DOCSLIB.ORG

Bandas Latinas

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bandas Latinas 15/11/2018 Bandas Latinas GRUPOS DE IDEOLOGÍA DEFINICIÓN EUROGANG “Grupo juvenil duradero, con orientación hacia la calle y otros espacios públicos y con una identidad grupal definida de forma primordial por la participación en actividades delictivas”. • Grupo: Se exige un mínimo de componentes. • Juvenil: centrado en adolescentes y jóvenes hasta los 22-25 años. • Duradero: El grupo permanece independientemente de sus miembros. • Orientación hacia la calle y espacios públicos: el grupo centra su actividad en las calles, lugares de ocio, etc. • Actividades delictivas: conductas criminales, no sólo conducta antisocial o molesta. • Identidad: se refiere a la del grupo, no de sus componentes, e incluye al menos aceptar su identidad criminal. 1 15/11/2018 MÁS DEFINICIONES • PANDILLA: Grupo de amigos que suelen reunirse para divertirse en común. • ASOCIACIÓN: Conjunto de los asociados para un mismo fin • COMUNIDAD: Conjunto de personas vinculadas por características o intereses comunes • CULTURA: Conjunto de modos de vida y costumbres, conocimientos y grado de desarrollo artístico, científico, industrial, en una época, grupo social, etc. • TRIBU: Grupo grande de personas con alguna característica común, especialmente las pandillas juveniles violentas. Las tribus urbanas. • BANDA:Grupo de gente armada. Pandilla juvenil con tendencia al comportamiento agresivo. • HOOLIGAN: Hincha de comportamiento violento y agresivo • ULTRA::Que es de ideología política extremista, especialmente de extrema derecha, y que normalmente actúa con violencia y radicalidad. OTROS ASPECTOS Dictadura …… los 80´s Customización.. Cultura … subcultura … Tribus … ideología Dos movimientos migratorios Aparición de grupos …bandas … conflicto Nuevo mapa social y político 2 15/11/2018 OTROS ASPECTOS Se amplía la variedad de las nacionalidades/origen de los integrantes Desciende la edad de ingreso. Menor exteriorización de gestos, indumentaria y otros elementos que les identifiquen. Casual. Las bandas tienen una dinámica acelerada, tanto de creación, como de evolución y cambios. Intermitencia en su presencia en las calles, medios… EVOLUCIÓN : TRIBUS ... BANDAS JUVENILES - TENDENCIAS - MODAS - ESTILOS DE MÚSICA - MOVIMIENTO CULTURAL – - TRIBUS URBANAS - ASOCIACIONES - IDEOLOGÍAS - BANDAS – GRUPO RADICAL ROCK ROCKERS DANCE GRUNGES ANTIGLOBALZIACIÓN OI! HIPPIES COMUNISTA PUNK EMOS - POKEMONES SKATERS ANTISOCIAL SKA HEAVYS ANARQUISTA FLAMENCO GOTICOS SOCIALISTA RUMBA POPEROS PIJOS NACIONALISTA… TECHNO SINIESTROS REGGEA MODS ALTERNATIVOS RAC SKINS HARDCORE PUNKS PATRIOTA SOCIAL PROGRESSIVE RAPEROS BAKALAS LATIN KING HOUSE SUSHES SHARPS POP CANIS PUNKS HEAVY POKEROS PANDILLEROS DDP RAP CLUBBERS EMO MODERNOS ÑETAS .. TIRADERAS HIPSTERS BLOGUER REGGAETON INFLUENCER DEMBOW INSTAGRAMER TRAP… … 3 15/11/2018 CARACTERÍSTICAS COMUNES GRUPOS Cultura subcultura Dinámica y cambiante Modal, imitación y customización Variable según contexto: espacio - tiempo Sin componente étnico definido, Presencia nacional mayoritaria Delincuencial / trasgresor Espiral de conflicto 4 15/11/2018 Juvenil ( pre, adolescencia, joven) Identitaria Duradera Ociosidad “Organizada”, estructura comunitaria jerarquizada Exclusión social o riesgo Predominante masculino. Patriarcado Estigmatizadas socialmente Rivalidades. Rol: Agonista // antagonista Violencia como como medio Capital social interno. Pirámide / asamblea / comunidad Miembro: atribución de identidad (mote) y pertenencia desvinculada de la sociedad Mundo virtual: redes, música… Cubre carencias 5 15/11/2018 FASES DE LA INTEGRACIÓN EN LA BANDA PERIFÉRICOS / SIMPATIZANTES / CORO OBSERVATORIO / PRINCIPIANTE / NOVATO CARGOS INTERMEDIOS LÍDER MILITANTE NO ACTIVO 6 15/11/2018 AGRESIVIDAD Y VIOLENCIA JUVENIL La agresividad REACTIVA, predominantemente impulsivo- reactivo-hostil-afectivo…que lleva a un niño o adolescente en un determinado momento, de rabia pasajera, a dar un puñetazo a una puerta o a hacerse daño La agresividad DEPREDADORA, predominantemente controlado- proactivo-instrumental-depredador, que exige un mayor control tanto de sí mismo como de la situación, y puede desembocar en un episodio puntual o más continuado de prepotencia intencional con un igual VIOLENCIA Valoración de los actos violentos, incluso los más crueles, como naturales, esta violencia ejercida puede llegar a configurarse como un rol El héroe negativo, admiración por cualidades negativas Bajo nivel de empatía o remordimiento 7 15/11/2018 USO DE LA VIOLENCIA MIEDO - RESPETO - DINERO - PODER - STATUS COMO FORMA DE EXPRESIÓNDE SU IDEOLOGÍA INSTRUMENTAL COMO RESPUESTAANTE OTRAS IDEOLOGÍAS CONTRARIAS COMO SIGNO DE FIDELIDAD, RESPETO Y AMOR A SU GRUPO EN DEFENSA DE SU GRUPO, DE SU TERRITORIO PARA SUBIR DENTRO DE LA ESTRUCTURA DEL GRUPO EN RESPUESTAA UN AGRAVIO “ANTES DE QUE LLORE MI MADRE QUE LLORE LA TUYA” “TODA ACCIÓN TIENE UNA RESPUESTA, Y ESTA TIENE QUE SER MÁS CONTUNDENTE” NATURALIDADANTE USO DE VIOLENCIA PÉRDIDA DE CONTROL – ALTO NIVEL DE AGRESIVIDAD GENERATOLERANCIA - DEPENDENCIA CHICOS SIN MIEDO SENSACIÓN RADICAL EXISTENCIAL – O TÚ O YO JUSTIFICACIÓN– BAJA EMPATÍA Y ARREPENTIMIENTO ES UN COMPONENTEVITAL DEL GRUPO – MEDIDA DE IMPLICACIÓN NEODARWINISMO CONTINUAVENGANZA SENSACIÓNDE ESTADO DE GUERRA - SOLDADOS 8 15/11/2018 BANDAS LATINAS GRUPOS RADICALES SKINHEAD ULTRAS PUNKS Bandas Latinas ALKQN: ALMIGHTY KINGS & QUEENS NATION ASOCIACIÓN ÑETA DOMINICAN DON´T PLAY TRINITARIO BLOODZ OTRAS BANDAS LATINAS 9 15/11/2018 ALKQN: ALMIGHTY LATIN KING &QUEENS NATION CREADA POR PORTORRIQUEÑOS EN CHICAGO EN LOS AÑOS 40 SU FIN ES LA DEFENSA, PROMOCIÓN Y SUPREMACÍA DE LA RAZA LATINA CUENTAN CON SU PROPIA RELIGIÓN: KINGISM - MANIFIESTO RITOS INICIÁTICOS MÁS COMUNES: “LA BRINCADA”, “LA CAÍDA” O “LA PARED” CUENTAN CON UN IDEARIO Y UNA CONSTITUCIÓN PROPIA A LA QUE DENOMINAN “LITERATURA SAGRADA” SU PRINCIPAL SÍMBOLO ES LA CORONA DE 5 PUNTAS Y SUS COLORES EL BLANCO, ROJO, AMARILLO Y NEGRO ALKQN: ALMIGHTY LATIN KING & QUEENS NATION STAS EN ESPAÑA. SAGRADA TRIBU AMERICAN SPAIN EN 1999 LLEGA A ESPAÑA UN LATIN KING , KING WOLVERINE, ERIC JAVIER VELÁSTEGUI, ALIAS PADRINO, QUE PIDE PERMISO A UN REY EN ECUADOR, KING MOSS PARA