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The Kavango Legislative Council 1970-1979: a Critical Analysis
The Kavango Legislative Council 1970-1979: A Critical Analysis By Aäron Haufiku Nambadi Student Number: 2566280 A mini-thesis submitted in partial fulfillment of the requirements for the degree of Magister Artium in the Department of History, University of the Western Cape. Supervisor: Professor Uma Mesthrie 23 November 2007 Declaration I declare that The Kavango Legislative Council 1970 -1979: A Critical Analysis, is my own work, that it has not been submitted for any degree or examination in any university, and that all the sources I have used or quoted have been indicated and acknowledged by complete reference. Full name: Aaron Haufiku Nambadi Date: 23 November 2007 Signed……………………. i Acknowledgement I am highly beholden to the Carl Schlettwein Foundation for the financial contribution towards my study. The Archives of the Anti-Colonial Resistance and the Liberation Struggle (AACRLS) financial and technical support for the research is also acknowledged. I wish to thank my Professor Uma Mesthrie for the effort, time and patience. Your critical engagement and devotion helped me overcome my fears. The encouragement and motivation kept me going all the way. To my two Professors: Professor Patricia Hayes for giving me a chance and Professor Leslie Witz for the professional support. To the entire staff of the history department at the University of the Western Cape, your smiles and friendliness will always be remembered. Immeasurable and abundant gratitude to the staff of the National Archives of Namibia, Windhoek, each one of you made this academic journey a reality. To Mr. Sebastian Kantema and Immanuel Muremi, thank you for believing in me, specifically during hard times. -
A Critical Reflection on the Formalisation of Communal Land Rights in Namibia: Why Local Contexts Matter for Bridging the Dichotomies of Tenure Rights
A CRITICAL REFLECTION ON THE FORMALISATION OF COMMUNAL LAND RIGHTS IN NAMIBIA: WHY LOCAL CONTEXTS MATTER FOR BRIDGING THE DICHOTOMIES OF TENURE RIGHTS by ELKE ASTRID MATTHAEI (MPhil) Dissertation presented for the degree of Doctor of Philosophy in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Prof. Ronnie Donaldson December 2018 Stellenbosch University https://scholar.sun.ac.za ii DECLARATION By submitting this dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Copyright © 2018 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za iii SUMMARY Struggles over access to, and control of, land have a long history in Sub-Saharan Africa. Since precolonial times, land has material and symbolic significance, with rights to land having been exchanged, negotiated and fought over in the course of political, demographic and economic change. Based on the belief that access to land and the registration thereof leads to prosperity, land reforms have gained prominence on national and international development agendas in recent decades. It is estimated that more than 428 million rural poor depend on access to customary land in Sub-Saharan Africa. Secure property rights, economists and policymakers hope, will increase access to credits and allow reinvestment and upkeep of resources. Several international conventions and declarations underscore the importance of land rights for sustainable rural and urban development. -
1: Discourses of Difference in Postcolonial Namibia2
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of the Western Cape Research Repository Akuupa, MU. (2010). ‘We can be united, but we are different’: Discourses of difference in postcolonial Namibia. ANTHROPOLOGY SOUTHERN AFRICA, 33(3&4): 103‐113 ‘We can be united, but we are different’1: Discourses of difference in postcolonial Namibia2 Michael Akuupa Dept of Anthropology and Sociology University of the Western Cape P/bag X17 Bellville 7535 Email: [email protected] Abstract Social scientists who have written about the dynamics of festival rituals have analysed such practices variously as celebrations of commonality, as the enhancement of social cohesion, or as expressions of nostalgia. Festivals have also been studied as spaces, where information is disseminated to the public. This paper demonstrates that in postcolonial Namibia, cultural festivals have become avenues where discourses of difference and belonging are emphasised and contested by local people, festival participants and state officials through a range of ethnic-cultural presentations. The paper is primarily concerned with the ‘making’ of Kavango identity as distinctively different from that of other ethnic groups in postcolonial Namibia. This process takes place in a particular political space, that of the culture festivals, which the state has organised and staged since the mid- 1990s. Every year during the Annual National Culture Festivals representatives of Namibia’s various ethnic groups gather to ‘showcase’ and express their diversity. Representatives of the state have time and again emphasised, couched in a discourse of ‘unity in diversity’, the importance of bringing together the country’s previously segregated population groups. -
The Role of the Evangelical Lutheran Church in Namibia (ELCIN)
