Cosmology and Metanoia: a Buddhist Path to Process Thought for the West
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The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle
The Collected Works of Eric Voegelin, Volume 16: Order and History, Volume III, Plato and Aristotle Dante Germino, Editor University of Missouri Press the collected works of ERIC VOEGELIN VOLUME 16 ORDER AND HISTORY VOLUME III PLATO AND ARISTOTLE projected volumes in the collected works 1. On the Form of the American Mind 2. Race and State 3. The History of the Race Idea: From Ray to Carus 4. The Authoritarian State: An Essay on the Problem of the Austrian State 5. Modernity without Restraint: The Political Religions; The New Science of Poli- tics; and Science, Politics, and Gnosticism 6. Anamnesis 7. Published Essays, 1922– 8. Published Essays 9. Published Essays 10. Published Essays 11. Published Essays, 1953–1965 12. Published Essays, 1966–1985 13. Selected Book Reviews 14. Order and History, Volume I, Israel and Revelation 15. Order and History, Volume II, The World of the Polis 16. Order and History, Volume III, Plato and Aristotle 17. Order and History, Volume IV, The Ecumenic Age 18. Order and History, Volume V, In Search of Order 19. History of Political Ideas, Volume I, Hellenism, Rome, and Early Christianity 20. History of Political Ideas, Volume II, The Middle Ages to Aquinas 21. History of Political Ideas, Volume III, The Later Middle Ages 22. History of Political Ideas, Volume IV, Renaissance and Reformation 23. History of Political Ideas, Volume V, Religion and the Rise of Modernity 24. History of Political Ideas, Volume VI, Revolution and the New Science 25. History of Political Ideas, Volume VII, The New Order and Last Orientation 26. -
Modernity and the (Im)Possibility of Transcendence
Modernity and the (Im)Possibility of Transcendence A Cognitive Map for Liberation: From Nietzsche and Modern Binaries to Ghazalian Noetics by Fareah Fysudeen A thesis presented for the BA degree with Honors in Philosophy The Department of Philosophy University of Michigan Winter 2021 Advisors: Daniel Herwitz and Alexander Knysh i ii Acknowledgments This thesis wouldn’t have been possible without the continued support of my primary advisor, Dr. Daniel Herwitz, and my secondary advisor, Dr. Alexander Knysh. It is with their guidance, feedback, and encouragement that I was able to undertake what still seems to me a mammoth task. I would like to thank the Philosophy Department for being my first love at the University of Michigan and for housing a particularly astounding group of faculty who have allowed me the creative and intellectual freedom to critique, challenge, and wonder about the world and its meaning, especially David Baker, Laura Reutsche, James Joyce, Andreas Gailus, and again Daniel Herwitz. I also thank my professors Samer Ali, Su’ad Abdul Khabeer, and Debotri Dhar for revolutionizing my understanding of Islam and/or liberation. My intellectual journey in my undergraduate career began with the particularly plucky group of young philosophers in the Society of Deontology (run by the inspirational Guus Duindam) whose conversations I will always remember fondly; and it led me all the way to Morocco where I met an Islamic environmentalist who set my life down a surprising and wonderful trajectory. For both, I am incredibly grateful. I thank my Muslim community at the University of Michigan and at home for reminding me where love and home truly is. -
The Cosmos and Theological Reflection: the Priority of Self-Transcendence Paul Allen
Document generated on 09/30/2021 12:09 p.m. Théologiques The Cosmos and Theological Reflection: The Priority of Self-Transcendence Paul Allen Les cosmologies Article abstract Volume 9, Number 1, printemps 2001 In this article, I argue that the primary significance of cosmology for theology is through a notion of self-transcendence. It is an inherently theological notion URI: https://id.erudit.org/iderudit/005683ar arising within cosmology. It points to the realm of interiority claimed by DOI: https://doi.org/10.7202/005683ar contemporary theology. Employing the thought of Ernan McMullin in particular, I claim that self-transcendence emerges within cosmological See table of contents inquiry when it becomes philosophy, and when extrapolation is involved. A theological thrust to cosmology is confirmed when one understands the limits of cosmology as an empirical discipline amidst the existential questions that can be posed about the meaning of the universe, a development well illustrated Publisher(s) by the anthropic principle. Faculté de théologie de l'Université de Montréal ISSN 1188-7109 (print) 1492-1413 (digital) Explore this journal Cite this article Allen, P. (2001). The Cosmos and Theological Reflection: The Priority of Self-Transcendence. Théologiques, 9(1), 71–93. https://doi.org/10.7202/005683ar Tous droits réservés © Faculté de théologie de l’Université de Montréal, 2001 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. -
Aristotle and Plato on Friendship by John Von Heyking
