Fergus Cochrane 13. Scottish Parliament/Politicians/U.S. Politicians 14. Visit Scotland Section 2: Forms from 59 West 44th Street to 37 West 44th Street 1. Mt. Kisco Scottish Pipes and Drums 2. St. Andrew’s Society of New York 3. New York Caledonian Club Pipe Band 4. New York Caledonian Club 5. New York Metro Pipe Band 6. American Scottish Foundation 7. Tri-County Pipes and Drums 8. Clan Fraser 9. Clan Ross 10. St. Andrew’s Society; City of Albany 11. Pipes and Drums of the Atlantic Watch 12. Daughters of Scotia - 1 - Section 2: Continued 13. Daughters of the British Empire 14. Clan Abernathy of Richmond 15. CARNEGIE HALL Section 3: Forms from 37 West 44th Street to 27 West 44th Street 1. NYC Police Department Marching Band 2. Clan Malcolm/Macallum 3. Clan MacIneirghe 4. Long Island Curling Club 5. -
Colonel Arren Calvin Buchanan, Jr. INTERVIEWER
INSTITUTE OF TEXAN CULTURES ORAL HISTORY PROGRAM INTERVIEW WITH: Colonel Arren Calvin Buchanan, Jr. INTERVIEWER: Jim Sweeney DATE: January 19, 1985 PLACE: Air Force Village, San Antonio, Texas TITLE: The Scots in Texas Clan Buchanan (Society in America, Inc.) [Music is playing at the beginning of the tape: bagpipes.) S: Colonel Buchanan, I understand you are of Scottish descent and also a third generation Texan. Now that's quite a combination. Would you mind telling us a little bit about that? B: Yes, I'll be happy to, Jim. My great-grandfather, James Buchanan of Alabama, came with Stephen F. Austin's fifth colony, 1835, to what became Washington-on-the-Brazos. He was a farmer and built a log cabin down in Montgomery County. And he then was drafted into the Texas Army with General Sam Houston; and was subsequently killed in the Battle of the Alamo. And you will find his name, James Buchanan, of Alabama, on the north wall of the Alamo. His widow was given a grant of l a nd in 1844 by the Republic of Texas; and the grant was signed by Presiden t Sam Houston. My father was born on this grant of land, below Caldwe ll, in 1862, the son of James Houston Buchanan, BUCHANAN 2 B: the grandson of James Buchanan. So, therefore, we have roots that go back into early Texas history. Many of the Stephen F. Austin's colonists, as you see this was the fifth colony, were Scottish that carne across from the Ea st Coast. Another important colony which should be mentioned is the Sterling C. -
Pres2014-0815.Pdf
m ; THE J©iHIM C^EI^fkl^ f ; £1® IRA1RX ^ CHICAGO o 1 S 1S s ctA-j&f* t a*-* THE ^ HISTORY OF THE SQUIRREL GREAT BRITAIN. J. A. HARVIE-BROWN, F.E.S.E., F.Z.S., MEMBER OF THE BRITISH ORNITHOLOGISTS' UNION. EDINBURGH: PRINTED BY M'FARLANE & ERSKINE. 1881. & VvvW1' A. "RrsUiixe. litbo^3Ed.tnburg'h. TEE SQUIKREL IN GEEAT BRITAIN. PAKT I. (Eead 21st April 1880.) GEOLOGICAL EVIDENCE. We,have no evidence of the occurrence of the squirrel in post-tertiary deposits. It is not, I believe, made mention of by Dr James Geikie as being found in post-tertiary deposits in Scotland in his " Great Ice Age." Mr A. Murray, in " The Geographical Distribution of Mammals," tells us : " The only fossil remains of squirrels are of recent date. Remains of the living species of squirrels have been found in bone caves, but nothing indicating its presence in Europe or indeed anywhere else at a more ancient date." Nor does it appear to be of common occurrence even in more recent remains. The only evidence of squirrels in the Pleistocene Shale of Britain is that afforded by gnawed fir-cones in the pre-glacial forest bed of Norfolk, which were recognised by Professor Heer and the late Rev. S. W. King, as I am in¬ formed by Professor Boyd Dawkins, who adds further, that he " does not know of any bones of squirrels in any prehis¬ toric deposit, and I do not think that the nuts (found in marl, etc.) are proved to have been gnawed by them and not by Arvicola amjihitna." I may add here that I have since collected gnawed nuts from various localities and compared them with recent ones, and it seems to me quite impossible to separate them by any evidence afforded by the tooth- marks. -
Tartans: Scotland’S National Emblem
