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  • Shailly Barnes
    RELIGION, SOCIAL CAPITAL AND DEVELOPMENT IN THE SAHEL: THE NIYASS TIJANIYYA IN NIGER Shailly Barnes eligion is not often pursued as a source of engagement in the international Rdiscourse on development. While faith-based organizations have received a greater audience and exerted greater influence in the past few years under the Bush administration, it is still uncommon for international development agencies to incorporate religious loyalties, insights and communities into their regional or national agendas. This pattern of development practice grew, perhaps, from an attempt to pursue a secular agenda that offended none and therefore was accept- able to all. However, in neglecting the religiosity of the poorest of the poor, the development agenda fails to acknowledge and learn from some of the most innova- tive, influential and sustainable development actors: the religious leadership of the world’s poor. In the Islamic countries of sub-Saharan Africa, certain religious leaders are making great strides in advancing an ambitious development agenda among their constituent population of believers, who are among the poorest of the poor. In Niger, a country that consistently ranks at the very bottom of many development indicators, the religious leadership of the Niass Tijaniyya, one of the predominant Sufi brotherhoods in Niger, is engaged in a variety of anti-poverty, empowerment and literacy programs that touch the lives of the poorest Nigeriens. Its progress in women’s human, economic and reproductive rights is especially remarkable consid- ering the education and poverty levels of the adult population in Niger. The efforts and progress of these actors are of great value to international development agencies and actors as we pass the midway mark to accomplishing the Millennium Development Goals (MDGs).
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  • Path(S) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community”
    “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” By Jaison Carter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mariane Ferme, Chair Professor Charles Hirschkind Professor Stefania Pandolfo Professor Ula Y. Taylor Spring 2018 Abstract “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” by Jaison Carter Doctor of Philosophy in Anthropology University of California, Berkeley Professor Mariane Ferme, Chair The Mustafawiyya Tariqa is a regional spiritual network that exists for the purpose of assisting Muslim practitioners in heightening their level of devotion and knowledges through Sufism. Though it was founded in 1966 in Senegal, it has since expanded to other locations in West and North Africa, Europe, and North America. In 1994, protegé of the Tariqa’s founder and its most charismatic figure, Shaykh Arona Rashid Faye al-Faqir, relocated from West Africa to the United States to found a satellite community in Moncks Corner, South Carolina. This location, named Masjidul Muhajjirun wal Ansar, serves as a refuge for traveling learners and place of worship in which a community of mostly African-descended Muslims engage in a tradition of remembrance through which techniques of spiritual care and healing are activated. This dissertation analyzes the physical and spiritual trajectories of African-descended Muslims through an ethnographic study of their healing practices, migrations, and exchanges in South Carolina and in Senegal. By attending to manner in which the Mustafawiyya engage in various kinds of embodied religious devotions, forms of indebtedness, and networks within which diasporic solidarities emerge, this project explores the dispensations and transmissions of knowledge to Sufi practitioners across the Atlantic that play a part in shared notions of Black Muslimness.
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  • The Tijaniyya Tariqa in Cape Town
    The copyright of this thesis rests with the University of Cape Town. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non-commercial research purposes only. University of Cape Town .- J t") The Tijaniyya Tariqa in Cape Town: The "Normalization" of Race Relations in South Africa Susana Molins Lliteras / MLNLLIOOI A minor dissertation submitted in partial fulfillment of the requirements for the award of the degree of Master of Philosophy in African Studies Faculty ofthe Humanities University of Cape Town 2005 University of Cape Town This work has not been previously submitted in whole, or in part, for the award of any degree. It is my own work. Each significant contribution to, and quotation in, this dissertation from the work, or works, of other people has been attributed, and has been cited and referenced. Signature: __--z:a?~~-o<:::..Jlo<.!-":...:::..:..·-=-----------Date: 2·'7/0S/200.s The Tijaniyya Tariqa in Cape Town: The "Normalization" of Race Relations in South Africa Town Cape of University Susana :\1olins L1items ! \1LNLLlOO 1 2 TABLE OF CONTENTS 1. ABSTRACT 2. INTRODUCTION 3. THEORY AND METHODOLOGY 4. OVERVIEW OF THE TIJANIYYA 5. THE TIJANIYYA ABROAD 6. OVERVIEW OF ISLAM IN SOUTH AFRICA 7. THE TIJANIYYA IN CAPE TOWN 8. CONCLUSIONS 9. WORKS CITED Town 10. APPENDIX 'A': PHOTOGRAPHS Cape of University 3 1. ABSTRACT "The Tijaniyya Tariqa in Cape Town: "Nonnalization" of Race Relations in South Africa" focuses on the spread to South Africa ofthe Tijaniyya order (tariqa) prominent in West Africa.
