United Nations Nations-Uni

Total Page:16

File Type:pdf, Size:1020Kb

United Nations Nations-Uni UNITED NATIONS NATIONS-UNI- POSTAL ADDRESS - ADRESSE POSTALE : UNITED NATIONS, N.Y. 10017 CABLE ADDRESS - ADRESSE TELEGRAPHIQUE : UNATIONS NEWYORK EXECUTIVE OFFICE OF THE SECRETARY-GENERAL CABINET DU SECRETAIRE GENERAL 5 April 2006 Dear Mr. Ye, On behalf of the Secretary-General, I would like to thank you for your letter of 17 March 2006, inviting him to designate a representative to attend the First World Buddhist Forum on the Secretary-General' behalf from 13 to 16 April 2006 in Zhejiang Province, China. Your kind offer is much appreciated. However, I regret to inform you that it would not be possible to send a representative to the Forum. A similar letter will be addressed to Mr. Yi Cheng, Chairman of the Buddhist Association of China. We hope that the message by the Secretary-General we have sent to you could be shared amongst the participants. With best wishes for a successful World Forum, Yours sincerely, Alicia Barcena Acting Chef de Cabinet Mr. Ye Xiaowen Chairman The Chinese Association of Religious and Cultural Exchange Preparatory Office of the World Buddhist Forum Beijing APR -7 UNITED NATIONS |S» NATIONS UNIES POSTAL ADDRESS - ADRESSE POSTALE : UNITED NATIONS, N.Y. 10017 CABLE ADDRESS - AORESSE TELEGRAPHIQUE: UNAT10NS NEWYORK EXECUTIVE OFFICE OF THE SECRETARY-GENERAL CABINET DU SECRETAIRE GENERAL 5 April 2006 Dear Mr. Yi, On behalf of the Secretary-General, I would like to thank you for your letter of 17 March 2006, inviting him to designate a representative to attend the First World Buddhist Forum on the Secretary-General' behalf from 13 to 16 April 2006 in Zhejiang Province, China. Your kind offer is much appreciated. However, I regret to inform you that it would not be possible to send a representative to the Forum. A similar letter will be addressed to Mr. Ye Xiaowen, Chairman of the Chinese Association of Religious and Cultural Exchange. We hope that the message by the Secretary-General we have sent to you could be shared amongst the participants. With best wishes for a successful World Forum, Yours sincerely, Alicia Bajeeaa- Acting Chef de Cabinet Mr. Yi Cheng Chairman The Buddhist Association of China Preparatory Office of the World Buddhist Forum Beijing 17"'March, 2006 WORLD BUDDHIST FORUM 111! „ MAR 2 I 2006 1£ 3* ft » IS Jfi i H. E. Mr. Kofi Annan, Secretary General of the United Nations Your Excellency. '. At the beginning of spring, we wish you good health and good luck. May all go well with you! We appreciate and are encouraged by your Message of Congratulations to the coming first World Buddhist Forum. As you said, Buddhism, since its birth, has spread the message of compassion, peace, middle way, and equality and become a valuable part of human civilization. In the world of today, pence, development and cooperation are the main trends of our time, but human beings face various unneglectable difficulties and challenges. Since we share the same home, an ever smaller planet on which we are bound to live together, people in the whole world should join hands to build a harmonious world of durable peace and common prosperity. With such a grand aspiration, with such grand wishes, the Chinese Buddhist community hopes to use the WBF as a platform of communication, dialogue and cooperation to rally the forces of the Buddhist communities around ihe world, produce dialogues among different religions and civilizations so as to contribute to world peace and the harmony of all human beings. Many leaders of Buddhist communities both from China and overseas will be invited to attend this fomm> We have received warm responses from the Buddhist communities in 33 countries and regions, including Taiwan, Hong Kong and Macau. Four hundred and sixty Buddhist figures from various countries and regions confirmed to attend the first WBF. They include H.H of Somdeiprayannawavodom of Thailand, both Sangharajas of Cambodia, the senior Mahatheroes (leaders) of three key nayakas (section) of Sri Lanka, and the most distinguished Buddhist leaders from the ROK, Japan, Laos. Vietnam, India, Mongolia and Russia. A Chinese leader will also be present. In addition, ministers for religious affairs from the governments of Laos, Sri Lanka, Vietnam, Cambodia will be guests of honor. It will be a grand gathering of both eminent Buddhist monks and senior leaders. Panding the opening of the first WBF in China, we are grateful to you for your encouragement. At the same time, we arc sorry to learn that Mr. Laqal Reiz, your senior assistant will not be able to auend our forum. We still sincerely hope you will send representative to the forum to witness the efforts by ihe Buddhist communities of China and other countries and regions to promoic the dialogues among different religions and civilizations and world peace and harmonv. -'rei.'O'aiory Of'ice :' Iho World Buddhist Forum •!