ESTABLISHED IN 1863 Volume 149, No. 3 November 2011 TARTANS: SCOTLAND’S NATIONAL EMBLEM Tartan has without doubt become one of the most important sym- Inside this Issue bols of Scotland and Scottish Heritage and with the Scots National Feature Article…….….....1 identity probably greater than at any time in recent centuries, the po- Message from our tency of Tartan as a symbol cannot be understated. However, it has President….......................2 also created a great deal of romantic fabrication, controversy and Upcoming Events…….....3 speculation into its origins! name, history and usage as a Clan or Family form of identification. The Chicago Fire and The Celebration of St. An‐ drewʹs Day .……….……4 Gifts to the Society……...8 Flowers of the For‐ est……………..…..…….9 BBC Alba Scottish Tradi‐ tional Music Awards…..10 Banquet & Ball….….12‐15 Tartan is a woven material, generally of wool, having stripes of different colors and varying in breadth. The arrangement of colors is alike in warp and weft ‐ that is, in length and width ‐ and when woven, has the appearance of being a number of squares intersected by stripes which cross each other; this is called a ‘sett’. By changing the colors; varying the width; depth; number of stripes, differenc‐ (Continued on page 4) November 2011 www.saintandrewssociety‐sf.org Page 1 A Message from Our President The Saint Andrew's Dear Members and Society Society of San Francisco Friends: 1088 Green Street San Francisco, CA The nominating committee met to 94133‐3604 (415) 885‐6644 select Society Officers to serve for Editor: William Jaggers 2012. -
Itinerary of Prince Charles Edward Stuart from His
PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME XXIII SUPPLEMENT TO THE LYON IN MOURNING PRINCE CHARLES EDWARD STUART ITINERARY AND MAP April 1897 ITINERARY OF PRINCE CHARLES EDWARD STUART FROM HIS LANDING IN SCOTLAND JULY 1746 TO HIS DEPARTURE IN SEPTEMBER 1746 Compiled from The Lyon in Mourning supplemented and corrected from other contemporary sources by WALTER BIGGAR BLAIKIE With a Map EDINBURGH Printed at the University Press by T. and A. Constable for the Scottish History Society 1897 April 1897 TABLE OF CONTENTS PREFACE .................................................................................................................................................... 5 A List of Authorities cited and Abbreviations used ................................................................................. 8 ITINERARY .................................................................................................................................................. 9 ARRIVAL IN SCOTLAND .................................................................................................................. 9 LANDING AT BORRADALE ............................................................................................................ 10 THE MARCH TO CORRYARRACK .................................................................................................. 13 THE HALT AT PERTH ..................................................................................................................... 14 THE MARCH TO EDINBURGH ...................................................................................................... -
The King's Banner
Home Page THE KING’S BANNER Christ the King Lutheran Church, Houston, Texas Volume 68, Number 1, January, 2013 Evangelical Lutheran Church in America Festival of the Epiphany January 6 Blessing of Homes on Twelfth Night Intergenerational Celebration The Twelfth Night of Christmas and Epiphany Day Join us on Sunday, January 6 to end the twelve days of Christmas and also offer an occasion to bless our own homes celebrate the festival of the Epiphany where God dwells with us in our daily living. A of Our Lord. Worship will begin in the printed rite of blessing and chalk will be supplied to narthex with the blessing of the nave all who wish to bless their home and inscribe their and inscription above the door. Between entrance door with 20+CBM+13. When the magi the early and late services all are invited saw the shining star stop overhead, they were filled to a time of fellowship with storytelling, with joy. “On entering the house, they saw the child candle making, star crafting, and the with Mary his mother.” (Matthew 2:10-11) finding of the baby in the King’s Cake. Annual Meeting Part II 8:30 a.m. Early service begins in the narthex Part II of the annual congregational meeting will be 9:30 a.m. Coffee and King’s Cake in the courtyard held on February 3, at 12:30 p.m. in the parish hall. 9:50 a.m. Epiphany story for adults and children in the parish hall On the agenda are the 10:15 a.m. -
