The Persian Empire
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Ancient History
2003 HIGHER SCHOOL CERTIFICATE EXAMINATION Ancient History Total marks – 100 Section I Pages 2–5 Personalities in Their Times – 25 marks • Attempt ONE question from Questions 1–12 •Allow about 45 minutes for this section Section II Pages 9–22 Ancient Societies – 25 marks • Attempt ONE question from Questions 13–25 General Instructions •Allow about 45 minutes for this section • Reading time – 5 minutes Section III Pages 25–31 •Working time – 3 hours •Write using black or blue pen Historical Periods – 25 marks • Attempt ONE question from Questions 26–44 •Allow about 45 minutes for this section Section IV Pages 33–45 Additional Historical Period OR Additional Ancient Society – 25 marks • Attempt ONE question from Questions 45–63 OR ONE question from Question 64–76 • Choose a different Ancient Society from the one you chose in Section II, or a different Historical Period from the one you chose in Section III •Allow about 45 minutes for this section 104 Section I — Personalities in Their Times 25 marks Attempt ONE question from Questions 1–12 Allow about 45 minutes for this section Answer the question in a writing booklet. Extra writing booklets are available. Page Question 1 — Option A – Egypt: Hatshepsut ................................................................. 3 Question 2 — Option B – Egypt: Akhenaten .................................................................. 3 Question 3 — Option C – Egypt: Ramesses II ................................................................ 3 Question 4 — Option D – Near East: Sennacherib .............................................................. -
2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian)
International Journal of Political Science ISSN: 2228-6217 Vol.3, No.6, Spring 2013, (pp.51-65) The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian) Awat Abbasi* Institute for Humanities and Cultural Studies Received: 5 Dec 2012 ; Accepted: 11 Feb 2013 Abstract: Darius offered the political order of “king of kings” to solve the political crisis of his era. He legitimized it based on an order of gods. In his belief, the nature of politics was based on a dualis- tic religious worldview that is the fight between true divinity and false divinity’s will and perfor- mance in the world. In addition, the chief true divinity’s law was introduced as the principle order in the world and eternal happiness in true divinity’s house. Therefore, it was considered as the pattern of political order following which was propagandized as the way to reach happiness in this world and salvation in next life. To protect this law, the chief true divinity bestowed the political power to the ruler. Therefore, what should be the political order and who should be the ruler, is justified in the context of the definitions of human, world, happiness and salvation. The sovereignty of the ruler and, therefore, the domination of the chief true divinity’s laws in politics were considered as justice. This definition of justice denied liberty and promoted absolutism. In justifying the ruler’s absolute power, even his laws and commands were considered as the dominant norms over the politics. -
The Last Empire of Iran by Michael R.J
The Last Empire of Iran By Michael R.J. Bonner In 330 BCE, Alexander the Great destroyed the Persian imperial capital at Persepolis. This was the end of the world’s first great international empire. The ancient imperial traditions of the Near East had culminated in the rule of the Persian king Cyrus the Great. He and his successors united nearly all the civilised people of western Eurasia into a single state stretching, at its height, from Egypt to India. This state perished in the flames of Persepolis, but the dream of world empire never died. The Macedonian conquerors were gradually overthrown and replaced by a loose assemblage of Iranian kingdoms. The so-called Parthian Empire was a decentralised and disorderly state, but it bound together much of the sedentary Near East for about 500 years. When this empire fell in its turn, Iran got a new leader and new empire with a vengeance. The third and last pre-Islamic Iranian empire was ruled by the Sasanian dynasty from the 220s to 651 CE. Map of the Sasanian Empire. Silver coin of Ardashir I, struck at the Hamadan mint. (https://commons.wikimedia.org/wiki/File:Silver_coin_of_Ardashir_I,_struck_at_the_Hamadan _mint.jpg) The Last Empire of Iran. This period was arguably the heyday of ancient Iran – a time when Iranian military power nearly conquered the eastern Roman Empire, and when Persian culture reached its apogee before the coming of Islam. The founder of the Sasamian dynasty was Ardashir I who claimed descent from a mysterious ancestor called Sasan. Ardashir was the governor of Fars, a province in southern Iran, in the twilight days of the Parthian Empire. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
The Book of Cornelius Nepos on the Great Generals of Foreign Nations