« HOuhaibelyan. X.fheng Olsir.d Beijing, I 00009. P K China -0| cc--iC-C«C952e5 / 6^095256 Fax. 36-1 0-S10S5264 E-^ail. w6)-info@>i63 com Thank you, once again, for your kind support. Best wishes. Yours sincerely, Yicheng Chairman of the Buddhist Association of China Ye Xiaowen Chairman of the Chinese Association of Religious and Cultural Exchange ACTION^ COPY,} i 26th December 2005 OF rsi- <:-;-? WORLD BUDDHIST FORUM til; ^ fl& H.E. Mr. Kofi Annan, Secretary General of the United Nations Your Excellency, It is our great honor to invite you to attend the First World Buddhist Forum (WBF) held on April 13-16, . : 2006, in Hangzhou City and Zhoushan City of Zhejiang Province in China. / / The "World Buddhist Forum" has been jointly initiated by Buddhist leaders from Mainland China, Taiwan and Hong Kong, targeting at providing world Buddhists a high-level dialogue platform on the bases of equality, pluralism and openness. This proposal received extensive supports from Korean and Japanese Buddhist communities at the Three-nation Buddhist Conference (China, Korea and Japan) in October 2004. During the International Buddhist Conference on the United Nations Day of Vesak held in Bangkok, Thailand, in May 2005, 41 participant countries unanimously acclaimed the proposal and wrote it into the A 'Conference Communique'. CD •sf CO CO CO "A Harmonious World begins in the Mind" is the theme of the forum, with which the 'World Buddhist 1 CD Forum' is aiming to bring 'harmonious breeze and peaceful air into this turbulent and riotous world we O O CM are living in; to fulfill a vision of 'New six harmonies', (namely, sympathetic heart, accordant family, £1 CD smooth human relations, harmonious society, pleasant human paradise and peaceful world, on the bases of LL 00 CM Buddhist 'six-harmony' idea), and eventually to build a harmonious world. CD N- CD CM In August 2000, Chinese Buddhist communities dispatched a delegation to the 'Millennium World Peace O i CD Summit of Religious and Spiritual Leaders' held at the headquarters of UN, New York. In the mean time CM you were present at the meeting and addressed: "Religion can be a realm of extraordinary power. It can offer solace in troubled times. It can make sense of the seemingly senseless because that's the world we O U_ live in. It can give us strength to meet the physical and spiritual challenges of life. Religion helps us find O O our place in the cosmos; it knits families and communities together; it endows individuals with compassion and morality ...... It is little wonder that the same values animate the Charter of the United CD C CD Nations, and lie at the root of our search for world peace." Your speech has deeply impressed Chinese O delegation and been spread widely across the nation. The motive to conduct the "World Buddhist Forum" just follows the same notion — persistent endeavour for social harmony, world peace and human welfare. O CD CO CD This forum conference will be inviting about 1000 people from approximately 40 countries and regions, including well-known Buddhist leaders and some countries' important members of government. CD O O V The Buddhist community of China particularly hopes you might be able to attend this world Buddhist leader summit and deliver a speech therein. Chinese government will be taking care of your journey through diplomatic channel. Your presence will be significant to the success of the Forum; in case you are engaged at that time, we would be grateful if you could kindly write a congratulation letter in your name and send one of your special representatives to the forum. Once again we sincerely invite your Excellency to the first World Buddhist Forum. Yours sincerely, Yicheng Chairman of the Buddhist Association of China is Aiaowen Chairman of the Chinese Association of Religious and Cultural Exchange A CD "it CO CO do CD O O CM .£! CD LL CO CM CD CfD- oCM CD g o O _i_i o O CD C CD O CO £ o CD CO 0) £ 'o CD O it O V iii FEB 2 8 2008 rxr ;u i v> o":i :f Or Trie GcCR£TAHV.r.L-;caAL WORLD BUDDHIST FORUM 1ft -n $fc SE 15 if : 200644 J3 13 EJJ.16 2004 A CD •* CO CO do ^ — CD o o CN J3 Q) U- CO C\J CD h- CO (M CD CD CN O oo 0) cu O 5 200048 Q) CO 0) o oCO SE O v 7 , ^it^t 40 A CD "xf CO CO 00 CD O O CO CM 20054-12^ 26 El CD f- CD CM O CD CM CD O o O E OJ <D O Io <D CO Q> .C "5 0 o £ O v Schedule The First World Buddhist Forum (WBF) IS1*1-!?"1 April, B.E.255Q/CE.2006 Wednesday, I2lh April Registration Thursday, 13lh April Birtliday of Maha Cundi Bodhisattva 9:00a.ra.
