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Virtual Assyria Dan Lundberg
Virtual Assyria Dan Lundberg (The content of this site is based on data collected 1996-1997) Illustration: Ann Ahlbom Sundqvist Introduction (2010) Some comments on the re-publishing of this study of Assyrian cultural activities on the Internet – more than 10 years later. This study is based on fieldwork and other data collections that I conducted during the second half of the 1990s. I can truly say that I was impressed by all the web enthusiasts that were striving to create a transnational Assyrian community – a "cyber nation" on the Internet. However, the development has been incredibly fast during the last decades and today (2010) it is hard to imagine the almost science fictional impression that ideas about cyber communities gave back in the nineties. When looking back at the development of the Internet it seems as if the "cyber space" that was announced on the home page of Nineveh On-line 1997 has become less virtual over the years. Today we are living in both worlds – using the Internet for shopping, reading, finding information, communication, playing, dating, etc, etc.The boarder between virtual and real often appears to be diffuse and in fact, not so important any more. Svenskt visarkiv shut down this website in 2008 because we felt we could no longer guarantee that all links were relevant and functioning. The lifespan of articles online can sometimes be quite short. However, we have received many requests to publish it again, an indication that the content is still regarded as important. This new edition has some corrected links and dead links have been deleted, but otherwise the text has not been changed at all. -
The PYD's Precarious Rise in Syria
Flight of Icarus? The PYD’s Precarious Rise in Syria Middle East Report N°151 | 8 May 2014 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. An Opportunity Grasped .................................................................................................. 4 A. The PKK Returns to Syria .......................................................................................... 4 B. An Unspoken Alliance? .............................................................................................. 7 C. Brothers and Rivals .................................................................................................... 10 III. From Fighters to Rulers ................................................................................................... 12 A. The Rojava Project ..................................................................................................... 12 B. In Need of Protection ................................................................................................. 16 IV. Messy Geopolitics ............................................................................................................. 18 A. Turkey and -
The Beggar Chiefs of St. Zaia Nestorian 'Great Deceivers' in South Africa and the Benevolent Empire, C. 1860S-1940S Andrew Macdo
The Beggar Chiefs of St. Zaia Nestorian 'Great Deceivers' in South Africa and the Benevolent Empire, c. 1860s-1940s Andrew MacDonald Postdoctoral Fellow Centre for Indian Studies in Africa, Wits. **Draft ** ◙ O almighty Lord God, examiner of the heart and kidneys, before you my God I worship, and from you I ask for mercy upon this land of Jīlū and its inhabitants, and also upon every man that recounts or every one that writes and hangs upon himself your holy name, almighty Lord God, and my own name, your servant Zaia, and pleads and kneels before you: cause to pass from them, and may there not be in their houses, neither hail nor famine, neither plague nor anger, nor the Angel of Destruction, and neither illness nor disease. Amen. The Prayer of St. Zaia, Jīlū district. Germany is his Diocese! Rev. Perkins, Urmia, 1863 Why did Allah create fools if not for the profit of wise men? Rev. Wigram, Eastern Kurdistan,1922 Yonkers, New York, 1936-38 In front of a 100-strong congregation of Assyrian emigrés at the St. Andrew's Memorial Episcopal Church, the Rev. Emmanuel Awdisho found himself humiliated.1 As the 44-year old priest began to pronounce a Lent benediction, he was interrupted by the entrance of three detectives and the 68-year old Rev. Dr. Marcus George Daniel, of the Assyrian National Church of Philadelphia. The intruders stopped proceedings and took the blessed bread from Awdisho's hands. Daniel accused Awdisho of stealing $1125 from him and of being of religious charlatan who profited from credulous marks. -
Uncertain Refuge, Dangerous Return: Iraq's Uprooted Minorities