The role of the Evangelical Lutheran Church in Namibia (ELCIN) as a pioneer of social development through Education in Ovamboland (1870‐1970): A Church Historical Study Eino M. Nangula Thesis presented in partial fulfilment of the requirements for the Degree of Master of Theology in Church History in the Faculty of Theology University of Stellenbosch Supervisor: Prof. R.R. Vosloo December 2013 I Stellenbosch University http://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the authorship owner thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: ................................................ Copyright © 2013 Stellenbosch University All rights reserved II Stellenbosch University http://scholar.sun.ac.za Abstract This study is a historical investigation of the role of the Evangelical Lutheran Church in Namibia (ELCIN) regarding social development with special attention to education as an agency of social change. ELCIN is the largest Lutheran church in Namibia, which was born out of the Finnish missionary activities after their arrival in the former Ovamboland in 1870. The Finnish missionaries became the first missionaries to do mission work in Ovamboland. This qualifies them to be regarded as pioneers of social development and of the transformation of society through education among the Ovambo people. ELCIN’s humble beginnings started as a mission field and developed into mission congregations; thereafter as a mission church and finally as independent church in 1954. The study shows that since its inception ELCIN has been committed to serve her members holistically (spiritually and socially). -
Reflection on Christianity and Traditional Religion in Western Kavango in Namibia
Reflection on Christianity and Traditional Religion in Western Kavango in Namibia Eeva-Maria Muurman Master’s Thesis in General Church History September 2017 UNIVERSITY OF HELSINKI Faculty Department Faculty of Theology Department of Church History Writer Eeva-Maria Muurman Title of thesis Reflection on Christianity and Traditional Religion in Western Kavango in Namibia Discipline General Church History (Missiology) Type of thesis Month and year Number of pages Master’s Thesis September 2017 124 p. (text 114 p.) + 2 App. Abstract This thesis examines perspectives that Christians in Western Kavango in Namibia have about Christianity and their past religious traditions. The Finnish Evangelical Lutheran Mission (former Finnish Missionary Society) has been working there since 1926. The latest Finnish missionaries left the area in 2013. The Catholic mission was already active in Kavango when the Finns arrived, but Catholicism has been more influential in the eastern part of Kavango. Nowadays new, Pentecostal type churches are attracting a lot of people. The basic research method has been interviewing people in Kavango. First, I wanted to know why they are Christians and what Christianity means to them. Second, I interviewed them about what they know or remember about old cultural traditions and how they evaluate them. I also wished to get deeper into the process of conversion, but I was not able to do so, mainly because almost all the informants had been Christians since their childhood. It seems that people in Kavango have taken Christianity as their own. Christianity in Kavango also has longer and deeper roots than I expected. All the informants said that they are Christians and all consider Christianity as important for themselves. -
Namibia Fa 7/10/56 9:01 Pm Page I
Namibia fa 7/10/56 9:01 pm Page i BEYOND INEQUALITIES Women in Namibia Namibia fa 7/10/56 9:01 pm Page ii UNIVERSITY OF NAMIBIA (UNAM) Multi-Disciplinary Research Centre Social Sciences Division P Bag 13301, Windhoek, Namibia Tel (264-61) 206 3951 Fax (264-61) 206 3050 SOUTHERN AFRICAN RESEARCH AND DOCUMENTATION CENTRE (SARDC) Women In Development Southern Africa Awareness (WIDSAA) programme Box 5690, Harare, Zimbabwe Tel 263-4 -738694/5/6 Fax 263-4-738693 E-mail [email protected] © UNAM, SARDC 1997 © Boxes, Tables, Figures, Maps as specified ISBN 0-7974-1756-7 This profile may be reproduced, used and shared, with full acknowledgement of the co-publishers and authors. Citation: University of Namibia and SARDC-WIDSAA, Beyond Inequalities: Women in Namibia, UNAM/SARDC, Windhoek and Harare, 1997. Available in book form in English. Watch for WIDSAA Home Page. Cover and text design/DTP by Paul Wade of Ink Spots Design Studios, Box CH387, Harare, Zimbabwe Origination by Scanographixs Printed by SCE Printers, Mauritius Namibia fa 7/10/56 9:01 pm Page iii BEYOND INEQUALITIES Women in Namibia A Profile of Women in Namibia Produced by the University of Namibia, Multi-Disciplinary Research Centre, Social Sciences Division and the Women In Development Southern Africa Awareness (WIDSAA) programme of the Southern African Research and Documentation Centre (SARDC) written by Eunice M. Iipinge, Project Coordinator and Debie LeBeau, Researcher Gender Training and Research Programme WIDSAA is a southern African partnership initiative with national partners in the 12 member countries of the Southern African Development Community (SADC), funded by the regional WID programme of the Netherlands Government Directorate of International Cooperation (DGIS). -
When Will the Land Reserves in the Kavango Region Be Depleted?
