Africa, Central, 282 Agathias, 354N69 Aght‛Amar, Church Of, 293

Total Page:16

File Type:pdf, Size:1020Kb

Africa, Central, 282 Agathias, 354N69 Aght‛Amar, Church Of, 293 INDEX Aachen, 122, 123, 140 Africa, Central, 282 al-ʿAbbās, 110n96 Agathias, 354n69 Abbasids, 153, 154, 155, 156, 157, 292, 300, Aght‛amar, church of, 293 307n74, 500, 502n93 ʿahd, pledge, compact, covenant, 142 ʿAbdallāh b. ʿUthmān al-Wāthiqī, Abbasid Aḥmad al-Qalqashandī, Mamluk court court official, 150 scribe and scholar, 228 ʿAbd al-Malik, son of Marwān b. al-Ḥakam, Aḥmad b. ʿAlī al-Maqrīzī, Arab historian caliph, 90, 110 and scholar, 230 Abgar, king of Edessa, 343 Aḥmad, Mamluk emir, son of al-Malik Abraham, Old Testament patriarch, 108, al-Nāṣir Muhammad, 237, 238, 239 507 Akataleptos, monastery in Abū al-Ḥasan ʿAlī al-Masʿūdī, Arab Constantinople, 206 historian, 93, 95n33 Akner, monastery in Cilicia, 30, 319, 321, Abū Faḍl, son of Caliph al-Qādir, 150 322 and n115, 323, 324, 325 Abū Kālījār, nephew of the Buyid emir Alaric, king of the Visigoths, 71 Jalāl al-Dawla, 149, 151n25, 154 Albinus, citizen of Aphrodisias, 58n16 Abū l-Fatḥ Ayyūb, son of Sultan al-Malik Alduin, son of William IV Taillefer, 356 al-Kāmil, 252 Alemannia, 121 Abū Shujāʿ Muḥammad al-Rūdhrāwarī, Aleppo, 104, 247, 489 Arab historian, 145 Alexander the Great, 38n4, 399n29, Achaemenid, 8, 499 499n61, 500, 511 Acre, city on the Palestinian coast, 254, Alexandria, 212, 246 255 and n74, 256, 261, 262, 298 and n29, Alexios I Komnenos, Byzantine emperor, 305 12, 163, 166, 168, 171, 367, 492, 493, 494, Adalbert of Prague, saint, 126 495, 501, 510 Adam, 88, 101, 107, 108 and n88 Alexios II Komnenos, Byzantine emperor, Adam, Armenian prince, 321 164, 173, 174, 176, 177, 179 and n80, 180 Adela, mother of King Stephen of England, and n83, 182, 183, 185, 187 131 Alexios III Angelos, Byzantine emperor, Ademar of Chabannes, historian, 352 and 165, 179n80, 188, 189 and n116, 190, 195 n60, 61, 63, 355, 356 and nn76, 78, 360 and n142, 196, 198, 199, 200 and n162, al-ʿĀdil Kitbughā al-Manṣūrī, Mamluk 496 sultan, 243, 255, 256 and n77, 261 Alexios IV Angelos, Byzantine emperor, Adomnan, 98, 99, 101, 102 190, 200 and n163, 201, 277 Adrian, brother of Alexios I Komnenos, Alexios Komnenos, illegitimate son of 494 Emperor Manuel I Komnenos, 193 Adrianople, city in Thrace, 195n142, 217, Alexios Philanthropenos, 212n35 285n32, 509 Alexios V Doukas Mourtzouphlos, Adrianople, battle of, 287 Byzantine emperor, 190, 201, 286, Adrianople, Gate in Constantinople, 452n85 171n44 Alexios, protosebastos, nephew of Emperor ʿAḍud al-Dawla, Buyid emir, 146 Manuel I Komnenos, 174, 182, 422n20 adventus, 11, 30, 172, 338, 341 and n12, 13, Alexios, son of Emperor John II 342, 343, 344 and n27, 345, 349 and n52, Komnenos, 400n32, 410n56, 510 350 and nn54, 55, 351 and n56, 352, 354, ʿAlī al-Madāʾinī, Arab historian, 96 355, 356, 357, 358, 362, 364, 366, 367, ʿAlī b. Abī Ṭālib, Prophet Muhammad’s 422, 512 cousin, caliph, 24, 91, 92 Aethelstan, king of England, 382n107 ʿAlī b. Nāṣir al-Ḥusaynī, Arab historian, 145 566 index Allah, 142, 143, 151n24, 511n136 Anna of Hungary, Byzantine empress, 206 Alp Arslān, Seljuk sultan, nephew of Anna of Savoy, Byzantine empress, 27, 214, Ṭughril Beg, 146, 154, 155 215, 216 Amalasuntha, Gothic queen, 