The Scottish Nebraskan Newsletter of the Prairie Scots
The Scottish Nebraskan Newsletter of the Prairie Scots Chief’s Message Summer 2021 Issue I am delighted that summer is upon us finally! For a while there I thought winter was making a comeback. I hope this finds you all well and excited to get back to a more normal lifestyle. We are excited as we will finally get to meet in person for our Annual Meeting and Gathering of the Clans in August and hope you all make an effort to come. We haven't seen you all in over a year and a half and we are looking forward to your smiling faces and a chance to talk with all of you. Covid-19 has been rough on all of us; it has been a horrible year plus. But the officers of the Society have been meeting on a regular basis trying hard to keep the Society going. Now it is your turn to come and get involved once again. After all, a Society is not a society if we don't gather! Make sure to mark your calendar for August 7th, put on your best Tartan and we will see you then. As Aye, Helen Jacobsen Gathering of the Clans :an occasion when a large group of family or friends meet, especially to enjoy themselves e.g., Highland Games. See page 5 for info about our Annual Meeting & Gathering of the Clans See page 15 for a listing of some nearby Gatherings Click here for Billy Raymond’s song “The Gathering of the Clans” To remove your name from our mailing list, The Scottish Society of Nebraska please reply with “UNSUBSCRIBE” in the subject line. -
Scottish Missionaries and the Circumcision Controversy in Kenya 1900-1960
International Review of Scottish Studies Vol. 28 2003 Kenneth Mufaka SCOTTISH MISSIONARIES AND THE CIRCUMCISION CONTROVERSY IN KENYA 1900-1960 t the turn of the century, the British High Commis- sioner in East Africa set up various areas in which A Christian missionaries were allowed exclusive influence. Scottish missionaries served the largest and most politically astute tribe in Kenya, the Kikuyu. Scottish educa- tion, combining a theoretical base with vocational training, attracted the best and the brightest of Kikuyu youths. This type of education provided a basis for future employment in government and industry. Jomo Kenyatta and Mbui Koinanage, both future nationalist leaders of Kenya, were converts and protégés of Scottish missionaries. However, in 1929, a sudden rift occurred between the Kikuyu Christian elders and congregations on one hand and their Scottish missionary patrons on the other side. The rift came about when the Scottish missionaries insisted that all Kikuyu Christians should take an oath against female initiation. Two thirds of the Kikuyu Christians left the mission church to form their own nationalist oriented churches. The rise of nationalistic feeling among Kenyans can be traced to this controversy. The issue of female circum- cision seems to have touched on all the major ingredients that formed the basis of African nationalist alienation from colo- nial rule. This article argues that the drama of 1929 was a rehearsal of the larger drama of the Mau Mau in 1950-1960 that put an end to colonial rule in Kenya. Though initiation practices were widespread in Kenya and the neighboring Sudan, the Scottish missionaries were unaware of them until 1904. -
Line of March