Recommended publications
  • Globalizing Chinese Buddhism: State Strategies and Modalities of Religion
    Globalizing Chinese Buddhism: State Strategies and Modalities of Religion By Yoshiko Ashiwa Professor of Anthropology and Global Issues Hitosubashi University [email protected] David L. Wank Professor of Sociology and Global Studies Sophia University [email protected] Paper for presentation at International Studies Association Annual Meeting, April 6-9 2021 Panel: “Geopolitics of Religious Soft Power: Theories and Cases” Draft version for presentation only. Do not cite or circulate without authors’ permission. Abstract Since coming to power in 1949, the the Communist Party of CHina (CPC) has developed a state system for controlling religoin and using it to promote CPC aims. Since the rise to power of Xi Jinping in 2012, the system has been repurposed to support CPC aspirations for China to be recognzied as a great power. One of its activites is the global promotion of Buddhism as religion and culture. This essay has five sections. First, is a survey of the origins and development of the state system of religious control since the founding of the PRC in 1949. Second, is an overview of state’s international uses of Buddhism to further Chinese interests from the 1950s to the 2010s. Third, is an examination of the commitment in 2015 by PRC Buddhist establishment to globally promote Buddhism. Fourth, it is an overview of the modalities of Buddhism and their promotion around the world. Fifth, is an examination of the promotion as the local activities of a prominent monk. The conclusion considers the historical particularity of this promotion of national modalities of Chinese Buddhism as a universal religion and global culture.
    [Show full text]
  • China's Religious Freedom Policy
    File:free religion ed-final1 China’s Religious Freedom Policy: The Art of Managing Religious Activityi Beatrice Leung, Ph.D. Associate Professor, Department of Politics and Sociology Lingnan University Tuen Mun, Hong Kong. E-mail:[email protected] i The author is grateful to the Graduate and Research Committee of Lingnan University which gave her a research grant for this study. She is very grateful to Leo F. Goodstadt who gave very valuable comments and suggestions at different stages of writing the research. She also owes her gratitude To Ben Blain who proof read the manuscript, and two of anonymous reviewers who gave valuable suggestions to improve the quality of the paper. 1 China’s Religious Freedom Policy: The Art of Managing Religious Activity Introduction The Chinese Communist Party (CCP) adopted a “Religious Freedom Policy” soon after it came to power in 1949. However, restrictions have been continuously imposed on religious organizations, religious personnel and religious activities.1 In discussing this paradox, I explore the State’s official interpretation of its Religious Freedom Policy and examine how the policy is implemented in practice. In the course of study, I find out that the “Religious Freedom Policy” is only instrumental to control religions. The purpose of this study is to discussion how “Religious Freedom Policy“ has been used as an instrument to elucidate the CCP’s desire to retain institutional and ideological control over this particular sector of Chinese society.2 The findings also highlight twists and turns of the ideological clash between religious idealism and the dialectic materialism of the CCP of Maoist period plus the economic materialism (e.g.
