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A Rehabilitation of Scholasticism? a Review Article on Richard A. Muller's Post-Reformation Reformed Dogmatics, Vol
A REHABILITATION OF SCHOLASTICISM? A REVIEW ARTICLE ON RICHARD A. MULLER'S POST-REFORMATION REFORMED DOGMATICS, VOL. I, PROLEGOMENA TO THEOLOGY* DOUGLAS F. KELLY REFORMED THEOLOGICAL SEMINARY, JACKSON, MISSISSIPPI For decades the idea of scholastic theology has tended to raise very nega tive images, especially among Protestants. The very words 'Protestant scholasticism' or 'seventeenth-century Orthodoxy' conjure up mental pic tures of decaying calf-bound Latin folios covered with thick dust. Of forced and inappropriate proof-texting inside, of abstract and boring syl logisms, far removed from the dynamism of biblical history and concerns of modem life, of harsh logic, a polemical spirit and an almost arrogant propensity to answer questions which the ages have had to leave open. The 'Biblical Theology' movement inspired by Barth and Brunner earlier this century, and the great flowering of sixteenth-century Reformation studies since World War 11 have given seventeenth-century Protestant scholasticism very poor marks when compared with the theology of the original Reformers. The fresh emphasis on the dynamic development of the theology in tfie Scriptures among Evangelicals (post-V os) and vari ous approaches to the 'New Hermeneutics' among those in the more lib eral camp have raised serious questions about the scriptural balance (if not validity) of the more traditional Protestant text-book theology. R. T. Kendall, for instance, has quite negatively evaluated the seventeenth-cen tury Westminster confessional theology in light of the very Calvin whom the Westminster divines certainly thought they were following. 1 Can anything good, therefore, be said these days about Protestant scholasticism? Is it even legitimate to reopen this subject in a serious way? Richard A. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Anglican Reflections on Justification by Faith
ATR/95:1 Anglican Reflections on Justification by Faith William G. Witt* This article reexamines the Reformation doctrine of justification by faith alone in the light of traditional criticisms and misunder- standings, but also of recent developments such as agreed ecu- menical statements and the “New Perspective” on Paul. Focusing on formulations of justification found in Anglican reformers such as Thomas Cranmer and Richard Hooker, the author argues that justification by grace through faith is a summary way of saying that salvation from sin is the work of Jesus Christ alone. Union with Christ takes place through faith, and, through this union, Christ’s atoning work has two dimensions: forgiveness of sins (jus- tification) and transformation (sanctification). Union with Christ is sacramentally mediated (through baptism and the eucharist), and has corporate and ecclesial implications, as union with Christ is also union with Christ’s body, the church. The Reformation doctrine of justification by faith is much misun- derstood. Among Roman Catholics, there is the caricature of justifica- tion by faith as a “legal fiction,” as if there were no such thing as a Protestant theology of either creation or sanctification. Similar to the accusation of “legal fiction” was the older criticism that justification by faith was an example of the tendency of late medieval Nominalism to reduce salvation to a matter of a divine voluntarist command, with no correlation to any notion of inherent goodness. For Luther, it was said, the Nominalist God could declare to be righteous someone who * William G. Witt is Assistant Professor of Systematic Theology at Trinity School for Ministry, where he teaches both Systematic Theology and Ethics. -
German Political and Economic Ideology in the Twentieth Century