report Uncertain Refuge, Dangerous Return: Iraq’s Uprooted Minorities by Chris Chapman and Preti Taneja Three Mandaean men, in their late teens and early twenties, await their first baptism, an important and recurring rite in the Mandaean religion. The baptism took place in a stream on the edge of Lund, in southern Sweden. Andrew Tonn. Acknowledgements Preti Taneja is Commissioning Editor at MRG and the Minority Rights Group International gratefully acknowledges author of MRG’s 2007 report on Iraq, Assimilation, Exodus, the following organizations for their financial contribution Eradication: Iraq’s Minority Communities since 2003. She towards the realization of this report: United Nations High also works as a journalist, editor and filmmaker specialising Commissioner for Refugees (UNHCR), The Ericson Trust, in human rights and development issues. Matrix Causes Fund, The Reuben Foundation Minority Rights Group International The authors would like to thank the following people: Abeer Minority Rights Group International (MRG) is a non- Dagestani, Salam Ghareb, Samira Hardo-Gharib, Kasem governmental organization (NGO) working to secure the Habib, Termida Salam Katia, Nuri Kino, Father Khalil, rights of ethnic, religious and linguistic minorities and Heatham Safo, Kate Washington, all those who contributed indigenous peoples worldwide, and to promote cooperation their time, skills and insights and all those who shared their and understanding between communities. Our activities are experiences with us during the research for this report. focused on international advocacy, training, publishing and Report Editor: Carl Soderbergh. Production Coordinator: outreach. We are guided by the needs expressed by our Kristen Harrision. Copy Editor: Sophie Mayer. worldwide partner network of organizations, which represent minority and indigenous peoples. -
Nineveh 2018-4
CULTURAL EDUCATIONAL SOCIAL Established 1964 Assyrian Food festival, Turlock Assyrian Food festival, San Jose Publication of the Assyrian Foundation of America Volume 42, Number 4, 2018 From the Associate Editor Contents 4 Both Religion and Royalty Reigned in 22 In Memoriam the Assyrian City of Assur Rabi Yousipos Sargis Rosemary deKelaita Dear Nineveh Magazine Subscribers and Readers, 6 Alvina Antar And Zuora George Bet-George When my sons recently moved to Los Angeles from the Bay Area, they expressed to me a concern How They Drive The Subscription Economy about meeting new people and making new friends. Without hesitation, I offered to help them make 26 Remember the Fallen, the acquaintance of the local Assyrian priest, Qasha Giwargis of the Church of St. Mary, such that 9 The Assyrian School in Syria Empower the Future they could be introduced to members of the Assyrian church youth and participate in associated Why Did Kurds Close it? Evening Memorial Commemoration activities. Having grown up a majority of their lives in Switzerland with few Assyrian contacts, they were hesi- 10 An Appraisal of the United States 28 Fiat and Chrysler tant because their Assyrian language skills are not up to par. Yet, I brushed off their concerns telling of America How Marchionne changed the culture them that many other young Assyrians growing up in the diaspora also have minimal knowledge of By an Assyrian their mother tongue, but that should never prevent them from feeling part of our Assyrian culture and heritage. I followed through with the aforementioned introduction and they began participating 30 Religious Diversity Important for Iraq in Assyrian youth activities. -
Katie Toma- How the the Low-Down SAYFO Age: Seventeen Continues Karate School: Goju-Ryu Grade: Black Belt: Attained Today
Issue No. 41 NAKOSHA [email protected] June 2001 P.O. BOX 948 Merlynston, Victoria, 3058. Australia. www.atour.com/aygv 6751 Jryz-x BnLle0ty-ylrtsw) 0t-yrwt) 0tw-m-yl9d 0t-syrp This is a Free Publication The.Assyrian-Australian.Youth.Publication P P 332398/0002 Back.to.the CultureSee Centrespread... Katie Toma- How the The low-down SAYFO Age: Seventeen continues Karate school: Goju-Ryu Grade: Black belt: attained today. 6th June 2001 Greatest karate achievement so far: confidence and learning Presented by to do your best for Ninb Tooma today. Ambition: to continue to succeed in karate; complete 8pm, 1st July a Law Buchan Street degree. Community Centre See p. 8 SAYFO Meadow Heights Using.the.worldwide.resources.of.Zinda:.www.zindamagazine.com FIRST ASSYRIAN MEDIA MERGER, shared by Iran’s 30,000 Assyrians. his talk with a cause-and-effect analysis of ZINDA AND NAKOSHA MAGAZINES “In 1997, we all voted for him. We will do it the apathy demonstrated by the Assyrians again. He is good for us and he wants us to outside of the Homeland. Acknowledging the (ZNDA: San Jose) Zinda Corporation, the stay in Iran,” said Yonathan Bet-Kolia, the worldwide focus on the future of Iraq and the parent company of Zinda Magazine Assyrian Representative in Iran’s Majlis minorities in the North, Mr. Eliah’s comments announced last week that it has merged with (Parliament), unnerved by the large numbers were void of any specific reference to ADM’s the successful Assyrian-Australian magazine, of his community leaving for the United current role in the Iraqi National Congress, Nakosha. -
“Native Christians Massacred”: the Ottoman Genocide of the Assyrians During World War I
