DOCSLIB.ORG

BILL, 2016 by BILL Further to Amend the Constitution (Scheduled Castes)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
BILL, 2016 by BILL Further to Amend the Constitution (Scheduled Castes) As INTRODUCED IN LOK SABHA Bill No. 320 of 2016 THE CONSTITUTION (SCHEDULED CASTES) ORDERS (AMENDMENT) BILL, 2016 By SHRIMATI MEENAKASHI LEKHI, M.P. A BILL further to amend the Constitution (Scheduled Castes) Order, 1950, the Constitution (Scheduled Castes) (Union Territories) Order, 1951, the Constitution (Jammu and Kashmir) Scheduled Castes Order, 1956 and the Constitution (Dadra and Nagar Haveli) Scheduled Castes Order, 1962. BE it enacted by Parliament in the Sixty-seventh Year of the Republic of India as follows:— 1. (1) This Act may be called the Constitution (Scheduled Castes) Orders (Amendment) Short title and Act, 2016. commencement. 5 (2) It shall come into force on such date as the Central Government may, by notification in the Official Gazette, appoint; and different dates may be appointed for different States and any reference in any provision to the commencement of this Act shall be construed in relation to any State as a reference to the coming into force of that provision in that State. 2. In the Schedule to the Constitution (Scheduled Castes) Order, 1950,— C.O. 19 of 1950. 10 (a) in PART I.—Andhra Pradesh, for entry 14, the following entry shall be substituted, namely:— 2 "14. Charmkar, Mochi, Muchi, Charmkar-Ravidas, Charmkar-Rohidas"; (b) in PART II.—Assam, for entry 12, the following entry shall be substituted, namely:— "12. Mehtar, Balmiki"; (c) in PART III.—Bihar, 5 (i) for entry 6, the following entry shall be substituted, namely:— "6. Charmkar, Mochi, Charmkar-Rabidas, Charmkar-Ravidas, Charmkar-Rohidas, Charmarkar"; (ii) for entry 14, the following entry shall be substituted, namely:— "14. Hari, Mehtar, Balmiki"; and 10 (iii) for entry 15, the following entry shall be substituted, namely:— "15. Giarah"; (d) in PART IV.—Gujarat,— (i) for entry 4, the following entry shall be substituted, namely:— "4. Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Charmkar, 15 Charmkar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi (in Dangs district and Umergaon Taluka of Valsad district only), Nalia, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar"; (ii) for entry 5, the following entry shall be substituted, namely:— 20 "5. Balmiki, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda, Rushi, Valmiki"; (iii) for entry 32, the following entry shall be substituted, namely:— "32. Balmiki, Mehtar"; and 25 (iv) for entry 33, the following entry shall be substituted, namely:— "33. Charmkar"; (e) in PART V.—Haryana,— (i) for entry 2, the following entry shall be substituted, namely:— "2. Balmiki"; and 30 (ii) for entry 9, the following entry shall be substituted, namely:— "9. Charmkar, Jatav, Jatava, Jatia Charmkar, Rehgar, Raigar, Ramdasi, Ravidasi, Balahi, Batoi, Bhatoi, Bhambi, Charmkar Rohidas, Mochi, Ramdasia"; (f) in PART VI.—Himachal Pradesh,— 35 (i) for entry 3, the following entry shall be substituted, namely:— "3. Balmiki"; and (ii) for entry 14, the following entry shall be substituted, namely:— "14. Charmkar, Jatia Charmkar, Rehgar, Raigar, Ramdasi, Ravidasi, Ramdasia, Mochi"; 40 3 (g) in PART VIA.—Jharkhand,— (i) for entry 5, the following entry shall be substituted, namely:— "5. Charmkar, Mochi"; (ii) for entry 13, the following entry shall be substituted, namely:— 5 "13. Hari, Mehtar, Balmiki"; and (iii) for entry 14, the following entry shall be substituted, namely:— "14. Giarah"; (h) in PART VII.—Karnataka,— (i) for entry 21, the following entry shall be substituted, namely:— 10 "21. Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli"; and (ii) for entry 22, the following entry shall be substituted, namely:— "22. Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Charmkar, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, 15 Madar, Madig, Mochi, Muchi, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar"; (i) in PART VIII.—Kerala, for entry 15, the following entry shall be substituted, namely:— "15. Charmkar, Muchi"; 20 (j) in PART IX.—Madhya Pradesh,— (i) for entry 11, the following entry shall be substituted, namely:— "11. Mehtar, Balmiki, Lalbegi, Dharkar"; (ii) for entry 14, the following entry shall be substituted, namely:— "14. Charmkar, Bairwa, Bhambhi, Jatav, Mochi, Regar, Nona, Rohidas, 25 Ramnami, Satnami, Surjyabanshi, Surjyaramnami, Ahirwar, Charmkar Mangan, Raidas"; and (iii) for entry 28, the following entry shall be substituted, namely:— "28. Giarah"; (k) in PART X.—Maharashtra,— 30 (i) for entry 11, the following entry shall be substituted, namely:— "11. Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Charmkar, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Nona, Ramnami, Rohit, Samgar, Samagara, Satnami, Surjyabanshi, 35 Surjyaramnami, Charmakar, Pardeshi Charmkar"; and (ii) for entry 12, the following entry shall be substituted, namely:— "12. Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Hela"; (l) in PART XII.—Meghalaya, for entry 12, the following entry shall be 40 substituted, namely:— "12. Mehtar, Balmiki"; 4 (m) in PART XIII.—Orissa,— (i) for entry 19, the following entry shall be substituted, namely:— "19. Charmkar, Charmkar-Ravidas, Charmkar Rohidas, Mochi, Muchi, Satnami"; (ii) for entry 60, the following entry shall be substituted, namely:— 5 "60. Mehtar, Balmiki"; (n) in PART XIV.—Punjab,— (i) for entry 2, the following entry shall be substituted, namely:— "2. Balmiki"; and (ii) for entry 9, the following entry shall be substituted, namely:— 10 "9. Charmkar, Jatia Charmkar, Rehgar, Raigar, Ramdasi, Ravidasi, Ramdasia, Ramdasia Sikh, Ravidasia Sikh"; (o) in PART XV.—Rajasthan,— (i) for entry 14, the following entry shall be substituted, namely:— "14. Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, 15 Valmiki, Korar, Zadmalli"; (ii) for entry 17, the following entry shall be substituted, namely:— "17. Charmkar, Bhambhi, Bambhi, Bhambi, Jatia, Jatav, Jatava, Mochi, Raidas, Rohidas, Regar, Raigar, Ramdasia, Asadaru, Asodi, Chamadia, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, 20 Madar, Madig, Telugu Mochi, Kamati Mochi, Ranigar, Rohit Samgar"; and (iii) for entry 33, the following entry shall be substituted, namely:— "33. Giarah"; (p) in PART XVI.—Tamil Nadu, for entry 14, the following entry shall be substituted, namely:— 25 "14. Charmkar, Muchi" (q) in PART XVII.—Tripura, for entry 4, the following entry shall be substituted, namely:— "4. Charmkar, Muchi, Charmkar-Rohidas, Charmkar-Ravidas (r) in PART XVIII.—Uttar Pradesh,— 30 (i) for entry 24, the following entry shall be substituted, namely:— "24. Charmkar, Dhusia, Jhusia, Jatava"; and (ii) for entry 42, the following entry shall be substituted, namely:— "42. Giarah"; (s) in PART XIX.—West Bengal,— 35 (i) for entry 11, the following entry shall be substituted, namely:— "11. Charmkar, Charmakar, Mochi, Muchi, Rabidas, Ruidas, Rishi"; (ii) for entry 22, the following entry shall be substituted, namely:— "22. Hari, Mehtar, Mehtor, Balmiki"; and (iii) for entry 28, the following entry shall be substituted, namely:— 40 5 "28. Giarah"; (t) in PART XX.—Mizoram, for entry 12, the following entry shall be substituted, namely:— "12. Mehtar or Balmiki"; 5 (u) in PART XXII.—Goa, for entry 1, the following entry shall be substituted, namely:— "1. Balmiki (Hadi)"; (v) in PART XXIII.