EUROPEAN JOURNAL OF CULTURAL AND POLITICAL SOCIOLOGY https://doi.org/10.1080/23254823.2018.1559745 German political and economic ideology in the twentieth century and its theological problems: The Lutheran genealogy of ordoliberalism Troels Krarup Department of Sociology, Copenhagen University, Copenhagen, Denmark ABSTRACT Ordoliberalism is widely considered to be the dominant ideology of the German political elite today and consequently responsible at least in part for its hard ‘austerity’ line during the recent Eurozone crisis. This article presents a genealogy of the main concerns, concepts and problems around which early German ordoliberalism was formed and structured as a political and economic ideology. Early ordoliberalism is shown to be rooted in an interwar Germanophone Lutheran Evangelical tradition of anti-humanist ‘political ethics’. Its specific conceptions of the market, the state, the individual, freedom and duty were developed on a Lutheran Evangelical basis. Analytically, the article considers ideological influences of theology on political and economic theory not so much in terms of consensus and ideational overlap, but rather in terms of shared concerns, concepts and problems across different positions. ARTICLE HISTORY Received 18 March 2018; Accepted 10 December 2018 KEYWORDS Ordoliberalism; ideology; Europe; economic thought; religion; genealogy JEL Classification A12 relation of economics to other disciplines; A13 relation of economics to social values; B29 history of economic thought since 1925: other 1. Introduction: unity and variety in neoliberalism In Colombel’s(1994, p. 128) accurate rephrasing of Foucault’s(1993, p. 35) ‘history of the present’, genealogy is ‘the history of a problem of which the present relevance must be assessed’. One such problem, one that is of major political, cultural and sociological interest in Europe today, relates to the particular German tradition of economic and political thinking termed ordoliberalism. -
Fall 2017 Bulletin
1 Bulletin The North American Paul Tillich Society Volume XLIII, Number 4 Fall 2017 Editor: Frederick J. Parrella, Secretary-Treasurer Religious Studies Department, Santa Clara University Kenna Hall, Suite 300, Room H, Santa Clara, California 95053 Associate Editor: Jonathan Rothchild, Loyola Marymount University Assistant to the Editor: Vicky Gonzalez, Santa Clara University Telephone: 408.554.4714 or 408.554.4547 FAX: 408.554.2387 Email: [email protected] Web: www.NAPTS.org/Webmeister: Michael Burch, San Rafael, California ___________________________________________________________________________ In this issue: ❏ Program of the North American Paul Tillich Society, including the American Academy of Religion Sections of Paul Tillich: Religion, Theology, and Culture ❏ Information about the Annual Banquet of NAPTS and Reservations ❏ Report on the First International Paul Tillich Symposium in Korea, 18 and 19 October 2017 ❏ “‘Vita Passiva’: A Life of Faith in Light of the Reformation on the Occasion of thethe 500th Commemoration of the Reformation, Deut. 6:4-5; John 1:9-13; Mark 9:24” by Young-Ho Chun ❏ “Martin Luther’s Concept of the Church,” Notes by Wilhelm and Marion Pauck _____________________________________________________________________ FOR THOSE ATTENDING THE ANNUAL MEETING IN BOSTON: A NEW WAY OF PAYING DUES AND THE BANQUET FEE. THE NAPTS GOES HIGH-TECH! COMING SOON: AN APPLE IPAD THAT ACCEPTS YOUR CREDIT CARD NO CASH ACCEPTED. Bulletin of the North American Paul Tillich Society, vol. 43, no. 4/ Fall 2017 2 2017 ANNUAL PROGRAM, -
Proceedings Chapter Reference
Proceedings Chapter Editors' Introduction CHALAMET, Christophe, et al. Abstract Introduction to the Volume "Game Over? Reconsidering Eschatology" Reference CHALAMET, Christophe, et al. Editors' Introduction. In: Chalamet, C. ; Dettwiler, A. ; Mazzocco, M. & Waterlot, G. Game Over? Reconsidering Eschatology. Berlin : Walter de Gruyter, 2017. DOI : 10.1515/9783110521412-201 Available at: http://archive-ouverte.unige.ch/unige:97634 Disclaimer: layout of this document may differ from the published version. 1 / 1 Editors’ Introduction This book gathers most of the papers which werepresented at an international theological conference held at the University of Geneva (October 22–24,2015). The conference was organized by the University of Geneva’sFaculty of Theology, jointlywith the Institut romand de systématique et d’éthique (IRSE),which be- longstothis Faculty. The project of organizingaconference on the topic of eschatology emerged duringadaylongconference on the thought of Jacques Ellul, as several members of Geneva’sTheologicalFaculty began discussing the question of the traditional Christian representations of “the end,” and especiallyits relationship to recent developments within the natural sciences on the end of the universe. The general public hears from the natural sciences that the universe will eventually die. Jour- nalists who cover the naturalsciencesask not whether the universe will die, but how that willhappen.¹ How should Christian theologyconsider the narrative(s) of the natural sciences concerning the final cataclysm towards which the uni- verse as awhole appears to headed ?Needless to day, with its vision of an ulti- mate judgment and redemption, in which God will wipe “every tear from their eyes” (Rev 21:4), in which God willbe“all in all” (1 Cor 15:28), Christian theology makes very different claims about the eschaton,i.e.the “end” of all things. -