    [Show full text]
  • I: Chinese Buddhism and Taoism
    SPECIAL REPORT: The Battle for China’s Spirit I: Chinese Buddhism and Taoism Degree of Key findings persecution: 1 Revival: Chinese Buddhism and Taoism have revived Chinese significantly over the past 30 years from near extinction, Buddhism but their scale and influence pale in comparison to the LOW pre–Chinese Communist Party (CCP) era. With an Taoism estimated 185 to 250 million believers, Chinese VERY LOW Buddhism is the largest institutionalized religion in China. 2 Intrusive controls: A large body of regulations and Trajectory of bureaucratic controls ensure political compliance, but persecution: unfairly restrict religious practices that are routine in other countries. Unrealistic temple registration Chinese Buddhism requirements, infrequent ordination approvals, and official intervention in temple administration are among Consistent the controls that most seriously obstruct grassroots monastics and lay believers. Taoism Consistent 3 Under Xi Jinping: President Xi Jinping has essentially continued the policies of his predecessor, Hu Jintao, with some rhetorical adjustments. For CCP leaders, Chinese Buddhism and Taoism are seen as increasingly important channels for realizing the party’s political and economic goals at home and abroad. In a rare occurrence, a Chinese Buddhist monk was sentenced to prison in 2016 on politically motivated charges. 4 Commodification: Economic exploitation of temples for tourism purposes—a multibillion-dollar industry—has emerged as a key point of contention among the state, clergy, and lay believers. 5 Community response: Religious leaders and monks are becoming increasingly assertive in trying to negotiate free or relatively inexpensive access to temples, and are pushing back against commercial encroachment, often with success. 26 Freedom House Visitors walk past the statue of a bodhisat- tva in a scenic park in Zhejiang Province.
    [Show full text]
  • CHINA: Religious Freedom and the Legal System: Continuing Struggle
    FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 28 April 2004 CHINA: Religious Freedom and the Legal System: Continuing Struggle By Magda Hornemann, Forum 18 News Service <http://www.forum18.org> The Communist party-state remains determined to maintain control over society, using over the past 20 years an increasing number of laws and regulations as a means to this end. In the field of religion, Ye Xiaowen, Director of the State Administration for Religious Affairs, has publicly stated that "The purposeof strengthening the administration of religious affairs according to law is actively to guide the religions to adapt themselves to socialist society." There is a complex web of laws and regulations on religion under which, to take one example, children may not receive religious education, whatever their parents think. The state claims the exclusive right to decide on what are "normal" religious activities and is effectively pursuing a policy of divide-and-rule towards religious communities. Some religious communities de facto accepted this policy, not forseeing that the state's repression of Falun Gong would also lead to measures against, for example, the unofficial Protestant community. The Chinese state's relationship with religion can only improve if the state accepts that laws are supreme - even over the party - and protect individuals and society from arbitrary actions by those in power. In the two decades since it launched the policy of economic reforms and openness, the Chinese government has issued laws and administrative regulations to address the concerns of foreign businesses and governments.
    [Show full text]
  • 1 the Assault on Religion in China and What to Do About It Testimony Before the House Committee on Foreign Affairs, Subcommittee
    The Assault on Religion in China and What To Do About It Testimony Before the House Committee on Foreign Affairs, Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations, September 27, 2018 Thomas F. Farr* Chairman Smith, Ranking Member Bass, and members of the sub-committee, thank you for holding this important hearing and inviting me to give my views on (1) the status of religious freedom in China, especially that of Catholics, (2) what Congress and American diplomacy can do that is not now being done, and (3) last week’s Provisional Sino-Vatican agreement. The Bottom Line The current assault on religion in China under President Xi Jinping is the most comprehensive attempt to manipulate and control religious communities since the Cultural Revolution. Xi’s policy should be seen as a particularly troubling aspect of the global crisis in religious freedom, one in which over three-quarters of the world’s people live in nations where religion is highly, or very highly, restricted. China is one of those nations. Within China, Xi’s policy intensifies a decades-long government strategy of undermining a major threat to the authority of the communist state – namely, that religion is a source of authority, and an object of fidelity, that is greater than the state. This characteristic of religion has always been anathema to totalitarian and authoritarian despots, and to majoritarian democracies. Most religions, by their nature, limit the power of the secular state, which is a major reason why the American Founders put religious freedom at the beginning of our Bill of Rights.
    [Show full text]
  • Cardinal Calls for Unity of Chinese Catholic Communities
    Cardinal calls for unity of Chinese Catholic communities LONDON – A Scottish cardinal has told Chinese Communist Party officials there is no need for a patriotic association in their country. Cardinal Keith O’Brien of St. Andrews and Edinburgh said he told the officials the overwhelming majority of Chinese Catholics wanted to be united in one church community under the authority of the pope and did not want to be working through the Chinese Catholic Patriotic Association. The patriotic association acts as a liaison between registered Catholics and the Chinese government. The cardinal made his remarks in a late-October visit to China during an hour of discussions with Ye Xiaowen, the director of the State Administration for Religious Affairs, and deputy director Wang Zuo’an. “I was saying that in every country in the world Catholics are regarded as being patriotic and loyal to their country as they are to their religion,” the cardinal told Catholic News Service in a telephone interview Nov. 2. “I said that there is no need in Scotland for a patriotic Scottish church. We are as patriotic as anyone else in our country,” said Cardinal O’Brien. “I said I saw no need to have a patriotic Catholic Church in China. Catholics in China are as much patriots to their country as Catholics are in any other country in the world and, therefore, there is no need for a patriotic church in China,” he added. He said he told the officials he thought it “extremely sad” that the four Chinese Catholic bishops invited to attend the Synod of Bishops on the Eucharist at the Vatican in 2005 were not allowed to leave their country.