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  • Lycee Blaise Diagne
    Num de Date de table Prenom Nom naissance Lieu de naissance LYCEE BLAISE DIAGNE Batiment A 25 RC Salle 1A 13762 Aïssatou THIAM 06/06/1999 Diofior 13763 Akhmed Tidiane THIAM 24/10/1998 Keur Madiabel 13764 Aladji Mohamed Drame THIAM 18/10/1996 Kaolack 13765 Alassane THIAM 31/10/1989 Kolda 13766 Alassane THIAM 16/03/1998 Ndioum 13767 Ali THIAM 30/10/1995 Missirah Dini 13768 Ali THIAM 31/05/1997 Keur Serigne Bamba 13769 Aliou THIAM 18/04/1998 Santhie Thiamène 13770 Aliou THIAM 30/09/2000 Dakar 13771 Alioune THIAM 25/01/1998 Thiago 13772 Alioune THIAM 14/03/2000 Kaolack 13773 Alioune Badara THIAM 18/02/1994 Pikine 13774 Alioune Badara THIAM 09/03/1995 Dakar 13775 Amadou Diop THIAM 09/10/1992 Sokone 13776 Amadou Ndiaye THIAM 08/01/2001 Dakar 13777 Amath THIAM 06/06/1991 Keur Madiabel 13778 Amath THIAM 13/08/1996 Kaolack 13779 Aminata THIAM 27/09/1994 MoudEry 13780 Aminata THIAM 17/01/2001 Dakar 13781 Aminata Fall THIAM 09/11/1995 Kebemer 13782 Aminata Kane THIAM 10/03/1996 Pikine 13783 Amy THIAM 12/03/2000 Djilasse 13784 Anna Faye THIAM 16/07/1993 Tivaouane 13785 Arame THIAM 01/05/1993 Gankette Balla 13786 Arona THIAM 05/02/1997 Keur Abdou Diaffe Num de Date de table Prenom Nom naissance Lieu de naissance LYCEE BLAISE DIAGNE Batiment A 25 RC Salle 2A 13787 Asou Guede THIAM 08/02/1992 Mbao 13788 Assane THIAM 02/05/1997 Kaolack 13789 Awa THIAM 10/07/1988 Ndioum 13790 Awa THIAM 30/12/1989 Rufisque 13791 Awa THIAM 05/01/1993 Kaolack 13792 Awa THIAM 10/10/1993 MbackE 13793 Awa Diop THIAM 03/01/2000 Kaolack 13794 Awa Khady THIAM 23/04/1989 Thies
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  • Abduh, Mohammad, 98 Abou Ubaydata Mosque (Unite 26), 61
    INDEX Abduh, Mohammad, 98 111,113-14,116,118-21,123,130, Abou Ubaydata mosque (Unite 26), 61, 65 132n4,162n157,214,239-40,267; accommodation, 3, 5-6, 8, 37, 76-77, 80, lack of, in The Gambia, 142, 144, 152, 82-83, 87n13,91,99, 240, 245, 248 156 Afghani, Jamal AI-Din AI-, 119 Arabisantes (female scholars), 215 African Islam, 1-2, 132n3, 140, 156, 157n8, Arabisants, 65, 69n34 190-91; Islam in Africa vs., 6, 114 Arab Muslim world, 2, 7,11, 15n18 , 61-62, Africanization ofIslam, Islamization ofAfrica 79,156,215,258-59,265,268. See vs.,3,91-92,133n28 alsospecific countries and regions Afrique Nouvelle (newspaper), 119 Arberry, A. J., 87n46 Afrique Occidentale Francaise (AOF), 29, architecture, 9, 63-65 42n42,44n66 Archives Nationales de France Section Ahmadinejad, President, 117, 134n44 d'Outer-Mer (ANFOM), 44n67 AI-Azhar University (Cairo), 32,119 aristocracy, 4,75,77-78, 86n15, 91, 93 AI-Bakri,40n5, 41n24, 86n13 Asad, Talal, 98,112-13, 132nn alcohol and tobacco, 8, 53, 96,101,263 Ashura,121 AI-Falah mosque (Dakar), 61 Ashura conference, 124, 125, 135n78 Algeria, 118, 134n63, 214 assimilation, 6 AI-Ghazali,98-100 Association des Eleveset Etudiants Musulmans AI-Hajj Ibrahim Derwiche Mosque (Dakar), du Senegal (AEEMS), 215, 218-19, 127-28, 128-29 223,226 Ali, Imam, 116, 126-27, 135n86 Association des Etudiants Musulmans de Alidou, Ousseina, 228nl i'Universite de Dakar (AEMUD), 215, Almada, Andre Alvares d' , 40n12 217-21,224,226 Almoravid movement, 22, 40n5, 77, 132n17 Association des Femmes de la Cite de Ngalele, alms seeking, 25, 34-35, 37-38 57-58 Al-Naqar, Umar, 40n5 Association des]eunes Mourides, 244 AI-Sadi,22 Association Fatima Zahra, 123 Alvares,Andre, 172 associationist Islam, 215-16, 240-45, Aly Yacine (PSLF) Centre Islamique de 249n24 Rechercheet d'Information, 114, 121­ Association Musulmane des Etudiants 23, 122, 135n73.