—Chhattisgarh,— (i) for entry 11, the following entry shall be substituted, namely:— 10 "11. Mehtar, Balmiki, Lalbegi, Dharkar"; (ii) for entry 14, the following entry shall be substituted, namely:— "14. Charmkar, Bairwa, Bhambhi, Jatav, Mochi, Regar, Nona, Rohidas, Ramnami, Satnami, Surjyabanshi, Surjyaramnami, Ahirwar, Mangan, Raidas"; and 15 (iii) for entry 27, the following entry shall be substituted, namely:— "27. Giarah"; (w) in PART XXIV.—Uttarakhand,— (i) for entry 24, the following entry shall be substituted, namely:— "24. Charmkar, Dhusia, Jhusia, Jatava"; and 20 (ii) for entry 42, the following entry shall be substituted, namely:— "42. Giarah"; (x) in PART XXV.—Telangana, for entry 14, the following entry shall be substituted, namely:— "14. Charmkar, Mochi, Muchi, Charmkar-Ravidas, Charmkar-Rohidas"; 25 3. In the Schedule to the Constitution (Scheduled Castes) (Union Territories) Order, C.O. 32 of 1951. 1951 (a) in PART.—Delhi, (i) for entry 8, the following entry shall be substituted, namely:— "8. Masani" 30 (ii) for entry 10, the following entry shall be substituted, namely:— "10. Charmkar, Chanwar, Jatava, Jatav Charmkar, Mochi, Ramdasia, Ravidasi, Raidasi, Rehgarh or Raigar"; (iii) for entry 11, the following entry shall be substituted, namely:— "11. Mehtar (Sweeper)"; 35 (iv) for entry 12, the following entry shall be substituted, namely:— "12. Mehatar (Balmiki)"; and (v) for entry 20, substitute,— "20. Giarah"; (b) in PART II.—Chandigarh,— 6 (i) for entry 7, the following entry shall be substituted, namely:— "7. Balmiki"; and (ii) for entry 9, the following entry shall be substituted, namely:— "9. Charmkar, Jatia Charmkar, Rehgar, Raigar, Ramdasi or Ravidasi"; (c) in PART III.—Daman and Diu, for entry 1, the following entry shall be 5 substituted, namely:— "1. Balmiki (Hadi)"; 4. In the Schedule to the Constitution (Jammu and Kashmir) Scheduled Castes Order, C.O. 52 of 1956. 1956,— (a) for entry 4, the following entry shall be substituted, namely:— 10 "4. Charmkar or Ramdasia, Charmkar-Ravidas, Charmkar-Rahidas"; and (b) for entry 5, the
Load more

Recommended publications
  • IN the HIGH COURT of JUDICATURE at BOMBAY ORDINARY ORIGINAL CIVIL JURISDICTION WRIT PETITION NO. 3370 of 2018 Shri Anandra Vitho
    spb/vai/ppn/bdp wp3370-18-2675-9426-20.doc IN THE HIGH COURT OF JUDICATURE AT BOMBAY ORDINARY ORIGINAL CIVIL JURISDICTION WRIT PETITION NO. 3370 OF 2018 Shri Anandra Vithoba Adsul Age -71 years, Occu: Social Work, R/o-5-B, Kadamgiri Apartment, Ashok Nagar, Chakravarti Ashok Rd, Kandivali (E), Bombay- 400001. … Petitioner V/s. 1. State of Maharashtra, through its Department of Social Justice and Social Welfare, Mantralaya,Mumbai-32. 2. District Caste Scrutiny Committee, Mumbai Sub Urban, Mumbai. 3. Miss. Navneet Kaur Harbhajansing Kundles @ Mrs. Navneet Kaur Ravi Rana, Presently residing at Room No. 600/C, Marathwada Chawl, Hill No.2, Narayan Nagar, Ghatkopar (W), Mumbai -400 086. ... Respondents WITH WRIT PETITION NO. 2675 OF 2019 Shri Raju Shamrao Mankar Age -49 years, Occu: Social Work, R/o-Boda Nagar, Near Arjun Nagar, Amravati, Dist. Amravati. … Petitioner V/s. 1. State of Maharashtra, through its Department of Social Justice and Social Welfare, Mantralaya,Mumbai-32. 2. District Caste Scrutiny Committee, Mumbai Sub Urban, Mumbai. th 5 Floor, New Administrative Building, 1 ::: Uploaded on - 08/06/2021 ::: Downloaded on - 08/06/2021 13:37:37 ::: spb/vai/ppn/bdp wp3370-18-2675-9426-20.doc Bandra, Mumbai. 3. Miss. Navneet Kaur Harbhajansing Kundles @ Mrs. Navneet Kaur Ravi Rana, Presently residing at Room No. 600/C, Marathwada Chawl, Hill No.2, Narayan Nagar, Ghatkopar (W), Mumbai -400 086. ... Respondents --- WITH WRIT PETITION (LDG.) NO. 9426 OF 2020 Miss. Navneet Kaur Harbhajansing Kundles @ Mrs. Navneet Kaur Ravi Rana, Age-35 years, Occu. Social Work. R/at Room No. 600/C, Marathwada Chawl, Hill No.2, Narayan Nagar, Ghatkopar (W), Mumbai -400 086 At present residing at - Ganga Savitri Banglow, Plot No.