Digital Commons @ Assumption University Philosophy Department Faculty Works Philosophy Department 2017 The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/philosophy-faculty Part of the Philosophy Commons Recommended Citation Ranasinghe, N. (2017). The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking. International Political Anthropology 10(1): 39-55. This Article is brought to you for free and open access by the Philosophy Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Philosophy Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Abstract Heyking’s ascent from Aristotle to Plato implies that something Platonic was lost in Aristotle’s accounts of friendship and politics. Plato’s views on love and soul turn out to have more in common with early Christianity. Stressing differences between eros and thumos, using Voegelin’s categories to discuss the Platonic Good, and expanding on Heyking’s use of Hermes, I show how tragic culture and true politics can be further enhanced by refining erotic friendship, repudiating Augustinian misanthropy, positing minimum doctrines about soul and city, and basing reason on Hermes rather than Apollo. Keywords: Plato, Aristotle, Voegelin, Eros, Thumos, friendship, soul, Von Heyking Introduction John von Heyking’s book on friendship is as easy to read as it is hard to review. -
History of Medieval Philosophy - En-Cours-2017-Lfilo1281 Lfilo1281 History of Philosophy 2: History of 2017 Medieval Philosophy
Université catholique de Louvain - History of philosophy 2: History of medieval Philosophy - en-cours-2017-lfilo1281 lfilo1281 History of philosophy 2: History of 2017 medieval Philosophy 3 credits 30.0 h Q1 This biannual learning is being organized in 2017-2018 Teacher(s) Counet Jean-Michel ; Language : French Place of the course Louvain-la-Neuve Prerequisites / The prerequisite(s) for this Teaching Unit (Unité d’enseignement – UE) for the programmes/courses that offer this Teaching Unit are specified at the end of this sheet. Main themes The course will carefully examine the genesis of philosophy in the Middle Ages. The links to doctrines from Antiquity are very strong. However, we notice also that an interiority characteristic of Augustinian Christianity begins to gain ground, as does a type of rational questioning based on faith. Authors such as Augustine, Boethius, and Pseudo- Dionysius are revealing in this respect. Having examined the links to Antiquity, we shall move on to an examination of the impact that Arab thought had on Medieval thinking: the rediscovery of Aristotle through Arabic and Greek translations; the emergence of the University as an institution devoted to philosophical reflection. Finally, we shall examine the impact of the condemnations of 1277: these dealt a fatal blow to radical Averroism and, in the end, gave birth to a class of intellectuals who thought outside of a direct reference to the Church. Aims By the end of the course, the student should be able to give an account of the main problems Medieval philosophers confronted (the problem of universals, reason and faith, logic and the knowledge of God, Aristotelianism and Neo-Platonism, transitions-from antiquity and into the Renaissance, etc.). -
Claudius Ptolemy: Tetrabiblos
CLAUDIUS PTOLEMY: TETRABIBLOS OR THE QUADRIPARTITE MATHEMATICAL TREATISE FOUR BOOKS OF THE INFLUENCE OF THE STARS TRANSLATED FROM THE GREEK PARAPHRASE OF PROCLUS BY J. M. ASHMAND London, Davis and Dickson [1822] This version courtesy of http://www.classicalastrologer.com/ Revised 04-09-2008 Foreword It is fair to say that Claudius Ptolemy made the greatest single contribution to the preservation and transmission of astrological and astronomical knowledge of the Classical and Ancient world. No study of Traditional Astrology can ignore the importance and influence of this encyclopaedic work. It speaks not only of the stars, but of a distinct cosmology that prevailed until the 18th century. It is easy to jeer at someone who thinks the earth is the cosmic centre and refers to it as existing in a sublunary sphere. However, our current knowledge tells us that the universe is infinite. It seems to me that in an infinite universe, any given point must be the centre. Sometimes scientists are not so scientific. The fact is, it still applies to us for our purposes and even the most rational among us do not refer to sunrise as earth set. It practical terms, the Moon does have the most immediate effect on the Earth which is, after all, our point of reference. She turns the tides, influences vegetative growth and the menstrual cycle. What has become known as the Ptolemaic Universe, consisted of concentric circles emanating from Earth to the eighth sphere of the Fixed Stars, also known as the Empyrean. This cosmology is as spiritual as it is physical. -
Noetics Lawrence Krader
