The Singing Bone: Collective Creativity & the Creation of A
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The Journal of the New Alchemists 3
Journal of the New Alchemists 3 Table of Contents NEW ALCHEMY Looking Back - Na ncy jack Todd 7 The Trash Fish Cook Book - Bill McLarney and Bryce Butler 15 ENERGY An Advanced Sail-Wing for Water-Pumping Windmills - Earle Barnhart 25 Savonius Rotor - Earle Barnhart 27 Solar Collector for Heating Water - Earle Barnhart 30 Earth Breath : Wind Power -jim Bukey 32 LAND AND ITS USE An Ark for Prince Edward Island -john Todd 41 The Shape of Things to Come: The Architects' View - Ole Hammarlund and David Bergmark 44 Confessions of a Novice Compostor - Tyro ne Cashman 45 Our Gardens... and Our Rabbits - Hilde Atema Maingay 48 Further Experiments in the Irrigation of Garden Vegetables with Fertile Fish Pond Water - William 0. McLarney 53 The World in Miniature - John Todd 54 AQUACULTURE Midge Culture - William 0. McLarney, joseph S. Levine and Marcus M. Sherman 80 A New Low - Cost Method of Sealing Fish Pond Bottoms- William 0. McLarney and ]. Robert Hu nter 85 Cultivo Experimental de Peces en Estanques - Anibal Pa tino R. 86 EXPLORATIONS Populist Manifesto .... for Poets with Love - Lawrenc,e Ferlinghetti 94 Meditation on the Dark Ages, Past and Present - William Irwin Thompson 96 Self-Health: Exploring Alternatives in Personal Health Services -Nancy Milia, Ruth Hubbard 102 Women and Ecology - Nancy ja ck Todd 107 .. · . : f ; �--... .. · . : · · · . .. · . · · . 0 'H:., i,�··®: · . ·�· i/i... ' to Restnre the lands, Protect t;he Seas, And Inform "Gho Eart"h8 SreCJIU'ds The New Alchemy Institute is a small, international organization fo r research and education on behalf of humanity and the planet. -
Manx Place-Names: an Ulster View
37 Manx Place-Names: an Ulster View Kay Muhr In this chapter I will discuss place-name connections between Ulster and Man, beginning with the early appearances of Man in Irish tradition and its association with the mythological realm of Emain Ablach, from the 6th to the I 3th century. 1 A good introduction to the link between Ulster and Manx place-names is to look at Speed's map of Man published in 1605.2 Although the map is much later than the beginning of place-names in the Isle of Man, it does reflect those place-names already well-established 400 years before our time. Moreover the gloriously exaggerated Manx-centric view, showing the island almost filling the Irish sea between Ireland, Scotland, England and Wales, also allows the map to illustrate place-names from the coasts of these lands around. As an island visible from these coasts Man has been influenced by all of them. In Ireland there are Gaelic, Norse and English names - the latter now the dominant language in new place-names, though it was not so in the past. The Gaelic names include the port towns of Knok (now Carrick-) fergus, "Fergus' hill" or "rock", the rock clearly referring to the site of the medieval castle. In 13th-century Scotland Fergus was understood as the king whose migration introduced the Gaelic language. Further south, Dundalk "fort of the small sword" includes the element dun "hill-fort", one of three fortification names common in early Irish place-names, the others being rath "ring fort" and lios "enclosure". -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title The Supernatural and the Limits of Materiality in Medieval Histories, Travelogues, and Romances From William of Malmesbury to Geoffrey Chaucer Permalink https://escholarship.org/uc/item/9ck303t5 Author McGraw, Matthew Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE The Supernatural and the Limits of Materiality in Medieval Histories, Travelogues, and Romances From William of Malmesbury to Geoffrey Chaucer A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Matthew Theismann McGraw December 2013 Dissertation Committee: Dr. John M. Ganim, Chairperson Dr. Deborah Willis Dr. Andrea Denny-Brown Copyright by Matthew Theismann McGraw 2013 The Dissertation of Matthew Theismann McGraw is approved: Committee Chairperson University of California, Riverside ABSTRACT OF THE DISSERTATION The