    [Show full text]
  • List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
    List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 .
    [Show full text]
  • Caste, Trade Or Class: Historical Transition in Stratification Structure in Rural Punjab
    Journal of the Punjab University Historical Society Volume: 34, No. 01, January – June 2021 Ayesha Farooq * Caste, Trade or Class: Historical Transition in Stratification Structure in Rural Punjab Abstract Dynamics of caste have modified over time due to occupational changes, economic positions and religious enlightenment. However, it is not entirely replaced by any new stratification structure, resulting in much confusion regarding the adopted caste titles in the community. The present research has been conducted in a village named Mohla in the Punjab, Pakistan. Findings revealed resistance of young generation towards the existing caste system and they were recognized by trades of their forefather. Economic factor found important for such differences, besides education and migration. There has been fluidity of caste perception over generation and across social strata; young, educated, economically better off craftsmen and women condemned caste division whereas most of the landowners emphasized the importance of caste system. Shift in basis of social differentiation, role of chieftain has become negligible as majority of them tend to resolve their issues by themselves and go to police or courts. Keywords: Caste system, Class structure, social stratification, intergenerational differences, economics, migration, infrastructure. Introduction The present paper aims to assess stratification system in a rural community named Mohla, situated in District Gujrat of Punjab, Pakistan. Implications of caste on various aspects of social life are also observed. Eglar studied this village five decades ago and found caste stratification as foremost aspect in determining social status and life opportunities.1 In this study, we intend to look into the differences between old and young villager’s perception regarding caste system.
    [Show full text]
  • Structural Violence Against Children in South Asia © Unicef Rosa 2018
    STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA © UNICEF ROSA 2018 Cover Photo: Bangladesh, Jamalpur: Children and other community members watching an anti-child marriage drama performed by members of an Adolescent Club. © UNICEF/South Asia 2016/Bronstein The material in this report has been commissioned by the United Nations Children’s Fund (UNICEF) regional office in South Asia. UNICEF accepts no responsibility for errors. The designations in this work do not imply an opinion on the legal status of any country or territory, or of its authorities, or the delimitation of frontiers. Permission to copy, disseminate or otherwise use information from this publication is granted so long as appropriate acknowledgement is given. The suggested citation is: United Nations Children’s Fund, Structural Violence against Children in South Asia, UNICEF, Kathmandu, 2018. STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA ACKNOWLEDGEMENTS UNICEF would like to acknowledge Parveen from the University of Sheffield, Drs. Taveeshi Gupta with Fiona Samuels Ramya Subrahmanian of Know Violence in for their work in developing this report. The Childhood, and Enakshi Ganguly Thukral report was prepared under the guidance of of HAQ (Centre for Child Rights India). Kendra Gregson with Sheeba Harma of the From UNICEF, staff members representing United Nations Children's Fund Regional the fields of child protection, gender Office in South Asia. and research, provided important inputs informed by specific South Asia country This report benefited from the contribution contexts, programming and current violence of a distinguished reference group: research. In particular, from UNICEF we Susan Bissell of the Global Partnership would like to thank: Ann Rosemary Arnott, to End Violence against Children, Ingrid Roshni Basu, Ramiz Behbudov, Sarah Fitzgerald of United Nations Population Coleman, Shreyasi Jha, Aniruddha Kulkarni, Fund Asia and the Pacific region, Shireen Mary Catherine Maternowska and Eri Jejeebhoy of the Population Council, Ali Mathers Suzuki.