Words of thanks My thanks to the people of Kavango and especially my former colleagues in the MLR for their kind hosting. "Ich versichere, diese Master Thesis ohne fremde Hilfe und ohne Verwendung anderer als der angeführten Quellen angefertigt zu haben, und dass die Arbeit in gleicher oder ähnlicher Form noch keiner anderen Prüfungsbehörde vorgelegen hat. Alle Ausführungen der Arbeit die wörtlich oder sinngemäß übernommen wurden sind entsprechend gekennzeichnet." Ibadan, 26.02.2015 Martin Mueller Abstract This text deals with the increasing shortage of land for settlement for the 'average' Kavango settler who practices small scale crop farming and is dependend on natural resources and a communal water supply in the rural areas of Kavango Region. It tries to answer the question „When will the land reserves be depleted?“ by identifying deterministic weight factors for the main influencing factors of settlement in the remote rural areas: water access, road network, soil suitability, local availability of land. As a result it shall be possible to quantify the attractivity of a not yet occupied plot in order to facilitate planning. Fragile data qualities and quantities are usual challenges and require to find pragmatic answers in this interdisciplinary analysis. Under a scenario in which current trends of land allocation continue „business as usual“, an overall answer is that the area of land might not limit settlement. The urbanization factor carries the most vague factor. In the last census decade, it absorbed in numbers the entire rural population growth. That shows a new trend towards expansion of cropland while supplying the townlands with food which again requires logistics. -
A Study of Vakwangali Traditional Clothing for Fashion
A STUDY OF VAKWANGALI TRADITIONAL CLOTHING FOR FASHION CREATION IN NAMIBIA A THESIS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS (VISUAL ARTS) OF THE UNIVERSITY OF NAMIBIA BY MARIA A. N. CALEY 200012789 APRIL 2020 MAIN SUPERVISOR: Dr Kletus Muhena Likuwa, (UNAM) CO-SUPERVISOR: Dr Napandulwe Shiweda, (UNAM) ABSTRACT The need to explore the Vakwangali traditional clothing as an inspiration for designing fashion clothing arose from acquired knowledge and understanding that intersections exist between traditional clothing and fashion design. It also began from observations that while such intersections seem to have resulted in the development of fashion clothing from traditional clothing among, for example, Ovaherero and Aawambo of Namibia, it is puzzling as to why the same have not occurred among Vakwangali of Kavango West region. Traditional clothing of Vakwangali has a rich history that is embedded with value and meaning. However, this rich cultural heritage is not reflected in their everyday wear. The main objective of this study was to explore various Vakwangali traditional clothing and styles over time; in order to explain the lack of transformation of Vakwangali cultural clothing from traditional clothing styles to fashion clothing. In addition this study aimed to suggest initiatives to transform Vakwangali traditional clothing into fashion through an exhibition fashion collection. Data was collected through interviews with key informants to gain in-depth knowledge regarding Vakwangali traditional clothing and its influence through a narrative style. Additional archival documents, regarding early establishment of mission work and schools, showed the influence of Christianity and colonial rule on Vakwangali traditional clothing including its transformation. -
Was There an Interchange Between Cushitic Pastoralists and Khoisan Speakers in the Prehistory of Southern Africa and How Can This Be Detected?