INSTAURAR UNA NUEVA NACIÓN EN ESPAÑA. LA STAS. DETENIDO EN 2003. EN MADRID, LA SAGRADA TRIBU AMERICAN SPAIN, ES FUNDADA EL 14 DE FEBRERO DE 2000, ES UNA ESCISIÓN DE LA STAE, DE ECUADOR. DIAMANTE, CORONA, LEÓN, TORRE, EL SOL, EL NÚMERO 5, 360º A D R 1 4 20 10 15/11/2018 ALKQN: ALMIGHTY LATIN KING & QUEENS NATION STAS. SAGRADA TRIBU AMÉRICA SPAIN REINO INCA: MADRID REINO HISPANO: BARCELONA REINO MAYA: VALENCIA Y ALICANTE REINO AZTECA: MURCIA REINO CHIBCHA: CANARIAS Días clave 6 de enero, 14 de febrero, ALKQN: ALMIGHTY LATIN KING &QUEENS NATION EN HERMANO OBSERVACIÓN Y REY CINCO VIVIENTES: • COMIENZAN A PAGAR CUOTA SEMANAL • ENTREGA DE PARTE DE LA “LITERATURA SAGRADA” SALUDO EN REY PROBATORIA SE HACE ENTREGA DE UN DISTINTIVO: DE REY CORONADO EN ADELANTE SE USARÁ EL SIGUIENTE SALUDO: 11 15/11/2018 ASOCIACIÓN ÑETA HISTORIA SON UNA ASOCIACIÓN LATINA FUNDADA EN 1979 COMO UNA ORGANIZACIÓN EN PRO DE LOS DERECHOS DE LOS PRESOS EN LA PRISIÓN DE OSO BLANCO, RÍO PIEDRAS, PUERTO RICO. EL FUNDADOR DE LA ASOCIACIÓN FUE CARLOS TORRES IRRIARTE, CONOCIDO COMO "LA SOMBRA". EL 30 DE MARZO DE 1981, IRRIARTE MURIÓ ASESINADO, PRESUNTAMENTE A MANOS DE AYALA, FUNDADOR DE LOS 27 (GRUPO RIVAL). SU LÍDER MÁXIMO ES BONIFACIO LÓPEZ RIVERA. ASOCIACIÓN ÑETA FILOSOFIA TIENEN UN ESTRICTO CÓDIGO DE CONDUCTA Y NO TOLERAN EN SUS FILAS A CONFINADOS CUMPLIENDO PENAS POR VIOLACIÓN, ACTOS LASCIVOS, ABUSO DE MENORES O ANCIANOS, NI A POLICÍAS O EMPLEADOS GUBERNAMENTALES PRESOS POR CORRUPCIÓN. TAMPOCO ACEPTAN CONFIDENTES. “EL HERMANO GRANDE PROTEGE AL PEQUEÑO” ESTÉTICA SUS COLORES SON COMÚNMENTE BLANCO, AZUL Y ROJO, LOS COLORES DE LA BANDERA DE PUERTO RICO. INTEGRANTES ECUATORIANOS, COLOMBIANOS… DEBEN HONOR A PUERTO RICO 12 15/11/2018 ASOCIACIÓN ÑETA DOMINICAN DON´T PLAY ORIGEN: NACEN EN MANHATTAN, NUEVA YORK A PRINCIPIOS DE LOS AÑOS 1990. DDP SE ENCUENTRA EN NUEVA YORK, EN PARTICULAR EN BROOKLYN, EL BRONX, NUEVA JERSEY, Y EN FLORIDA, PENSILVANIA, MICHIGAN, ESPAÑA, REPÚBLICA DOMINICANA Y ALGUNAS PARTES DE PUERTO RICO. EL 7 DE MARZO DE 2006 LA POLICÍA ESPAÑOLA EN MADRID ADVIERTE DE LA PRESENCIA DEL GRUPO. LA JERARQUÍA: SUPREMO (MÁXIMA CATEGORÍA), INCA, CACIQUE, JEFE DE GUERRA, TESORERO, SECRETARIO, LUEGO SOLDADOS, FASE PROBATORIA Y FASE OBSERVATORIO. 13 15/11/2018 DOMINICAN DON´T PLAY ESTÉTICA: ROPA CON LOS COLORES DE LA BANDERA DOMINICANA, ROJO, BLANCO Y AZUL. Y EL COLLAR DE CUENTAS CON ESOS MISMOS COLORES TODOS DEBEN SEGUIR LAS 27 NORMAS Y EN CASO DE NO CUMPLIMIENTO EXISTEN CASTIGOS INTEGRANTES: LA MAYORÍA SON DOMINICANOS, CON EXCEPCIONES DE COLOMBIANOS Y ECUATORIANOS. AHORA EXISTEN FILIPINOS, ESPAÑOLES… AD3 AMOR DE 3, AMOR DE DIOS PATRIA Y LIBERTAD. D3 4 4 16. DOMINICAN DON´T PLAY 14 15/11/2018 DOMINICAN DON´T PLAY TRINITARIOS ORIGEN: LOS TRINITARIOS ES UNA BANDA DE NACIDA EN NUEVA YORK EN 1989 DENTRO DEL SISTEMA DE PRISIÓN DEL ESTADO DE NUEVA YORK FUNDADA POR UN HOMBRE CONOCIDO COMO JULIO CABALLO, QUE IMPLANTA CAPÍTULOS EN LOS CINCO DISTRITOS MUNICIPALES DE CIUDAD DE NUEVA YORK. Y POSTERIORMENTE, REPÚBLICA DOMINICANA Y ESPAÑA. OTROS NOMBRES: (3NI O D.P.L. O DIOS PATRIA Y LIBERTAD) 15 15/11/2018 TRINITARIOS ESTÉTICA: PREDOMINA EL COLOR VERDE Y LOS COLLARES CON LOS COLORES DE REPÚBLICA DOMINICANA. INTEGRANTES: MAYORÍA DE DOMINICANOS PERO CON EXCEPCIONES DE ECUATORIANOS Y COLOMBIANOS. CÓDIGOS 3NI, TRINI, 41-6-12, 7 POPPIN 'TODOS DROPPIN' NACIÓN, DPL: DIOS, PATRIA Y LIBERTAD, OT (ORIGINAL TRINITARIO), PATRIA (SU LLAMADA A