THE BOOK OF CORNELIUS NEPOS ON THE GREAT GENERALS OF FOREIGN NATIONS PREFACE I DOUBT not, Atticus, that many readers will look upon this kind of writing as trivial and unworthy of the parts played by great men, when they find that I have told who taught Epaminondas music or see it mentioned among his titles to fame that he was a graceful dancer and a skilled performer on the flute.^ But such critics will for the most part be men unfamiHar with Greek letters, who will think no conduct proper which does not conform to their own habits. If these men can be made to under- stand that not all peoples look upon the same acts as honourable or base, but that they judge them all in the hght of the usage of their forefathers, they will not be surprised that I, in giving an account of the merits of Greeks, have borne in mind the usage of that nation. For example, it was no disgrace to Cimon, an eminent citizen of Athens, to have his own sister to wife,^ inasmuch as his countrymen followed that same custom ; but according to our standards such a union is considered impious. In Crete it is thought praiseworthy for young men to have had the greatest possible number of love afFairs. F.v. N 369 Source: Jeffrey Henderson, Cornelius Nepos: On Great Generals. On Historians, LCL (London: Heinemann, 1929). PRAEFATIO, 4-8 At Lacedaemon no woman without a husband, how- ever distinguished she may be, refuses to go to a dinner-party as a hired entertainer.^ Almost every- where in Greece it was deemed a high honour to be proclaimed victor at Olympia ; even to appear on the stage and exhibit oneself to the people was never regarded as shameful by those nations. -
Kings & Events of the Babylonian, Persian and Greek Dynasties
KINGS AND EVENTS OF THE BABYLONIAN, PERSIAN, AND GREEK DYNASTIES 612 B.C. Nineveh falls to neo-Babylonian army (Nebuchadnezzar) 608 Pharaoh Necho II marched to Carchemesh to halt expansion of neo-Babylonian power Josiah, King of Judah, tries to stop him Death of Josiah and assumption of throne by his son, Jehoahaz Jehoiakim, another son of Josiah, replaced Jehoahaz on the authority of Pharaoh Necho II within 3 months Palestine and Syria under Egyptian rule Josiah’s reforms dissipate 605 Nabopolassar sends troops to fight remaining Assyrian army and the Egyptians at Carchemesh Nebuchadnezzar chased them all the way to the plains of Palestine Nebuchadnezzar got word of the death of his father (Nabopolassar) so he returned to Babylon to receive the crown On the way back he takes Daniel and other members of the royal family into exile 605 - 538 Babylon in control of Palestine, 597; 10,000 exiled to Babylon 586 Jerusalem and the temple destroyed and large deportation 582 Because Jewish guerilla fighters killed Gedaliah another last large deportation occurred SUCCESSORS OF NEBUCHADNEZZAR 562 - 560 Evil-Merodach released Jehoiakim (true Messianic line) from custody 560 - 556 Neriglissar 556 Labaski-Marduk reigned 556 - 539 Nabonidus: Spent most of the time building a temple to the mood god, Sin. This earned enmity of the priests of Marduk. Spent the rest of his time trying to put down revolts and stabilize the kingdom. He moved to Tema and left the affairs of state to his son, Belshazzar Belshazzar: Spent most of his time trying to restore order. Babylonia’s great threat was Media. -
Alexander's Empire
4 Alexander’s Empire MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES EMPIRE BUILDING Alexander the Alexander’s empire extended • Philip II •Alexander Great conquered Persia and Egypt across an area that today consists •Macedonia the Great and extended his empire to the of many nations and diverse • Darius III Indus River in northwest India. cultures. SETTING THE STAGE The Peloponnesian War severely weakened several Greek city-states. This caused a rapid decline in their military and economic power. In the nearby kingdom of Macedonia, King Philip II took note. Philip dreamed of taking control of Greece and then moving against Persia to seize its vast wealth. Philip also hoped to avenge the Persian invasion of Greece in 480 B.C. TAKING NOTES Philip Builds Macedonian Power Outlining Use an outline to organize main ideas The kingdom of Macedonia, located just north of Greece, about the growth of had rough terrain and a cold climate. The Macedonians were Alexander's empire. a hardy people who lived in mountain villages rather than city-states. Most Macedonian nobles thought of themselves Alexander's Empire as Greeks. The Greeks, however, looked down on the I. Philip Builds Macedonian Power Macedonians as uncivilized foreigners who had no great A. philosophers, sculptors, or writers. The Macedonians did have one very B. important resource—their shrewd and fearless kings. II. Alexander Conquers Persia Philip’s Army In 359 B.C., Philip II became king of Macedonia. Though only 23 years old, he quickly proved to be a brilliant general and a ruthless politician. Philip transformed the rugged peasants under his command into a well-trained professional army. -
Aus: Zeitschrift Für Papyrologie Und Epigraphik 83 (1990) 194–214 © Dr
IAN WORTHINGTON ALEXANDER THE GREAT AND THE DATE OF THE MYTILENE DECREE aus: Zeitschrift für Papyrologie und Epigraphik 83 (1990) 194–214 © Dr. Rudolf Habelt GmbH, Bonn 194 ALEXANDER THE GREAT AND THE DATE OF THE MYTILENE DECREE The Mytilene decree1 is almost as controversial a document as the circumstances in which it was passed. Its contents, centring on the means by which returning exiles to Mytilene on the island of Lesbos could be reconciled with those resident there, point to a dating, presumably, of 324 BC, the year in which Alexander III of Macedon issued the famous Exiles Decree, applicable to the Greek cities.2 The text of the Exiles Decree is given at Diodorus 18.8.4, although it is quite likely that he did not quote it in its entirety since in this passage he states that all exiles except for those under a curse are to be restored to their native cities; elsewhere (17.109.1), he says those charged with sacrilege and murder are also excluded (cf. Curtius 10.2.4 and Justin 13.5.2), whilst Pseudo-Plutarch (Mor. 221a) indicates that the Thebans were also excluded.3 Although the Exiles Decree is inextricably linked to any assessment of the Mytilene decree, it is the latter which is the subject of this paper. 1 IG xii 2, 6, OGIS 2 = Tod, GHI ii no.201, SEG xiii 434. Especially significant is the new redaction (based on autopsy) and photograph (the first made available) of A.J. Heisserer, Alexander the Great and the Greeks: The Epigraphic Evidence (Norman: 1980) – hereafter Heisserer, Alexander – pp. -