380 and n17 Ansgar, inhabitant of London 365, 366 Amalric I, king of Jerusalem, 201 Antalya, city in southern Asia Minor, 184 Amaury I, king of Cyprus, 298, 300, 307n69 anthypatos, title, 443n38, 446n54, 448, Amida, 468, 471 449n70 amīr al-muʾminīn, commander of the Antioch, 18, 59, 62, 64, 304, 306, 308, faithful, 91, 108 309n81, 347, 359, 512 amīr al-umarāʾ, chief emir in Baghdad, 143 Antonina, wife of Belisarios, 375, 376, 379, Amorians, 20 381, 383 Amphipolis, 425 Aphrodisias, city in southwestern Asia ʿAmr b. al-ʿĀṣ, governor of Egypt, 92, 96 Minor, 58n16 anadendradion, an alley(?) in the Apollo, 42 Magnaura complex of Constantinople, apotheosis, deification, 45 475, 478, 479, 483 Apulia, 340 anakaristai, timpanists in the imperial ʿaqd, contract, agreement, 142 palace of Constantinople, 424n30 Aquitaine, 350, 351, 352, 354, 355, 356, 360 Anastasios I, Byzantine emperor, 23, 60 Arabia, Arabs, Arabian, Arabic, 12, 15, Andronikos Angelos, military commander, 18, 20, 23, 24, 33, 87, 88, 89, 91, 93, 94, 179 and n80, 180n83 95, 97, 100, 104, 105 and n78, 107, 108, Andronikos Doukas, Byzantine aristocrat, 109, 110, 141, 145, 147, 172, 199, 228, 254, 193n135 312, 434n6, 443 and n34, 445 and n47, Andronikos I Komnenos, Byzantine 446n54, 447n59, 457n105, 468, 469n11, emperor, 12, 26, 163, 164, 171, 173, 174 and 471, 484, 485, 489 and n8, 491, 503, n60, 175 and nn61, 62, 176, 177 and n69, 511n130 178 and n77, 179, 180 and n83, 181 and Archangel Michael, 32, 434 n87, 182, 183, 184 and n100, 185, 186 and archontes tou kouboukleiou, dignitaries in n108, 187, 188, 192, 193 and nn134, 135, the imperial palace of Constantinople, 194 and n135, 196, 197, 198, 199, 421, 422 449 n70. See also Imperial Chamber. Andronikos II Palaiologos, Byzantine Arcruni, Armenian dynasty, 293, 297, 300, emperor, 206, 207, 208, 209n20, 210, 211, 303, 307 and n74, 326 212, 222n76 Arculf, Anglo-Saxon pilgrim, 98 Andronikos III Palaiologos, Byzantine Argyrokastron, Silvercastle, mythical city emperor, 213, 215, 216n49, 413n63 in the Livistros Romance, 393, 394, 404, Andronikos Kontostephanos, military 409, 410, 413, 414, 415, 416 commander, 179, 180n83, 193n135 Ariadne, Byzantine empress, widow of Andronikos Lapardas, military emperor Zeno, 60 commander, 179, 184, 193n135 aristeioi stephanoi, crowns of valour, 346 Andronikos, saint, 440n28 aristeterion, room in the Great Palace, Andronikos, son of Emperor John II Constantinople 472, 479, 480, 481, 485 Komnenos, 510 Aristophanes, 378 Angeloi, Byzantine aristocratic family, 12, Arkadios, Byzantine emperor, 63, 205n7, 26, 163, 164, 180 and n83, 184, 187, 188, 481 193 and n132, 194, 196, 197 Arles, city in southern France, 354n69 Anglo-Saxons, 98, 367 Armenia, Armenians, Armenian, 15, 29, Angoulême, city in southwestern France, 30, 212 and n34, 291 and nn1, 2, 292 and 30, 355, 356 nn4, 6, 293, 294, 295, 296, 297, 298, 299 Anjou, province in northwestern France, and nn32, 35, 300, 301, 302 and n47, 304, 30, 308, 356, 359 and n93 305 and n64, 306, 307, 308, 309, 311, 312, Anna Dalassene, mother of Emperor 314, 315n97, 318, 319 and n106, 320 and Alexios I Komnenos, 496, 498n57 nn112, 113, 321, 322, 323, 324, 325, 326, Anna Komnene, kaisarissa, 165, 168n33, 393, 394 494, 496, 510 Armenian Patriarchate, Jerusalem, 300n38.