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  • Globalization and Missionary Ambition in West African Islam. the Fayda After Sheikh Ibrahim Niasse
    religions Article Globalization and Missionary Ambition in West African Islam. The Fayda after Sheikh Ibrahim Niasse Cheikh E. Abdoulaye Niang IFAN, Cheikh Anta Diop University, Dakar 10700, Senegal; [email protected] Abstract: For more than 10 years, we have been observing the Fayda Tijaniyya and its ramifications around the world. Starting in 2006 we have been conducting observations in Nigeria, Niger, Senegal and Mauritania. Between 2015 and 2017, we closely followed some developments of the Fayda in the French capital and in other European cities. In parallel to these field investigations, we have been interested in the new religious arrangements that are gradually emerging in the United Kingdom. More recently, in 2020, we benefited from a stay in the USA which allowed us to widen our observation framework. From there, we were able to collect empirical material consisting of several dozen interviews, direct observation notes, private and public documents (reports, administrative documents, correspondences, letters of recommendation, press articles, travel chronicles and private videos, among others). In the Fayda Ibrahimiyya, the global culture suggests an update of the mode of inheritance, but in addition it makes emerge a new framework of activity essentially composed of a device of formation with global character, of a hybrid diplomatic-religious space, finally of a humanitarian action which appears as a missionary presenza. We first show that the conjunction of these three registers of action has as a condition, a process of articulation and appropriation through which the actors of the Fayda manage to convince of the link of identity that prevails between their own history and that of the founder.
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  • NOMS COMMERCIAUX 6 Noms Commerciaux Du N° 134927 Au N° 135676 7
    BOPI 08NC/2017 GENERALITES SOMMAIRE TITRE PAGES PREMIERE PARTIE : GENERALITES 2 Extrait de la norme ST3 de l’OMPI utilisée pour la représentation des pays et organisations internationales 3 Clarification du Règlement relatif à l’extension des droits suite à une nouvelle adhésion à l’Accord de Bangui 4 Adresses utiles 5 DEUXIEME PARTIE : NOMS COMMERCIAUX 6 Noms Commerciaux du N° 134927 au N° 135676 7 1 BOPI 08NC/2017 GENERALITES PREMIERE PARTIE GENERALITES 2 BOPI 08NC/2017 GENERALITES Extrait de la norme ST.3 de l’OMPI Code normalisé à deux lettres recommandé pour la représentation des pays ainsi que d’autres entités et des organisations internationales délivrant ou enregistrant des titres de propriété industrielle. Bénin* BJ Burkina Faso* BF Cameroun* CM Centrafricaine,République* CF Comores* KM Congo* CG Côte d’Ivoire* CI Gabon* GA Guinée* GN Guinée-Bissau* GW GuinéeEquatoriale* GQ Mali* ML Mauritanie* MR Niger* NE Sénégal* SN Tchad* TD Togo* TG *Etats membres de l’OAPI 3 BOPI 08NC/2017 GENERALITES CLARIFICATION DU REGLEMENT RELATIF A L’EXTENSION DES DROITS SUITE A UNE NOUVELLE ADHESION A L’ACCORD DE BANGUI RESOLUTION N°47/32 LE CONSEIL D’ADMINISTRATION DE L’ORGANISATION AFRICAINE DE LAPROPRIETE INTELLECTUELLE Vu L’accord portant révision de l’accord de Bangui du 02 Mars demande d’extension à cet effet auprès de l’Organisation suivant 1977 instituant une Organisation Africaine de la Propriété les modalités fixées aux articles 6 à 18 ci-dessous. Intellectuelle et ses annexes ; Le renouvellement de la protection des titres qui n’ont pas fait Vu Les dispositions des articles 18 et 19 dudit Accord relatives l’objet d’extension avant l’échéance dudit renouvellement entraine Aux attributions et pouvoirs du Conseil d’Administration ; une extension automatique des effets de la protection à l’ensemble du territoire OAPI».