300: Greco-Persian Wars 300: the Persian Wars — Rule Book
300: Greco-Persian Wars 300: The Persian Wars — Rule book 1.0 Introduction Illustration p. 2 City "300" has as its theme the war between Persia and Name Greece which lasted for 50 years from the Ionian Food Supply Revolt in 499 BC to the Peace of Callias in 449 BC Road One player plays the Greek army, based around Blue Ear of Wheat = Supply city for the Greek Athens and Sparta, and the other the Persian army. Army During these fifty years launched three expeditions ■ Red = Important city for the Persian army to Greece but in the game they may launch up to Athens is a port five. Corinth is not a port Place name (does not affect the game) 2.0 Components 2.1.4 Accumulated Score Track: At the end of The game is played using the following elements. each expedition, note the difference in score between the two sides. At the end of the game, the 2.1 Map player who leads on accumulated score even by one point, wins the game. If the score is 0, the result is a The map covers Greece and a portion of Asia Minor draw. in the period of the Persian Wars. 2.1.5 Circles of Death/Ostracism: These contain 2.1.1 City: Each box on the map is a city, the images of individuals who died or were containing the following information: ostracised in the course of the game. When this • Name: the name of the city. occurs, place an army or fleet piece in the indicated • Important City: the red cities are important for the circle. -
The Multilingual Urban Environment of Achaemenid Sardis
s Ls The multilingual urban environment of Achaemenid Sardis Maria Carmela Benvenuto - Flavia Pompeo - Marianna Pozza Abstract Achaemenid Sardis provides a challenging area of research regarding multilingual- ism in the past. Indeed, Sardis was one of the most important satrapal capitals of the Persian Empire both from a political and commercial point of view, playing a key diplomatic role in Greek-Persian relations. Different ethnic groups lived in, or often passed through the city: Lydians, Greeks, Persians and, possibly, Carians and Aramaic- speaking peoples. Despite this multilingual situation, the epigraphic records found at Sardis, or which relate to the city in some way, are scarce, especially when compared to other areas of Asia Minor. The aim of our research – the preliminary results of which are presented here – is to describe the linguistic repertoire of Achaemenid Sardis and the role played by non-epichoric languages. A multi-modal approach will be adopted and particular attention will be paid to the extra-linguistic (historical, social and cul- tural) context. Keywords: Achaemenid Sardis, Aramaic, Greek, Lydian, linguistic repertoire. 1. Introduction This study examines the interrelation between identity and linguistic and socio-cultural dynamics in the history of Achaemenid Lydia. Specifi- cally, the aim of our research is to describe the linguistic repertoire of Ach- aemenid Sardis and the role played by non-epichoric languages within this context, adopting an approach which combines both linguistic and non- linguistic evidence. Given the richness and the complexity of the topic, the present work focuses on the preliminary results of our analysis1. To this end, the paper is organized as follows: section 2 is devoted to a brief historical introduction while section 3 considers methodological issues. -
The Persian Wars: Ionian Revolt the Ionian Revolt, Which Began in 499
The Persian Wars: Ionian Revolt The Ionian Revolt, which began in 499 B.C. marked the beginning of the Greek-Persian wars. In 546 B.C. the Persians had conquered the wealthy Greek settlements in Ionia (Asia Minor). The Persians took the Ionians’ farmland and harbors. They forced the Ionians to pay tributes (the regular payments of goods). The Ionians also had to serve in the Persian army. The Ionians knew they could not defeat the Persians by themselves, so they asked mainland Greece for help. Athens sent soldiers and a small fleet of ships. Unfortunately for the Ionians, the Athenians went home after their initial success, leaving the small Ionian army to fight alone. In 493 B.C. the Persian army defeated the Ionians. To punish the Ionians for rebelling, the Persians destroyed the city of Miletus. They may have sold some of tis people into slavery. The Persian Wars: Battle of Marathon After the Ionian Revolt, the Persian King Darius decided to conquer the city-states of mainland Greece. He sent messengers to ask for presents of Greek earth and water as a sign that the Greeks agreed to accept Persian rule. But the Greeks refused. Darius was furious. In 490 B.C., he sent a large army of foot soldiers and cavalry (mounted soldiers) across the Aegean Sea by boat to Greece. The army assembled on the pain of Marathon. A general named Miltiades (Mill-te-ah-deez) convinced the other Greek commanders to fight the Persians at Marathon. In need of help, the Athenians sent a runner named Pheidippides (Fa-dip-e-deez) to Sparta who ran for two days and two nights.