Recommended publications
  • Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
    Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity.
    [Show full text]
  • Anna Komnene's Narrative of the War Against The
    GRAECO-LATINA BRUNENSIA 19, 2014, 2 MAREK MEŠKO (MASARYK UNIVERSITY, BRNO) ANNA KOMNENE’S NARRATIVE OF THE WAR AGAINST THE SCYTHIANS* The Alexiad by Anna Komnene is well-known. At times it raises controversial issues (e.g. concerning “full” authorship of the Byzantine princess), but all in all it represents a very valuable source of information. In this paper the author strives to examine just how precise and valuable the pieces of information she gives us in connection with the war of her father emperor Alexios Komnenos (1081–1118) against the Scythians (the Pechenegs) are. He also mentions chronological issues which at times are able to “darken” the course of events and render their putting back into the right context difficult. There are many inconsistencies of this type in Anna Komnene’s narrative and for these reasons it is important to reestablish clear chronological order of events. Finally the author presents a concise description of the war against the Pechenegs based on the findings in the previous parts of his paper. Key words: Byzantium, Pechenegs, medieval, nomads, Alexiad, warfare The Alexiad by Anna Komnene1 is well-known to most of the Byzan- tine history scholars. At times it raised controversial issues (e.g. concerning “full” or “partial” authorship of the Byzantine princess),2 but all in all it represents a valuable written source. Regardless of these issues most of the scholars involved agree that it will always remain a unique piece, a special case, of Byzantine literature,3 despite the obvious fact that Anna Komnene’s * This work was supported by the Program of „Employment of Newly Graduated Doc- tors of Science for Scientific Excellence“ (grant number CZ.1.07/2.3.00/30.0009) co-financed from European Social Fund and the state budget of the Czech Republic.
    [Show full text]
  • The Case of Michael Glykas' Letter Collection and Biblos Chronike In
    DOI 10.1515/bz-2020-0036 BZ 2020; 113(3): 837–852 Eirini-Sophia Kiapidou Writing lettersand chronography in parallel: the case of Michael Glykas’ letter collection and Biblos Chronike in the 12th century Abstract: This paper focuses on the 12th-century Byzantine scholarMichael Gly- kas and the two main pillars of his multifarious literaryproduction, Biblos Chronike and Letters, thoroughly exploring for the first time the nature of their interconnection. In additiontothe primary goal, i.e. clarifying as far as possible the conditions in which these twoworks were written, taking into account their intertextuality,itextends the discussion to the mixture of features in texts of dif- ferent literarygenre, written in parallel, by the same author,basedonthe same material. By presentingthe evidence drawnfrom the case of Michael Glykas, the paper attemptstostress the need to abandon the strictlyapplied taxonomical logic in approaching Byzantine Literature, as it ultimatelyprevents us from con- stitute the full mark of each author in the history of Byzantine culture. Adresse: Dr.Eirini-Sophia Kiapidou, UniversityofPatras, Department of Philology,Univesity Campus,26504Rio Achaia, Greece;[email protected] Accordingtothe traditionalmethod of approaching Byzantine Literature,asap- plied – under the influenceofclassical philology – in the fundamental works of Karl Krumbacher,¹ Herbert Hunger² and Hans-Georg Beck³ and indeedrepro- Ι wish to thankProfessor StratisPapaioannou as wellasthe two anonymous readersfor making valuable suggestions on earlier versions of thispaper.All remaining mistakes, of course,are mine. K. Krumbacher,Geschichteder byzantinischen Litteratur vonJustinian bis zum Ende des os- trömischen Reiches (–). München . H. Hunger, Die hochsprachliche profane Literatur der Byzantiner. Handbuch der Altertumwis- senschaft ..,I–II. München . H.-G.