Noetics Lawrence Krader ©2010 Cyril Levitt Editor’s Introduction Lawrence Krader passed away on November 15, 1998, after having produced what he considered to be the antepenultimate draft of his magnum opus on noetics. He planned to prepare the final draft for publication in the following year. In August 1998, during our last face- to-face meeting in Berlin, he reviewed the theory of noetics with me and felt confident that the manuscript he had completed to that point contained all the major ideas that he wished to present to the reading public. It was then a matter of fine-tuning. In preparing this manuscript for publication, I have exercised my editorial privilege and decided not to second guess the author in terms of clarifying ambiguities in the text, smoothing out cumbersome con- structions of language that would have surely been changed in the final draft, eliminate repetitive thoughts or passages, or adding and specifying further bibliographic detail that might be of help to the reader. I’ve performed some light editing, correcting spelling and grammar mistakes such as they were, and obvious errors, for example, where one thinker was identified in the text when it was clear that another was meant. I decided upon this strategy not only because I didn’t want to second-guess the intention of the author in matters of detail; in addition, I felt that the reader should wrestle with Krader’s words as he left them. The book will be a “rougher” and less elegant read, but the reader will hopefully benefit from this encounter with a manuscript in statu nascendi, a whole lacking the finishing touches and some elegant turns of phrase in a polished draft of which the author could say “this is my final product.” In a strange way, as the reader will discover, the lack of synthesis is a theme of noetics. -
Noetics in Pastoral Counselling: the Making of a Semantic Differential Analysis in Pastoral Care and Counselling
Page 1 of 5 Original Research Noetics in pastoral counselling: The making of a semantic differential analysis in pastoral care and counselling Author: Praxis in pastoral care and counselling entails more than merely practice and practicalities 1 Daniël J. Louw (communication skills). Praxis refers to the intentionality within human action and behaviour. Affiliation: Praxis exhibits the realm of intentionality and meaning as displayed within and by human 1Department of Practical attitudes. It is hypothesised that due to the noetic dimension in human actions, the making of Theology & Missiology, a pastoral diagnosis (a qualitative assessment of the impact of Christian spirituality and the University of Stellenbosch, meaning on the system of existential, relational networking) should deal with the realm of South Africa significant and purposeful intentionality. The latter is already implied in the phenomenological Correspondence to: approach of Edmund Husserl’s eidetic observation or inspection (phenomenological Daniël Louw consciousness). In order to incorporate noetics in pastoral care and counselling, a pastoral semantic differential analysis (PSDA) within the making of a pastoral diagnosis was proposed. Email: [email protected] The PSDA was linked to the need for a qualitative approach regarding the impact of God- images on religious association and existential life experiences. Postal address: 171 Dorp Street, Stellenbosch 7600, South Africa Introduction Besides the realm of self-transcendence another important domain should get attention in pastoral Dates: care and counselling, namely noetics. Noetics differs from moral guidance in the sense that whilst Received: 24 Jun. 2010 1 Accepted: 06 May 2011 moral guidance focus on habit and virtue (Sperry 2002:70) in the formation and transformation Published: 16 Sept. -
Plotinus on the Soul's Omnipresence in Body
Plotinus on the Limitation of Act by Potency Gary M. Gurtler, S.J. Boston College The limitation of act by potency, central in the metaphysics of Thomas Aquinas, has its origins in Plotinus. He transforms Aristotle’s horizontal causality of change into a vertical causality of participation. Potency and infinity are not just unintelligible lack of limit, but productive power. Form determines matter but is limited by reception into matter. The experience of unity begins with sensible things, which always have parts, so what is really one is incorporeal, without division and separation. Unity is like the esse of Thomas, since it is the act that makes a thing what it is and has its fullness in God. 1. Introduction Over fifty years ago Norris Clarke, S.J., published “The Limitation of Act by Potency: Aristotelianism or Neoplatonism,” The New Scholasticism, 26 (1952) 167–194, which highlighted the role of Plotinus in formulating some of the fundamental distinctions operative in medieval philosophy. He singled out the doctrine of participation and the idea of infinity and showed how they went beyond the limits of classical Greek thought. At the same time, his work challenged some of the basic historical assumptions of Thomists about the relation of scholastic philosophy, especially St. Thomas’s, to Plato and Aristotle. I have appreciated more and more the unusual openness and self critical character of Fr. Clarke’s historical method, and am pleased to have the chance in this response to Sarah Borden’s paper to explore some of the issues raised by Fr. Clarke’s seminal article in light of my own work on Plotinus. -
Parmenides' Theistic Metaphysics