Load more

Recommended publications
  • Carnaby History
    A / W 1 1 Contents Introduction C S W T S C A RN A BY IS KNO W N FOR UNIQUE INDEPENDENT BOUTIQUES , C ON C EPT STORES , GLOBA L FA SHION C F & D N Q BR A NDS , awa RD W INNING RESTAUR A NTS , ca FÉS A ND BA RS ; M A KING IT ONE OF L ONDON ' S MOST H POPUL A R A ND DISTIN C TIVE SHOPPING A ND LIFESTYLE DESTIN ATIONS . T K C S TEP UNDER THE IC ONIC C A RN A BY A R C H A ND F IND OUT MORE A BOUT THE L ATEST EXPERIEN C E THE C RE ATIVE A ND UNIQUE VIBE . C OLLE C TIONS , EVENTS , NE W STORES , T HE STREETS TH AT M A KE UP THIS STYLE VILL AGE RESTAUR A NTS A ND POP - UP SHOPS AT I F’ P IN C LUDE C A RN A BY S TREET , N E W BURGH S TREET , ca RN A BY . C O . UK . M A RSH A LL S TREET , G A NTON S TREET , K INGLY S TREET , M F OUBERT ’ S P L ac E , B E A K S TREET , B ROA D W IC K S TREET , M A RLBOROUGH C OURT , L O W NDES C OURT , G RE AT M A RLBOROUGH S TREET , L EXINGTON S TREET A ND THE VIBR A NT OPEN A IR C OURTYA RD , K INGLY C OURT . C A RN A BY IS LO caTED JUST MINUTES awaY FROM O XFORD C IR C US A ND P Icca DILLY C IR C US IN THE C ENTRE OF L ONDON ’ S W EST E ND .
    [Show full text]
  • Put on Your Boots and Harrington!': the Ordinariness of 1970S UK Punk
    Citation for the published version: Weiner, N 2018, '‘Put on your boots and Harrington!’: The ordinariness of 1970s UK punk dress' Punk & Post-Punk, vol 7, no. 2, pp. 181-202. DOI: 10.1386/punk.7.2.181_1 Document Version: Accepted Version Link to the final published version available at the publisher: https://doi.org/10.1386/punk.7.2.181_1 ©Intellect 2018. All rights reserved. General rights Copyright© and Moral Rights for the publications made accessible on this site are retained by the individual authors and/or other copyright owners. Please check the manuscript for details of any other licences that may have been applied and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. You may not engage in further distribution of the material for any profitmaking activities or any commercial gain. You may freely distribute both the url (http://uhra.herts.ac.uk/) and the content of this paper for research or private study, educational, or not-for-profit purposes without prior permission or charge. Take down policy If you believe that this document breaches copyright please contact us providing details, any such items will be temporarily removed from the repository pending investigation. Enquiries Please contact University of Hertfordshire Research & Scholarly Communications for any enquiries at [email protected] 1 ‘Put on Your Boots and Harrington!’: The ordinariness of 1970s UK punk dress Nathaniel Weiner, University of the Arts London Abstract In 2013, the Metropolitan Museum hosted an exhibition of punk-inspired fashion entitled Punk: Chaos to Couture.