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  • N° Nom Prénom Date Et Lieu De Naissance E-Mail Téléphone
    République du Sénégal Ministère de l'Economie des Finances et du Plan DIRECTION GENERALE DES DOUANES Division de la Formation Liste des candidatures validées par centre Centre: Dakar N° Nom Prénom Date et lieu de naissance E-mail Téléphone Numero Inscription 1 FAYE DIENE 16/04/1988 / fatick [email protected] 77 290 99 08 ACD006084 2 GUEYE LIMAMOU 19/09/1988 / tattaguine [email protected] 77 028 48 50 ACD034724 3 KAMA ANNE SIMONE 07/07/1994 / thiadiaye [email protected] 77 172 55 39 ACD029515 m 4 KANDE SEYDOU 02/02/1990 / same kante [email protected] 77 685 04 12 ABD001747 m 5 KONATE PENE 12/05/1997 / diourbel [email protected] 77 757 57 12 COD027486 6 MBAYE CHEIIKH ALIOU 04/03/1991 / guediawaye [email protected] 77 963 22 87 ACD031818 7 NDONG SOULEYMANE 02/05/1996 / mbassis souleymanendong36@yahoo 78 137 66 55 ACD021726 .com 8 SENE ANTOINE 18/08/1994 / sorokh [email protected] 76 573 26 71 PRD021473 9 17511996020 MOUSTAPHA 09/09/1995 / dakar [email protected] 70 564 49 17 COD004692 84 10 17551992004 SOULEYMANE 12/01/1992 / dakar [email protected] 77 109 51 01 COD004125 30 11 17651993020 MOMAR NDAO 12/02/1993 / pikine [email protected] 77 201 82 16 ACD014971 20 12 19622002008 EL HADJ MALICK SY 01/02/1994 / darou khoudoss [email protected] 70 771 34 50 ACD005497 42 13 20062001005 MARIAMA SONKO 20/04/1991 / ebinako [email protected] 78 328 40 83 ACD037261 43 m 14 22412009000 BOUSSO 28/06/1993 / ndindy [email protected] 76 549 68 42 ACD032047 88 15 25482004004 NDEYE AISSATOU 31/03/1992 / kaolack dioufndeyeaissatou2@gmail.
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  • Diversity and Pluralism in Islam
    00c–Diversity_i-xviii 21/7/10 16:56 Page i Diversity and Pluralism in Islam The Institute of Ismaili Studies 00c–Diversity_i-xviii 21/7/10 16:56 Page ii The Institute of Ismaili Studies 00c–Diversity_i-xviii 21/7/10 16:56 Page iii Diversity and Pluralism in Islam Historical and Contemporary Discourses amongst Muslims The Institute Editedof by ZULFIKARIsmaili HIRJI Studies I.B.Tauris Publishers LONDON • NEW YORK in association with The Institute of Ismaili Studies London, 2010 00c–Diversity_i-xviii 21/7/10 16:56 Page iv The Institute Published in 2010 by I.B.Tauris & Co. Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com of in association with The Institute of Ismaili StudiesIsmaili 210 Euston Road, London NW1 2DA www.iis.ac.uk Distributed in the United States and Canada ExclusivelyStudies by Palgrave Macmillan, 175 Fifth Avenue, New York NY 10010 Copyright © 2010 Islamic Publications Ltd All rights reserved. This book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN: 978 1 84885 302 7 A full CIP record for this book is available from the British Library A full CIP record is available from the Library of Congress Library of Congress Catalog Card Number: available Designed and Typeset by 4word Ltd, Bristol, UK Printed and bound in Great Britain by CPI Antony Rowe, Chippenham 00c–Diversity_i-xviii 21/7/10 16:56 Page v The Institute of Ismaili Studies The InstituteThe of Ismaili Studies was established in 1977 with the object of promoting scholarship and learning on Islam, in the historical as wellInstitute as contemporary contexts, and a better under- standing of its relationship with other societies and faiths.