    [Show full text]
  • The Eastern Roman Empire (Byzantium) and the Western Way of War the Komnenian Armies
    Anistoriton Journal, vol. 11 (2008-2009) Viewpoints 1 The Eastern Roman Empire (Byzantium) and the Western Way of War The Komnenian Armies Byzantium. The word invokes to the modern imagination images of icons, palaces and peaceful Christianity rather than the militarism associated with its European counterparts during the age of the Byzantine Empire. Despite modern interpretations of the Empire, it was not without military dynamism throughout its 800-year hold on the East. During the “Second Golden Age” of Byzantium, this dominion experienced a level of strength and discipline in its army that was rarely countered before or after. This was largely due to the interest of the Komnenian emperors in creating a military culture and integrating foreign ideas into the Eastern Roman Empire. The Byzantine Empire faced unique challenges not only because of the era in which they were a major world power but also for the geography of Byzantium. Like the Rome of earlier eras, the territory encompassed by Byzantium was broad in scope and encompassed a variety of peoples under one banner. There were two basic areas held by the empire – the Haemus and Anatolia, with outposts in Crete, the Crimea and southern Italy and Sicily (Willmott 4). By the time of the Komnenos dynasty, most of Anatolia had been lost in the battle of Manzikert. Manuel I would attempt to remedy that loss, considered significant to the control of the empire. Of this territory, the majority was arid or mountainous, creating difficulties for what was primarily an agricultural economy. This reliance on land-based products helped to bolster the reluctance for war in the eastern Roman Empire.
    [Show full text]
  • Lamentation, History, and Female Authorship in Anna Komnene’S Alexiad Leonora Neville
    Lamentation, History, and Female Authorship in Anna Komnene’s Alexiad Leonora Neville NE OF THE MOST commonly read and widely available Byzantine histories is the Alexiad, a history of the em- Operor Alexios Komnenos, who ruled 1081–1118, by his daughter Anna Komnene (1083–1153). Anna’s first-hand descriptions of the passage of the First Crusade are frequently excerpted as expressing a paradigmatic ‘Byzantine view’ of the crusades. Although it is perhaps the most frequently read medieval Byzantine text, it is far from typical of Byzantine histories. Anna’s work is invariably called a history and she de- scribes herself explicitly as writing a history. Yet in its title, Alexiad, and frequent Homeric vocabulary and imagery, it brings the archaic epics to mind.1 The characterization of Alexios as a wily sea captain steering the empire through con- stant storms with guile and courage strongly recalls Odysseus.2 Both in its epic cast and in other factors discussed below, Anna did not adhere strictly to the rules of writing history and rather seems to have played with the boundaries of the genre. The 1 A. Dyck, “Iliad and Alexiad: Anna Comnena’s Homeric Reminiscences,” GRBS 27 (1985) 113–120. Anna’s husband, Nikephoros Bryennios, wrote a history of the rise of Alexios Komnenos in which Alexios ends up seeming less heroic than his political enemy Nikephoros Bryennios the elder (the author’s grandfather). At the point where Alexios has defeated Bryennios the elder, Nikephoros says that “another Iliad would be needed” to tell the deeds of his grandfather properly.
    [Show full text]
  • Niketas Choniates Versus Manuel I Komnenos: Disputes Concernig Islam in the Context of the Byzantine Tradition
    Списание ЕПОХИ Издание на Историческия факултет на ВТУ „Св. св. Кирил и Методий” Том / Volume XXIV (2016), Journal EPOHI [EPOCHS] Книжка / Issue 2 Edition of the Department of History of St. Cyril and St. Methodius University of Veliko Turnovo NIKETAS CHONIATES VERSUS MANUEL I KOMNENOS: DISPUTES CONCERNIG ISLAM IN THE CONTEXT OF THE BYZANTINE TRADITION Dimitar Y. DIMITROV НИКИТА ХОНИАТ СРЕЩУ МАНУИЛ I КОМНИН: ПОЛЕМИКА, СВЪРЗАНА С ИСЛЯМА, В КОНТЕКСТА НА ВИЗАНТИЙСКАТА ТРАДИЦИЯ Димитър Й. ДИМИТРОВ Abstract: Byzantine society had very complex relations with the Islamic Eastern neighbors. Islam, to be sure, started and continued to be menace for Byzantium for the all long eighth centuries they used to coexist. However, Byzantine society needed a certain period of time to accept Islam as another religion, standing against Christianity in the East. After the first Byzantine revenge acts against Judaism a long tradition was formed with two main streams. The first of them envisaged Islam as a demoniac pseudo-religion (or anti-religion), the second being milder and ready to accept the Islamic neighbors not as a whole, but rather as different states, culturally not so different from Byzantium, with diplomacy playing role for keeping balance in the East. Thus, the Byzantine Realpolitik appeared as a phenomenon, what provoked crusaders to accuse Byzantium as being traitor to the Christian cause in the East. In that context should we pose the interesting incident at the end of Manuel I Komnenos’ reign (1143 – 1180). Both Church and society were provoked by the decision of the Emperor to lift up the anathemas against Allah from the trivial ritual of denouncing Islam.