Supernatural and the Limits of Materiality in Medieval Histories, Travelogues, and Romances From William of Malmesbury to Geoffrey Chaucer by Matthew Theismann McGraw Doctor of Philosophy, Graduate Program in English University of California, Riverside, December 2013 Dr. John M. Ganim, Chairperson The supernatural, broadly defined as magic, marvels, wonders, and miracles, might at first seem to be wholly separate from material goods and the cultural practices surrounding material objects; miracles occur solely through divine grace, and magic would logically seem to involve making things happen without using physical force. Yet, in the depiction of the supernatural in medieval texts, miracles, marvels, wonders, and magic all depend in some way or another upon material goods. At the same time, the supernatural has a recursive effect upon materiality in the texts in this study; it functions as an amplifier of signification. -
The Poetry of Geoffrey Bache Smith with Special Note of Tolkienian Contexts
Journal of Tolkien Research Volume 12 Issue 2 Article 2 2021 The Poetry of Geoffrey Bache Smith with Special Note of Tolkienian Contexts Kris Swank University of Glasgow, [email protected] Follow this and additional works at: https://scholar.valpo.edu/journaloftolkienresearch Part of the Literature in English, British Isles Commons Recommended Citation Swank, Kris (2021) "The Poetry of Geoffrey Bache Smith with Special Note of Tolkienian Contexts," Journal of Tolkien Research: Vol. 12 : Iss. 2 , Article 2. Available at: https://scholar.valpo.edu/journaloftolkienresearch/vol12/iss2/2 This Conference Paper is brought to you for free and open access by ValpoScholar. It has been accepted for inclusion in Journal of Tolkien Research by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Poetry of Geoffrey Bache Smith with Special Note of Tolkienian Contexts Cover Page Footnote N.B. This paper grew from two directions: my PhD thesis work at the University of Glasgow under the direction of Dr. Dimitra Fimi, and conversations with John Garth beginning in Oxford during the summer of 2019. I’m grateful to both of them for their generosity and insights. This conference paper is available in Journal of Tolkien Research: https://scholar.valpo.edu/journaloftolkienresearch/ vol12/iss2/2 Swank: The Poetry of Geoffrey Bache Smith The Poetry of Geoffrey Bache Smith with Special Note of Tolkienian Contexts Kris Swank University of Glasgow presented at The Tolkien Symposium (May 8, 2021) sponsored by Tolkien@Kalamazoo, Dr. Christopher Vaccaro and Dr. Yvette Kisor, organizers The Voyage of Bran The Old Irish Voyage of Bran concerns an Otherworld voyage where, in one scene, Bran meets Manannán mac Ler, an Irish mythological figure who is often interpreted as a sea god. -
Nostalgia and the Irish Fairy Landscape
The land of heart’s desire: Nostalgia and the Irish fairy landscape Hannah Claire Irwin BA (Media and Cultural Studies), B. Media (Hons 1) Macquarie University This thesis is presented for the degree of Doctor of Philosophy in Media and Cultural Studies. Faculty of Arts, Department of Media, Music, Communication and Cultural Studies, Macquarie University, Sydney August 2017 2 Table of Contents Figures Index 6 Abstract 7 Author Declaration 8 Acknowledgments 9 Introduction: Out of this dull world 1.1 Introduction 11 1.2 The research problem and current research 12 1.3 The current field 13 1.4 Objective and methodology 14 1.5 Defining major terms 15 1.6 Structure of research 17 Chapter One - Literature Review: Hungry thirsty roots 2.1 Introduction 20 2.2 Early collections (pre-1880) 21 2.3 The Irish Literary Revival (1880-1920) 24 2.4 Movement from ethnography to analysis (1920-1990) 31 2.5 The ‘new fairylore’ (post-1990) 33 2.6 Conclusion 37 Chapter Two - Theory: In a place apart 3.1 Introduction 38 3.2 Nostalgia 39 3.3 The Irish fairy landscape 43 3 3.4 Space and place 49 3.5 Power 54 3.6 Conclusion 58 Chapter Three - Nationalism: Green jacket, red cap 4.1 Introduction 59 4.2 Nationalism and the power of place 60 4.3 The wearing of the green: Evoking nostalgia for Éire 63 4.4 The National Leprechaun Museum 67 4.5 The Last Leprechauns of Ireland 74 4.6 Critique 81 4.7 Conclusion 89 Chapter Four - Heritage: Up the airy mountain 5.1 Introduction 93 5.2 Heritage and the conservation of place 94 5.3 Discovering Ireland the ‘timeless’: Heritage -