Genocide Studies and Prevention: An International Journal Volume 1 Issue 3 Article 8 December 2006 “Native Christians Massacred”: The Ottoman Genocide of the Assyrians during World War I Hannibal Travis Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Travis, Hannibal (2006) "“Native Christians Massacred”: The Ottoman Genocide of the Assyrians during World War I," Genocide Studies and Prevention: An International Journal: Vol. 1: Iss. 3: Article 8. Available at: https://scholarcommons.usf.edu/gsp/vol1/iss3/8 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. ‘‘Native Christians Massacred’’: The Ottoman Genocide of the Assyrians during World War I Hannibal Travis Florida International University College of Law The Ottoman Empire’s widespread persecution of Assyrian civilians during World War I constituted a form of genocide, the present-day term for an attempt to destroy a national, ethnic, or religious group, in whole or in part. Ottoman soldiers and their Kurdish and Persian militia partners subjected hundreds of thousands of Assyrians to a deliberate and systematic campaign of massacre, torture, abduction, deportation, impoverishment, and cultural and ethnic destruction. Established principles of international law outlawed this war of extermination against Ottoman Christian civilians before it was embarked upon, and ample evidence of genocidal intent has surfaced in the form of admissions by Ottoman officials. Nevertheless, the international community has been hesitant to recognize the Assyrian experience as a form of genocide. -
Assyrian Aid Society of Iraq
سيعةا اةوريت دعودرنا عريق امجلعيــة الآشوريــــة اخلرييــــة - العراق “Organization in Special Consultative Status with the Economic and Social Council since 2011” Annual Report of activities 2016 سيعةا اةوريت دعودرنا عريق امجلعيــة الآشوريــــة اخلرييــــة - العراق “Organization in Special Consultative Status with the Economic and Social Council since 2011” Annual Report of activities 2016 Prepared By: Eramia Sargon Dr. Ibrahim Al-Baram Index: President’s Column …………………………………. 2 Departments of the Assyrian Aid Society-Iraq ….….. 4 Relief & Humanitarian Affairs Dept.………………... 5 Aid & Assistances …………………………………... 7 Civil Society Organizations ………………………… 8 Assyrian Education Dept. …………………………... 9 Construction and Projects …………………………... 11 Odrana Camp Project ………………………………. 13 Care for Childhood …………………………………. 16 Mobile Clinic Project ………………………………. 18 Visits & Activities ………………………………….. 21 Visits & Activities abroad ………………………….. 24 AASI’s participations ………………………………. 31 Supporters of AASI 2016…………………………… 32 Conclusion ………………………………………...... 33 1 President’s Column Introduction: Most of the Nineveh plains Areas that were occupied by ISIS since August, 2014have been liberated in November, 2016 by the Iraqi army with support from the international coalition forces and the local forces including Nineveh Protection Unites (NPU). When we visited the area right after its liberation, we saw the colossal destruction that was caused by ISIS and the military operations to drive them out of the area. It was obvious that the damage that was -
Exploring Critical Issues in Religious Genocide: Case Studies of Violence in Tibet, Iraq and Gujarat, 40 Case W. Res. J. Int'l L
UIC School of Law UIC Law Open Access Repository UIC Law Open Access Faculty Scholarship 1-1-2008 Exploring Critical Issues in Religious Genocide: Case Studies of Violence in Tibet, Iraq and Gujarat, 40 Case W. Res. J. Int'l L. 163 (2008) Robert Petit Stuart K. Ford John Marshall Law School, [email protected] Neha Jain Follow this and additional works at: https://repository.law.uic.edu/facpubs Part of the Human Rights Law Commons, International Law Commons, Military, War, and Peace Commons, and the Religion Law Commons Recommended Citation Robert Petit, Stuart Ford & Neha Jain, Exploring Critical Issues in Religious Genocide: Case Studies of Violence in Tibet, Iraq and Gujarat, 40 Case W. Res. J. Int'l L. 163 (2008). https://repository.law.uic.edu/facpubs/68 This Article is brought to you for free and open access by UIC Law Open Access Repository. It has been accepted for inclusion in UIC Law Open Access Faculty Scholarship by an authorized administrator of UIC Law Open Access Repository. For more information, please contact [email protected]. EXPLORING CRITICAL ISSUES IN RELIGIOUS GENOCIDE: CASE STUDIES OF VIOLENCE IN TIBET, IRAQ AND GUJARAT* Robert Petit,t Stuart Fora & Neha Ja0 I. INTRODUCTION This article was prepared for a symposium organized by the Frede- rick K. Cox International Law Center at Case Western Reserve University School of Law entitled "To Prevent and Punish: A Conference Commemo- rating the Sixtieth Anniversary of the Genocide Convention."' Consistent with the general theme of the symposium, the subject matter of this article is prosecuting religious genocide. -
Dr. Anahit Khosroeva, Center for Assyrian Genocide Studies, Chicago, 2007, 127 Pages