    [Show full text]
  • 6 X 10.Long New.P65
    Cambridge University Press 978-0-521-76705-7 - John Skylitzes: A Synopsis of Byzantine History, 811-1057 John Wortley Excerpt More information A SYNOPSIS OF HISTORIES BEGINNING WITH THE DEATH OF THE EMPEROR NIKEPHOROS, THE EX-MINISTER OF FINANCE AND EXTENDING TO THE REIGN OF ISAAC KOMNENOS, COMPOSED BY JOHN SKYLITZES, THE KOUROPALATES WHO SERVED AS COMMANDER-IN-CHIEF OF THE WATCH Foreword After the ancient writers, the best compendium of history was written, first by George the monk,1 synkellos to the most holy patriarch Tarasios,2 then by Theophanes the confessor, hegoumenos of the monastery of Agros.3 These men carefully read through the history books, making a précis of them in simple, unaffected language, touching exclusively on the substance of the events which had taken place. George began with the creation of the world and continued to [the time of] the tyrants, Maximian and Maximinos, his son.4 Theophanes took the other’s conclu- sion as his starting point and brought his work to an end with the death of the emperor Nikephoros, the ex-minister of finance. After [Theophanes] nobody continued their effort. There were those who attempted to do so, such as the Sicilian schoolmaster5 and, in our own time, the supremely hon- ourable consul of the philosophers, [Michael] Psellos.6 There were others too but, because they took their task too lightly, they all failed to write 1 George the monk died after 810; he composed a chronicle from creation to ad 284, English trans- lation by W. Adler, The chronography of George Synkellos.
    [Show full text]
  • Iliad and Alexiad: Anna Comnena's Homeric Reminiscences Andrew R
    DYCK, ANDREW R., "Iliad" and "Alexiad": Anna Comnena's Homeric Reminiscences , Greek, Roman and Byzantine Studies, 27:1 (1986:Spring) p.113 Iliad and Alexiad: Anna Comnena's Homeric Reminiscences Andrew R. Dyck HEN SCLERAENA, mistress of Constantine IX (regn. A.D. W 1042-1055), first entered the palace, one of the courtiers was heard to mutter ov lIE/J-EUIl;, an allusion to the comment of the Trojan elders when Helen mounted to their city's tower (II. 3.156f): ov lIE/J-EUtS TpWa~ Kat EVKlIT,f.U8a~ 'Axaw~ TOI:fi8' aJJ4X YVllal.Kt 7TOA:VlI XP01l01l aA'YEa 7TaUXEl.lI. Alas, the recipient of the compliment had to inquire as to its meaning. And no wonder: women of whatever position were not normally vouchsafed a classical educa­ tion in Byzantium. Even Styliane, the daughter of Michael Psellus (who retails this anecdote), had to begin her literary studies not with Homer, as a boy would, but with the Psalms.l Far different the case of Anna Comnena, whose Homeric learning is on display throughout her Alexiad. Yet if her confidant George Torni­ ces can be trusted, even she had to begin her studies of profane litera­ ture covertly, in the hours reserved for rest and sleep.2 Even the rare woman who ventured to break into the male realm of profane letters was by no means sure of receiving a fair hearing: consider the case of the woman who wrote a set of elementary grammatical notes (UXE8'YJ) for school instruction and received from John Tzetzes the ungallant advice to return to the spindle and distaff.3 Anna's, however, was an unusual ambition that bore fruit in an uncommon achievement.