    [Show full text]
  • Encyclopedia of Buddhism
    Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content.
    [Show full text]
  • Tibet: Special Focus for 2007
    TIBET: SPECIAL FOCUS FOR 2007 REPRINTED FROM THE 2007 ANNUAL REPORT OF THE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ONE HUNDRED TENTH CONGRESS FIRST SESSION OCTOBER 10, 2007 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PRINTING OFFICE 38–229 PDF WASHINGTON : 2007 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 VerDate 11-MAY-2000 17:18 Oct 15, 2007 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 38229.TXT CHINA1 PsN: CHINA1 CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate SANDER LEVIN, Michigan, Chairman BYRON DORGAN, North Dakota, Co-Chairman MARCY KAPTUR, Ohio MAX BAUCUS, Montana MICHAEL M. HONDA, California CARL LEVIN, Michigan TOM UDALL, New Mexico DIANNE FEINSTEIN, California TIMOTHY J. WALZ, Minnesota SHERROD BROWN, Ohio DONALD A. MANZULLO, Illinois SAM BROWNBACK, Kansas JOSEPH R. PITTS, Pennsylvania CHUCK HAGEL, Nebraska EDWARD R. ROYCE, California GORDON H. SMITH, Oregon CHRISTOPHER H. SMITH, New Jersey MEL MARTINEZ, Florida EXECUTIVE BRANCH COMMISSIONERS PAULA DOBRIANSKY, Department of State CHRISTOPHER R. HILL, Department of State HOWARD M. RADZELY, Department of Labor DOUGLAS GROB, Staff Director MURRAY SCOT TANNER, Deputy Staff Director (II) VerDate 11-MAY-2000 17:18 Oct 15, 2007 Jkt 000000 PO 00000 Frm 00002 Fmt 0486 Sfmt 0486 38229.TXT CHINA1 PsN: CHINA1 Tibet: Special Focus for 2007 FINDINGS • No progress in the dialogue between China and the Dalai Lama or his representatives is evident.
    [Show full text]
  • Religious Minorities and China an Mrg International Report an Mrg International
    Minority Rights Group International R E P O R Religious Minorities T and China • RELIGIOUS MINORITIES AND CHINA AN MRG INTERNATIONAL REPORT AN MRG INTERNATIONAL BY MICHAEL DILLON RELIGIOUS MINORITIES AND CHINA Acknowledgements © Minority Rights Group International 2001 Minority Rights Group International (MRG) gratefully All rights reserved. acknowledges the support of the Ericson Trust and all the Material from this publication may be reproduced for teaching or for other organizations and individuals who gave financial and other non-commercial purposes. No part of it may be reproduced in any form for assistance for this Report. commercial purposes without the prior express permission of the copyright This Report has been commissioned and is published by holders. MRG as a contribution to public understanding of the issue For further information please contact MRG. which forms its subject. The text and views of the author do A CIP catalogue record for this publication is available from the British Library. not necessarily represent, in every detail and in all its ISBN 1 897693 24 9 aspects, the collective view of MRG. ISSN 0305 6252 Published November 2001 MRG is grateful to all the staff and independent expert read- Typeset by Kavita Graphics ers who contributed to this Report, in particular Shelina Printed in the UK on bleach-free paper. Thawer (Asia and Pacific Programme Coordinator) and Sophie Richmond (Report Editor). THE AUTHOR Michael Dillon is Senior Lecturer in Modern Chinese and China’s Muslim Hui Community (Curzon), and editor History and Director of the Centre for Contemporary of China: A Historical and Cultural Dictionary (Curzon).