    [Show full text]
  • Alexander B. Stohler Modern American Hategroups: Lndoctrination Through Bigotry, Music, Yiolence & the Internet
    Alexander B. Stohler Modern American Hategroups: lndoctrination Through Bigotry, Music, Yiolence & the Internet Alexander B. Stohler FacultyAdviser: Dr, Dennis Klein r'^dw May 13,2020 )ol, Masters of Arts in Holocaust & Genocide Studies Kean University In partialfulfillumt of the rcquirementfar the degee of Moster of A* Abstract: I focused my research on modern, American hate groups. I found some criteria for early- warning signs of antisemitic, bigoted and genocidal activities. I included a summary of neo-Nazi and white supremacy groups in modern American and then moved to a more specific focus on contemporary and prominent groups like Atomwaffen Division, the Proud Boys, the Vinlanders Social Club, the Base, Rise Against Movement, the Hammerskins, and other prominent antisemitic and hate-driven groups. Trends of hate-speech, acts of vandalism and acts of violence within the past fifty years were examined. Also, how law enforcement and the legal system has responded to these activities has been included as well. The different methods these groups use for indoctrination of younger generations has been an important aspect of my research: the consistent use of hate-rock and how hate-groups have co-opted punk and hardcore music to further their ideology. Live-music concerts and festivals surrounding these types of bands and how hate-groups have used music as a means to fund their more violent activities have been crucial components of my research as well. The use of other forms of music and the reactions of non-hate-based artists are also included. The use of the internet, social media and other digital means has also be a primary point of discussion.
    [Show full text]
  • White Supremacist Prison Gangs in the United States a Preliminary Inventory Introduction
    White Supremacist Prison Gangs in the United States A Preliminary Inventory Introduction With rising numbers and an increasing geographical spread, for some years white supremacist prison gangs have constitut- ed the fastest-growing segment of the white supremacist movement in the United States. While some other segments, such as neo-Nazis and the Ku Klux Klan, have suffered stagnation or even decline, white supremacist prison gangs have steadily been growing in numbers and reach, accompanied by a related rise in crime and violence. What is more, though they are called “prison gangs,” gangs like the Aryan Brotherhood of Texas, Aryan Circle, European Kindred and others, are just as active on the streets of America as they are behind bars. They plague not simply other inmates, but also local communities across the United States, from California to New Hampshire, Washington to Florida. For example, between 2000 and 2015, one single white supremacist prison gang, the Aryan Brotherhood of Texas, was responsible for at least 33 murders in communities across Texas. Behind these killings were a variety of motivations, including traditional criminal motives, gang-related murders, internal killings of suspected informants or rules-breakers, and hate-related motives directed against minorities. These murders didn’t take place behind bars—they occurred in the streets, homes and businesses of cities and towns across the Lone Star State. When people hear the term “prison gang,” they often assume that such gang members plague only other prisoners, or perhaps also corrections personnel. They certainly do represent a threat to inmates, many of whom have fallen prey to their violent attacks.
    [Show full text]
  • Skin Bleaching in Jamaica: a Colonial Legacy
    SKIN BLEACHING IN JAMAICA: A COLONIAL LEGACY A Dissertation by PETRA ALAINE ROBINSON Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2011 Major Subject: Educational Human Resource Development Skin Bleaching in Jamaica: A Colonial Legacy Copyright 2011 Petra Alaine Robinson SKIN BLEACHING IN JAMAICA: A COLONIAL LEGACY A Dissertation by PETRA ALAINE ROBINSON Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Mary V. Alfred Committee Members, Dominique Chlup Fredrick M. Nafukho Edward Murguia Head of Department, Fredrick M. Nafukho May 2011 Major Subject: Educational Human Resource Development iii ABSTRACT Skin Bleaching in Jamaica: A Colonial Legacy. (May 2011) Petra Alaine Robinson, B.S., Nova Southeastern University; M.I.B.A., Nova Southeastern University Chair of Advisory Committee: Dr. Mary V. Alfred Light skin color sits within a space of privilege. While this has global significance and relevance, it is particularly true in Jamaica, a former British colony. The majority of the population is of African descent, yet there is an elevation of Eurocentric values and a denigration of Afrocentric values in many facets of life, specifically in the promotion of light skin as an indicator of beauty and social status. The purpose of this study was to examine the psychological and socio-cultural factors that influence the practice of skin bleaching in the postcolonial society of Jamaica. Additionally, the study outlined the nation‘s efforts to combat the skin-bleaching phenomenon.