Anahit Khosroeva, PhD CURRICULUM VITAE Anahit Khosroeva, Ph.D. Full Legal Name: Anahit Khosroeva Telephone, etc.: +37410-529263/work/, E-mail: [email protected] Languages: Armenian, Russian, English, Assyrian (Limited) Education: 2003 Ph.D. on Assyrian Genocide Studies, Institute of Oriental Studies, National Academy of Sciences, Republic of Armenia 1998-2003 Institute of History, National Academy of Sciences, Republic of Armenia 1994-1998 M.A, General History, Armenian State Teacher’s Training University, Yerevan city, Republic of Armenia 1982-1992 High school, Vanadzor city, Republic of Armenia Title of Ph.D. Thesis: The Assyrian Massacres in the Ottoman Turkey and on the Turkish Territories of Iran (late 19th – the first quarter of the 20th century) 1 Anahit Khosroeva, PhD EMPLOYMENT: 2015 – Present Leading Researcher at the Department of Armenian Genocide Studies, Institute of History, National Academy of Sciences, Republic of Armenia 2013 - Currently Associate Professor at Yerevan State University, Armenia 2003 – 2015 Senior researcher at the Department of Armenian Genocide Studies, Institute of History, National Academy of Sciences, Republic of Armenia 2006 – Currently Scholar in residence, Center for Middle Eastern Studies, North Park University of Chicago, USA 2004 - 2006 Associate Professor at “Haybusak” University, Yerevan, Armenia HONORS, AWARDS & MEDALS: 2019 For the services provided to Assyrian people awarded with special plaque “In Him we grow”, Sydney - St. Narsai Assyrian Christian College, Australia 2019 For the -
Migrating Texts
MARILYN BOOTH MARILYN Explores translation in the context of the late Ottoman Mediterranean world EDITED BY EDINBURGH STUDIES ON THE OTTOMAN EMPIRE Fénelon, Offenbach and the Iliad in Arabic, Robinson Crusoe in Turkish, the Bible in Greek-alphabet Turkish, excoriated French novels circulating through the Ottoman Empire in Greek, Arabic and Turkish – literary translation at the eastern end of the Mediterranean offered worldly vistas and new, hybrid genres to emerging literate audiences in the nineteenth and early twentieth centuries. Whether to propagate ‘national’ language reform, circulate the Bible, help Migrating audiences understand European opera, argue for girls’ education, institute pan-Islamic conversations, introduce political concepts, share the Persian Gulistan with Anglophone readers in Bengal, or provide racy fiction to schooled adolescents in Cairo and Istanbul, translation was an essential tool. texts But as these essays show, translators were inventors. And their efforts might yield surprising results. Circulating Translations around the Key Features • A substantial introduction provides in-depth context to the essays that Ottoman Mediterranean MIGRATING TEXTS follow • Nine detailed case studies of translation between and among European EDITED BY MARILYN BOOTH and Middle-Eastern languages and between genres • Examines translation movement from Europe to the Ottoman region, and within the latter • Looks at how concepts of ‘translation’, ‘adaptation’, ‘arabisation’, ‘authorship’ and ‘untranslatability’ were understood by writers (including translators) and audiences • Challenges views of translation and text dissemination that centre ‘the West’ as privileged source of knowledge Marilyn Booth is Khalid bin Abdullah Al Saud Professor in the Study of the Contemporary Arab World at the University of Oxford. She is author and editor of several books including Classes of Ladies of Cloistered Spaces: Writing Feminist History through Biography in Fin-de-siècle Egypt (Edinburgh University Press, 2015). -
A Struggle for Genocide Recognition: How the Aramean, Assyrian, and Chaldean Diasporas Link Past and Present
A Struggle for Genocide Recognition: How the Aramean, Assyrian, and Chaldean Diasporas Link Past and Present Sofia Mutlu-Numansen Downloaded from https://academic.oup.com/hgs/article-abstract/33/3/412/5702584 by Universiteit Twente user on 10 March 2020 University of Twente, the Netherlands Marinus Ossewaarde University of Twente, the Netherlands This article analyzes how Aramean, Assyrian, and Chaldean communities in Western Europe organize their struggle for Sayfo (genocide) recognition and how narratives of the past are enacted in their campaign. The year 2015 provided a unique opportunity to study such diasporic communities’ strategic uses of the past. Hundreds of centenary commemorations were organized all over the world. The authors have selected three that illustrate how the Sayfo recognition campaign was organized, and how its practi- tioners strategically use the past in their efforts. Since Charles Taylor’s 1992 Multiculturalism and the Politics of Recognition and Axel Honneth’s 1995 The Struggle for Recognition, studies of marginalized groups—including one-time victims of genocide—increasingly reflect struggles for recognitionTaylor ( 1992; Honneth 1995; Savage 2013; Maia 2014; MacQueen 2015). How do such groups organize to pursue recognition, and how do they enact their narratives of the past in those campaigns? Here we discuss the efforts of the Aramean, Assyrian, and Chaldean diasporic communities of the Netherlands, Germany, and Sweden toward international recognition of their experience of genocide—known as the Sayfo (from