NYC TARTAN DAY PARADE - April 8, 2017 LINE OF MARCH FIRST DIVISION: West 44th Street from 6th Avenue to 5th Avenue Section 1: Forms from corner of 6th Avenue East to 59 West 44th Street 1. NYC Police Department Mounted Unit (forms on 6th Avenue above W. 45th Street) 2. U.S. Military Academy (West Point) Pipes and Drums 3. Grand Marshal Banner 4. Grand Marshal Tommy Flanagan (with family/friends ) 5. St. Andrew’s Color Guard 6. NTDNYC Banner 7. Edinburgh Academy Pipe and Drum Band 8. National Tartan Day New York Parade Committee 9. BARBOUR 10. U.S. Naval Academy (Annapolis) Pipes and Drums 11. VIPs: 12. Scottish Parliament/Politicians/U.S. Politicians 13. Visit Scotland Section 2: Forms from 59 West 44th Street to 37 West 44th Street 1. Mt. Kisco Scottish Pipes and Drums 2. St. Andrew’s Society of New York 3. New York Caledonian Club Pipe Band 4. New York Caledonian Club 5. New York Metro Pipe Band 6. American Scottish Foundation 7. Bucks County Scottish American Society 8. Stephen P. Driscoll Memorial Pipe Band 9. Clan Campbell 10. Daughters of Scotia 11. St. Andrew’s Society; City of Albany 12. Middlesex County Police and Fire Pipes and Drums 13. Shot of Scotch Dancers 14. Flings and Things Dancers - 1 - Section 3: Forms from 37 West 44th Street to 27 West 44th Street 1. NYC Police Department Marching Band 2. CARNEGIE HALL 3. Carnegie Mellon Alumni 4. Clan Malcolm/MacCallum 5. Clan Ross of U.S. 6. Tri-County Pipes and Drums 7. Long Island Curling Club 8. -
Download Article (PDF)
PARTING SHOTS HOW FAR TO GLENCOE? Ian Parsons In their doomed attempt to keep me near New Mexico version was settled by the Coe the cutting edge of technology, one of my family, two of whom were outlaws, respon- sons recently bought me a grey cylinder sible for shootings and hangings. that, when connected to an electricity Scotland’s Glen Coe is a grand place of supply, answers (literally) to the name brooding dark cliffs (FIGS. 1 and 4). Its of Alexa. She speaks BBC English with a mountains are not high (the highest is mellow, alto voice and can, sometimes, 1,150 m), but they start from near sea-level answer my questions. Early in our relation- and in places are very steep. It is rightly ship, to see how smart she really is, I asked famous in the history of geology, because her a question with three answers, ‘How far it cuts through the first ancient caldera is it to Glencoe?’ to be recognized by geological mapping Glencoe is a village in the West Highlands anywhere. A paper by Clough, Maufe and of Scotland. ‘Glen’ is Scottish Gaelic for a Bailey (1909) introduced the term ‘cauldron steep-sided valley. Glen Coe is a splendid subsidence’ to the world. Greater detail and example of a U-shaped glaciated valley a description of the regional setting were Looking west down the archetype Glen Coe provided by Bailey and Maufe (1916). A (FIG. 1), now occupied by the River Coe, FIGURE 1 (Scotland), through the dissected caldera. superb modern geological guide and map ‘Coe’ being a word of uncertain, and PHOTO: IAN PARSONS. -
"I Would Cut My Bones for Him": Concepts of Loyalty, Social Change, and Culture in the Scottish Highlands, from the Clans to the American Revolution
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2011 "I Would Cut My Bones for Him": Concepts of Loyalty, Social Change, and Culture in the Scottish Highlands, from the Clans to the American Revolution Alana Speth College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons, and the United States History Commons Recommended Citation Speth, Alana, ""I Would Cut My Bones for Him": Concepts of Loyalty, Social Change, and Culture in the Scottish Highlands, from the Clans to the American Revolution" (2011). Dissertations, Theses, and Masters Projects. Paper 1539624392. https://dx.doi.org/doi:10.21220/s2-szar-c234 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "I Would Cut My Bones for Him": Concepts of Loyalty, Social Change, and Culture in the Scottish Highlands, from the Clans to the American Revolution Alana Speth Nicholson, Pennsylvania Bachelor of Arts, Smith College, 2008 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Department of History The College of William and Mary May, 2011 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Alana Speth Approved by the Committee L Committee Chair Pullen Professor James Whittenburg, History The College of William and Mary Professor LuAnn Homza, History The College of William and Mary • 7 i ^ i Assistant Professor Kathrin Levitan, History The College of William and Mary ABSTRACT PAGE The radical and complex changes that unfolded in the Scottish Highlands beginning in the middle of the eighteenth century have often been depicted as an example of mainstream British assimilation.