The Conceit of Norms in the Theology of Ernst Troeltsch
THE CONCEIT OF NORMS IN THE THEOLOGY OF ERNST TROELTSCH A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy in Divinity to the Post-Braduate Faculty of Divinity of the University of Edinburgh by Louise S. Eby TABLE OF CONTENTS CHAP. I. Introductory The Place of Troeltsch as a Theological Thinker II. The Necessity for Norms in the Field of Theology III* Troeltsoh*s Determinatam of Norms in the General Field of History IV. The Relation of Historical Norms to Theological Norms V. The IfciEa&inatiori: of the Theological Norms VI. Troeltsch^s Construction of the Normative Essence of Christianity VII. The Normative Significance of Jesus VIII. The Application of the Theological Norms in the General Field of the Religions of the World The Finality of Christianity IX» Conclusion The Value of Troeltsch* s Concept of Norms in Theology CHAPTER I INTRODUCTORY THE PLACE OF TROELTSGH AS A THEOLOGICAL THINKER Brnst Troeltsch was born February 17, 1865, in Augsburg, German.. His father was a physicians hence the son had the opportunity to familiar ise himself with science in his parental home, and enjoyed the cultural advantages to which his family background made him heir. The classical culture became known to him in the Gymnasium, where he was prepared for the university. Following his own desire, he began the study of theo logy in 1885, and pursued his studies at Erlangen and Gottingen, where he sat at the feet of Frank, Ritschl, and Paul de Lagarde. All three of these great teachers contributed to the theological development of the youthful Troeltsch, as he later acknowledged repeqtedlyj but it was Ritschl who was most influential in the formation of Troeltsch* s own theology, even though the latter was largely a reaction from the 2 Ritschlian School. -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
Ernst Troeltsch and Mysticism
Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5 (2019) 8–32 brill.com/jrat Ernst Troeltsch and Mysticism Arie L. Molendijk Faculty of Theology and Religious Studies, University of Groningen Oude Boteringestraat 38, 9712 GK Groningen, The Netherlands [email protected]; https://www.ariemolendijk.nl/ Abstract Although the ‘mystical’ character of Ernst Troeltsch’s theological programme is con- troversial, the fact that ‘mysticism’ played an eminent role in his analysis of modern Christianity can hardly be denied. This article first spells out the different aspects of Troeltsch’s concept of mysticism (Mystik) against the background of contemporary theological and religious developments. On the one hand, the highly critical discourse on mysticism of the dominant Ritschl School is highlighted and on the other hand, the proliferation of all sorts of ‘mystical’ religiosity in Germany around 1900 is discussed. Secondly, it is shown that Troeltsch distanced himself to a large extent from the critics of mysticism. In fact, he takes the concept of mysticism to denote a typical, modern, individualistic form of piety and theology. Thirdly, attention is given to the fact that Troeltsch adopts the mystical terminology to describe his own position and uses it to develop his ecclesiology. Fourthly, Troeltsch’s view of the relationship between (in- dividualist) mysticism and ethics is discussed. In his view, mysticism does not imply quietism, but an active engagement in church and worldly matters. All in all, this con- tribution underscores the importance of Christian mysticism for Troeltsch’s personal belief and piety as well as for his ‘mystical’ conceptualization of religion. -
Theological Discussion Group Papers, 1934 - 1961