    [Show full text]
  • Mutual Appreciation and Peaceful Coexistence in Order to Reach Harmony
    Mutual Appreciation and Peaceful Coexistence in Order to Reach Harmony Mutual Appreciation and Peaceful Coexistence in Order to Reach Harmony Speechmaker: Ye Xiaowen President: President Degioia Time: Feb. 19, 2008 Place: Rigg’s Library, Georgetown University Honorable Dr. DeGioia, Dear Friends, Ladies and Gentlemen, Good Morning! I’m Ye Xiaowen. My English name is George. I’m the Minister of the State Administration for Religious Affairs of China. First of all, I’d like to thank Dr. DeGioia for his gracious invitation and thank all of you for your warm welcome. It is a great honor for me to meet and speak to you. I also feel very much at home here as George comes to his hometown -- Georgetown. On this beautiful campus by the Potomac River, Georgetown University is better known for its glorious history of about 219 year. I know this university was set up under the initiative of a Jesuit, Father John Carroll in 1789. Believe it or not, many Chinese people have heard about the Jesuits. That is mainly because of Matteo Ricci. Ricci was a successful missionary who came to China at the end of 16th century. I’m sure that Chinese people who have heard of Matteo Ricci far outnumber those who have heard of me. By now, I believe you must have realized that my English is really very poor. I don’t know how much I’ve made myself understood. Like many people in Beijing, I only started to learn to English after Beijing began to prepare for the 2008 Olympic Games.
    [Show full text]
  • Special Topic Paper: Tibet 2008-2009
    Congressional-Executive Commission on China Special Topic Paper: Tibet 2008-2009 October 22, 2009 This Commission topic paper adds to and further develops information and analysis provided in Section V—Tibet of the Commission’s 2009 Annual Report, and incorporates the information and analysis contained therein. Congressional-Executive Commission on China Senator Byron L. Dorgan, Chairman Representative Sander M. Levin, Cochairman 243 Ford House Office Building | Washington, DC 20515 | 202-226-3766 | 202-226-3804 (FAX) www.cecc.gov Congressional-Executive Commission on China Special Topic Paper: Tibet 2008-2009 Table of Contents Findings ........................................................................................................................................................................1 Introduction: Tibetans Persist With Protest, Government Strengthens Unpopular Policies ...............................3 Government Shifts Toward More Aggressive International Policy on Tibet Issue ...............................................5 Beijing Think Tank Finds Chinese Government Policy Principally Responsible for the “3.14 Incident” ...................................................8 Status of Negotiations Between the Chinese Government and the Dalai Lama or His Representatives............13 The China-Dalai Lama Dialogue Stalls ..............................................................................................................................................................14 The Eighth Round of Dialogue, Handing Over
    [Show full text]
  • Tibet: Special Focus for 2007 Reprinted Congressional
    TIBET: SPECIAL FOCUS FOR 2007 REPRINTED FROM THE 2007 ANNUAL REPORT OF THE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ONE HUNDRED TENTH CONGRESS FIRST SESSION OCTOBER 10, 2007 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PRINTING OFFICE 41–809 PDF WASHINGTON : 2007 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 VerDate 0ct 09 2002 14:44 Apr 18, 2008 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 U:\DOCS\41809.TXT DEIDRE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate SANDER LEVIN, Michigan, Chairman BYRON DORGAN, North Dakota, Co-Chairman MARCY KAPTUR, Ohio MAX BAUCUS, Montana MICHAEL M. HONDA, California CARL LEVIN, Michigan TOM UDALL, New Mexico DIANNE FEINSTEIN, California TIMOTHY J. WALZ, Minnesota SHERROD BROWN, Ohio DONALD A. MANZULLO, Illinois SAM BROWNBACK, Kansas JOSEPH R. PITTS, Pennsylvania CHUCK HAGEL, Nebraska EDWARD R. ROYCE, California GORDON H. SMITH, Oregon CHRISTOPHER H. SMITH, New Jersey MEL MARTINEZ, Florida EXECUTIVE BRANCH COMMISSIONERS PAULA DOBRIANSKY, Department of State CHRISTOPHER R. HILL, Department of State HOWARD M. RADZELY, Department of Labor DOUGLAS GROB, Staff Director MURRAY SCOT TANNER, Deputy Staff Director (II) VerDate 0ct 09 2002 14:44 Apr 18, 2008 Jkt 000000 PO 00000 Frm 00002 Fmt 0486 Sfmt 0486 U:\DOCS\41809.TXT DEIDRE Tibet: Special Focus for 2007 FINDINGS • No progress in the dialogue between China and the Dalai Lama or his representatives is evident.
    [Show full text]