Parmenides’ Theistic Metaphysics BY ©2016 Jeremy C. DeLong Submitted to the graduate degree program in Philosophy and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson: Tom Tuozzo ________________________________ Eileen Nutting ________________________________ Scott Jenkins ________________________________ John Symons ________________________________ John Younger Date Defended: May 6th, 2016 ii The Dissertation Committee for Jeremy C. DeLong certifies that this is the approved version of the following thesis: Parmenides’ Theistic Metaphysics ________________________________ Chairperson: Thomas Tuozzo Date Defended: May 6th, 2016 iii Abstract: The primary interpretative challenge for understanding Parmenides’ poem revolves around explaining both the meaning of, and the relationship between, its two primary sections: a) the positively endorsed metaphysical arguments which describe some unified, unchanging, motionless, and eternal “reality” (Aletheia), and b) the ensuing cosmology (Doxa), which incorporates the very principles explicitly denied in Aletheia. I will refer to this problem as the “A-D Paradox.” I advocate resolving this paradoxical relationship by reading Parmenides’ poem as a ring-composition, and incorporating a modified version of Palmer’s modal interpretation of Aletheia. On my interpretation, Parmenides’ thesis in Aletheia is not a counter-intuitive description of how all the world (or its fundamental, genuine entities) must truly be, but rather a radical rethinking of divine nature. Understanding Aletheia in this way, the ensuing “cosmology” (Doxa) can be straightforwardly rejected as an exposition of how traditional, mythopoetic accounts have misled mortals in their understanding of divinity. Not only does this interpretative view provide a resolution to the A-D Paradox, it offers a more holistic account of the poem by making the opening lines of introduction (Proem) integral to understanding Parmenides’ message. -
Objective Beauty and Subjective Dissent in Leibniz’S Aesthetics
Zlom1_2018_Sestava 1 23.3.18 11:39 Stránka 67 Carlos Portales OBJECTIVE BEAUTY AND SUBJECTIVE DISSENT IN LEIBNIZ’S AESTHETICS CARLOS PORTALES According to the classical view, beauty is grounded on the universe’s objective harmony, defined by the formula of unity in variety. Concurrently, nature’s beauty is univocal and independent of subjective judgement. In this paper I will argue that, although Leibniz’s view coincides with this formula, his philosophy offers an explanation for subjective dissent in aesthetic judgements about nature. I will show that the acceptance of divergences on aesthetic value are the result of a conception of harmony that includes qualitative variety and dissonance. I. INTRODUCTION Leibniz’s aesthetics fall within the Pythagorean tradition in so far as he agrees that the beauty of the universe is an objective value grounded on the harmony of the cosmos. In this view, harmony is a property of systems, defined as unity in variety, which is univocal and indifferent to subjective judgement. In this paper I argue that, despite Leibniz’s complete adherence to this formula, his interpretation explains and justifies the subjective dissent in aesthetic judgements. I show that the possibility of valid divergences regarding the aesthetic value of nature is the result of a Leibnizian conception of the universe’s harmony, which includes qualitative variety and dissonance. The secondary objective of this paper is to present some aspects of the underrepresented views of Leibniz on beauty and aesthetics in general. Even though aesthetics as a discipline was baptized by a Leibnizian philosopher – namely, Alexander Baumgarten –, few papers and book chapters explain Leibniz’s own views on the topic. -
Metaphysics Or Metaphors for the Anthropocene? Scientific Naturalism and the Agency of Things
Open Philosophy 2018; 1: 191–212 Patrick Gamez* Metaphysics or Metaphors for the Anthropocene? Scientific Naturalism and the Agency of Things https://doi.org/10.1515/opphil-2018-0014 Received June 17, 2018; accepted July 31, 2018 Abstract: In this paper, I provide the outlines of an alternative metaphilosophical orientation for Continental philosophy, namely, a form of scientific naturalism that has proximate roots in the work of Bachelard and Althusser. I describe this orientation as an “alternative” insofar as it provides a framework for doing justice to some of the motivations behind the recent revival of metaphysics in Continental philosophy, in particular its ecological-ethical motivations. In the second section of the paper, I demonstrate how ecological-ethical issues motivate new metaphysicians like Bruno Latour, Jane Bennett, Timothy Morton, Ian Bogost, and Graham Harman to impute to objects real features of agency. I also try to show how their commitments lead to deep ambiguities in their metaphysical projects. In the final section, I outline a type of scientific naturalism in Continental philosophy that parallels the sort of naturalism championed by Quine, both conceptually and historically, and suggest that it might serve our ecological-ethical purposes better. Keywords: speculative realism, vital materialism, environmental ethics, non-anthropocentrism, Bachelard, Althusser, Continental philosophy 1 Introduction 1.1 Overview The landscape of Continental philosophy has changed radically in the early 21st century. The last 15 years have seen a resurgence of speculative philosophy, rationalisms, and realisms of all stripes. We see this in the “new materialism” of Diana Coole and others, the Deleuzian realism of Manuel Delanda, the “object-oriented philosophy” of Graham Harman, and many others.