    [Show full text]
  • Sanskritization Vs. Ethnicization in India: Changing Indentities and Caste Politics Before Mandal Author(S): Christophe Jaffrelot Source: Asian Survey, Vol
    Sanskritization vs. Ethnicization in India: Changing Indentities and Caste Politics before Mandal Author(s): Christophe Jaffrelot Source: Asian Survey, Vol. 40, No. 5, Modernizing Tradition in India (Sep. - Oct., 2000), pp. 756-766 Published by: University of California Press Stable URL: http://www.jstor.org/stable/3021175 . Accessed: 09/02/2014 08:18 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Asian Survey. http://www.jstor.org This content downloaded from 137.205.50.42 on Sun, 9 Feb 2014 08:18:33 AM All use subject to JSTOR Terms and Conditions II SANSKRITIZATIONVS. ETHNICIZATION IN INDIA Changing Identities and Caste Politics before Mandal Christophe Jaffrelot In the 1970s, the JanataParty-led state governments of Bihar and Uttar Pradeshin India launched new reservationpolicies for lower castes. The controversy surroundingthese policies came to a fore when up- per castes resisted the implementationof the Mandal Commission Report in 1990. While reservationpolicies played a role in the crystallization of the low caste movements in South and West India, their momentum was sus- tained by the ideology of "pre-Aryanism"or Buddhism in these regions.
    [Show full text]
  • CASTE SYSTEM in INDIA Iwaiter of Hibrarp & Information ^Titntt
    CASTE SYSTEM IN INDIA A SELECT ANNOTATED BIBLIOGRAPHY Submitted in partial fulfilment of the requirements for the award of the degree of iWaiter of Hibrarp & information ^titntt 1994-95 BY AMEENA KHATOON Roll No. 94 LSM • 09 Enroiament No. V • 6409 UNDER THE SUPERVISION OF Mr. Shabahat Husaln (Chairman) DEPARTMENT OF LIBRARY & INFORMATION SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1995 T: 2 8 K:'^ 1996 DS2675 d^ r1^ . 0-^' =^ Uo ulna J/ f —> ^^^^^^^^K CONTENTS^, • • • Acknowledgement 1 -11 • • • • Scope and Methodology III - VI Introduction 1-ls List of Subject Heading . 7i- B$' Annotated Bibliography 87 -^^^ Author Index .zm - 243 Title Index X4^-Z^t L —i ACKNOWLEDGEMENT I would like to express my sincere and earnest thanks to my teacher and supervisor Mr. Shabahat Husain (Chairman), who inspite of his many pre Qoccupat ions spared his precious time to guide and inspire me at each and every step, during the course of this investigation. His deep critical understanding of the problem helped me in compiling this bibliography. I am highly indebted to eminent teacher Mr. Hasan Zamarrud, Reader, Department of Library & Information Science, Aligarh Muslim University, Aligarh for the encourage Cment that I have always received from hijft* during the period I have ben associated with the department of Library Science. I am also highly grateful to the respect teachers of my department professor, Mohammadd Sabir Husain, Ex-Chairman, S. Mustafa Zaidi, Reader, Mr. M.A.K. Khan, Ex-Reader, Department of Library & Information Science, A.M.U., Aligarh. I also want to acknowledge Messrs. Mohd Aslam, Asif Farid, Jamal Ahmad Siddiqui, who extended their 11 full Co-operation, whenever I needed.
    [Show full text]
  • Jammu and Kashmir Upgs 2018
    State People Group Language Religion Population % Christian Jammu and Kashmir Adi Dravida Tamil Hinduism 20 0 Jammu and Kashmir Ahmadi Urdu Islam 70 0 Jammu and Kashmir Ansari Urdu Islam 320 0 Jammu and Kashmir Arain (Muslim traditions) Urdu Islam 9360 0 Jammu and Kashmir Arora (Hindu traditions) Hindi Hinduism 16830 0 Jammu and Kashmir Arora (Muslim traditions) Urdu Islam 580 0 Jammu and Kashmir Arora (Sikh traditions) Punjabi, Eastern Other / Small 3100 0 Jammu and Kashmir Awan Punjabi, Eastern Islam 3370 0 Jammu and Kashmir Badhai (Muslim traditions) Urdu Islam 250 0 Jammu and Kashmir Bafinda Dogri Islam 13330 0 Jammu and Kashmir Bagdi Hindi Hinduism 30 0 Jammu and Kashmir Bairagi (Hindu traditions) Hindi Hinduism 9360 0 Jammu and Kashmir Bakkarwal Kashmiri Islam 113240 0.044154 Jammu and Kashmir Balti Balti Islam 51910 0.0963206 Jammu and Kashmir Bandukkhar Kashmiri Islam 690 0 Jammu and Kashmir Bania Agarwal Hindi Hinduism 15190 0 Jammu and Kashmir Bania Gahoi Hindi Hinduism 960 0 Jammu and Kashmir Bania Jaiswal Hindi Other / Small 90 0 Jammu and Kashmir Bania Kasaundhan Hindi Hinduism 1200 0 Jammu and Kashmir Bania Khandelwal Hindi Hinduism 60 0 Jammu and Kashmir Bania Mahajan Hindi Hinduism 2730 0 Jammu and Kashmir Bania Mahesri Hindi Hinduism 1140 0 Jammu and Kashmir Bania Mahur Hindi Hinduism 5770 0 Jammu and Kashmir Bania Porwal Hindi Hinduism 860 0 Jammu and Kashmir Bania unspecified Hindi Hinduism 96590 0 Jammu and Kashmir Banjara (Muslim traditions) Urdu Islam 240 0 Jammu and Kashmir Barwala (Hindu traditions) Hindi Hinduism