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  • Islam Et Engagements Au Sénégal: Résultats D'un Programme De Recherche Demandé Par L'ambassade Du Royaume Des Pay-Bas À Dakar Kaag, M.M.A
    Islam et engagements au Sénégal: résultats d'un programme de recherche demandé par l'Ambassade du Royaume des Pay-Bas à Dakar Kaag, M.M.A. Citation Kaag, M. M. A. (2011). Islam et engagements au Sénégal: résultats d'un programme de recherche demandé par l'Ambassade du Royaume des Pay-Bas à Dakar. Leiden: Centre d'Etudes Africaines. Retrieved from https://hdl.handle.net/1887/30962 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/30962 Note: To cite this publication please use the final published version (if applicable). Islam et engagements au Sénégal Centre d’Etudes Africaines Islam et engagements au Sénégal Résultats d’un programme de recherche demandé par l’Ambassade du Royaume des Pays-Bas à Dakar Sous la direction de Mayke Kaag Ce programme de recherche a été demandé par l’Ambassade du Royaume des Pays-Bas à Dakar et financé par le Ministère des Affaires Etrangères des Pays-Bas Centre d’Etudes Africaines BP 9555 2300 RB Leiden Pays-Bas [email protected] http://www.ascleiden.nl Photos : Judith Quax (p. 2, 12, 39, 98, 137) Matar Ndour (p. 46, 61, 80, 87, 108, 117) Imprimé par Ipskamp Drukkers, Enschede ISSN: 1876-018X ISBN: 978-90-5448-100-3 © ASC/Mayke Kaag 2011 (deuxième édition) Table des matières Introduction : Islam et engagements au Sénégal 3 Par Mayke Kaag Islam et politique au Sénégal : Loqique d’articulation et de co-production 13 Par Cheikh Gueye et Abdourahmane Seck Les usages des liens confrériques religieux dans l’économie Sénégalaise 47 Par
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  • Liste Des Candidats Validés Par Stade Centre : Stade : 1 GUEYE
    République du Sénégal Un Peuple Un But Une Foi Ministère de l'Economie des Finances et du Plan DIRECTION GENERALE DES DOUANES Division de la Formation Liste des candidats validés par stade Centre : Dakar Stade : Léopold S.
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  • Liste Des Candidats Admis - 6Eme
    LISTE DES CANDIDATS ADMIS - 6EME DAKAR NAFISSATOU NIANG ALMADIES 22 admis Option:ARABE N° Prénom(s) Nom Né(e) le à Etablissement Jury Sexe 2 AL MOUMINATOU MAÏSSATA DIATTA 13/09/2002 DAKAR FA IMAM MALICK PR - F NIAMBA 3 EL HADJI MALICK DIÈNE 12/01/2004 DAKAR CHEIKH JABIR AL SABA PR - M (MANAR AL HOUDA) 4 NDÈYE NGOYE DIENG 28/11/2001 DAKAR CHEIKH JABIR AL SABA PR - F (MANAR AL HOUDA) 5 HÉLÈNE GUEYE DIOP 16/01/2003 DAKAR CHEIKH JABIR AL SABA PR - F (MANAR AL HOUDA) 6 MAMADOU MANSOUR DIOP 24/03/2002 PARCELLES AL QALAM PR - M ROKHAYA ASSAINIES 7 ABDOULAYE YAHYA DUCOURET 02/08/2002 YEUMBEUL CHEIKH JABIR AL SABA PR - M (MANAR AL HOUDA) 8 ASSANE FAYE 19/06/2003 LAS PALMAS DE FA IMAM MALICK PR - M GRAN CANARIA (ESPAGNE) 9 BABACAR FAYE 01/01/2002 LÉONA CHEIKH JABIR AL SABA PR - M THIAROYE (MANAR AL HOUDA) 10 SEYDINA MOUHAMED GUEYE 21/02/2001 DAKAR AL QALAM PR - M ABDOULAYE KHADIM RASSOUL 11 NDÈYE COUMBA KANE 04/12/2002 DAKAR FA IMAM MALICK PR - F 12 CHEIKHOU OUMAR KOUTA 22/12/2002 LÉONA CHEIKH JABIR AL SABA PR - M THIAROYE (MANAR AL HOUDA) 13 AMINATOU LO 22/07/2002 DAKAR CHEIKH JABIR AL SABA PR - F (MANAR AL HOUDA) 14 FATOU BINTOU RASSOUL LÔ 30/10/2002 LOUGA CHEIKH JABIR AL SABA PR - F (MANAR AL HOUDA) 15 MOUHAMADOU LAMINE LÔ 24/12/2002 LÉONA THIROYE CHEIKH JABIR AL SABA PR - M (MANAR AL HOUDA) 16 ASTOU MBACKÉ 22/11/2002 DAKAR AL QALAM PR - F 17 MAME DIARRA MBAYE 21/05/2003 DAKAR AL QALAM PR - F 18 MARIAMA NDAO 16/07/2000 DYA CHEIKH JABIR AL SABA PR - F (MANAR AL HOUDA) 19 SERIGNE FALLOU NDAO 01/01/2002 NDAWENE CHEIKH JABIR AL SABA PR - M (MANAR
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