The Burke Library Archives Columbia University Libraries At Union Theological Seminary, New York Finding Aid for Theological Discussion Group Papers, 1934 - 1961 Finding Aid prepared by: R. Clifton Bailey, 2007 Revised with additions by Ruth Tonkiss Cameron, 2008 Summary Information Creator: Henry P. Van Dusen, 1897 - 1975 Title: Theological Discussion Group Papers, 1934 - 1961 Inclusive dates: 1934 - 1961 Bulk dates: 1934 - 1961 Abstract: The Theological Discussion Group, meeting twice yearly in weekend retreat initially at Yale University, included Reinhold Niebuhr, Richard Niebuhr, Paul Tillich, Henry Van Dusen, James Luther Adams, Georgia Harkness and many other leading Christian thinkers. Papers were presented and critiqued, and issues concerning the evolution of Christianity and the modern world discussed. Typescript discussion papers and administrative records. Size: 5 boxes, 2.25 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] MISC: Theological Discussion Group papers, 1934 – 1961 2 Administrative Information Provenance: This collection is a compilation from two sources in the Burke Library: Initially papers from Union Seminary Administrative records Series 9F whose original source was President H. P Van Dusen’s papers after 1963 and the contents of a formerly unprocessed restricted access box of papers (Cage RK55T391). Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. -
Understanding and Teaching Rudolph Otto's the Idea of the Holy
CHAPTER EIGHT UNDERSTANDING AND TEACHING RUDOLPH OTTO'S THE IDEA OF THE HOLY "These words were chosen that that which could not be comprehended might yet in some measure be understood." -Hugh of St. Victor (Cited by Otto in the The Idea of the Holy) Rudolph Otto's book on the holy is both simple and complex: simple in pre senting a single, compelling definition of religion's meaning; complex in for mulating concepts that explain religion's origins and development. 1 Students who do not appreciate Otto's complexity run the risk of oversimplify the idea of the holy, rendering it a discrete religious object which can be experienced directly in the way the sun's light is experienced on hot summer days. This essay is devoted to a clarification of what is simple and what complex in Otto's account of the holy. Otto's descriptive account of the unique experience of religious feeling as mysterium tremendum etfascinans, is the simpler, more vivid, and perhaps more convincing part of his book. The complexity begins when Otto moves from a description of religious feeling to an analysis of the idea of the holy, the origins and essence of religion, and finally of religion's historical devel opment and fulfillment. This account which mixes phenomenology, episte mology, and theology in bewieldering amounts, seems at times to confuse rather than to clarify the nature of religious feeling. Yet it is a necessary part of Otto' account of religion, as we shall see. However complex Otto's argument is about religion his genius as a writer was to give his readers the confidence that religious experience has a unique content and a distinct meaning. -
The Crucible of German Democracy
Beiträge zur historischen Theologie Herausgegeben von Albrecht Beutel 197 Robert E. Norton The Crucible of German Democracy Ernst Troeltsch and the First World War Mohr Siebeck Robert E. Norton, born 1960; B.A. in German from the University of California, Santa Barbara (1982); Ph.D. from Princeton University (1988); since 1998 Professor of German, History, and Philosophy at the University of Notre Dame. Published with the support of the Institute for Scholarship in the Liberal Arts, College of Arts and Letters, and the Nanovic Institute for European Studies, University of Notre Dame. ISBN 978-3-16-159828-9 / eISBN 978-3-16-159829-6 DOI 10.1628/978-3-16-159829-6 ISSN 0340-6741 / eISSN 2568-6569 (Beiträge zur historischen Theologie) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibligraphic data is available in the Internet at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copy- right law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was typeset and printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buchbinderei Spinner in Otterweier. Printed in Germany. For my children Grace Evelyn Millicent Sterling Frederick Augustus For this alone is lacking even to God, to make undone things that have once been done. Aristotle (quoting Agathon) Contents Preface . XIII Introduction . 1 Democracy in Germany . 1 Der Kulturkrieg . 12 Ideas vs.