    [Show full text]
  • STILE AL FEMMINILE SECONDO TEMPO Numero 20 Marzo 2012 E-Mail:[email protected], Facebook: Stile Wars L’INDICE
    STYLE WARS …avere un look… STILE AL FEMMINILE SECONDO TEMPO Numero 20 Marzo 2012 e-mail:[email protected], http://www.dressersroma.com/stylewars.html, facebook: stile wars L’INDICE . non si punta! PREMESSA PAG.03 INTERVISTA PAG.04 DALLE GRADINATE PAG.07 SATURDAY’S BEST PAG.08 L’ARTICOLO PAG.13 CONFRONTATION STATION PAG.17 SE FOTOGRAFANDO PAG.19 LE CREW PAG.25 MOVIES PAG.27 LIBRI PAG.29 HISTORY BRAND PAG.30 MY RADIO PAG.31 SPAZIO FACCENDINI PAG.38 L’IDIOTA PAG.39 GREETINGS FROM PAG.40 SEGNALAZIONE PAG.41 80 VOGLIA PAG.43 Romaniste PREMESSA Eccoci nuovamente qui per questo numero parzialmente dedicato al gentil sesso, rispetto al numero dell’anno scorso è uscito un po più femminile, sopratutto grazie ai look ed alle recensioni musicali, penso ne sia uscito un buon numero, spero che sia cosi anche per voi, vedremo… Tanto per restare in tema l’ultima edizione del festival di San Remo è stata vinta da Emma con “Non è l’inferno” , tutto sommato la canzone non mi dispiace, le precedenti edizioni erano state vinte da Vecchioni, Scanu, Carta, Ponce/di Tonne, degli ultimi tre non ricordo neanche una strofa della loro canzone, vediamo se quella di Emma me la ricorderò negli anni futuri… Trovo scandaloso che per innalzare l’audience si s/vestano pseudo vallette in modo provocante, i vari direttori del festival dovrebbero pensare più alla qualità delle canzoni, magari scegliendo nelle varie realtà italiane meno commerciali che i soliti raccomandati, inoltre dopo il noto video porno di you porn non sarà certo una farfallina in più a suscitarmi qualcosa… Si apre la stagione primavera/estate ed arrivano le nuove collezioni, ho inserito alcuni dei capi che mi hanno colpito di più, piano piano poi li inserirò tutti.
    [Show full text]
  • Converted on LSD Trip”
    First published in Great Britain on 11 th. February 2001 by Harrods of Abshott Publications 11 Hayling Close Fareham Hampshire PO14 3AE Photo 1 Shopping at Harrods E-mail [email protected] WEB site http://www.ConvertedonLSD.com First Edition ISBN 9781505279030 Copy all you like 2 2.0 About The Author David Clarke is currently a lecturer at Fareham College teaching Electronic Servicing and has taught there since 1989. Since leaving Borstal in 1968, he had a 3 year career of undetected crime until 16 Th January 1970, when he experienced a Christian conversion whilst suffering from the effects of LSD. He trained as a lecturer at Wolverhampton Polytechnic and commenced teaching at Luton College of Higher Education in 1978. He has taught hundreds of students during his 21 years as a lecturer. When moving to Fareham in 1990, David turned away from God in unbelief and went through divorce and remarriage. However he returned to God in faith and repentance and since 1994 he has spoken to many of his friends all about what Jesus has done for him. David believes it is now time to complete his students education. He now wishes to make known to all his former friends and students and their friends, that his bad experience on LSD is nothing compared to the experience of Hell. He wants to tell them all how they too might be saved through faith in Jesus Christ. Like Oscar Schindler and his list, all that were on that list were saved, so too this David has a list of over 250 former students and friends who he is seeking and will contact shortly.