    [Show full text]
  • The State, Democracy and Social Movements
    The Dynamics of Conflict and Peace in Contemporary South Asia This book engages with the concept, true value, and function of democracy in South Asia against the background of real social conditions for the promotion of peaceful development in the region. In the book, the issue of peaceful social development is defined as the con- ditions under which the maintenance of social order and social development is achieved – not by violent compulsion but through the negotiation of intentions or interests among members of society. The book assesses the issue of peaceful social development and demonstrates that the maintenance of such conditions for long periods is a necessary requirement for the political, economic, and cultural development of a society and state. Chapters argue that, through the post-colo- nial historical trajectory of South Asia, it has become commonly understood that democracy is the better, if not the best, political system and value for that purpose. Additionally, the book claims that, while democratization and the deepening of democracy have been broadly discussed in the region, the peace that democracy is supposed to promote has been in serious danger, especially in the 21st century. A timely survey and re-evaluation of democracy and peaceful development in South Asia, this book will be of interest to academics in the field of South Asian Studies, Peace and Conflict Studies and Asian Politics and Security. Minoru Mio is a professor and the director of the Department of Globalization and Humanities at the National Museum of Ethnology, Japan. He is one of the series editors of the Routledge New Horizons in South Asian Studies and has co-edited Cities in South Asia (with Crispin Bates, 2015), Human and International Security in India (with Crispin Bates and Akio Tanabe, 2015) and Rethinking Social Exclusion in India (with Abhijit Dasgupta, 2017), also pub- lished by Routledge.
    [Show full text]
  • Global Prayer Digest JAN–FEB 2021
    Global Prayer Digest JAN–FEB 2021 Dear Praying Friends, We are officially in a new decade and a new era • Pray that this people group will be in awe of the Lord for His creation and realize that He is the only for Global Prayer Digest (GPD) readers. As of one worthy of worship and devotion. today, GPD is fully merged with Joshua Project’s Unreached of the Day’s (UOTD) digital prayer 2 Buriat People in Inner Mongolia, China tools, but we also have a shortened printed form within our sister publication, Mission Frontiers So God created human beings in His own (MF). MF offers readers the reasons why we need Gen 1:27 image. In the image of God He created movements to Christ, and we offer prayer materials them; male and female he created them. for movements to Christ among specific people The Buriat claim to be descended from either a grey groups. Is this a perfect combination or what? bull or a white swan; therefore their folk culture Pray on this decade!—Keith Carey, editor, UOTD features dancers imitating swans and other animals. They share many common traits and customs with Note: Scripture references are from the New Living Mongols. They are Buddhist, though the shaman is Translation (NLT) unless otherwise indicated. a highly regarded member in their culture. • Ask God to send loving, bold ambassadors of Christ to the Buriats and other peoples in this region. Please ask God to help the Buriats find their identity DIGEST PRAYER GLOBAL in Him. May the believers become effective and fruitful in sharing and discussing Bible stories with their own and other families.