The Voyage of Bran Son of Febal
The Voyage of Bran Son of Febal to the Land of the Living AN OLD IRISH SAGA NOW FIRST EDITED, WITH TRANSLATION, NOTES, AND GLOSSARY, BY Kuno Meyer London: Published by David Nutt in the Strand [1895] The Voyage of Bran Son of Febal to the Land of the Living Page 1 INTRODUCTION THE old-Irish tale which is here edited and fully translated 1 for the first time, has come down to us in seven MSS. of different age and varying value. It is unfortunate that the oldest copy (U), that contained on p. 121a of the Leabhar na hUidhre, a MS. written about 1100 A.D., is a mere fragment, containing but the very end of the story from lil in chertle dia dernaind (§ 62 of my edition) to the conclusion. The other six MSS. all belong to a much later age, the fourteenth, fifteenth, and sixteenth centuries respectively. Here follow a list and description of these MSS.:-- By R I denote a copy contained in the well-known Bodleian vellum quarto, marked Rawlinson B. 512, fo. 119a, 1-120b, 2. For a detailed description of this codex, see the Rolls edition of the Tripartite Life, vol. i. pp. xiv.-xlv. As the folios containing the copy of our text belong to that portion of the MS. which begins with the Baile in Scáil (fo. 101a), it is very probable that, like this tale, they were copied from the lost book of Dubdálethe, bishop of p. viii [paragraph continues] Armagh from 1049 to 1064. See Rev. Celt. xi. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5. -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
1401882258184.Pdf
The Witch A New Class for Basic Era Games by Timothy S. Brannan Copyright © 2012 Proofreading and editing by and Jeffrey Allen and James G Holloway, DBA Dark Spire. Artists: Daniel Brannan Brian Brinlee Gary Dupuis Larry Elmore Toby Gregory Aitor Gonzalez William McAusland Bradley K McDevitt Bree Orlock and Stardust Publications Howard Pyle Artwork copyright by the original artist and used with permission. Some artwork is in the public domain. Cover art by John William Waterhouse 1 Table of Contents Table of Contents ................................................................. 2 Athamé .................................................................................78 Forward ................................................................................ 3 Broom ..................................................................................78 PART 1: INTRODUCTION ................................................... 5 Cauldron ...............................................................................78 PART 2: THE WITCH CLASS ............................................ 7 Censer ..................................................................................79 Special Restrictions (Optional) ............................................. 8 Chalice .................................................................................79 Witch ................................................................................. 9 Pentacle ................................................................................79 PART 3: TRADITIONS -
Ancient Greek Tragedy and Irish Epic in Modern Irish
MEMORABLE BARBARITIES AND NATIONAL MYTHS: ANCIENT GREEK TRAGEDY AND IRISH EPIC IN MODERN IRISH THEATRE A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Katherine Anne Hennessey, B.A., M.A. ____________________________ Dr. Susan Cannon Harris, Director Graduate Program in English Notre Dame, Indiana March 2008 MEMORABLE BARBARITIES AND NATIONAL MYTHS: ANCIENT GREEK TRAGEDY AND IRISH EPIC IN MODERN IRISH THEATRE Abstract by Katherine Anne Hennessey Over the course of the 20th century, Irish playwrights penned scores of adaptations of Greek tragedy and Irish epic, and this theatrical phenomenon continues to flourish in the 21st century. My dissertation examines the performance history of such adaptations at Dublin’s two flagship theatres: the Abbey, founded in 1904 