Was there an interchange between Cushitic pastoralists and Khoisan speakers in the prehistory of Southern Africa and how can this be detected? Special Research Centre ACACIA project ‘Migration, Settlement and Cultural History on the Basis of Linguistic Sources’, University of Cologne Presented at Königswinter, March 28-30, 2007 and subsequently submitted for publication To be published in a special volume of Sprache und Geschichte in Afrika edited by Wilhelm Möhlig & Axel Fleisch Roger Blench Kay Williamson Educational Foundation 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm Cambridge, Friday, 08 August 2008 TABLE OF CONTENTS 1. INTRODUCTION: THE ORIGIN OF THE ‘HOTTENTOTS’............................................................. 1 2. CONTACT BETWEEN CUSHITIC AND KHOISAN PEOPLES ........................................................ 2 3. LIVESTOCK............................................................................................................................................... 3 4. MATERIAL CULTURE ............................................................................................................................ 4 4.1 Pottery.....................................................................................................................................................................4 4.2 Mat tents .................................................................................................................................................................5 -
Our Land They Took”: San Land Rights Under Threat in Namibia
Land, Environment and Development (LEAD) Project LEGAL ASSISTANCE CENTRE 2006 ACKNOWLEDGEMENTS The Legal Assistance Centre thanks the Evangelischer Entwicklungsdienst (EED) and HORIZONT3000 for their support of the Land, Environment and Development (LEAD) Project over the years. Funding for this report was provided by the EED, HORIZONT3000 (Austrian NGO) and the Embassy of Finland in Namibia. We thank the latter also for supporting the San Human Rights Programme implemented by the LAC and the Working Group of Indigenous Minorities in Southern Africa (WIMSA), with the following objectives: f To equip individuals in San communities with skills and legal knowledge to enable them to provide a general legal advice service within their communities. f To strengthen the capacity of communities to lobby for public services and participate in the law reform and policy development affecting their areas. f To strengthen the capacity of San communities to resolve family and community disputes in an effective and inexpensive manner. f To raise public awareness of new laws and outcomes of cases, particularly those with a significant gender or child protection focus. f To bring public-interest test cases to court, thereby enforcing and protecting the rights of San communi- ties to access land and public resources. f To establish San community legal advice centres from where people can access information. The authors of this report, Sidney L. Harring, Professor of Law at the City University of the New York School of Law, and Willem Odendaal of the LAC, also designed and conducted the field research. The authors thank the following for their support: f Kleofas Geingob, a paralegal at WIMSA’s Outjo Office, for assisting with interviews in Mangetti West. -
Edhina Ekogidho – Names As Links the Encounter Between African and European Anthroponymic Systems Among the Ambo People in Namibia
minna saarelma-maunumaa Edhina Ekogidho – Names as Links The Encounter between African and European Anthroponymic Systems among the Ambo People in Namibia Studia Fennica Linguistica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Minna Saarelma-Maunumaa Edhina Ekogidho – Names as Links The Encounter between African and European Anthroponymic Systems among the Ambo People in Namibia Finnish Literature Society • Helsinki Studia Fennica Linguistica 11 The publication has undergone a peer review. The open access publication of this volume has received part funding via a Jane and Aatos Erkko Foundation grant. © 2003 Minna Saarelma-Maunumaa and SKS License CC-BY-NC-ND 4.0. International A digital edition of a printed book first published in 2003 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB Conversion: Tero Salmén ISBN 978-951-746-529-8 (Print) ISBN 978-952-222-816-1 (PDF) ISBN 978-952-222-820-8 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 1235-1938 (Studia Fennica Linguistica) DOI: http://dx.doi.org/10.21435/sflin.11 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0 International License. -
The 1966 South-West Africa Case
History of Anthropology Newsletter Volume 31 Issue 1 June 2004 Article 3 1-1-2004 Anthropology in the World Court: The 1966 South-West Africa Case Robert J. Gordon Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation Gordon, Robert J. (2004) "Anthropology in the World Court: The 1966 South-West Africa Case," History of Anthropology Newsletter: Vol. 31 : Iss. 1 , Article 3. Available at: https://repository.upenn.edu/han/vol31/iss1/3 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol31/iss1/3 For more information, please contact [email protected]. ANTHROPOLOGY IN THE WORLD COURT: THE 1966 SOUTH-WEST AFRICA CASE Robert J .Gordon University ofVermont The 1966 International Court of Justice's refusal to hear a complaint against South Africa for not administering South-West Africa according to the League of Nations Mandates charter might be a minor blimp in the Court's history, but it generated an exceptional amount of mental and intellectual effort and energy. The source of the conflict lay in South Africa's refusal to recognize the United Nations as the legal successor to the League of Nations. Thus, South Africa refused to hand over its Mandated Territory of South-West Africa to the United Nations to be administered as a Trusteeship Territory, and continued to administer South-West Africa as if it were still a Mandate. Six years before, in 1960, Liberia and Ethiopia, two countries that had been members of the League of Nations and thus had the necessary locus standi in judicio, had taken South Africa to the World Court.