    [Show full text]
  • J:\GRS=Formating Journals\EA 3
    Manjur Ali FORGOTTEN AT THE MARGIN : MUSLIM MANUAL SCAVENGERS Manual scavenging has been thrust upon a community who is then persuaded to be happy with its own marginality. In the Indian context, where division of labour of an individual is decided by his caste, this lack of economic alternative should be construed as a major principle of casteism. It is not just a ‘division of labour’, but also the “division of labourer”. It justifies manual scavenging in the name of ‘job’. Despite all the laws against caste practices, it’s most inhuman manifestation i.e. manual scavenging is still practiced in India. To deal with such a “dehumanizing practice” and “social stigma” the Union government passed a law known as Prohibition of Employment as Manual Scavengers and their Rehabilitation Bill, 2013. This Bill will override the previous one as it had “not proved adequate in eliminating the twin evils of insanitary latrines and manual scavenging from the country.” It is in this context, that this paper would like to deal with Muslim manual scavengers, a little known entity in social science. The first question this paper would like to discuss is about the caste among Indian Muslims despite no sanction from the religion. Secondly, this paper shall deal with Muslim manual scavengers, an Arzal biradari, including their social history. This section will try to bring forth the socio-economic context of Muslim manual scavengers who live an ‘undignified’ life. Third section will deal with the subject of inaccessibility of scheme benefit meant for all manual scavengers? What has been the role of State in providing a dignified life to its citizens? A critical analysis of the movement against manual scavenging shall also be covered.
    [Show full text]
  • The People of India
    LIBRARY ANNFX 2 CORNELL UNIVERSITY LIBRARY ^% Cornell University Library DS 421.R59 1915 The people of India 3 1924 024 114 773 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924024114773 THE PEOPLE OF INDIA =2!^.^ Z'^JiiS- ,SIH HERBERT ll(i 'E MISLEX, K= CoIoB a , ( THE PEOPLE OF INDIA w SIR HERBERT RISLEY, K.C.I.E., C.S.I. DIRECTOR OF ETHNOGRAPHY FOR INDIA, OFFICIER d'aCADEMIE, FRANCE, CORRESPONDING MEMBER OF THE ANTHROPOLOGICAL SOCIETIES OF ROME AND BERLIN, AND OF THE ANTHROPOLOGICAL INSTITUTE OF GREAT BRITAIN AND IRELAND SECOND EDITION, EDITED BY W. CROOKE, B.A. LATE OF THE INDIAN CIVIL SERVICE "/« ^ood sooth, 7tiy masters, this is Ho door. Yet is it a little window, that looketh upon a great world" WITH 36 ILLUSTRATIONS AND AN ETHNOLOGICAL MAP OF INDIA UN31NDABL? Calcutta & Simla: THACKER, SPINK & CO. London: W, THACKER & CO., 2, Creed Lane, E.C. 191S PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, LONDON AND BECCLES. e 7/ /a£ gw TO SIR WILLIAM TURNER, K.C.B. CHIEF AMONG ENGLISH CRANIOLOGISTS THIS SLIGHT SKETCH OF A LARGE SUBJECT IS WITH HIS PERMISSION RESPECTFULLY DEDICATED PREFACE TO THE FIRST EDITION In an article on "Magic and Religion" published in the Quarterly Review of last July, Mr. Edward Clodd complains that certain observations of mine on the subject of " the impersonal stage of religion " are hidden away under the " prosaic title " of the Report on the Census of India, 1901.
    [Show full text]
  • Consortium for Research on Educational Access, Transitions and Equity South Asian Nomads
    Consortium for Research on Educational Access, Transitions and Equity South Asian Nomads - A Literature Review Anita Sharma CREATE PATHWAYS TO ACCESS Research Monograph No. 58 January 2011 University of Sussex Centre for International Education The Consortium for Educational Access, Transitions and Equity (CREATE) is a Research Programme Consortium supported by the UK Department for International Development (DFID). Its purpose is to undertake research designed to improve access to basic education in developing countries. It seeks to achieve this through generating new knowledge and encouraging its application through effective communication and dissemination to national and international development agencies, national governments, education and development professionals, non-government organisations and other interested stakeholders. Access to basic education lies at the heart of development. Lack of educational access, and securely acquired knowledge and skill, is both a part of the definition of poverty, and a means for its diminution. Sustained access to meaningful learning that has value is critical to long term improvements in productivity, the reduction of inter- generational cycles of poverty, demographic transition, preventive health care, the empowerment of women, and reductions in inequality. The CREATE partners CREATE is developing its research collaboratively with partners in Sub-Saharan Africa and South Asia. The lead partner of CREATE is the Centre for International Education at the University of Sussex. The partners are:
    [Show full text]