    [Show full text]
  • …Avere Un Look… AL NOSTRO FIANCO
    STYLE WARS …avere un look… AL NOSTRO FIANCO Numero 25 Agosto 2012 e-mail:[email protected], http://www.dressersroma.com/stylewars.html, facebook: stile wars L’INDICE . non si punta! PREMESSA PAG.03 INTERVISTA PAG.04 DALLE GRADINATE PAG.07 SATURDAY’S BEST PAG.09 JACKIE’O PAG.15 L’ARTICOLO PAG.16 CONFRONTATION STATION PAG.17 SE FOTOGRAFANDO PAG.19 LE CREW PAG.24 MOVIES PAG.25 LIBRI PAG.26 HISTORY BRAND PAG.28 MY RADIO PAG.29 L’IDIOTA PAG.36 Il GENIO PAG.37 GREETINGS FROM PAG.38 MODS PAG.39 MODUAL PAG.42 ITALIA - INGHILTERRA PAG.43 80 VOGLIA PAG.45 Un buon motivo per non usare google translate … PREMESSA Prima di tutto gli errori: il Tigre non è retrocesso e Inghilterra – Scozia si giocherà il prossimo anno. Seconda cosa: mi scuso con tutti per il ritardo, causa trasloco, quindi una causa giusta. Non sono un appassionato delle olimpiadi, però mi sono visto con piacere la cerimonia di apertura, è stato uno spettacolo molto incentrato sull’ “Inghilterra regna”, partendo dalla rivoluzione industriale e “l’impero dove non tramonta mai il sole” ed arrivando alla cosa che mi interessa di più: la musica, la loro musica! Il regista di Trainspotting Danny Boyle ha diretto lo spettacolo in maniera egregia mixando benissimo questi vari ingredienti e aggiungendoci inoltre un pizzico di comicità con il siparietto della regina con 007 che si paracadutano nello stadio olimpico e Rowan Atkinson che suona la colonna sonora di “momenti di gloria”. Dal punto di vista musicale è stato quasi inserito tutto compresa una canzone dei Pistols che nel ’77 cantavano contro la regina e gli schemi imposti, chissà lei come l’avrà presa… Ovviamente i commentatori sky non hanno riconosciuto “my generation degli “Who, ne “A message to you Rudy” degli Specials, ne i prodigy, ne gli Arctic Monkey che hanno suonato dal vivo, hanno scambiato i Sex Pistols per i Kiss e non hanno riconosciuto “Forever blowing bubbles”, omaggio al West Ham (e di conseguenza all'East End londinese).
    [Show full text]
  • “Taking It Back, Making It Strong!”: the Boundary Establishment And
    "Taking It Back, Making It Strong!": The Boundary Establishment And Maintenance Practices Of A Montréal Anti-Racist Skinhead Gang 9833181 Department of Sociology McGill University For the Completion of the Requirements for the Master of Arts Program Final Draft – September 25, 2002 Committee Members: Dr. Lucia Benaquisto Dr. Prue Rains Research Supervisor: Dr. Prue Rains 2 INTRODUCTION For nearly two decades, the skinhead subculture has been nearly universally associated with the most vile manifestations of racism and violence imaginable. As evidenced by popular culture1, racism is a fundamental component of the mainstream definition of skinhead. It may come as a surprise, then, to discover that not only did the skinhead subculture emerge from uniquely multicultural and multiracial origins and not only are the overwhelming majority of skinheads non-racists, but that a very significant proportion of participants in the skinhead subculture actively identify themselves as anti- racist. One such grouping of anti-racist skinheads was the Montréal chapter of Skinheads Against Racial Prejudice (SHARP). Montréal's first SHARP chapter began in 1991 and folded approximately two years later. In 1996, Montréal racist skinheads began a protracted campaign of ambushes and armed assaults on non- and anti-racist skinheads, culminating in a series of "bar raids" in the summer of 1998 that sent over thirty people to emergency rooms. In response to this threat, SHARP Montréal reformed in late July 1998 (SHARP Montréal, 1999) and consisted of a fairly stable group of around two dozen young men and women. As members of an anti-racist skinhead gang2 SHARP members establish their identities as such in both mainstream and subcultural social settings, and, in doing so, 1 Any number of television programs (Law & Order), movies (American History X, Crimson River, Romper Stomper) and even video games (Sony Playstation 2’s Soldier Of Fortune and State Of Emergency) depict skinheads as being synonomous with racists.
    [Show full text]
  • Inside Subculture the Postmodern Meaning of Style
    Inside Subculture The Postmodern Meaning of Style David Muggleton OXFORD Inside Subculture Dress, Body, Culture Series Editor Joanne B. Eicher, Regents’ Professor, University of Minnesota Advisory Board: Ruth Barnes, Ashmolean Museum, University of Oxford Helen Callaway, CCCRW, University of Oxford James Hall, University of Illinois at Chicago Beatrice Medicine, California State University, Northridge Ted Polhemus, Curator, “Street Style” Exhibition, Victoria & Albert Museum Griselda Pollock, University of Leeds Valerie Steele, The Museum at the Fashion Institute of Technology Lou Taylor, University of Brighton John Wright, University of Minnesota Books in this provocative series seek to articulate the connections between culture and dress which is defined here in its broadest possible sense as any modification or supplement to the body. Interdisciplinary in approach, the series highlights the dialogue between identity and dress, cosmetics, coiffure, and body alterations as manifested in practices as varied as plastic surgery, tattooing, and ritual scarification. The series aims, in particular, to analyze the meaning of dress in relation to popular culture and gender issues and will include works grounded in anthropology, sociology, history, art history, literature, and folklore. ISSN: 1360-466X Previously published titles in the Series Helen Bradley Foster, “New Raiments of Self”: African American Clothing in the Antebellum South Claudine Griggs, S/he: Changing Sex and Changing Clothes Michaele Thurgood Haynes, Dressing Up Debutantes: Pageantry and Glitz in Texas Anne Brydon and Sandra Niesson, Consuming Fashion: Adorning the Transnational Body Dani Cavallaro and Alexandra Warwick, Fashioning the Frame: Boundaries, Dress and the Body Judith Perani and Norma H. Wolff, Cloth, Dress and Art Patronage in Africa Linda B.