by W.B. Yeats and Lady Gregory, and the Gate, established in 1928 by Micheál Mac Liammóir and Hilton Edwards. I argue that the potent rivalry between these two theatres is most acutely manifest in their production of these plays, and that in fact these adaptations of ancient literature constitute a “disputed territory” upon which each theatre stakes a claim of artistic and aesthetic preeminence. Partially because of its long-standing claim to the title of Ireland’s “National Theatre,” the Abbey has been the subject of the preponderance of scholarly criticism about the history of Irish theatre, while the Gate has received comparatively scarce academic attention. I contend, however, that the history of the Abbey--and of modern Irish theatre as a whole--cannot be properly understood except in relation to the strikingly different aesthetics practiced at the Gate. -
A Comparison of Mythological Traditions from Ireland and Iceland
THE ENCHANTED ISLANDS: A COMPARISON OF MYTHOLOGICAL TRADITIONS FROM IRELAND AND ICELAND A Pro Gradu Thesis by Katarzyna Herd Department of English 2008 JYVÄSKYLÄN YLIOPISTO Tiedekunta – Faculty Laitos – Department Humanistinen tiedekunta Englanninkielen laitos Tekijä – Author Katarzyna Herd Työn nimi – Title The Enchanted Islands: A comparison of mythological traditions from Ireland and Iceland Oppiaine – Subject Työn laji – Level Englanninkieli Pro gradu -tutkielma Aika – Month and year Sivumäärä – Number of pages Huhtikuussa 2008 124 Tiivistelmä – Abstract Vertailen tutkielmassani keskenään kelttiläistä ja skandinaavista mytologiaa. Molemmilla maailmankatsomuksilla uskotaan olevan juuret samassa indoeurooppalaisessa lähteessä ja ne ovat olleet historian aikana jatkuvasti tekemisissä toistensa kanssa. Tästä johtuen niiden uskotaan olevan samankaltaisia rakenteeltaan ja sisällöltään. Tutkielman lähtökohtana on, että mytologioiden samasta alkuperästä huolimatta ne ovat kehittäneet omat, toisistaan riippumattomat maailmankuvat. Analyysin päälähteitä ovat englanninkieliset käännökset keskiaikaisista teksteistä, kuten ”Book of Invasions”, Proosa-Edda ja Runo-Edda, sekä Crosslay-Hollandin ja P.B. Ellisin kirjaamat myytit. Kriittisen tarkastelun kohteena ovat myös muun muassa Hermin, Eliaden ja MacCullochin esittämät teoriat mytologioiden synnystä ja tarkoituksesta. Teorioiden ja tekstien vertailu antaa ymmärtää, että molemmat mytologiat kantavat samankaltaisia indoeurooppalaisille isäkulttuureille tyypillisiä maskuliinisia elementtejä, mutta -
The Song of the Silver Branch: Healing the Human-Nature Relationship in the Irish Druidic Tradition
The Song of the Silver Branch: Healing the Human-Nature Relationship in the Irish Druidic Tradition Jason Kirkey Naropa University Interdisciplinary Studies November 29th, 2007 Beauty is truth, truth beauty,—that is all Ye know on earth, and all ye need to know. —John Keats1 To be human, when being human is a habit we have broken, that is a wonder. —John Moriarty2 At the Hill of Tara in the sacred center of Ireland a man could be seen walking across the fields toward the great hall, the seat of the high king. Not any man was this, but Lúgh. He came because the Fomorian people made war with the Tuatha Dé Danann, two tribes of people living in Ireland. A war between dark and light. A war between two people experiencing the world in two opposing ways. The Tuatha Dé, content to live with nature, ruled only though the sovereignty of the land. The Fomorians, not so content, were possessed with Súil Milldagach, the destructive eye which eradicated anything it looked upon, were intent on ravaging the land. Lúgh approached the doorkeeper at the great hall who was instructed not to let any man pass the gates who did not possess an art. Not only possessing of an art, but one which was not already possessed by someone within the hall. The doorkeeper told this to Lúgh who replied, “Question me doorkeeper, I am a warrior.” But there was a warrior at Tara already. “Question me doorkeeper, I am a smith,” but there was already a smith. “Question me doorkeeper,” said Lúgh again, “I am a poet,” and again the doorkeeper replied that there was a poet at Tara already.