    [Show full text]
  • Byzantine Studies Conference
    Thirty-Seventh Annual BYZANTINE STUDIES CONFERENCE DePaul University Chicago, Illinois October 20-23, 2011 ABSTRACTS of PAPERS Copies of the Abstracts are available for purchase. Subscriptions for Series 8, nos. 36-40, 2010- 2014 are available for $60 a set, with additional $20 for postage. Orders must be pre-paid in U.S. currency. Make checks payable to the Byzantine Studies Conference and send orders to: Prof. Anna Gonosová Department of Art History Humanities Gateway 2000 University of California, Irvine Irvine, CA 92697-2785 For questions about orders of the Abstracts e-mail Anna Gonosová at: [email protected] This Book of Abstracts was compiled and edited by James Hull, Elena Boeck, and Brian Boeck from papers supplied electronically by the speakers. Copyright © is reserved by the individual speakers. Abstracts of Papers – Byzantine Studies Conference, 1st-1975-Madison, Wis. [etc.] Byzantine Studies Conference Key title: Abstracts of Papers – Byzantine Studies Conference. ISSN 0147-3387 1.Byzantine Empire – Congresses DF 501.5b9a 949.5 77-79346 Library of Congress 77 MARC-S Cover Image: Heraclius, with Heraclius Constantine. 610-641. AV Solidus (20mm, 4.50 g, 6h). Constantinople mint, 10th officina. Struck 629-632. Credit for image is due to http://www.cngcoins.com. Conference Sponsors: DePaul University, the DePaul University Research Council, the Vincentian Endowment Fund, the office of the Dean of the College of Liberal Arts and Social Sciences of DePaul University, the History Department of DePaul University, the Department of the History of Art and Architecture of DePaul University, the Department of Religious Studies of DePaul University, the DePaul University Catholic Studies Department, the DePaul University Center for World Catholicism and Intercultural Theology, the Art Institute of Chicago and the Boshell Foundation Lecture Fund, and the Oriental Institute of the University of Chicago.
    [Show full text]
  • Byzantine Critiques of Monasticism in the Twelfth Century
    A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach.
    [Show full text]
  • CANADIO-BYZANTINA Greece)
    CANADIO-BYZANTINA A Newsletter published by the Canadian Committee of Byzantinists No. 11 - January 2000 This issue contains a list of those Byzantine courses and courses with substantial Byzantine content that are or have recently been offered at Canadian universities and of which members have informed me. I have reason to suspect that there are others. Would any members who give courses not listed here, or know of such courses, kindly let me know so that these may be inserted in the next issue? The most worrying aspect of nearly all these courses is that they spring solely from the interests and expertise of individuals in departments ofclassics, history, religion and art whose posts are dependent upon their teaching more common subjects. Consequently, the courses generally die with the retirement oftheir initiators. The future ofByzantine studies in Canada lies irremediably in the hands of new members’ ability to persuade the relevant authorities to allow them to slip a . Byzantine course into their busy schedules. Glass Cameo of Saint. Deinetrios, 1200. ROM mv. 954.56.3 Please note that administrative bean- counting need not work against us: at one university this year the enrolment ofa senior course in Byzantine Civilization is greater than the combined enrolment of two senior courses in Greek and Roman History. Congratulations are due to our two mostjunior members. Philip Kiernan is on a one-year exchange programme scholarship at Saint Andrew’s University in Scotland, where, in addition to working on his classical languages, he is pursuing his interests in early Byzantine coinage. Emmanuel Bourbouhakis has just completed his first term at Harvard on a full scholarship to read Byzantine literature.
    [Show full text]
  • The Role of Maximos Planudes and Nikephoros Gregoras in the Transmission of Cassius Dio’S Roman History and of John Xiphilinos’ Epitome
    The Role of Maximos Planudes and Nikephoros Gregoras in the Transmission of Cassius Dio’s Roman History and of John Xiphilinos’ Epitome The Transmission of Ancient Greek History in Context Comparison with dated manuscripts has made it possible to place the oldest manu- scripts of Greek historians in Constantinople in the first half or middle of the tenth century.1 This location in the early Macedonian period, provided by palaeographi- cal analysis, fits in very well with the recovery of court oratory in the reign of Leo VI (886-912),2 and it is also very appropriate for the interests of the learned emper- or Constantine VII Porphyrogenitus (913-959),3 himself a historian and the pro- moter of the Excerpta Constantiniana, the famous books that rearranged historical fragments according to their moral or political content.4 These historical veteres are parchment books of excellent quality, which, among other reasons, explains their preservation. On the other hand, we have very few or no copies of ancient historians from the late Macedonian and Komnenian period, either because manuscripts, being made of more fragile material (paper), were easi- This research has been conducted thanks to MICINN funds (project FFI2012-37908-C02-02). 1 It is difficult to be certain about the age of the manuscripts of which these earliest preserved witnesses are copies. They may have been minuscule codices from the eighth-ninth centuries or, after a long period of lack of interest in Ancient History, they may reproduce Late Antique codices written in majuscules. Indeed, mistakes in reading Greek majuscules may define differ- ent families in the textual transmission, even if this does not imply that the model copied in the tenth century was actually written in majuscules.
    [Show full text]