    [Show full text]
  • Representation of Englishness in Skinhead Subculture In
    REPRESENTATION OF ENGLISHNESS IN SKINHEAD SUBCULTURE IN SHANE MEADOWS’ FILM THIS IS ENGLAND A THESIS BY: KHAIRUNNISA REG. NO. 1007050690 SUPERVISOR CO-SUPEPVISOR Dr. Siti Norma Nasution, M.Hum Dr. Hj. Nurlela, M.Hum Submitted to the Faculty of Cultural Studies University of Sumatera Utara Medan in partial fulfillment of the requirement for the degree of Sarjana Sastra from Department of English DEPARTMENT OF ENGLISH FACULTY OF CULTURAL STUDIES UNIVERSITY OF SUMATERA UTARA MEDAN 2014 Universitas Sumatera Utara Approved by the Department of English, Faculty of Cultural Studies University of Sumatera Utara (USU) Medan as thesis for The Sarjana Sastra Examination. Head, Secretary, Dr. H. Muhizar Muchtar, M.S Rahmadsyah Rangkuti, MA. Ph.D Universitas Sumatera Utara Accepted by the Board of Examiners in partial fulfillment of requirements for the degree of Sarjana Sastra from Department of English, Faculty of Cultural Studies University of Sumatera Utara, Medan. The examination is held in Department of English Faculty of Cultural Studies University of Sumatera Utara on 2014 Dean of Faculty of Cultural Studies University of Sumatera Utara Dr. H. Syahron Lubis, MA NIP.19511013 197603 1 001 Board of Examiners Dr. H. Muhizar Muchtar, M.S ___________________ Rahmadsyah Rangkuti, MA. Ph.D ___________________ Dra. Redita Lubis, Dipl Appl. Ling. M.Hum ___________________ Dr. Siti Norma Nasution, M.Hum ___________________ Universitas Sumatera Utara AUTHOR’S DECLARATION I, KHAIRUNNISA, DECLARE THAT I AM THE SOLE AUTHOR OF THIS THESIS EXCEPT WHERE REFERENCE IS MADE IN THE TEXT OF THIS THESIS. THIS THESIS CONTAINS NO MATERIAL PUBLISHED ELSEWHERE OR EXTRACTED IN WHOLE OR PART FROM A THESIS BY WHICH I HAVE QUALIFIED FOR OR AWARDED ANOTHER DEGREE.
    [Show full text]
  • WHITE SUPREMACY a HISTORY of HATE White Supremacists
    3/15/2017 WHITE SUPREMACY A HISTORY OF HATE Capt. Jason Wilke [email protected] 920-840-0943 White Supremacists Webster's Dictionary WHITE SUPREMACY WHITE SEPARATISM • Caucasians that feel • Do not preach they are they are superior to superior to other other racial races?? backgrounds. • Seek a separate nation • Identify with the for white people. struggle for existence • They claim that all and survival. races should live • the fittest “race”. segregated from one • Other races unable to another. support themselves. • Race mixing will eventually lead to the • Call for the extermination of other fall of the white race?? races! • Separation is the answer to all race issues. 1 3/15/2017 KU KLUX KLAN Greek – the Circle or Clan Pulaski Tennessee / 1865 Ku Klux Klan - KKK 3 WAVES OF THE KU KLUX KLAN 1st Wave 2nd Wave 3rd Wave • Founded by six • African Americans • approximately Confederate began to vote and 5,000 members soldiers – “moral even win elected nationwide. Booster” positions. • The Klan has • Col Nathan • Primarily directed branched out Bedford Forest - at African into several terrorism toward Americans and splinter cells Blacks “1st wave”. whites who opposed called • Robes and Hoods the klan. “Klaverns”. were used to hide • Civil right • President Barak identity – knight movement Obama has riders. ending Jim Crow spiked Klaverns Laws grown and numbers. 2 3/15/2017 SUPREME COURT FREEDOM OF SPEECH? THE KLAN TODAY?????? WISCONSIN HATE GROUPS 800+ KKK - Monroe National Socialist Aryan Nation - Appleton Hurley WI Movement - Milwaukee
    [Show full text]